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Preservation of Traditional Art: The Case of the ... - Wacana Seni

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4<strong>Wacana</strong> <strong>Seni</strong> Journal <strong>of</strong> <strong>Art</strong>s Discourse. Jil./Vol.7.2008who play <strong>the</strong>se musical instruments also form <strong>the</strong> chorus. When <strong>the</strong> master sings an invocationverse, <strong>the</strong> musicians follow <strong>the</strong> master and sing while playing <strong>the</strong>ir own instruments inantiphonal (call and response) style. <strong>The</strong> dancers are <strong>of</strong>ten called upon to help <strong>the</strong> musiciansplay <strong>the</strong> instruments.Every troupe has one dance master who leads <strong>the</strong> troupe. <strong>The</strong> dance master, nooraa yai, has<strong>the</strong> ability to perform special magic and also <strong>of</strong>fers highly-developed knowledge and skill. Heacts as a sorcerer and is referred to as <strong>the</strong> mau kop roong 4 . Dance masters use <strong>the</strong>ir magicalknowledge to guarantee healing and a successful performance as <strong>the</strong>y manipulate <strong>the</strong> spiritualpowers <strong>of</strong> <strong>the</strong> nooraa teachers through possession and incantation. <strong>The</strong> last position in anooraa troupe is <strong>the</strong> attendant, known as taa sua. <strong>The</strong> attendant is not a performer but insteadis responsible for making arrangements for <strong>the</strong> travelling show and assisting <strong>the</strong> performers.From ancient times up until <strong>the</strong> early twentieth century, <strong>the</strong> passing down <strong>of</strong> traditional nooraahas been undertaken solely by male performers. In <strong>the</strong> twentieth century, female nooraaperformers started to enter this highly exclusive performing world, and today <strong>the</strong>y have becomevery active, surpassing male performers in number. In general, male nooraa performers stillsecure <strong>the</strong> most important roles in this tradition, especially <strong>the</strong> role <strong>of</strong> <strong>the</strong> ritual master. <strong>The</strong>ritual masters have not given up <strong>the</strong>ir position to make way for female nooraa masters. Guelden(2005) sees this as one <strong>of</strong> <strong>the</strong> challenges women face in this exclusive performing society.

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