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WOMEN AND FORCED MARRIAGE IN SCOTLAND

women and forced marriage in scotland - Women's Support Project

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Access to justice<br />

‘Isolation is the first and biggest obstacle. For many of these<br />

women the contact they have with women’s groups and other<br />

support structures are a critical part of their surviving the<br />

experience’ (p.15,’ ‘A choice by right’).<br />

This research has revealed many reasons for which women are reluctant to come<br />

forward and seek help with Forced Marriage issues. These can be separated into three levels:<br />

First are problems that concern the woman alone which can be individual, but many women<br />

have them in common. Second are issues that arise from the community, and these could be<br />

based on factors of tradition or migration. Finally, the third level of obstacles women face<br />

when seeking justice for a Forced Marriage situation relates to factors external to the woman<br />

and her community and/or unique to mainstream services:<br />

I. Barriers internal to the woman:<br />

a. No awareness of Forced Marriage: According to our research, when women approach<br />

an organization for support, they do so, most often, because they are unhappy. Very<br />

often they do not name what is happening to them as ‘Forced Marriage’ either because<br />

they do not know the term or because they consider their experience in their family or<br />

community to be the ‘norm’. This is a point of contention between BME women’s<br />

services and mainstream providers- whereas the former take an intuitive approach<br />

informed by cultural know-how, often mainstream services expect the woman herself<br />

to describe her issue as ‘Forced Marriage’.<br />

This can be particularly difficult when statutory guidelines and government reports<br />

take this approach, such as for example ‘A Choice by Right’, whereby ‘…the working<br />

group states that the starting point should always be the perception of the individual.<br />

They know when they are being forced to do something against their will and a<br />

person’s cry for help should be the trigger for a range of appropriate responses’<br />

(p.18). Our argument, and a finding of this research remains that women often do not<br />

identify the issue as clearly as this report expects. In the words of Mridul Wadhwa<br />

(Shakti Women’s Aid): ‘There are a lot of people out there who don’t realize that<br />

what they’re going through is forced marriage and even if they do realize then they<br />

don’t know how to ask for help.’<br />

b. Where to go/whom to trust: Very often the case for the youngest or least integrated<br />

survivors (for example those who migrated to the UK in order to marry). There are<br />

practical issues of not knowing whom a woman can talk to, in what organization, and<br />

whether she can trust them.<br />

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