origin of were wolf
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22 UNIVERSITY OF MISSOURI STUDIES [274<br />
sternation it<br />
occasioned, soon appealed to certain primitive minds<br />
as a good means <strong>of</strong> terrorizing others. Of these mad ones some {<br />
no doubt actually had the malady; others honestly believed they<br />
had it and got into a frenzy accordingly others ; purposely worked<br />
themselves up into a frenzy in order to impose<br />
on the uninitiated.<br />
74<br />
Later, in the Middle Ages, when the nature <strong>of</strong> the real<br />
disease came to be better<br />
understood, the <strong>were</strong><strong>wolf</strong> superstition<br />
had become too firmly fixed to be easily uprootedv<br />
*<br />
We have discussed (5), (6), (7), and (8) in the notes. 75 As<br />
further examples <strong>of</strong> the development into fabulous story, 76 we may<br />
cite any <strong>of</strong> those stories in which the wild <strong>were</strong><strong>wolf</strong>, or animalman<br />
is represented as roaming the land, howling, robbing, and<br />
tearing to pieces men and beasts, until he resumes his human<br />
form. Thus an early scout in animal garb would be obliged<br />
to live on food he found on his way, and later fabulous report<br />
would represent him as himself when in disguise possessing the<br />
attributes <strong>of</strong> the animal he represented, and tearing to pieces man<br />
and beast. For such an account see Andree, 77 concerning what<br />
74<br />
Sometimes the pr<strong>of</strong>essionals even became possessed <strong>of</strong> a monomania<br />
themselves, as in witchcraft. Andree goes into this widespread disease<br />
or delusion (<strong>of</strong> the first century till late in the middle ages), p. 76 fol.:<br />
"The sick" ones would prowl about burial places at night^ imagining<br />
themselves to be -wolves or dogs, and go about barking and howling. In<br />
the middle ages such people would even kill children and grown people.<br />
When they came to themselves again, or <strong>were</strong> cured, they claimed to<br />
know nothing <strong>of</strong> what had happened. Ethn. Rep. 1888-89, P- 49 1 Amongst<br />
:<br />
the Shamans feats <strong>of</strong> jugglery or pretended magic rivaling or surpassing<br />
the best <strong>of</strong> spiritualistic seances are recounted. Page 207: The use <strong>of</strong><br />
robes made <strong>of</strong> the hides <strong>of</strong> buffalo and other large animals, painted with<br />
shamanistic devices, is mentioned. Page 235: The speaker terms himself<br />
a <strong>wolf</strong> spirit, possessing peculiar power.<br />
76<br />
Notes 63, 64, 65, 66, 67, 69.<br />
76<br />
See (8) above.<br />
"Page 71.