Edward De Bono - Six Thinking Hats.pdf

chin they mark a true diference? The answer is afirmative if the position is deliberate, and refusal
if he is natural. The surprising thing is that a physiological it could really work. There are tests of
que if one smiles. smile infects allfisiología and one becomes but contented less and prone á to
enlutar itself. People react to the artificial smile of the models advertising as if their smiles were
true. The signs become reality. The mask it follows the substance.
In a level more elementary, if y o u t r y to listen another person, of some way you will pass more time
listening --y your to think will improve. If frunces the frown consciously to think, you will not be
able to make no decision until as much smooth out. And this way the decision that you take will
be better than one improvised on the march. The violent young people á that 'a was taught to
think they became less violent because no longer they had to resort a immediately a violent
reactive cliche.
The six "hats to think" ofer a form to translate the intention in efective performance.
I CHAPTER 4
To represent a paper
VA CA TIONS OF THE EGO
To people no it matters to him "to make the crazy person"provided it is clear that it is playing a
role Even it is boasted of its good performance and to make the crazy person until true ends. This
becomes then a success measurement and perfection. The represented paper is the main thing
and now the ego is the director of scene.
One ofproblems of the Zen buddhism are that at the most firmly it deals with the ego "no to be ",
present there becomes in its" attempt ". It has actor style who loses the identity of his ego and
assumes the one of the paper (performance of the method). Another style of actor directs its own
performance. Both they are good actors. Both are taking vacations from ego. The one taking in
the outside and the other in its house.
It played to be another person allows that the ego extends the restrictive image that normally she
has of itself. The actors usually are very timid in the life daily but a roll gives freedom. It can be
dificult to see to us us like mistaken or deceived idiots but if a defined
afluent roll occurs us we can to represent it, to enjoy our capacity to act and not to damage the ego
to us. It gives prestige to be considered a good actor.
The ego runs risk if it does not protect a formal roll. Therefore, people habitually refusal
assumes the role of devil's advocate when it wants to be negative. This it means supposition that
habitually is not negative, but that is useful that somebody plays east role and that sets out to