SRI RAMAKRISHNA AND LORD JAGANNATHSri Ramakrishna never visited Lord Jagannath at Puri but he had an <strong>in</strong>tense love<strong>and</strong> reverence for Lord Jagannath. He <strong>in</strong>spired many of <strong>his</strong> <strong>disciples</strong> to visit Puri <strong>and</strong>embrace the Lord. He had a deep reverence for Ganges Water, Vr<strong>in</strong>davan Raj (dust) <strong>and</strong>the Prasad of Lord Jagannath th<strong>in</strong>k<strong>in</strong>g all these as Brahman. Glory of Lord Jagannath <strong>and</strong>the fact that <strong>his</strong> prasad removes all dist<strong>in</strong>ctions of high <strong>and</strong> low as well as of castefasc<strong>in</strong>ated him greatly. If we analyse <strong>his</strong> life <strong>and</strong> teach<strong>in</strong>gs, we can f<strong>in</strong>d many <strong>in</strong>cidentswhich will show us <strong>his</strong> <strong>in</strong>timate relationship with Lord Jagannath. Let us discuss here afew of them.Why he did not go to Puri: Sri Ramakrishna went on a pilgrimage to Varanasiwith Mathurbabu. Mathur wanted to leave Varanasi <strong>and</strong> visit Gaya, but he had to give upthat plan because the Master refused to go there. Master told us that while <strong>his</strong> father was<strong>in</strong> Gaya, he had a dream <strong>in</strong> which he was told that the Master would be born as <strong>his</strong> son.That is why the Master was named Gadadhar (Lord Vishnu <strong>in</strong> the temple at Gaya). TheMaster sometimes told us that he refused to go to Gaya with Mathur because he believedthat if he saw the lotus feet of Gadadhar there, he would be overwhelmed with devotion,forget that he existed <strong>in</strong>dependently from Gadadhar, <strong>and</strong> become united with Himforever. The Master was firmly conv<strong>in</strong>ced that He who was born <strong>in</strong> previous ages asRamach<strong>and</strong>ra, Krishna, Gauranga, <strong>and</strong> others had descended to the world <strong>in</strong> <strong>his</strong> ownbody. We observed that an <strong>in</strong>describable feel<strong>in</strong>g would come upon him whenever therewas a talk about a possible visit to Gaya, which he knew from <strong>his</strong> father’s dream as theplace of <strong>his</strong> orig<strong>in</strong>, or whenever he heard about other sites where avatars had ended theirdiv<strong>in</strong>e play. The Master declared that if he were to go to any of those places, <strong>his</strong> bodywould not last; he would become absorbed <strong>in</strong> such deep samadhi that <strong>his</strong> m<strong>in</strong>d wouldnever come back to t<strong>his</strong> world. At another time he expressed a similar notion at theproposal of visit<strong>in</strong>g Puri where the div<strong>in</strong>e play of Gauranga ended. In addition to t<strong>his</strong>caution regard<strong>in</strong>g himself, if <strong>his</strong> yogic vision revealed that any of <strong>his</strong> devotees was a partof or had risen from a particular deity, he would express a similar concern to the devotee<strong>and</strong> forbid him to visit the holy place that was associated with that deity.” 1Ramakrishna as Jagannath: On 15 th July 1885, Ramakrishna said to M.: “Iwant to tell you someth<strong>in</strong>g very secret. Once, <strong>in</strong> a spiritual mood, I felt <strong>in</strong>tense love forJagannath, love such as a woman feels for her sweetheart. In that mood I was about toembrace Him, when I broke my arm. It was then revealed to me: ‘You have assumed t<strong>his</strong>human body. Therefore establish with human be<strong>in</strong>gs the relationship of friend, father,mother, <strong>and</strong> son.’”M. said that the Master told <strong>his</strong> devotees many times: “I am Lord Jagannath ofPuri.” M. cont<strong>in</strong>ued: Once he sent me to Puri <strong>and</strong> <strong>in</strong>structed me as to what was to be donethere. He told me that I should embrace Jagannath. I was anxious because it was almostimpossible to do that. At last the Master created an idea <strong>in</strong> my m<strong>in</strong>d. I carried quite anumber of co<strong>in</strong>s <strong>and</strong> bills <strong>in</strong> my pocket when I entered the <strong>in</strong>ner sanctuary of the temple.The place was a little dark. I purposely scattered the co<strong>in</strong>s <strong>and</strong> bills on the floor. Whenthey heard the j<strong>in</strong>gle of the co<strong>in</strong>s, the priests began to collect that money. In themeantime, I climbed onto the altar <strong>and</strong> embraced Lord Jagannath. Someone saw me <strong>and</strong>raised a hue <strong>and</strong> cry. I got down immediately <strong>and</strong> began to circumambulate the deity. Inthe darkness, none could recognize the person who did it.It was the Master who <strong>in</strong>structed me; it was he who gave me the idea; <strong>and</strong> it wasalso he who diverted the attention of the priests by creat<strong>in</strong>g greed <strong>in</strong> their m<strong>in</strong>ds. Now Iwonder how I did such a heroic deed!Dur<strong>in</strong>g <strong>his</strong> lifetime, the Master sent me to Puri a few times. He did not go to Puri.He said: “If I go to Puri, my body will not last.” So he did not go. When I returned fromPuri, the Master embraced me <strong>and</strong> said, “Here I embrace Lord Jagannath.” 2Master’s revelation about deities of Jagannath Puri: In regard to Buddha theMaster shared the same belief as all H<strong>in</strong>dus: he always offered lov<strong>in</strong>g worship <strong>and</strong>reverence to Buddha as a div<strong>in</strong>e <strong>in</strong>carnation, <strong>and</strong> he believed that the Buddha still
manifests <strong>in</strong> the holy triad <strong>in</strong> the temple at Puri-- Jagannath, Subhadra, <strong>and</strong> Balaram.When the Master heard about the glory of the holy shr<strong>in</strong>e of Jagannath <strong>and</strong> that Hisprasad removes all dist<strong>in</strong>ctions of high <strong>and</strong> low status, as well as of caste, he was eager tovisit Puri. But he gave up the idea when he learned that if he went there he might die; herealised through <strong>his</strong> yogic <strong>in</strong>sight that the Div<strong>in</strong>e Mother had different plans for him.Master firmly believed that the water of the Ganges is supremely purify<strong>in</strong>g <strong>and</strong> that heconsidered it to be Brahma-vari, a liquid form of Brahman. Similarly, he stronglybelieved that partak<strong>in</strong>g of the rice prasad (Atke) of Jagannath caused the impure m<strong>in</strong>ds ofworldly people <strong>in</strong>stantly to become pure <strong>and</strong> capable of grasp<strong>in</strong>g spiritual ideas. If he hadto spend some time with worldly people, he would immediately afterwards take a littleGanges water <strong>and</strong> some dry rice prasad (Atke) of Jagannath, <strong>and</strong> he would ask <strong>his</strong><strong>disciples</strong> to do the same. 3The Master had full reverence <strong>and</strong> love for Lord Jagannath. In the Gospel of SriRamakrishna, <strong>in</strong> which <strong>his</strong> life events <strong>and</strong> teach<strong>in</strong>gs are recorded, we f<strong>in</strong>d manyreferences regard<strong>in</strong>g Lord Jagannath <strong>and</strong> Puri. It will be appropriate here to mentionsome of them.It was Thursday, 29 th March 1883. The Master had taken a little rest after <strong>his</strong> noonmeal, when a few devotees arrived from Calcutta, among them were Amrita <strong>and</strong> the wellknowns<strong>in</strong>ger of the Brahmo Samaj, Trailokya. Rakhal was not feel<strong>in</strong>g well. The Masterwas greatly worried about him <strong>and</strong> said to the devotees: “You see, Rakhal is not well.Will soda water help him? What am I to do now? Rakhal, please take the prasad from theJagannath temple.” Even as he spoke these words the Master underwent a strangetransformation.Swami Adbhutan<strong>and</strong>a narrated same <strong>in</strong>cident <strong>in</strong> <strong>his</strong> words, “Once while stay<strong>in</strong>g atDaksh<strong>in</strong>eswar, Rakhal [Swami Brahman<strong>and</strong>a] became sick. The Master told him: “Taket<strong>his</strong> prasad of Lord Jagannath. Then you will be all right.” Such is the effect of the prasadof Jagannath! You people don't believe that. The Master used to say, "Before you takeyour food, eat one or two particles of Jagannath prasad.”” 4One day Sri Ramakrishna went to Balaram Basu’s house along with RakhalMaharaj. Balaram took Sri Ramakrishna <strong>in</strong>side the house for refreshment. When he cameback, he saw Rakhal eat<strong>in</strong>g Khaja Mahaprasad of Lord Jagannath. Like a child hesnatched the Khaja from Rakhal <strong>and</strong> started eat<strong>in</strong>g it. Rakhal objected to it as he alreadyhad a bite of it. Sri Ramakrishna had one more bite of Khaja <strong>and</strong> returned the rema<strong>in</strong><strong>in</strong>gportion to Rakhal say<strong>in</strong>g, “Shar<strong>in</strong>g of Lord Jagannath’s Mahaprasad is allowed even if itis leftover by someone.”It was Friday, 26 th Sepetember 1884. Suppose a man has set out with a s<strong>in</strong>ceredesire to visit Jagannath at Puri <strong>and</strong> by mistake has gone north <strong>in</strong>stead of south; thencerta<strong>in</strong>ly someone meet<strong>in</strong>g him on the way will tell him: ‘My good fellow, don't go thatway. Go to the south.’ And the man will reach Jagannath sooner or later. If there areerrors <strong>in</strong> other religions, that is none of our bus<strong>in</strong>ess. God, to whom the world belongs,takes care of that. Our duty is somehow to visit Jagannath. 5It was Monday, 13 th July 1885. One had to keep a good desire so that one maygive up the body meditat<strong>in</strong>g on it. There are four holy places for the sadhus to visit. Theyvisit three <strong>and</strong> leave out one. Many of them leave out Puri, the place of Jagannath, so thatthey can give up their bodies meditat<strong>in</strong>g on Jagannath. 6It was Tuesday, 14 th July 1885, the day of the Car Festival. Sri Ramakrishnaarrived at the house of Balaram Basu. Many devotees came there to meet him. Balaramhad arranged for kirtan. When Sri Ramakrishna had heard a l<strong>in</strong>e or two of the song hewent <strong>in</strong>to samadhi. In the afternoon the small car of Jagannath, decorated with flowers,flags, <strong>and</strong> bunt<strong>in</strong>g, had been brought to the <strong>in</strong>ner ver<strong>and</strong>a. The images of Jagannath,Subhadra, <strong>and</strong> Balaram, were adorned with s<strong>and</strong>al-paste, flower garl<strong>and</strong>s, robes, <strong>and</strong>jewellery. Sri Ramakrishna left the room where the professional musicians were s<strong>in</strong>g<strong>in</strong>g<strong>and</strong> came to the ver<strong>and</strong>a accompanied by the devotees. He stood <strong>in</strong> front of the car <strong>and</strong>pulled it by the rope. He began to s<strong>in</strong>g <strong>and</strong> dance with the devotees <strong>in</strong> front of the car.
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SWAMI SHIVANANDASwami Shivananda’
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at Bhuvaneshwar and was staying the
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‘Rakhal Kunj’. She went to Belu
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References:1. Sri Ramakrishna Bhakt
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Saradadevi, Swamis Brahmananda, Yog
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different. Then he said, “I am ve
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Ma was not keeping well. So he had
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Once Swami Saradananda was writing
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References:1. Bengali Saradananda C
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When the puja was over the Swamis a
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celebrations in the Jagannath templ
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and was staying in a hall of first
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SWAMI ABHEDANANDASwami Abhedananda
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and they had to take the help of a
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various religious creeds which have
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noble and holy Mission started by S
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SWAMI AKHANDANANDASwami Akhandanand
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SWAMI PREMANANDASwami Premananda’
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name and teachings. Tomorrow you mu
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SWAMI ADBHUTANANDASwami Adbhutanand
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SWAMI RAMAKRISHNANANDASwami Ramakri
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necessary instruction for treatment
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sadhana there. In January 1887, Sar
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days. He started for Belur Math on
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SWAMI YOGANANDASwami Yogananda was
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SWAMI SUBODHANANDASubodh Chandra Gh
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“Bring me betel roll with tobacco
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REFERENCES:1. Bengali Khoka Maharaj
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Narendra Sarovar. He sprinkled the
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Bhuvaneshwar- Tapovan of Brahmanand
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a change of climate. After staying