Tribals happy over UNICEF project (6)BERHAMPUR: Tribals in remote areas of Ganjam district, who are yet to have identity papers forthemselves, are happy to get birth certificates of their progenies at their doorstep. A projectsponsored by the UNICEF is continuing in the district to provide birth certificates to all tribalchildren between the age of 1 to 14 near their homes. A tribal activist, Jagabandhu Sabar ofBeguniapada area said: "At least the birth certificates of our children would prove that we areliving on jungle land for generations other wise who will come over to these remote places to givebirth certificates to their children." Sabar is enthusiastic about the project as according to himthese birth certificates would provide some proof regarding their ownership of the land on whichtribals stay in jungles. Owning to efforts of the village level health workers, most of the births getregistered but the tribals, due to their ignorance, do not collect birth certificates. When they try tocollect the birth certificates after years they get dissuaded by the long bureaucratic process andthe money involved. Mangaraj Panda, the director of United Artists, which has joined hands withthe UNICEF to take up the project said, usually births in tribal areas are recorded without namesto get names put on the certificates needs deposition of Rs. 2 as treasury challan which is acumbersome process for an ignorant tribal. It was an effort to get together a notary public, localtehsildar, doctor of the local primary health centre at a particular point in tribal areas to issue birthcertificates at the spot after on the spot verification of children. Till now birth certificates havebeen issued to the parents of 2024 tribal children living in remote areas of 11 blocks of Ganjamdistrict. This work could be done through 26 camps. On June 22 a meeting is to be held whereadministrative officials, health officials, parent representatives from tribal villages would gettogether to decide upon the future course of action so that the tribals can get birth certificates fortheir children in time near their homes. (The Hindu 8/6/07)‘Father’s surname will lead to loss of tribal identity’ (6)Shillong, June 7: The Khasi Hills Autonomous District Council Chief Executive member H SShylla has said whoever takes surname from the father’s side would lose his tribal identity. This isbad news for the Synkhon Ka Rympei Thymmai, which has been advocating for taking up father’ssurname. Meghalaya follows the matrilineal system where the surname is taken up from themother’s side. However, there is a movement initiated by the Synkhon Ka Rympei Thymmai todiscard the matrilineal system and follow the patriarchal system. Shylla also said the childrenborn out of wedlock of a tribal and non-tribal couple would be considered a tribal and would get allthe benefits of a schedule tribe. He said the district council has the Khasi Hills AutonomousDistrict Council Khasi <strong>Social</strong> Custom of Lineage Act 1997 and according to the Act, the offspringof a tribal and a non-tribal is considered a tribal. He asserted that “if a woman is a tribal, heroffspring can claim scheduled tribe status.” The decision of the district council to continue with theact by according the schedule tribe status to the children born out of non-tribal father and tribalmother is contradictory to the Supreme Court ruling that children born out of the non-tribal fatherand tribal mother cannot be treated as a tribal. Shylla said the SC ruling is applicable only to theOraon tribe which has a patriarchal system unlike in Meghalaya which follows a matrilinealsystem. However, acting on the Supreme Court ruling the Income Tax department has decidednot to allow exemption of income tax to children born out of wedlock of non-tribal father and tribalmother. The Chief Executive also said if a tribal man marries a non-tribal woman, the Act applieswhere the man can get another Khasi surname by a system called Tang Jait ( giving a newsurname). (<strong>Indian</strong> Express 8/6/07)Jharkhand teachers to learn tribal languages (6)RANCHI, JUNE 13: Backed by a constitutional mandate enshrined in Article 350 A, that primaryeducation be imparted in mother tongue, the Jharkhand Government is set to make theknowledge of local tribal and non-tribal language compulsory for teachers in state-run schools.According to the 2001 Census report, the male and female literacy rates in Jharkhand are 67.94per cent and 39.39 per cent, respectively. The dropout rate is estimated to be around 55 per cent.It is the second highest after Bihar. State’s towns and villages have witnessed mushrooming ofprimary schools where tribal students either speak in Santhali, Mundari, Oraon, Kharia or Khorta.The teachers, however, communicate with them in Hindi, Bengali, Oriya and Urdu. “Due to thislanguage dualism, local students often do not find education interesting forcing some of them to
