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origin of were wolf

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22 UNIVERSITY OF MISSOURI STUDIES [274<br />

sternation it<br />

occasioned, soon appealed to certain primitive minds<br />

as a good means <strong>of</strong> terrorizing others. Of these mad ones some {<br />

no doubt actually had the malady; others honestly believed they<br />

had it and got into a frenzy accordingly others ; purposely worked<br />

themselves up into a frenzy in order to impose<br />

on the uninitiated.<br />

74<br />

Later, in the Middle Ages, when the nature <strong>of</strong> the real<br />

disease came to be better<br />

understood, the <strong>were</strong><strong>wolf</strong> superstition<br />

had become too firmly fixed to be easily uprootedv<br />

*<br />

We have discussed (5), (6), (7), and (8) in the notes. 75 As<br />

further examples <strong>of</strong> the development into fabulous story, 76 we may<br />

cite any <strong>of</strong> those stories in which the wild <strong>were</strong><strong>wolf</strong>, or animalman<br />

is represented as roaming the land, howling, robbing, and<br />

tearing to pieces men and beasts, until he resumes his human<br />

form. Thus an early scout in animal garb would be obliged<br />

to live on food he found on his way, and later fabulous report<br />

would represent him as himself when in disguise possessing the<br />

attributes <strong>of</strong> the animal he represented, and tearing to pieces man<br />

and beast. For such an account see Andree, 77 concerning what<br />

74<br />

Sometimes the pr<strong>of</strong>essionals even became possessed <strong>of</strong> a monomania<br />

themselves, as in witchcraft. Andree goes into this widespread disease<br />

or delusion (<strong>of</strong> the first century till late in the middle ages), p. 76 fol.:<br />

"The sick" ones would prowl about burial places at night^ imagining<br />

themselves to be -wolves or dogs, and go about barking and howling. In<br />

the middle ages such people would even kill children and grown people.<br />

When they came to themselves again, or <strong>were</strong> cured, they claimed to<br />

know nothing <strong>of</strong> what had happened. Ethn. Rep. 1888-89, P- 49 1 Amongst<br />

:<br />

the Shamans feats <strong>of</strong> jugglery or pretended magic rivaling or surpassing<br />

the best <strong>of</strong> spiritualistic seances are recounted. Page 207: The use <strong>of</strong><br />

robes made <strong>of</strong> the hides <strong>of</strong> buffalo and other large animals, painted with<br />

shamanistic devices, is mentioned. Page 235: The speaker terms himself<br />

a <strong>wolf</strong> spirit, possessing peculiar power.<br />

76<br />

Notes 63, 64, 65, 66, 67, 69.<br />

76<br />

See (8) above.<br />

"Page 71.

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