<strong>his</strong> wife. In the sanctum sanatorium there is a photo of Holy Mother <strong>in</strong> the centre on araised platform <strong>and</strong> on the two sides there are the photos of Sri Ramakrishna <strong>and</strong> SwamiVivekan<strong>and</strong>a. In the hall, there are the photos of Jagadhatri, Durga, Kali <strong>and</strong> Saraswati onone side of the wall <strong>and</strong> on another side are the photos of Gopaler Ma, Yog<strong>in</strong> Ma, GolapMa, Laxmi Didi, Gauri Ma <strong>and</strong> Sister Nivedita. Outside the ver<strong>and</strong>a where Holy Motherused to sit is a Tulasi grove (Basil plant on a pedestal) on which ‘Ma’ is written. Next tot<strong>his</strong> house towards the road is Radha-Shyamch<strong>and</strong>’s temple <strong>and</strong> <strong>in</strong> a hall <strong>in</strong>front of t<strong>his</strong>temple there is a huge image of Garud with folded h<strong>and</strong>s. In the sanctum sanatorium,there are beautiful images of Sri Radharani <strong>and</strong> Sri Shyamch<strong>and</strong>ji. Holy Motherworshiped these images. Next to these are the beautiful images of Jagannath, Balaram<strong>and</strong> Subhadra. The small images were earlier <strong>in</strong> the house of Balaram Basu at Calcuttawhere on the Ratha Yatra day Sri Ramakrishna took part <strong>in</strong> the festival which wascelebrated with s<strong>in</strong>g<strong>in</strong>g of Bhajan <strong>and</strong> Kirtan. In 1942, Hatibagan area <strong>in</strong> Calcutta wasbombed by Japanese troops. So Basu family had shifted to Kothar tak<strong>in</strong>g the Ratha Yatraimages of Jagannath, Balaram <strong>and</strong> Subhadra with them. On the other side of Radha-Shyamch<strong>and</strong>ji is kept Shaligram-Shila. The photos of Sri Ramakrishna, Holy Mother <strong>and</strong>Swamiji worshiped by Basu family are also kept there. There is a garden of flowers,fruits <strong>and</strong> vegetables towards the boundary wall. The house is mostly <strong>in</strong> a dilapidatedcondition but three rooms out of the seventeen are renovated. In the entrance of theRadha-Shyamch<strong>and</strong> temple, we may f<strong>in</strong>d the huge wooden Ratha <strong>in</strong> a dilapidatedcondition. At present, there is a school <strong>and</strong> also a college <strong>in</strong> the name of Holy Mother <strong>in</strong>Kothar. 1 Dur<strong>in</strong>g the stay of Holy Mother at Kothar a number of devotees came to meet herfrom distant places, many of whom were blessed by her. Basu family, the villagers <strong>and</strong>many devotees took advantage of Mother’s stay there. Below are the few rem<strong>in</strong>iscencesof Holy Mother at Kothar to show how important was her stay at Kothar.(RECORDED BY AN ANONYMOUS DEVOTEE)The Holy Mother was liv<strong>in</strong>g <strong>in</strong> Kothar, Orissa. My second brother, who wasstay<strong>in</strong>g at Shashi Niketan <strong>in</strong> Puri, wrote to one of <strong>his</strong> friends <strong>in</strong> our native village, “TheHoly Mother is now liv<strong>in</strong>g <strong>in</strong> Kothar. You can go there to pay your respects.” Till thattime I had only a vague idea regard<strong>in</strong>g the Holy Mother <strong>and</strong> Sri Ramakrishna. I had notread any book on them, nor did I know anyth<strong>in</strong>g <strong>in</strong> particular about them. None the less Ihad felt a yearn<strong>in</strong>g to see her ever s<strong>in</strong>ce I had heard about her. After be<strong>in</strong>g cont<strong>in</strong>uouslyseized for a few days by such an urge, I left for Kothar. It was almost past midday when Ireached the place. But strange to say, my yearn<strong>in</strong>g had by now waned, <strong>and</strong> it was not sostrong. The devotees were <strong>in</strong>vited for their midday meal, <strong>and</strong> accompanied them. Themeal over, we seated ourselves <strong>in</strong> the parlour along with Revered Krishnalal Maharaj <strong>and</strong>Kedar Baba (Swami Achalan<strong>and</strong>a), when Ram Babu, the only son of the late BalaramBasu, came <strong>and</strong> told Krishnalal Maharaj, “The Mother has sent for the boy who has comefrom Cuttack. He should go to salute her now.” Krishnalal Maharaj replied, “I have askedhim to