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II. ARCHIVE OF BOOKS, RECORDINGS, SHEET MUSIC, VIDEOS ...

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<strong>II</strong>. <strong>ARCHIVE</strong> <strong>OF</strong> <strong>BOOKS</strong>, <strong>RECORDINGS</strong>, <strong>SHEET</strong><br />

<strong>MUSIC</strong>, <strong>VIDEOS</strong>, AND ADVERTISING MATERIALS<br />

<strong>II</strong>B. Recordings<br />

<strong>II</strong> B1. African Source Materials<br />

It is Africa that is the largest presence in African American music, and it is still the least<br />

understood. Africa itself is still largely unknown to most Americans, and there is so much<br />

uncertainly in placing the ancestry of any specific African tribal group in any particular area of<br />

the United States or the Caribbean. Slaves were marched thousands of miles from their tribal<br />

areas before they were placed on the ships, and when they arrived in the Western Hemisphere<br />

there was generally an effort to separate members of the same tribe so they would not be able to<br />

communicate with the other slaves except through the slave holder’s language. What is known<br />

is the general area the slaves came from - West Africa, roughly from Senegal to Angola, and<br />

inland in the northern regions to the Niger basin in what is now Mali. This selection of<br />

recordings is only an introduction to the wealth of music from this area, but the archive includes<br />

the documentary recordings of the music I recorded on my travels in these areas as I searched for<br />

roots of the blues and other musical forms I knew from the United States. Six albums were<br />

released by Sonet Records in Sweden, and Folkways Records in the United States, and the book<br />

The Roots of the Blues also resulted from these travels.<br />

The 1974-1975 Recordings<br />

AFRICAN JOURNEY A Search for the Roots of the Blues Vol. 1 - LP, Recorded and<br />

documented by Samuel Charters. Sonet Records, 1974. Dodd LP 1<br />

Music of griots of the Mandingo, Wollof, and Serrehule peoples, including master Mandingo<br />

griot Jali Nyama Suso, with processional and dance music of the Jola and the Fula peoples.<br />

AFRICAN JOURNEY A Search for the Roots of the Blues Vol. 2 - LP, Recorded and<br />

documented by Samuel Charters. Sonet Records, 1974. Dodd LP 2<br />

Music from Ghana, Togo, and The Gambia, with griots from the Mandingo and Wollof tribes.<br />

The albums were also released in the United States by Vanguard Records.<br />

JALI NYAMA SUSO - LP, “Songs from The Gambia” Recorded and documented by Samuel<br />

Charters. Sonet Records, 1977. Dodd LP 3<br />

Suso was a brilliant musician and singer, and here he is documented performing traditional<br />

Mandingo griot narratives accompanying himself on the kora.<br />

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Traditional African Music from Slave areas<br />

Many of the albums in the archive were released by Folkways Records, a company I was<br />

associated with for more than thirty years. Included in the catalog of more than 2000 releases<br />

were a large number of albums documenting African music. It was part of the determined effort<br />

of the owner and director of the company, Moses Asch, to document every area of human<br />

expression and creativity. Few of the albums had large sales, and it was always necessary for the<br />

person who had done the field recordings to supply their own notes and photographs as best they<br />

could, but without Asch’s determination we would have a much more limited knowledge of the<br />

world’s music.<br />

GAMBIA’S <strong>MUSIC</strong> - double LP boxed set, recorded and annotated by Marc D. Pevar. Folkways<br />

Records, 1978. Dodd LP 4a, 4b<br />

Informal music from a Mandinka compound and performances by professional griots. Notes in<br />

English, French, and Swedish.<br />

GAMBIAN GRIOT KORA DUETS, featuring Alhaji Dal Konte, Dembo Konte, Ma Lamini Jobate<br />

- LP, recorded in Dakar, Senegal and Brikama, The Gambia in December, 1977 by Marc Pevar.<br />

Folkways, 1979. Dodd LP 5<br />

FOLK <strong>MUSIC</strong> <strong>OF</strong> GHANA - LP, recorded by Ivan Annan, Folkways Records, 1964. Dodd LP 6<br />

