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MESSENGER - Evangelical Mennonite Conference

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It is also hard for people to<br />

understand if they have never<br />

encountered this. People said that<br />

I was just lazy, to pull up my socks,<br />

to snap out of it, or to get closer to<br />

God. This is not helpful.<br />

I believe that if you have God<br />

in your life, he knows your heart<br />

even if it is hard to pray and the<br />

energy to read the Bible isn’t there.<br />

That’s when you need other people<br />

praying.<br />

You should not feel guilty to ask<br />

for prayer. This is why we are part of<br />

a Christian community.<br />

It is our job as brothers and<br />

sisters in Christ to hold each other<br />

up when we need it.<br />

God’s love<br />

In the past two years I have<br />

gained a better understanding of<br />

how much God loves me. This has<br />

helped me to cope with my depression<br />

more positively.<br />

God allowed me to have this<br />

illness so that I can help other<br />

people and to strengthen me<br />

and my relationship with him.<br />

A favourite verse says, “I can do<br />

everything through him who gives<br />

me strength” (Philippians 4:13).<br />

In addition, ask for help. There<br />

is hope!<br />

“That is why, for Christ’s sake, I<br />

delight in weaknesses, in insults, in<br />

hardships, in persecutions, in difficulties.<br />

For when I am weak, then I<br />

am strong” (2 Corinthians 12:10).<br />

Lastly and most importantly,<br />

God is on our side.<br />

Cheryl Braun<br />

attends<br />

Westpointe<br />

Community<br />

Church (Grande<br />

Prairie, Alta.)<br />

with her<br />

husband Dave.<br />

Worship songs are conversation—<br />

choose the words carefully!<br />

by Dr. Christine Longhurst<br />

“Let me write<br />

the songs of a<br />

nation—I don’t<br />

care who writes<br />

its laws.”<br />

A<br />

statement attributed to 17th century Scottish politician<br />

Andrew Fletcher about countries also applies to the Church.<br />

Christians have long recognized music’s power to shape what<br />

we believe about God and the life of faith.<br />

As New Testament scholar Gordon Fee said, “Show me a church’s<br />

songs, and I’ll show you their theology.”<br />

Why then do we pay little attention to texts of the songs we sing?<br />

In many congregations, far more attention is focused on a song’s musical<br />

style than on the words.<br />

We debate the merits of traditional hymns, gospel songs, praise<br />

and worship music, and songs of the global church. We argue over<br />

praise bands and organs, unison singing, and four-part harmony.<br />

In the workshops and seminars I do, people frequently talk about<br />

musical style. The question of the text—the words we sing—rarely<br />

comes up.<br />

Historically, the word “hymn” referred to a song’s words. Hymns<br />

were poems of faith. Early hymnals resembled poetry books and rarely<br />

included music.<br />

Tunes were interchangeable and often used for various texts.<br />

Placing the words of a text between the lines of music wasn’t generally<br />

done until the late 19th century, and then primarily in North America.<br />

(continued p. 14)<br />

THE <strong>MESSENGER</strong> | July 2011 15<br />

PHOTO: DESIGNPICS.COM

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