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WOMEN AND FORCED MARRIAGE IN SCOTLAND

women and forced marriage in scotland - Women's Support Project

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From a legal perspective, Scotland is a pioneer as the first country in Europe with<br />

legislation specifically criminalizing the breach of a Forced Marriage Protection Order. This<br />

emphasizes the awareness that Forced Marriage happens and that vulnerable people need to be<br />

protected. However, since the introduction of forced marriage legislation, there have been no<br />

prosecutions on the basis of Forced Marriage in Scotland.<br />

It has always been debated whether an Act of Parliament was actually required or<br />

whether existing laws would have been adequate to deal with the issues women face with<br />

regards to marriage (for example, see ‘A Choice by Right’, 2000). The lack of prosecutions is<br />

used as an argument for this position. However, what this research demonstrates is that forced<br />

marriage very much does happen in Scotland and that there are multiple reasons as to why<br />

women do not come forward to report it.<br />

- Why Forced Marriage?<br />

‘The freely given consent of both parties is a prerequisite of Christian,<br />

Hindu, Muslim and Sikh Marriages.’<br />

‘A Choice by Right’, 2000; p.6<br />

Forced Marriage is a violation of human rights that affects women from a vast range<br />

of backgrounds. The pressure to enter an unwanted marriage, often requiring a<br />

financial/property exchange (dowry) is equivalent to slavery, whereas subjection to unwanted<br />

sexual advances is tantamount to rape. Women surviving forced marriages find themselves<br />

completely isolated. They are forced to endure continuous abuse, often throughout their<br />

lifetime, and this has detrimental results.<br />

Women who access Saheliya services with regards to forced marriage display clear<br />

signs of trauma. If they have not yet been subjected to the marriage, they are living with the<br />

fear of abduction and physical and psychological violence; they are often wondering what their<br />

options are and looking for ways to express the huge dilemma of doing ‘what a daughter ought<br />

to do’ even if this means a life full of pain and abuse. If they have been through a forced<br />

marriage, they carry the aftermath of possible abduction; extreme isolation; psychological and<br />

physical violence from their husbands and/or in-laws; repeated rape and abuse; unwanted<br />

pregnancy; self-harm; and many have gone as far as to attempt suicide, often more than once.<br />

However, direct work with BME communities has made it clear that forced marriage<br />

is very much still an issue concerning women from these backgrounds. Recent research<br />

suggests that one of the reasons for this is a very obvious breakdown in intergenerational<br />

communication: ‘In a 1983 survey, 81% of South Asian parents but only 58% of their children<br />

agreed that arranged marriages still work well within the Asian community and should be<br />

continued’ (Anwar, 1998; cited in Phillips & Dustin, 2004). This, together with the patriarchal<br />

structures and male dominance in BME communities, as well as women’s lack of power and<br />

autonomy provide fertile ground for their rights to continue to be abused.<br />

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