Treasury of David Volume 2 by Charles Spurgeon - scotknight

Psalm 42 29God's children shall never want enemies; and he will never be good; therefore,though there were good kings and good governors over all the world, yet goodmen shall never want enemies as long as the devil is alive, as long as he hathanything to do in the world. Enemies, therefore, we must look for, and suchenemies as will not conceal their malice neither; for that were something, ifthey would suffer their malice to boil and concoct in their own hearts, but thatwill not be, but "out of the abundance of the heart the mouth will speak."Richard Sibbes.Verse 10. They say daily unto me. Here's their constancy and perseverance inthis their carriage and language, it is daily, or all the day, (Mwyh-lk) It is notonly for a fit and away, but it is their frequent and continual practice; it's every,and it's all the day; they begin in the morning, and they hold out still till nightas unquiet persons use to do; and they begin the week with it, and so theycontinue till the end; he could never come into their company or near them, buthe had such language from them. Thomas Horton.Verse 10. Where is thy God? David might rather have said to them, Where areyour eyes? where is your sight? for God is not only in heaven, but in me.Though David was shut out from the sanctuary, yet David's soul was asanctuary for God; for God is not tied to a sanctuary made with hands. Godhath two sanctuaries, he hath two heavens—the heaven of heavens and abroken spirit. God dwelt in David as in his temple. God was with David and inhim; and he was never more with him, nor never more in him than in hisgreatest afflictions. They wanted eyes, he wanted not God. Though sometimesGod hide himself, not only from the world but from his own children, yet he isthere; howsoever their sorrow is such that it dims their sight (as we see inHagar), so that they cannot see him for the present, he sometimes looks in theirface, as we see in Mary's case. She could not see Christ distinctly, but thoughthim to be the gardener. There is a kind of concealment awhile in heavenlywisdom, yet notwithstanding, God is with his children always, and they know itby faith though not by feeling always...Therefore, it was an ignorant question ofthem to ask, Where is thy God? It showed that they were ignorant of thepassages of God's dealing with his children, as indeed none are greater atheiststhan your scoffers. Where is thy God? as if God had been only a God ofobservation, to be observed outwardly in all his passages towards his children;whereas, as I said, he is a God hiding himself ofttimes; and he shows himself incontrary conditions most of all, most comfortably. His work is by contraries.But these carnal men were ignorant of the mysteries of religion, and themysteries of divine providence towards God's children. Therefore, theirquestion savours of their disposition, Where is now thy God? Richard Sibbes.