see the Holy Mother <strong>in</strong> the afternoon.” Ram Babu said, “No, that won't do; theMother is wait<strong>in</strong>g for him. Only after the boy meets her will she go for her meal.” Iaccompanied Ram Babu <strong>and</strong> bowed down to the Mother. I had no talk with her then. Thenext day I came back home.On my return home, I experienced a similar yearn<strong>in</strong>g once aga<strong>in</strong>, <strong>and</strong> so I went toKothar. After a few days' stay there I went to the Holy Mother one morn<strong>in</strong>g <strong>and</strong> said,“Mother, I shall leave for home tomorrow morn<strong>in</strong>g.” The Mother replied, “Well, stayhere tomorrow <strong>and</strong> leave for home the next day.” I came out of the room. After a while amonk came to tell me, “The Holy Mother is go<strong>in</strong>g to favour you. Keep yourself ready forit after your bath tomorrow morn<strong>in</strong>g.” I wondered what the favour might be. I couldmake noth<strong>in</strong>g of it <strong>and</strong> kept silent. Early next morn<strong>in</strong>g I made myself ready after mymorn<strong>in</strong>g bath, when Radhu-Didi announced, “Who is Vaikuntha Babu? The Mother hassent for him.”
I said, “My name is Vaikuntha. Am I to go to the Mother!” She nodded <strong>and</strong> Ifollowed her to meet the Holy Mother. On see<strong>in</strong>g me, the Mother said, “Come, come<strong>in</strong>side the room.” She asked, “Will you take Mantra?” I replied, “If you are pleased,k<strong>in</strong>dly give me. I know noth<strong>in</strong>g about it.” The Mother said, “Well, be seated here.” Thenshe asked, “The Mantra of which deity would you like to have?” I replied, “I knownoth<strong>in</strong>g about these th<strong>in</strong>gs.” Thereupon the Mother said, “Well t<strong>his</strong> Mantra will suit you.”The Mother <strong>in</strong>itiated me with the Mantra that very day. It was the seventh lunarday of Magh of 1317 (January-February 1911). One day while on a visit I asked her,“Mother, can I have another spiritual guide for my lessons on Yoga?” In reply she said,“You may have guides for learn<strong>in</strong>g various other th<strong>in</strong>gs, but should have no other personfor spiritual guidance.”Ram Babu woke me up at about midnight prior to the morn<strong>in</strong>g I was to leaveKothar. He h<strong>and</strong>ed over a packet of sweets to me <strong>and</strong> said, “Vaikuntha, the Motherpresents you with these sweet. Carry them with you. The Mother advised you not to takefood from any wayside shop.” 2(RECORDED BY SRI SURENDRANATH SARKAR)In December 1910, I went to meet Holy Mother at Kothar along with twodevotees from Shillong, namely Hemant Mitra <strong>and</strong> Virendra Muzumdar. At Kothar thattime Ramakrishna Basu, Swamis Dhiran<strong>and</strong>a, Achalan<strong>and</strong>a, Atman<strong>and</strong>a, a devotee of SriNag Mahashaya named Haraprasanna Muzumdar <strong>and</strong> others were present. We took somefruits etc for Holy Mother. We reached Kothar at about 1 p.m. After the bath, we werecalled for lunch. I told that we would take lunch only after the darshan of Holy Mother. Itwas communicated to her <strong>and</strong> she readily agreed. Enter<strong>in</strong>g the room, we found HolyMother who had covered her body with a cloth. Golap-Ma said to Mother that we werejust children <strong>and</strong> had come from far off place to meet her. Hear<strong>in</strong>g t<strong>his</strong>, Mother removedher veil <strong>and</strong> we could see her div<strong>in</strong>e face clearly. S<strong>in</strong>ce that day Mother never put her veil<strong>in</strong>front of me. I prostrated myself before her <strong>and</strong> prayed. Mother blessed me by putt<strong>in</strong>gher h<strong>and</strong> on my head <strong>and</strong> said, ‘May you get devotion.’Myself: Mother we want to stay here for a few days, but it is very difficult to meetyou here.Mother: I will send for you. Have your meals now <strong>and</strong> take some rest.After our meals, we took some rest. In the afternoon, Golap-Ma gave us theprasad of Holy Mother. After sometime, Mother sent for us. After offer<strong>in</strong>g our pranams, Itold her that I wanted to talk to her <strong>in</strong> privacy. I told Mother how I saw Sri Thakur <strong>and</strong>Mother <strong>in</strong> a dream. Then Mother said that whatever I saw <strong>in</strong> the dream was right. Then Itold Mother about the desire of my companions for <strong>in</strong>itiation. Mother agreed to blessthem.Then I told her, “Thakur had worshipped you with flowers etc. We also wish todo the same.” Mother consented to my request. After com<strong>in</strong>g out, I felt that thoughMother wanted to know about the <strong>in</strong>itiation of my companions, she did not ask anyth<strong>in</strong>gbout my own. So I decided not to ask for my own <strong>in</strong>itiation.Next day after our bath, we were ready for <strong>in</strong>itiation with flowers etc. We wereasked to go to Mother one by one. I went first. It appeared to me that Mother had f<strong>in</strong>ishedher worship <strong>and</strong> was wait<strong>in</strong>g for us. When I entered the room, she said, “WhateverThakur had given you <strong>in</strong> dream, you do that. I am also giv<strong>in</strong>g you someth<strong>in</strong>g.” Then shegave me <strong>in</strong>itiation. Then I worshipped her. Mother accepted my worship. I had a Dhaturaflower, Mother forbade me to offer it at her feet say<strong>in</strong>g that it was meant for the worshipof Lord Shiva. I offered her a cloth <strong>and</strong> one rupee.Mother said, “Why do you give money? You need it for your household.” Therewas no talk about my household but she knew everyth<strong>in</strong>g.I said, “Mother, it is all yours. Whatever we earn, if we can offer a fraction of it atyour lotus feet then we will feel ourselves blessed.” Mother appreciated my feel<strong>in</strong>g. I toldher, “Mother, devotees call you Div<strong>in</strong>e Mother Kali, Adyashakti <strong>and</strong> Bhagavati. In
- Page 4: Burke claims that he saw one of the
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- Page 20 and 21: Nag Mahashay (Durga Charan Nag): Du
- Page 22 and 23: References:1. Sri Ramakrishna and H
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- Page 36 and 37: Bhagavad Gita (Chapter 10.13) it is
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- Page 44 and 45: Station. Curious, I asked one of th
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- Page 54 and 55: Ambikananda performed the Puja. Mah
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- Page 76 and 77: Ma was not keeping well. So he had
- Page 78 and 79: Once Swami Saradananda was writing
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celebrations in the Jagannath templ
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and was staying in a hall of first
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SWAMI ABHEDANANDASwami Abhedananda
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and they had to take the help of a
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various religious creeds which have
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noble and holy Mission started by S
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SWAMI AKHANDANANDASwami Akhandanand
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SWAMI PREMANANDASwami Premananda’
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name and teachings. Tomorrow you mu
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SWAMI ADBHUTANANDASwami Adbhutanand
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SWAMI RAMAKRISHNANANDASwami Ramakri
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necessary instruction for treatment
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sadhana there. In January 1887, Sar
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days. He started for Belur Math on
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SWAMI YOGANANDASwami Yogananda was
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SWAMI SUBODHANANDASubodh Chandra Gh
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“Bring me betel roll with tobacco
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REFERENCES:1. Bengali Khoka Maharaj
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Narendra Sarovar. He sprinkled the
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Bhuvaneshwar- Tapovan of Brahmanand
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a change of climate. After staying