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sri-ramakrishna-and-his-disciples-in-orissa

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<strong>his</strong> wife. In the sanctum sanatorium there is a photo of Holy Mother <strong>in</strong> the centre on araised platform <strong>and</strong> on the two sides there are the photos of Sri Ramakrishna <strong>and</strong> SwamiVivekan<strong>and</strong>a. In the hall, there are the photos of Jagadhatri, Durga, Kali <strong>and</strong> Saraswati onone side of the wall <strong>and</strong> on another side are the photos of Gopaler Ma, Yog<strong>in</strong> Ma, GolapMa, Laxmi Didi, Gauri Ma <strong>and</strong> Sister Nivedita. Outside the ver<strong>and</strong>a where Holy Motherused to sit is a Tulasi grove (Basil plant on a pedestal) on which ‘Ma’ is written. Next tot<strong>his</strong> house towards the road is Radha-Shyamch<strong>and</strong>’s temple <strong>and</strong> <strong>in</strong> a hall <strong>in</strong>front of t<strong>his</strong>temple there is a huge image of Garud with folded h<strong>and</strong>s. In the sanctum sanatorium,there are beautiful images of Sri Radharani <strong>and</strong> Sri Shyamch<strong>and</strong>ji. Holy Motherworshiped these images. Next to these are the beautiful images of Jagannath, Balaram<strong>and</strong> Subhadra. The small images were earlier <strong>in</strong> the house of Balaram Basu at Calcuttawhere on the Ratha Yatra day Sri Ramakrishna took part <strong>in</strong> the festival which wascelebrated with s<strong>in</strong>g<strong>in</strong>g of Bhajan <strong>and</strong> Kirtan. In 1942, Hatibagan area <strong>in</strong> Calcutta wasbombed by Japanese troops. So Basu family had shifted to Kothar tak<strong>in</strong>g the Ratha Yatraimages of Jagannath, Balaram <strong>and</strong> Subhadra with them. On the other side of Radha-Shyamch<strong>and</strong>ji is kept Shaligram-Shila. The photos of Sri Ramakrishna, Holy Mother <strong>and</strong>Swamiji worshiped by Basu family are also kept there. There is a garden of flowers,fruits <strong>and</strong> vegetables towards the boundary wall. The house is mostly <strong>in</strong> a dilapidatedcondition but three rooms out of the seventeen are renovated. In the entrance of theRadha-Shyamch<strong>and</strong> temple, we may f<strong>in</strong>d the huge wooden Ratha <strong>in</strong> a dilapidatedcondition. At present, there is a school <strong>and</strong> also a college <strong>in</strong> the name of Holy Mother <strong>in</strong>Kothar. 1 Dur<strong>in</strong>g the stay of Holy Mother at Kothar a number of devotees came to meet herfrom distant places, many of whom were blessed by her. Basu family, the villagers <strong>and</strong>many devotees took advantage of Mother’s stay there. Below are the few rem<strong>in</strong>iscencesof Holy Mother at Kothar to show how important was her stay at Kothar.(RECORDED BY AN ANONYMOUS DEVOTEE)The Holy Mother was liv<strong>in</strong>g <strong>in</strong> Kothar, Orissa. My second brother, who wasstay<strong>in</strong>g at Shashi Niketan <strong>in</strong> Puri, wrote to one of <strong>his</strong> friends <strong>in</strong> our native village, “TheHoly Mother is now liv<strong>in</strong>g <strong>in</strong> Kothar. You can go there to pay your respects.” Till thattime I had only a vague idea regard<strong>in</strong>g the Holy Mother <strong>and</strong> Sri Ramakrishna. I had notread any book on them, nor did I know anyth<strong>in</strong>g <strong>in</strong> particular about them. None the less Ihad felt a yearn<strong>in</strong>g to see her ever s<strong>in</strong>ce I had heard about her. After be<strong>in</strong>g cont<strong>in</strong>uouslyseized for a few days by such an urge, I left for Kothar. It was almost past midday when Ireached the place. But strange to say, my yearn<strong>in</strong>g had by now waned, <strong>and</strong> it was not sostrong. The devotees were <strong>in</strong>vited for their midday meal, <strong>and</strong> accompanied them. Themeal over, we seated ourselves <strong>in</strong> the parlour along with Revered Krishnalal Maharaj <strong>and</strong>Kedar Baba (Swami Achalan<strong>and</strong>a), when Ram Babu, the only son of the late BalaramBasu, came <strong>and</strong> told Krishnalal Maharaj, “The Mother has sent for the boy who has comefrom Cuttack. He should go to salute her now.” Krishnalal Maharaj replied, “I have askedhim to see the Holy Mother <strong>in</strong> the afternoon.” Ram Babu said, “No, that won't do; theMother is wait<strong>in</strong>g for him. Only after the boy meets her will she go for her meal.” Iaccompanied Ram Babu <strong>and</strong> bowed down to the Mother. I had no talk with her then. Thenext day I came back home.On my return home, I experienced a similar yearn<strong>in</strong>g once aga<strong>in</strong>, <strong>and</strong> so I went toKothar. After a few days' stay there I went to the Holy Mother one morn<strong>in</strong>g <strong>and</strong> said,“Mother, I shall leave for home tomorrow morn<strong>in</strong>g.” The Mother replied, “Well, stayhere tomorrow <strong>and</strong> leave for home the next day.” I came out of the room. After a while amonk came to tell me, “The Holy Mother is go<strong>in</strong>g to favour you. Keep yourself ready forit after your bath tomorrow morn<strong>in</strong>g.” I wondered what the favour might be. I couldmake noth<strong>in</strong>g of it <strong>and</strong> kept silent. Early next morn<strong>in</strong>g I made myself ready after mymorn<strong>in</strong>g bath, when Radhu-Didi announced, “Who is Vaikuntha Babu? The Mother hassent for him.”

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