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30 UNIVERSITY OF MISSOURI STUDIES [282<br />

<strong>were</strong><strong>wolf</strong> is the survival <strong>of</strong> the robe or mantle <strong>origin</strong>ally disguising<br />

the entire body. It would be but a step further to represent<br />

a person as rendering himself invisible by putting on any other<br />

article <strong>of</strong> apparel, such as the Tarnkappe. 108 The stories especially<br />

in Europe <strong>were</strong> <strong>of</strong> the <strong>were</strong>-<strong>wolf</strong> rather than <strong>were</strong>-bear or other<br />

animal, because the <strong>wolf</strong> was the commonest <strong>of</strong> the larger wild<br />

animals. 109<br />

It was the stories <strong>of</strong> the commonest animal, the <strong>wolf</strong>,<br />

which crystallized into the household <strong>were</strong><strong>wolf</strong> or transformation<br />

tales. 110<br />

108 Thus some American Indian stories represent men transformed into<br />

<strong>wolf</strong>, turkey or owl turning into stone or piece <strong>of</strong> decayed wood when pursued.<br />

And mantles <strong>of</strong> invisibility are mentioned in note 60.<br />

109<br />

See Hirt, Die Indogermanen, I. 187: "Unter den grossen Raubtieren<br />

treten uns Bar und Wolf mit alten Namen entgegen. Der Wolf ist<br />

freilich iiberall in Eiiropa verbreitet gewesen, der Bar ist aber ganz sicher<br />

ein Waldtier," etc.^Encyc. Brit, under Lycanthropy: "In England by<br />

the lyth century the <strong>were</strong><strong>wolf</strong> had long been extinct. Only small creatures,<br />

the cat, hare, weasel,~etc., remained for the malignant sorcerer to<br />

transform himself into.'^ See note n.<br />

110<br />

Amongst the American Indians, where various larger animals <strong>were</strong><br />

common, the designation "<strong>wolf</strong>-people" (see the sign-language<br />

<strong>of</strong> the<br />

plains) was bestowed especially on the Pawnees, because, as we have seen,<br />

they best imitated wolves. In Europe, where, <strong>of</strong> the larger animals, the<br />

<strong>wolf</strong> alone was universally common, the designation "<strong>wolf</strong>-people" (or if we<br />

choose, later, <strong>were</strong>wolves) was not restricted to any one locality or people,<br />

but was bestowed in general on those who assumed the manner <strong>of</strong> wolves,<br />

and because <strong>of</strong> their crimes became outcasts like the wolves. They best<br />

imitate wolves, and no doubt, to escape detection, disguised themselves as<br />

wolves (see note 102), and for this reason the -warg or outlaw came to be<br />

called a.tvolf (see close <strong>of</strong> note 112). Thus Golther, Mythologie, p. 102,<br />

says: "Wird ein Wer<strong>wolf</strong> verwundet oder getotet, so findet man einen<br />

wunden oder toten Menschen." The <strong>were</strong>wolves, as we have seen (ante<br />

p. 25), keep to the woods and the dark, <strong>of</strong> course in many cases to avoid<br />

detection. Similarly witches, Ethn. Rep. 1901-02, p. 393: "They say that<br />

witches love the night and lurk in shadows and darkness. Witches are<br />

believed to be able to assume the shape <strong>of</strong> beasts." Sigmundand Sinfjotli<br />

dwelt as wolves in the woods. Also the progenitor <strong>of</strong> the Myramenn in<br />

Iceland at night could leave his house in <strong>wolf</strong>'s form. Another Norwegian<br />

account reports how earlier many people <strong>were</strong> able to take on <strong>wolf</strong>'s

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