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Treasury of David Volume 2 by Charles Spurgeon - scotknight

Treasury of David Volume 2 by Charles Spurgeon - scotknight

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Psalm 60 410bullock, and his horns are like the horns <strong>of</strong> unicorns: with them he shall pushthe nations." J. J. Stewart Perowne.Verse 7. Judah is (or shall be) my lawgiver, i.e., all his subjects should bebrought under one Head, one governor, who should give them laws, accordingto which they should be ordered or governed, which power and authoritybelonged to the tribe <strong>of</strong> Judah, according to that prophecy <strong>of</strong> Jacob (Ge 49:10),to which the psalmist here alludes. No way, no means to bring the people untounity, to bring them into one body, but <strong>by</strong> bringing them under on head, onelaw giver, <strong>by</strong> whose laws they may be regulated and governed. Now in thechurch, and in matters <strong>of</strong> religion, this one Head is Christ, even that Lion <strong>of</strong> thetribe <strong>of</strong> Judah, as he is called (Re 5:5). He is the Law giver <strong>of</strong> his church, andlet him so be. This will be found one, aye, and the only means to breed an holyand religious unity, and bring home straying, wandering sheep. John Brinsley.Verse 7. No government could stand which was not resident in Judah. JohnCalvin.Verse 8. Moab is my washpot. Implying that Moab should be reduced toslavery, it being the business <strong>of</strong> a slave to present the hand washing basin to hismaster. With the Greeks, plunein tina, to wash down any one, was a slang term,signifying to ridicule, abuse, or beat; hence we have the word washpot appliedto the subject <strong>of</strong> such treatment. "You do not appear to be in your right senses,who make a washpot <strong>of</strong> me in the presence <strong>of</strong> many men." Aristophanes.Thomas S. Millington, in "The Testimony <strong>of</strong> the Heathen to the Truths <strong>of</strong> HolyWrit," 1863.Verse 8. (second clause). When, keeping in view the idea <strong>of</strong> washing the feet, aperson throws his shoes, which he has taken <strong>of</strong>f, to any one to be taken away orto be cleaned—kylvh with le and also with la, 1Ki 19:19, is "to throw to anyone"—the individual to whom it belongs to perform such an <strong>of</strong>fice must be aslave <strong>of</strong> the lowest kind. E. W. Hengstenberg.Verse 8. Over Edom will I cast out my shoe, which notes either contempt <strong>of</strong>them, as if he had said, O look upon them as worthy only to scrape and makeclean my shoes. Or secondly, conquest over them—I will walk through Edomand subdue it. Joseph Caryl.Verse 8. Over Edom will I cast out my shoe. By extension, immission, orprojection <strong>of</strong> the shoe, either upon the necks <strong>of</strong> people, or over their countries,is meant nothing else but to overcome, subdue, bring under power, possess, andsubject to vileness such men and such countries. The very vulgar acceptation <strong>of</strong>

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