- Page 2 and 3: DECLARATIONI declare that SEMIOTICS
- Page 4 and 5: DEDICATIONThis work is dedicated wi
- Page 8 and 9: ABSTRACTIn reference to Moleleki (1
- Page 10 and 11: CHAPTER ONEINTRODUCTION1.1 AIMS AND
- Page 12 and 13: The whole project to a great extent
- Page 14 and 15: Another significance of this resear
- Page 16 and 17: to actually be somewhere at the mom
- Page 18 and 19: 1.7 LITERATURE REVIEW1.7.1 REVIEW O
- Page 20 and 21: Mqhayi learnt responsibility at a v
- Page 22 and 23: was the same man who, in journalist
- Page 24 and 25: Mqhayi was a man of his people, who
- Page 26 and 27: Mqhayi in the following lines write
- Page 28 and 29: family will be brought to you, to b
- Page 30 and 31: According to Qangule's (1979 p. 10)
- Page 32 and 33: Services in Support of Black and Wh
- Page 34 and 35: Here again, Qangule (1979 p. 14) sa
- Page 36 and 37: CHAPTER TWOTHEORETICAL FRAMEWORK2.1
- Page 38 and 39: 2.3 SEMIOTICS AS THE OSTENSIVE SIGN
- Page 40 and 41: Yez' ixhom' izindwe yaxhom' ugijo;Y
- Page 42 and 43: viii.Tarhu bawo, sive yiphi na?Gqit
- Page 44 and 45: iv.Here comes the boy of the raw du
- Page 46 and 47: viii.Forgive me, O Father, but whic
- Page 48 and 49: comparison to Nabulele being the mo
- Page 50 and 51: Here the coming of missionaries of
- Page 52 and 53: Iincwadi sifundisiwe,Le nyaniso iya
- Page 54 and 55: v. You have committed no wrong son
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The following are the semiotic anal
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names, one of them Loliwe (Railway
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1937, a long epic work in eight can
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CHAPTER THREEICONIC AND CONVENTIONA
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“Whoever feeds on my flesh and dr
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justice as an icon of justice. Hale
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“depending on or according with c
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The entire stanza explanation as I
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UMAFUKUZELA (UDR.J.L.DUBE)i. Phinde
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vi.Awu! Laqumb’ ithole lesilo sak
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Pushing aback the dust of the soil
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Your soul, you will retain;Your lif
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Although Mqhayi was an ardent belie
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Carrying the burden of Africa, its
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In this fourth stanza, Dube is inst
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this extensive family are unpopular
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4.3 SYMBOLISM:The fourth poem (from
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vi.Tarhuni baseLusuthu!Umhlekazi l
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Like enormous reality,-The house of
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The following are the semiotic anal
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the third and fourth lines of the s
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We could almost say we are ruined,W
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4.4 MOTIVATION:The fifth and last p
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Inkunz’ emathol’ aziincoyinco.I
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Ubaw’akafile uhleli;Kux’asasing
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House of Sir sikhukhuni,The news ha
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And even changed Mgulugulu,That is
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elief that views death as a journey
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VIII.Stanza eight is also an apprai
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CHAPTER FIVECONCLUSION5.1. INTRODUC
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aspect of the chapter as is to a gr
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style. As is the case with chapter
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there that would help. A researcher
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BIBLIOGRAPHY(MENTIONED AS WELL AS Q
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Finnegan, R. 1989.Oral Tradition an
- Page 126 and 127:
Janheinz, J.1972.“John Langalibal
- Page 128 and 129:
Kaschula, R. H.1997.Exploring the O
- Page 130 and 131:
Mphahlele, E.1974.The African Image
- Page 132 and 133:
Opland, J.1983.“Xhosa Oral Poetry
- Page 134 and 135:
Shepherd, R.H.W.1955.“Samuel Edwa
- Page 136 and 137:
APPENDIX IINTERVIEW EXCERPTS FOR TH
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evolved unique styles that are pecu
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Answer: A man who defied racial dis
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APPENDIX IITABULATED SUMMARY OF INT
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NTANTISOhe was a specialand a linea
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think of somebodyhandling earlyraci
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as a poetic legendcontroversialrepr
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APPENDIX IIIFINAL INFERENCESS.E.K.