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Memoirs of Dr Joseph Priestley, Written by Himself, to the Year 1795 ...

Memoirs of Dr Joseph Priestley, Written by Himself, to the Year 1795 ...

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MEMOIRS OF PRIESTLEY.had been, and, after an imperfect education, <strong>to</strong>ok up <strong>the</strong>pr<strong>of</strong>ession <strong>of</strong> a minister among <strong>the</strong> Independents, in which henow continues.%(24.) While I was at <strong>the</strong> grammar school, I learned '' Mr.Annet's Shorthand," and, thinking I could suggest someimprovements in it, I wrote <strong>to</strong> <strong>the</strong> author, and this was <strong>the</strong>beginning <strong>of</strong> a correspondence which lasted several years.He was, as I ever perceived, an unbeliever in Christianity,and a Necessarian. On this subject several letters,.writtenwith care on both sides, passed between us, and <strong>the</strong>se Nr.Annet <strong>of</strong>ten pressed me <strong>to</strong> give him leave <strong>to</strong> publish, but Iconstantly refused. I had undertaken <strong>the</strong> defence <strong>of</strong> philosophicalliberty, and <strong>the</strong> correspondence was closed withoutmy being convinced <strong>of</strong> <strong>the</strong> fallacy <strong>of</strong> my arguments, thoughupon studying <strong>the</strong> subject regularly, in <strong>the</strong> course <strong>of</strong> myacademical education afterwards, I became a confirmedNecessarian, and I have through life derived, as I imagine,<strong>the</strong> greatest advantage from my full persuasion <strong>of</strong> <strong>the</strong> truth<strong>of</strong> that doctrine.(25.) My aunt and all my relations being strict Calvinists, itwas <strong>the</strong>ir intention <strong>to</strong> send me <strong>to</strong> <strong>the</strong> academy at NiZe End,<strong>the</strong>n under <strong>the</strong> care <strong>of</strong> <strong>Dr</strong>. Cawder. But, being at that timean Arminian, I resolutely opposed it, especially upon findingthat if I went thi<strong>the</strong>r, besides giving an experieisnce, I mustsubscribe my assent <strong>to</strong> ten printed articles <strong>of</strong> <strong>the</strong> strictestCalvinistic faith, and repeat it every six months. My opposition,however, would probably have been <strong>to</strong> no purpose, andI must have adopted some o<strong>the</strong>r mode <strong>of</strong> life if Mr. Eirk<strong>by</strong>(above-mentioned) had not interposed, and strongly recommended<strong>the</strong> academy <strong>of</strong> <strong>Dr</strong>. Doddridge, on <strong>the</strong> idea that I" Rev. Timothy <strong>Priestley</strong>.. .'S. \AT DAVENTRY, 1752-1755.IF should have a better chance <strong>of</strong> being made a scholar. He hadreceived a good education himself, was -a good classicalscholar, and had no opinion <strong>of</strong> <strong>the</strong> mdde <strong>of</strong> education among<strong>the</strong> very orthodox Dissenters ; and, being fond <strong>of</strong> me, he wasdesirous <strong>of</strong> my having every advantage that could be procuredfor me. My good aunt, not being a bigoted Calvinist,entered in<strong>to</strong> his views, and, <strong>Dr</strong>. Doddridge being dead, I wassent <strong>to</strong> Daventry, and was <strong>the</strong> first pupil that entered <strong>the</strong>re.My step-mo<strong>the</strong>r also, who was a woman <strong>of</strong> good sense, aswell as <strong>of</strong> religion, had a high opinion <strong>of</strong> <strong>Dr</strong>. Doddridge,having been some time housekeeper in his family. She hadalways recommended-his academy, but died before I wentthi<strong>the</strong>r.(26.) Three years-viz., from September, 1752, <strong>to</strong> 1755-[ spent at Daventry, with that peculiar satisfaction with.which young persons <strong>of</strong> generous minds usually go through acourse <strong>of</strong> liberal study, in <strong>the</strong> society <strong>of</strong> o<strong>the</strong>rs engaged in <strong>the</strong>same pursuits, and free from <strong>the</strong> cares and anxieties whichseldom fail <strong>to</strong> lay hold on <strong>the</strong>m when <strong>the</strong>y come out in<strong>to</strong> <strong>the</strong>world.(2'7.) In my time <strong>the</strong> academy was in a state peculiarlyfavourable <strong>to</strong> <strong>the</strong> serious pursuit <strong>of</strong> truth, as <strong>the</strong> studentswere about equally divided upon every question <strong>of</strong> muchimportance, such as Liberty and Necessity, <strong>the</strong> sleep <strong>of</strong> <strong>the</strong>soul, and all <strong>the</strong> articles <strong>of</strong> <strong>the</strong>ological orthodoxy and heresy ;in consequence <strong>of</strong> which all <strong>the</strong>se <strong>to</strong>pics were <strong>the</strong> subject <strong>of</strong>continual discussion. Our tu<strong>to</strong>rs also were <strong>of</strong> differen<strong>to</strong>pinions, <strong>Dr</strong>. Ashworth taking <strong>the</strong> orthodox side <strong>of</strong> everyquestion, and Mr. Clark," <strong>the</strong> sub-tu<strong>to</strong>r, that <strong>of</strong> heresy,though always with <strong>the</strong> greatest modesty.S, .b- bL" Rev. Samuel Clark, aftervards minister at Birmingham.

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