drop out of the school,” said J B Tubid, Secretary (HRD). “Most teachers employed in theseschools communicate in Hindi. Our plan is to encourage them to learn any one of the locallanguages so that they can do their job well,” he said. (<strong>Indian</strong> Express 14/6/07)Abducted tribals axed to death (6)RAIPUR, JUNE 13 : Two tribals, who were abducted by extremists last week, have been killedand their bodies were dumped on the roadside in Chhattisgarh’s insurgency-hit Dantewadadistrict. The two men were among the nine tribal daily workers who were taken hostage byMaoists last week. The victims were abducted from Bande village of Dantewada district by 25armed Maoists when they were returning from a Government-run employment generatingscheme. All nine—including two women—were staying at the Konta relief camp. The Maoistsfreed four men on June 10 and had not put forward any demand to release the remaining five.“We found the bodies of the two tribal hostages early on Wednesday from Konta area. They hadmultiple injury marks, around the neck,” a senior police officer said. “The two men were brutallyaxed to death,” he added. He said three persons were still being held captive and state policeteams were combing the forested hideouts of Maoists to secure their safe release. In a majoraction targeting civilian population in Bastar region of Chhattisgarh last week, Maoist extremistshad kidnapped 12 people, including two women, from Dantewada and Narayanpur districts of thearea. (<strong>Indian</strong> Express 14/6/07)Tribal women work out a water marvel, harvest spring with wisdom (6)Malkangiri : When the current dictum of a global village is the common refrain, the Statemachinery itself gets inaccessible to the State's inaccessible terrain and remote tribal areas,where the basic minimum needs remain only a farfetched reality and the inhabitants struggleagainst the adversities to earn their livelihood. This is what the story is about a remote tribalvillage Mahupadar in Malkangiri district, which is surrounded by hills and dense forests. Andalmost similar is the story about four other villages Kantamadi, Khilguda, Balichua andBandaguda that lie cradled between two hills and are bereft of any roads, potable water or anyother basic facilities. Government officials neither visit the villages nor are they come under anygovernmental welfare schemes. Handicapped by the non-availability of any groundwater sourceor surface water, an acute water scarcity was haunting the villagers for decades. Summer used tomake their lives miserable, and in rainy season they used to tap water from small shallow placesfor their daily use exposing them to the harmful effects of unclean water. However, for the tribals,nature was not too harsh; only 2 km away a perennial spring flows down the hill, and for the 800people of these five villages, this was the lone water source to quench their thirst. From dawn todusk, people queued up here to collect a pot of water, and being in a dense forest, the attack ofwildly beasts always lurks in their minds. Even men armed with bows, arrows and other sharpedged weapons were a common sight then. Many cases of tiger attacks were even reported then.Given the problem of beastly attacks and scaling up the unfriendly terrains, to collect water wasvirtually impossible daily. Also, the water flow gets reduced in the summers. How to bring thewater down the hill always stirred their minds, especially the female members, who bore the bruntof collecting water daily. Up came some eight women, prominent among them are Choini Khara,Gurubari Khil and Kamala Dantal, and they organised a meeting in Mahupadar to find a solutionto this vexing problem. Despite not having any technical background, the women decided to uselong bamboo logs at the mouth of the spring to divert the water down the hills to avail it.Unsatisfied, as water scarcity still dogged them, the women then devised another noveltechnique, taking the wooden logs from forest, they cut it into boat like shapes and put them atthe mouth of the spring to channel it completely to their village door-step and collected it in areservoir. The interesting fact is, by this, neither the spring water strays out anywhere nor a singledrop got wasted. More so, they converted these wood logs as water pipes and wrapped cloth atits mouth to collect the clean water for daily use. Indeed, a novel water project by illiterate tribalwomen, that not only catered to their drinking water needs but also other water imperatives.These indefatigable women didn't rest on their laurels, rather, they with a fistful of food grains andlittle amount of money goes on to form a SHG (Self Help Group) named Maa Padmabati, only tomodernise their this novel water project. The male folk by constructing another water reservoir put
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motivated to become his disciples.
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amenities," said Bratindi Jena of A