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FOR REMEMBRANCE OF THE ROMA GENOCIDE

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42<br />

Sławomir Kapralski<br />

frames 1 . The intensity of persecution did not have a stable pattern<br />

and in different periods of time different categories of the<br />

Roma were targeted with different strength 2 .<br />

This partially explains why the comprehensive picture of the<br />

Roma suffering starts to emerge only recently. It requires a strenuous<br />

intellectual effort to understand that the persecution of the<br />

Roma had a single meaning, otherwise concealed behind divergent<br />

mechanisms and practices of implementation. The specific nature of<br />

the Roma Genocide made it difficult for threatened Roma people to<br />

work out efficient strategies of survival in the time of the Nazi rule,<br />

as well as to elaborate a consistent and commonly shared memory<br />

of that time afterward. Such common memory could not emerge<br />

spontaneously because of the different experiences of particular<br />

Roma groups and lack of a unitary political organization.<br />

Although the Nazis’ conception of “Gypsies” was built upon<br />

a racist ideology, on the level of concrete decisions and legal acts<br />

the racial thought had been concealed behind labels such as “asocial,”<br />

“work-shy,” or “socially unadjusted people.” The difference drawn<br />

by racial scientists and some Nazi officials between “racially pure<br />

Gypsies” and “Gypsies of mixed origin”, along with shifting policies<br />

toward those groups, further contributed to the postwar misconceptions<br />

and silence regarding the nature of the crimes committed<br />

against the Roma. Finally, the fate of the Roma has not been sufficiently<br />

documented by the perpetrators and we do not have rich<br />

archival materials that would reveal the full scale of the genocide.<br />

The crimes committed against the Roma by National Socialists<br />

and their allies have not been brought to the attention of the<br />

world immediately after the Second World War and have not been<br />

condemned in a way similar to the crimes against Jews. When historical<br />

discourse that placed the Holocaust in the center of human<br />

1 Michael Stewart, “How Does Genocide Happen?”, in R. Astuti, J. Parry,<br />

C. Stafford, eds., Questions of Anthropology (Oxford: Berg, 2007).<br />

2 Michael Zimmermann, “The Wehrmacht and the National Socialist Persecution<br />

of the Gypsies”, Romani Studies, vol. 11, no 2 (2001).

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