Day 8 June 28, 2013Reflections for theFORTNIGHT FOR FREEDOMThese reflections and read<strong>in</strong>gs from the Vatican II document Declaration on Religious Liberty (Dignitatis Humanae) are <strong>in</strong>tendedfor daily use dur<strong>in</strong>g the <strong><strong>For</strong>tnight</strong> for <strong>Freedom</strong>, a national campaign designated by the U.S. Catholic bishops for teach<strong>in</strong>g and witness<strong>in</strong> support <strong>of</strong> religious liberty. The read<strong>in</strong>gs and the questions that follow can be used for group discussion or for personal reflection.S<strong>in</strong>ce the family is a society <strong>in</strong> its own orig<strong>in</strong>alright, it has the right freely to live its own domesticreligious life under the guidance <strong>of</strong> parents. Parents,moreover, have the right to determ<strong>in</strong>e, <strong>in</strong> accordancewith their own religious beliefs, the k<strong>in</strong>d <strong>of</strong> religiouseducation that their children are to receive.Government, <strong>in</strong> consequence, must acknowledgethe right <strong>of</strong> parents to make a genu<strong>in</strong>ely free choice <strong>of</strong>schools and <strong>of</strong> other means <strong>of</strong> education. The use <strong>of</strong>this freedom <strong>of</strong> choice is not to be made a reason forimpos<strong>in</strong>g unjust burdens on parents, whether directlyor <strong>in</strong>directly. Besides, the rights <strong>of</strong> parents are violatedif their children are forced to attend lessons or <strong>in</strong>structionswhich are not <strong>in</strong> agreement with their religiousbeliefs. The same is true if a s<strong>in</strong>gle system <strong>of</strong> education,from which all religious formation is excluded, isimposed upon all.Declaration on Religious Liberty(Dignitatis Humanae), no. 5December 7, 1965Reflection for Day EightThe Council Fathers now address the religious freedomthat is enjoyed by the family. Families have theright to live out their faith with<strong>in</strong> the family. Moreover,parents have a natural right to religiously guidetheir families. They are the ones who have primaryresponsibility for the care and education <strong>of</strong> theirchildren, and this is especially true <strong>of</strong> the religiouseducation <strong>of</strong> their children. Thus, while parents areprimarily responsible for the religious education, theyare also free to choose the k<strong>in</strong>d <strong>of</strong> religious educationtheir children receive.From with<strong>in</strong> the Catholic tradition, Vatican IIstated that the family is a “domestic church,” that is,it is with<strong>in</strong> the family that children are first taught theGospel, are taught to pray and to keep the Commandments.Together the members <strong>of</strong> a family live out theGospel life <strong>of</strong> love. In keep<strong>in</strong>g with this, the Councilstates that parents must be free to choose their children’sschool<strong>in</strong>g. The exercise <strong>of</strong> this freedom shouldnot be the cause <strong>of</strong> undue f<strong>in</strong>ancial burdens uponthe family. Likewise, children should not be forcedto attend <strong>in</strong>struction that is contrary to the religiousbelief <strong>of</strong> their families. Lastly, if there is only one form<strong>of</strong> education with<strong>in</strong> a country, this does not mean thatall religious <strong>in</strong>struction should be forbidden. Accommodationis to be made. What we see here is theChurch ardently want<strong>in</strong>g to assure a broad and extensivescope for families to live out their faith as families,and this extends to the education <strong>of</strong> children.Why is the above important for parents and theirfamilies? Are the above aspects <strong>of</strong> domestic religiousfreedom jeopardized today?Excerpts from The Documents <strong>of</strong> Vatican II, Walter M. Abbott,SJ, General Editor, copyright © 1966 by America Press, Inc.Repr<strong>in</strong>ted with permission. All rights reserved. Copyright ©2012, United States Conference <strong>of</strong> Catholic Bishops, Wash<strong>in</strong>gton,DC. All rights reserved.
Day 9 June 29, 2013Reflections for theFORTNIGHT FOR FREEDOMThese reflections and read<strong>in</strong>gs from the Vatican II document Declaration on Religious Liberty (Dignitatis Humanae) are <strong>in</strong>tendedfor daily use dur<strong>in</strong>g the <strong><strong>For</strong>tnight</strong> for <strong>Freedom</strong>, a national campaign designated by the U.S. Catholic bishops for teach<strong>in</strong>g and witness<strong>in</strong> support <strong>of</strong> religious liberty. The read<strong>in</strong>gs and the questions that follow can be used for group discussion or for personal reflection.The protection and promotion <strong>of</strong> the <strong>in</strong>violablerights <strong>of</strong> man ranks among the essential duties<strong>of</strong> government. Therefore, government is to assume thesafeguard <strong>of</strong> the religious freedom <strong>of</strong> all its citizens, <strong>in</strong>an effective manner, by just laws and by other appropriatemeans. Government is also to help create conditionsfavorable to the foster<strong>in</strong>g <strong>of</strong> religious life, <strong>in</strong> orderthat the people may be truly enabled to exercise theirreligious rights and to fulfill their religious duties, andalso <strong>in</strong> order that society itself may pr<strong>of</strong>it by the moralqualities <strong>of</strong> justice and peace which have their orig<strong>in</strong><strong>in</strong> men’s faithfulness to God and to His holy will.<strong>of</strong> its citizens not only benefits those citizens but also,the Council states, contributes to the good <strong>of</strong> societyas a whole. It helps society grow <strong>in</strong> its understand<strong>in</strong>gand implementation <strong>of</strong> what contributes to justiceand peace. This justice and peace f<strong>in</strong>d their orig<strong>in</strong> <strong>in</strong>God, who desires the good <strong>of</strong> all.How do governments protect and promote thereligious life <strong>of</strong> their citizens? Do governments takethis <strong>in</strong>to consideration today? In the U.S., how doesthe government foster religious life while respect<strong>in</strong>gthe pr<strong>in</strong>ciple <strong>of</strong> separation <strong>of</strong> church and state?Declaration on Religious Liberty(Dignitatis Humanae), no. 6December 7, 1965Reflection for Day N<strong>in</strong>eOnce aga<strong>in</strong>, the Council Fathers turn to what theyconsider a very important issue. It is not simply thatgovernments should not deny or impede the religiousfreedom <strong>of</strong> their citizens, it is also <strong>of</strong> the utmostimportance that they positively, through just laws, bethe guardians <strong>of</strong> religious freedom, so that no constituency—religiousor secular—with<strong>in</strong> society wouldseek to underm<strong>in</strong>e the religious freedom <strong>of</strong> all. Whilefew today would consider this, the next po<strong>in</strong>t that theCouncil Fathers make is also very significant. Governmentsshould actually “help create conditions favorableto the foster<strong>in</strong>g <strong>of</strong> religious life.” While governmentsdo not control religions, they should recognizetheir value and so promote their well-be<strong>in</strong>g. Thisallows all religious bodies and their members to exercisetheir religious rights and “fulfill their religiousduties.” The government’s foster<strong>in</strong>g the religious lifeExcerpts from The Documents <strong>of</strong> Vatican II, Walter M. Abbott,SJ, General Editor, copyright © 1966 by America Press, Inc.Repr<strong>in</strong>ted with permission. All rights reserved. Copyright ©2012, United States Conference <strong>of</strong> Catholic Bishops, Wash<strong>in</strong>gton,DC. All rights reserved.
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