TRADITIONAL DRUMMING AND DANCES <strong>OF</strong> GHANA - LP, recorded by John Tanson<br />

Folkways Records, 1976. Dodd LP 7<br />

<strong>MUSIC</strong> <strong>OF</strong> THE JOS PLATEAU AND OTHER REGIONS <strong>OF</strong> NIGERIA - LP, recorded by<br />

Stanley Diamond; edited, with notes by Victor Grauer, Folkways Records, 1966.<br />

Dodd LP 8<br />

<strong>MUSIC</strong> <strong>OF</strong> THE IDOMA <strong>OF</strong> NIGERIA - Ediigwu Sings the Ancient Songs of Oturkpo, Nigeria -<br />

LP, recorded and documented by Robert G. Armstrong Asch Mankind Series, Asch Records,<br />

1969. Dodd LP 9<br />

During this period of the late 1960s Moses Asch of Folkways Records had licensed the<br />

Folkways label to Verve Records, but he continued to issue ethnic material under his own<br />

name.<br />

<strong>MUSIC</strong> FROM THE VILLAGES <strong>OF</strong> NORTHEASTERN NIGERIA - Double LP boxed set,<br />

recorded by Paul Newman & Lyn Davison, annotated by Paul Newman & Eric H. Davison.<br />

Asch Mankind Series, Asch Records, 1969. Dodd LP 10a, 10b<br />

INSTRUMENTAL <strong>MUSIC</strong> <strong>OF</strong> THE KALAHARISAN - LP, recorded by Marjorie Shostak, Megan<br />

Biesele, and Nicholas England Folkways Records, 1982. Dodd LP 11<br />

The !Kung San people, whose music is documented on this album, did not become part of the<br />

wave of slaves brought to the Americas, but their music is interesting as a glimpse into the<br />

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older traditions that have undergone considerable acculturation in the coastal areas colonized<br />

by the Europeans.<br />

MODERN SOUNDS IN AFRICAN <strong>MUSIC</strong><br />

This small introduction is only a sampling of the rich world of new music in Africa. Some<br />

of the recordings are traditional in nature, many of them are experimental blendings of African<br />

idioms and instruments with European instrumentalists. Whatever African music is today, it is<br />

certain that the newer styles will continue to change and develop as African society rushes to<br />

join the modern world.<br />

AFRICAN FORCE - LP, no title. ITM Records, 1987. Dodd LP 12<br />

A hybrid group with a single white member, rock drummer Ginger Baker of “Cream.”<br />

STELLA CHIWESHE - CD, “Ambuya?” Shanachie, 1990.<br />

Chiweshe is from Zimbabwe and her group includes traditional instruments like the mbira, or<br />

thumb piano, and hosho, dried gourd maracas. Dodd CD 1<br />

SONA DIABATE - CD, “Girls of Guinea” Shanachie Records, 1990. Dodd CD 2<br />

TOUMANI DIABATE - CD, “Djelika” Hannibal, 1995. Dodd CD 3<br />

Diabate, who is from Mali, is a virtuoso performer on the kora.<br />

HAMZA EL DIN - CD, “Music of Nubia” Vanguard, 1964. Dodd CD 4<br />

HAMZA EL DIN - CD, “Al Oud” Vanguard, 1965. Dodd CD 5<br />

HAMZA EL DIN - CD, “Eclipse” Rykodisc, 1988. Dodd CD 6<br />

Hamza El Din was born in the Upper Nile Valley, in the area that was known in Egyptian<br />

history as Nubia. Nubia has no tradition of any instrument other than the drum, but as a<br />

student in Cairo El Din learned to play the oud, a prototype of the lute that is a popular<br />

instrument for restaurant musicians throughout the middle east.<br />

Using the lute he began to compose melodies to poetry in the Nubian arabic dialect and<br />

became a performer while he was a student for three years in Rome. He moved to the United<br />

States and became part of the Greenwich Village crowd of young folk singers. He signed a<br />

recording contract with Vanguard Records, and appeared at the Newport Folk Festival.<br />

