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DG - The Last Conquistador - PBS

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Discussion Guide | <strong>The</strong> <strong>Last</strong> <strong>Conquistador</strong>Discussion PromptsSeason21• John Kessell dismisses the protests, saying that at somepoint in history “everybody’s been screwed.” Assuming that ifone goes back far enough, one can always find injusticescommitted against one’s ancestors, what conditions wouldeliminate the need to seek redress for past wrongs? Why don’tthe Acoma believe that those conditions exist in El Paso? Whatis the difference between succumbing to “victimhood” andhonoring one’s past?• Sculptor John Houser notes, “<strong>The</strong>re have been peoplewho have devoted their lives to causes and their beliefs. <strong>The</strong>y’reliving for a higher purpose, and you may not agree with thatpurpose, but I think those people, in a sense, are heroic. Whenyou can put aside the physical comforts, the approbation of yourfellow man, and go your own way regardless, I think that is anaspect of heroism.” How do you define “heroic”? Wouldanything that Oñate did fit your definition? What was Oñate’s“cause” or “higher purpose”? Why do we have the tendency toAcoma Pueblo.Photo courtesy of Valadez Mediawant to portray heroes as perfect? How might we celebrate ourheroes’ accomplishments while also acknowledging theirfailings?• A guest at a statue fund-raiser explains, “<strong>The</strong> controversyis ... because this conquistador is a specific person. I mean heactually lived. He wreaked some violence while he lived aroundEl Paso. … I mean he sort of ravaged the countryside … pillagedand what have you. … So he’s not a sort of model that you mightexpect to be represented in the middle of El Paso.” In your view,why did people in El Paso donate funds to the sculpture?• Maurus Chino says that our opposition to the monumentto Oñate is “going to make a difference in how our children seethemselves.” What might Chino’s children learn about© American Documentary, Inc.16

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