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DEVOTIONAL<br />

BY JUSTIN MC NEILUS<br />

Standard Publishing/www.goodsalt.com<br />

Years ago my grandfather disciples come across a man blind from<br />

built an orphanage in a birth. Jesus performs a miracle: He heals<br />

country that I will leave the one blind from birth, giving him<br />

unnamed. This was a particularly<br />

interesting orphan-<br />

easy to focus on the steadfast blindness<br />

sight for the first time in his life. It is<br />

age because it was only for blind children. of the Pharisees. They were more concerned<br />

about the fact that the miracle<br />

For many in that culture, children<br />

born blind are considered a curse. Some was performed on the Sabbath than that<br />

are treated no better than pets. They walk one suffering person was made whole.<br />

on a leash with their father to his job site. The aspect of the story that troubled<br />

They are tied to a tree while he works all me, though, was encountered in the first<br />

day. They sit in the hot sun. Their tiny few verses. After coming upon the blind<br />

minds cannot comprehend why they are man, most likely begging at a street corner—abused,<br />

neglected, unloved,<br />

rejected, abused, neglected, and unloved,<br />

all because of something over which they rejected both by society and by family—<br />

had no control. At the close of the day Jesus’ disciples asked Jesus the question<br />

they are escorted home, where they are their culture had taught them to ask—<br />

tied up until morning, and then begin “Rabbi, who sinned, this man or his parents,<br />

the dreadful routine again.<br />

that he was born blind?” (John 9:2).<br />

And those are the lives of children whose In first-century Judaism, as among<br />

parents care about them!<br />

some Christians today, the natural inclination<br />

was to view conditions such as<br />

Others are dropped off on the street<br />

and abandoned, as sometimes happens blindness as the direct result of sin. In<br />

to infants in developed countries who the broadest sense, of course, all human<br />

may not have any physical challenges. suffering is the result of sin, but not as<br />

Simply dumped outside of hospitals or an expression of God’s vengeance or<br />

churches. Or, worse yet, left in dumpsters!<br />

Thanks to this orphanage,<br />

ples had in mind, though. They believed<br />

punishment. That’s not what the disci-<br />

though, some of these blind children in it was possible to tie specific bodily conditions<br />

to specific mistakes.<br />

that country now have a home in which<br />

they are treated kindly and get the<br />

As troubling as the implications of<br />

opportunity to learn about Jesus.<br />

the disciples’ question were, it was<br />

The dilemma of those born blind,<br />

Jesus’ answer that initially disturbed<br />

whether in the first century or the twentyfirst,<br />

helps us better understand the fasci-<br />

sinned,’ said Jesus, ‘but this happened<br />

me. “ ‘Neither this man nor his parents<br />

Redeeming the<br />

nating story about Jesus and the man blind<br />

from birth we read about in John 9. It is not<br />

an easy story, however, and when I first<br />

encountered it I found it very troubling.<br />

A Hard Answer<br />

The outline of the story is well known<br />

to most Bible students. Jesus and His<br />

so that the works of God might be displayed<br />

in him’ ” (verse 3).<br />

What? Are you kidding me? The first<br />

time I read Jesus’ answer I was frustrated,<br />

irritated, confused. I prayed,<br />

Jesus, this man was born blind so You could<br />

show the world that You are able to make the<br />

blind man see? This man was unloved,<br />

24 (712) | www.AdventistReview.org | August 8, 2013

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