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FOR REMEMBRANCE OF THE ROMA GENOCIDE

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Roma Holocaust: The End of Silence 53<br />

not suffer from them, but also secures descendants of the victims<br />

the right to identify themselves in a different way.<br />

We may thus speak, in more general terms, about a split of<br />

the agenda of the Roma movement, which is paralleled by the<br />

split within Romani studies 25 , into the economy/human rights<br />

approach and the cultural politics of identity. The problem of<br />

the two approaches is that there hardly is a connection between<br />

policy-oriented research on the conditions of life and the culturalpolitical<br />

approaches to identity. Rare exceptions focus on a very<br />

general link between the social position of the Roma and their<br />

identities, and interpret “being Rom” as a defensive social mechanism<br />

against the hostile environment 26 or, less radically, as a social<br />

and cultural “response to the nature of the symbiotic relationship<br />

between the Roma and the wider majority communities on which<br />

they have always depended for their livelihood” 27 .<br />

An interesting perspective of synthesizing the “inequality/<br />

exclusion” approach and the “identity approach” within a single<br />

theoretical perspective is offered by Axel Honneth’s recognition<br />

theory, modified in view of Nancy Fraser’s criticism. This theory<br />

conceptualizes society as a network of the relations of recognition 28<br />

and identifies cultural recognition of identity and difference as the<br />

main goal of political struggle to eliminate social injustice 29 . In this<br />

25 Thomas Acton, “Romani Politics, Scholarship, and the Discourse of Nation-<br />

Building”, in A. Marsh, E. Strand, eds., Gypsies and the Problem of Identities:<br />

Contextual, Constructed and Contested (Istanbul: Swedish Research<br />

Institute, 2006).<br />

26 Michael Stewart, “How Does Genocide…”<br />

27 Will Guy, “Romani Identity and Post-Communist Policy”, in W. Guy, ed.,<br />

Between Past and Future. The Roma of Central and Eastern Europe (Hatfield:<br />

University of Hertfordshire Press, 2001), p. 5.<br />

28 Axel Honneth, The Struggle for Recognition: The Moral Grammar of Social<br />

Conflicts (Cambridge: Polity Press, 1995).<br />

29 Fraser, Nancy (2003) Social Justice in the Age of Identity Politics: Redistribution,<br />

Recognition, and Participation. In: N. Fraser and A. Honneth,<br />

Redistribution or Recognition? A Political-Philosophical Exchange. London<br />

and New York: Verso.

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