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Their sickly fant<strong>as</strong>tic creations, which terrify the weak and are mocked bythe strong, have an absurd and childishly foolish effect on the sight that isbe<strong>com</strong>ing clear, and that finally, joyful and happy, takes in the gloriousnaturalness of every happening, which always moves only in simple straightlines that can be clearly recognised.It runs through everything uniformly, in the strictest regular<strong>it</strong>y and order.And this makes <strong>it</strong> e<strong>as</strong>ier for every seeker to obtain the broad, free view rightto the point of his actual origin!For this he needs ne<strong>it</strong>her painstaking research nor imagination. The mainthing is for him to stand aloof from all those who in their muddled sec -re tiveness try to make a scanty part-knowledge appear greater.It all lies so simply before men that owing to the very simplic<strong>it</strong>y they oftendo not <strong>com</strong>e to recogn<strong>it</strong>ion, because from the outset they <strong>as</strong>sume that thegreat work of Creation must be much more difficult and intricate.Here in sp<strong>it</strong>e of the best vol<strong>it</strong>ion thousands stumble, they raise their eyesseekingly to the heavens, not realising that w<strong>it</strong>hout effort they have only tolook before and around them. They will then see that through theirexistence on earth they are already standing on the right road, and need onlygo calmly ahead! W<strong>it</strong>hout h<strong>as</strong>te and w<strong>it</strong>hout effort, but w<strong>it</strong>h open eyes anda free, unprejudiced mind! Man must at l<strong>as</strong>t learn that true greatness liesonly in the most simple and natural happening. That greatness implies thissimplic<strong>it</strong>y.So is <strong>it</strong> in Creation, so also in himself, who belongs to Creation <strong>as</strong> a partof <strong>it</strong>!Only simple thinking and intu<strong>it</strong>ive perceiving can give him clar<strong>it</strong>y! Suchsimplic<strong>it</strong>y <strong>as</strong> children still possess! Calm reflection will show him that, in theabil<strong>it</strong>y to <strong>com</strong>prehend, simplic<strong>it</strong>y is identical w<strong>it</strong>h clar<strong>it</strong>y and also w<strong>it</strong>hnaturalness! The one simply cannot be thought of w<strong>it</strong>hout the others. Theyform a triad that expresses one concept! Whoever makes <strong>it</strong> the foundationstoneof his search will soon break through the nebulous confusion.Everything that h<strong>as</strong> been added artificially will then collapse into no -thingness.Man will realise that the natural order of events may nowhere be eliminated,and that at no place is <strong>it</strong> interrupted! And therein the greatness of Godalso reveals <strong>it</strong>self! The unchangeable v<strong>it</strong>al<strong>it</strong>y of the self-acting Creative Will!For the Laws of Nature are the inexorable Laws of God, continually visibleto all men, appealing to them, testifying to the Greatness of the Creator, ofan unshakeable regular<strong>it</strong>y, adm<strong>it</strong>ting of no exception! Of no exception! Fora grain of oats can again bring forth only oats, likewise a grain of wheat onlywheat, and so forth.So is <strong>it</strong> also in that first Creation, which <strong>as</strong> the Creator’s own Work standsnearest to His Perfection. There the fundamental Laws are anchored in sucha way that, driven by the v<strong>it</strong>al<strong>it</strong>y of the Will, they were bound in the mostnatural order of events to result in the <strong>com</strong>ing into being of the furtherCreation, right down finally to these celestial globes. Only be<strong>com</strong>ing coarserthe further Creation draws away in the process of development from thePerfection of the origin. –Let us first of all just consider Creation.Imagine that all life therein, no matter in what part <strong>it</strong> is found, is of twokinds only. The one kind is self-conscious and the other unconscious of<strong>it</strong>self. It is of the utmost value to observe these two different categories! Thisis connected w<strong>it</strong>h the “origin of man”. The differences also give the stimulusto further development, to the apparent struggle. The unconscious is theb<strong>as</strong>is of all the conscious, but <strong>it</strong>s <strong>com</strong>pos<strong>it</strong>ion is of exactly the same nature.To be<strong>com</strong>e conscious is progress and development for the unconscious,which through <strong>as</strong>sociation w<strong>it</strong>h the conscious is continually being stim -ulated also to attain to this consciousness.In the process of developing downwards, the first Creation <strong>it</strong>self broughtsuccessively three great b<strong>as</strong>ic divisions: As uppermost and highest is thespir<strong>it</strong>ual, the Primordial Creation, followed by the denser and thus also graduallyheavier Sphere of Animistic Substance. L<strong>as</strong>tly <strong>as</strong> the lowest, andbecause of <strong>it</strong>s greatest dens<strong>it</strong>y the heaviest, still follows the great Realm ofMatter which, severing <strong>it</strong>self from Primordial Creation, h<strong>as</strong> gradually sunkdown! Through this there finally remained <strong>as</strong> the uppermost only the3031

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