LADYSMITH BLACK MAMBAZO - CD, “Heavenly” Gazell Music, 1997. Dodd CD 7<br />

South Africa’s best known vocal group performs a group of gospel songs, with three African<br />

pieces.<br />

ALHAJI GARBO LEAO and his GOGE Music - LP, recorded in Nigeria by Randall F. Grass,<br />

Folkways Records, 1976. Dodd LP 13<br />

The goge is a one-string violin, similar to the riti played by the Fula musicians in The Gambia.<br />

Leo (his name is spelled differently in the notes to the album) is a member of the Hausa tribe<br />

who was living in Northern Nigeria at the time of the recording. The goge is amplified and there<br />

is percussion and drum accompaniment.<br />

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DOCTEUR NICO - LP, “Dieu de la Guitare (No. 1)” Tabansi Records, n.d.<br />

Dodd LP 14<br />

ORCHESTRA SUPER MAZEMBE - LP, “Kaivaska” Virgin Records, 1983. Dodd LP 15<br />

OUSMANE M’BAYE & His African Ensemble - LP, “Songs of Senegal” Folkways Records,<br />

1975. Dodd LP 16<br />

MOZAMBIQUE ONE - CD Globestyle Records, 1994. Dodd CD 8<br />

MOZAMBIQUE TWO - CD Globestyle Records, 1994. Dodd CD 9<br />

Two documentations of contemporary music in Mozambique, including dance musicians,<br />

song, and instrumental ensembles.<br />

FELA RANSOME-KUTI & The Africa 70 - LP,“Greatest Hits” EMI, 1984. Dodd LP 17<br />

Ransome-Kuti was a charismatic performer who used the tenor saxophone to create a style of<br />

jazz that has more African than European influence.<br />

RHYTHM <strong>OF</strong> RESISTANCE - Music of Black South Africa - LP, Virgin Records, 1978.<br />

Dodd LP 18<br />

This is music from the soundtrack of a film of the same name.<br />

Among the artists included:<br />

Babsy Mlangeni<br />

Malombo<br />

Ladysmith Black Mambazo<br />

Mahotella Queens<br />

Abafana Baseqhudeni<br />

MOSHE SEPHULA and Orchestra - LP, “Bantu High Life” Folkways, 1967.<br />

Dodd LP 19<br />

Although High-Life music is a style of music from South Africa that developed long after the<br />

traffic in slaves to the Americas it is widely popular everywhere in Africa today, and it<br />

contains traditional elements from many of Africa’s tribal cultures.<br />

SONGHAI 2 - CD, Rykodisc, 1994. Dodd CD 10<br />

Songhai is a collaboration between Malian kora virtuoso Toumani Diabete and two young<br />

Spanish guitarists, Ketama and Jose Soto.<br />

ALI FARKA TOURE - CD, “African Blues” Shanachie Records, 1990. Dodd CD 11<br />

Toure’s CD caused a great deal of excitement, with its blending of traditional African<br />

melodies - he grew up in Mali - and the American blues he heard on recordings by John Lee<br />

Hooker and Albert Collins.<br />

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The Victoria Jazz Band is from Kenya, and their music is a mix of a number of styles. The<br />

term for the music is Luo. The note on the back of the album claims, it’s the ‘in’ sound in Kenya<br />

today.”<br />

See also listing in video section of the catalog.<br />

<strong>II</strong> B2. American pre-Blues and Related Source Materials<br />

It will probably never be possible to find the place and the moment when the blues was<br />

first created, but there is a wide array of musical traditions that we know became part of the<br />

blues. These traditions - gang songs, field hollers, string band music, work songs - have all been<br />

extensively documented, and it is possible by immersing yourself in these sources to understand<br />

how the blues might have been patiently constructed by a musician or singer searching in this<br />

material for a more personal means of expression.<br />

One of the first researchers to document this range of material was Alan Lomax, who<br />

found a number of performers in Western Alabama when he was working as a field collector for<br />

the Library of Congress. Some of the singers became more widely known through the limited<br />

distribution of the Library of Congress recordings, and in 1950 Harold Courlander followed him<br />

