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sri-ramakrishna-and-his-disciples-in-orissa

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manifests <strong>in</strong> the holy triad <strong>in</strong> the temple at Puri-- Jagannath, Subhadra, <strong>and</strong> Balaram.When the Master heard about the glory of the holy shr<strong>in</strong>e of Jagannath <strong>and</strong> that Hisprasad removes all dist<strong>in</strong>ctions of high <strong>and</strong> low status, as well as of caste, he was eager tovisit Puri. But he gave up the idea when he learned that if he went there he might die; herealised through <strong>his</strong> yogic <strong>in</strong>sight that the Div<strong>in</strong>e Mother had different plans for him.Master firmly believed that the water of the Ganges is supremely purify<strong>in</strong>g <strong>and</strong> that heconsidered it to be Brahma-vari, a liquid form of Brahman. Similarly, he stronglybelieved that partak<strong>in</strong>g of the rice prasad (Atke) of Jagannath caused the impure m<strong>in</strong>ds ofworldly people <strong>in</strong>stantly to become pure <strong>and</strong> capable of grasp<strong>in</strong>g spiritual ideas. If he hadto spend some time with worldly people, he would immediately afterwards take a littleGanges water <strong>and</strong> some dry rice prasad (Atke) of Jagannath, <strong>and</strong> he would ask <strong>his</strong><strong>disciples</strong> to do the same. 3The Master had full reverence <strong>and</strong> love for Lord Jagannath. In the Gospel of SriRamakrishna, <strong>in</strong> which <strong>his</strong> life events <strong>and</strong> teach<strong>in</strong>gs are recorded, we f<strong>in</strong>d manyreferences regard<strong>in</strong>g Lord Jagannath <strong>and</strong> Puri. It will be appropriate here to mentionsome of them.It was Thursday, 29 th March 1883. The Master had taken a little rest after <strong>his</strong> noonmeal, when a few devotees arrived from Calcutta, among them were Amrita <strong>and</strong> the wellknowns<strong>in</strong>ger of the Brahmo Samaj, Trailokya. Rakhal was not feel<strong>in</strong>g well. The Masterwas greatly worried about him <strong>and</strong> said to the devotees: “You see, Rakhal is not well.Will soda water help him? What am I to do now? Rakhal, please take the prasad from theJagannath temple.” Even as he spoke these words the Master underwent a strangetransformation.Swami Adbhutan<strong>and</strong>a narrated same <strong>in</strong>cident <strong>in</strong> <strong>his</strong> words, “Once while stay<strong>in</strong>g atDaksh<strong>in</strong>eswar, Rakhal [Swami Brahman<strong>and</strong>a] became sick. The Master told him: “Taket<strong>his</strong> prasad of Lord Jagannath. Then you will be all right.” Such is the effect of the prasadof Jagannath! You people don't believe that. The Master used to say, "Before you takeyour food, eat one or two particles of Jagannath prasad.”” 4One day Sri Ramakrishna went to Balaram Basu’s house along with RakhalMaharaj. Balaram took Sri Ramakrishna <strong>in</strong>side the house for refreshment. When he cameback, he saw Rakhal eat<strong>in</strong>g Khaja Mahaprasad of Lord Jagannath. Like a child hesnatched the Khaja from Rakhal <strong>and</strong> started eat<strong>in</strong>g it. Rakhal objected to it as he alreadyhad a bite of it. Sri Ramakrishna had one more bite of Khaja <strong>and</strong> returned the rema<strong>in</strong><strong>in</strong>gportion to Rakhal say<strong>in</strong>g, “Shar<strong>in</strong>g of Lord Jagannath’s Mahaprasad is allowed even if itis leftover by someone.”It was Friday, 26 th Sepetember 1884. Suppose a man has set out with a s<strong>in</strong>ceredesire to visit Jagannath at Puri <strong>and</strong> by mistake has gone north <strong>in</strong>stead of south; thencerta<strong>in</strong>ly someone meet<strong>in</strong>g him on the way will tell him: ‘My good fellow, don't go thatway. Go to the south.’ And the man will reach Jagannath sooner or later. If there areerrors <strong>in</strong> other religions, that is none of our bus<strong>in</strong>ess. God, to whom the world belongs,takes care of that. Our duty is somehow to visit Jagannath. 5It was Monday, 13 th July 1885. One had to keep a good desire so that one maygive up the body meditat<strong>in</strong>g on it. There are four holy places for the sadhus to visit. Theyvisit three <strong>and</strong> leave out one. Many of them leave out Puri, the place of Jagannath, so thatthey can give up their bodies meditat<strong>in</strong>g on Jagannath. 6It was Tuesday, 14 th July 1885, the day of the Car Festival. Sri Ramakrishnaarrived at the house of Balaram Basu. Many devotees came there to meet him. Balaramhad arranged for kirtan. When Sri Ramakrishna had heard a l<strong>in</strong>e or two of the song hewent <strong>in</strong>to samadhi. In the afternoon the small car of Jagannath, decorated with flowers,flags, <strong>and</strong> bunt<strong>in</strong>g, had been brought to the <strong>in</strong>ner ver<strong>and</strong>a. The images of Jagannath,Subhadra, <strong>and</strong> Balaram, were adorned with s<strong>and</strong>al-paste, flower garl<strong>and</strong>s, robes, <strong>and</strong>jewellery. Sri Ramakrishna left the room where the professional musicians were s<strong>in</strong>g<strong>in</strong>g<strong>and</strong> came to the ver<strong>and</strong>a accompanied by the devotees. He stood <strong>in</strong> front of the car <strong>and</strong>pulled it by the rope. He began to s<strong>in</strong>g <strong>and</strong> dance with the devotees <strong>in</strong> front of the car.

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