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Manifest Destiny and Its Critics.pdf - Mr. Mermelstein's classes

Manifest Destiny and Its Critics.pdf - Mr. Mermelstein's classes

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The Secondary Sources for the LessonSecondary Source 2The Secondary SourcesInformation on the source: The passage in the box below is an excerpt from <strong>Manifest</strong> <strong>Destiny</strong>, byDavid S. Heidler <strong>and</strong> Jeanne T. Heidler (Westport, Connecticut: Greenwood Press, 2003), p. 24.From another perspective, evolvingconcepts of racial uniqueness clearlyfigured into the rhetoric <strong>and</strong> meaning of<strong>Manifest</strong> <strong>Destiny</strong>. Reginald Horsman hasshown that assigning hierarchies accordingto racial identity existed as early as theeighteenth century. By the mid-1800s, bothscience <strong>and</strong> philosophy categorized thedifferent races almost as different species.Americans were adhering to historicaltrends when they justified expansion withclaims of Anglo-Saxon racial superiority.Believing that indigenous people (Indiansor blacks) or inhabitants of neighboringcountries (Mexicans) were fated by thenatural order for subjugation, Americanswithout guilt could justify perpetuatingslavery, acquiring l<strong>and</strong> for agriculturalincrease, <strong>and</strong> securing markets forcommercial growth. <strong>Manifest</strong> <strong>Destiny</strong>could thus validate the interests of empirewithout acknowledging the corruptionof imperialism.<strong>Manifest</strong> <strong>Destiny</strong> <strong>and</strong> <strong>Its</strong> <strong>Critics</strong> | The Historian’s Apprentice 31

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