origin of were wolf
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30 UNIVERSITY OF MISSOURI STUDIES [282<br />
<strong>were</strong><strong>wolf</strong> is the survival <strong>of</strong> the robe or mantle <strong>origin</strong>ally disguising<br />
the entire body. It would be but a step further to represent<br />
a person as rendering himself invisible by putting on any other<br />
article <strong>of</strong> apparel, such as the Tarnkappe. 108 The stories especially<br />
in Europe <strong>were</strong> <strong>of</strong> the <strong>were</strong>-<strong>wolf</strong> rather than <strong>were</strong>-bear or other<br />
animal, because the <strong>wolf</strong> was the commonest <strong>of</strong> the larger wild<br />
animals. 109<br />
It was the stories <strong>of</strong> the commonest animal, the <strong>wolf</strong>,<br />
which crystallized into the household <strong>were</strong><strong>wolf</strong> or transformation<br />
tales. 110<br />
108 Thus some American Indian stories represent men transformed into<br />
<strong>wolf</strong>, turkey or owl turning into stone or piece <strong>of</strong> decayed wood when pursued.<br />
And mantles <strong>of</strong> invisibility are mentioned in note 60.<br />
109<br />
See Hirt, Die Indogermanen, I. 187: "Unter den grossen Raubtieren<br />
treten uns Bar und Wolf mit alten Namen entgegen. Der Wolf ist<br />
freilich iiberall in Eiiropa verbreitet gewesen, der Bar ist aber ganz sicher<br />
ein Waldtier," etc.^Encyc. Brit, under Lycanthropy: "In England by<br />
the lyth century the <strong>were</strong><strong>wolf</strong> had long been extinct. Only small creatures,<br />
the cat, hare, weasel,~etc., remained for the malignant sorcerer to<br />
transform himself into.'^ See note n.<br />
110<br />
Amongst the American Indians, where various larger animals <strong>were</strong><br />
common, the designation "<strong>wolf</strong>-people" (see the sign-language<br />
<strong>of</strong> the<br />
plains) was bestowed especially on the Pawnees, because, as we have seen,<br />
they best imitated wolves. In Europe, where, <strong>of</strong> the larger animals, the<br />
<strong>wolf</strong> alone was universally common, the designation "<strong>wolf</strong>-people" (or if we<br />
choose, later, <strong>were</strong>wolves) was not restricted to any one locality or people,<br />
but was bestowed in general on those who assumed the manner <strong>of</strong> wolves,<br />
and because <strong>of</strong> their crimes became outcasts like the wolves. They best<br />
imitate wolves, and no doubt, to escape detection, disguised themselves as<br />
wolves (see note 102), and for this reason the -warg or outlaw came to be<br />
called a.tvolf (see close <strong>of</strong> note 112). Thus Golther, Mythologie, p. 102,<br />
says: "Wird ein Wer<strong>wolf</strong> verwundet oder getotet, so findet man einen<br />
wunden oder toten Menschen." The <strong>were</strong>wolves, as we have seen (ante<br />
p. 25), keep to the woods and the dark, <strong>of</strong> course in many cases to avoid<br />
detection. Similarly witches, Ethn. Rep. 1901-02, p. 393: "They say that<br />
witches love the night and lurk in shadows and darkness. Witches are<br />
believed to be able to assume the shape <strong>of</strong> beasts." Sigmundand Sinfjotli<br />
dwelt as wolves in the woods. Also the progenitor <strong>of</strong> the Myramenn in<br />
Iceland at night could leave his house in <strong>wolf</strong>'s form. Another Norwegian<br />
account reports how earlier many people <strong>were</strong> able to take on <strong>wolf</strong>'s