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Zacharie Vincent

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<strong>Zacharie</strong> <strong>Vincent</strong><br />

Life & Work by Louise Vigneault<br />

The Originality of the Work<br />

The significance of <strong>Zacharie</strong> <strong>Vincent</strong>’s work rests primarily on the fact that he was<br />

among the first Native Canadian artists to express himself through the medium of easel<br />

painting, which he adapted to his own purposes in an original way.<br />

His work bears witness to the Huron-Wendat community of the nineteenth<br />

century: its geopolitical condition, its gradual acculturation, the reciprocal agreements it<br />

established with the colonial power, and the strategies it adopted to ensure its survival.<br />

Finally, his work leads to debate on colonial and post-colonial relations, on the tensions<br />

inherent in globalization that are still affecting Native communities, and on strategies for<br />

the reappropriation of identity.<br />

The Representation of the Native Subject<br />

<strong>Vincent</strong>’s oeuvre invites reflection on the<br />

representation of the Native subject, on<br />

Indianness, and on the changes in intercultural<br />

dialogue in both colonial and post-colonial<br />

contexts. A study of works by Native artists,<br />

viewed from their creators’ perspective and<br />

taking into consideration their concepts and<br />

beliefs, allows a reversal of the angle of analysis<br />

and a better understanding of these complex<br />

relationships.<br />

Since the late 1970s, Native artworks<br />

have been the object of study in the fields of<br />

history (Robert Berkhofer, Denys<br />

Delâge, Donald Smith, Gilles Thérien),<br />

anthropology (Olive Patricia Dickason), art<br />

history (Anne-Marie Blouin, Daniel<br />

Francis, François-Marc Gagnon, Louise<br />

Vigneault), sociology (Guy Sioui Durand), and<br />

literary studies (Hélène Destrempes, Réal<br />

Ouellet). This research has developed tools to<br />

deepen our understanding of the contributions of<br />

Native peoples to the creation of the imaginary in<br />

the Americas, and the contributions they<br />

continue to make to a precise redefinition of<br />

national identities as identities of resistance.<br />

Louis-Philippe Hébert, The Last Indian, 1901, terracotta, 19.7 x 20.2 x 15.6 cm, National Gallery of<br />

Canada, Ottawa. <strong>Vincent</strong>’s oeuvre invites reflection on the representation of the Native subject, as<br />

depicted in such works as this sculpture<br />

39

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