to the same area and recorded many of the same artists. The recordings on Courlander’s field<br />

trips were released by Folkways Records. At the time the recordings were made there was still<br />

an acrimonious debate over the survival of African elements in the music of the South. Some<br />

southern theorists believed that everything in the music of the South, white and black, could be<br />

traced to a British source. It was recordings like these, with their documentation of song and<br />

dance that had nothing to do with European traditions beyond the use of English that began to<br />

erode the position of the cultural purists.<br />

NEGRO FOLK <strong>MUSIC</strong> <strong>OF</strong> ALABAMA - Volume 1 -LP, “Secular Music”, recorded and<br />

documented by Harold Courlander. Folkways Records, 1956. Dodd LP 21<br />

Among the performers included in the album are Rich Emerson, Dock Reed, and Vera Hall<br />

Ward, and the selections present a wide range of material, from harmonica solos to children’s<br />

“play-party” songs to field calls and Brer Rabbit tales.<br />

In 1954 jazz scholar Frederic Ramsey Jr. was given a Guggenheim grant to research the<br />

rural black traditions that could have played a role in the development of jazz and he returned to<br />

Alabama to document the music there, though he chose a different area than the section of<br />

Livingstone County where Lomax and Courlander had done their earlier recording. From<br />

Alabama he went to New Orleans, then worked northward through rural Louisiana and into<br />

Mississippi. He was a conscientious and determined field researcher and he found a significant<br />

informant in sharecropper Horace Sprott. He also was the first to document the survival of rural<br />

African American brass bands in the Alabama countryside. We met when he came to New<br />

Orleans with his tapes, and we became close friends. He had been associated with Moses Asch<br />

of Folkways Records from the company’s earliest years, and Folkways issued a multi-volume<br />

collection of Fred’s recordings, under the title Music from the South, the next year.<br />

<strong>MUSIC</strong> FROM THE SOUTH - Volume 1 - LP, “Country Brass Bands” Dodd LP 22<br />

197


<strong>MUSIC</strong> FROM THE SOUTH - Volume 2 - LP, “Horace Sprott, 1” Dodd LP 23<br />

<strong>MUSIC</strong> FROM THE SOUTH - Volume 3 - LP, “Horace Sprott, 2” Dodd LP 24<br />

<strong>MUSIC</strong> FROM THE SOUTH - Volume 4 - LP, “Horace Sprott, 3” Dodd LP 25<br />

<strong>MUSIC</strong> FROM THE SOUTH - Volume 5 - LP, “Song, Play, and Dance” Dodd LP 26<br />

<strong>MUSIC</strong> FROM THE SOUTH - Volume 6 - LP, “Elder Songsters, 1” Dodd LP 27<br />

<strong>MUSIC</strong> FROM THE SOUTH - Volume 7 - LP, “Elder Songsters, 2” Dodd LP 28<br />

<strong>MUSIC</strong> FROM THE SOUTH - Volume 8 - LP, “Young Songsters” Dodd LP 29<br />

<strong>MUSIC</strong> FROM THE SOUTH - Volume 9 - LP, “Song and Worship” Dodd LP 30<br />

Fred was also a gifted photographer and in 1960 Rutgers University Press published the book<br />

Been Here and Gone with a selection of the images he had taken during his research. He<br />

selected music from the previous nine albums and released a tenth album to complete the series<br />

and to illustrate the music that he had captured so brilliantly with his camera.<br />

<strong>MUSIC</strong> FROM THE SOUTH - Volume 10 - LP “Been Here and Gone” Dodd LP 31<br />

One of the richest sources of traditional music in the South was to be found in the brutal<br />

prison system, which used prisoners as field hands, driving them just as they had been driven in<br />

the hard years of slavery. Researchers coming into the prisons with their portable recording<br />

equipment found a legacy of field songs and work songs still being used to help the convicts<br />

through a day’s labor. The prisons also had talented musicians who sang blues and gospel songs.<br />

John A. Lomax and his son Alan found Leadbelly in Louisiana’s Angola Prison Farm in the<br />

1930s, and in 1958 folklorist Dr. Harry Oster found another singer in Angola, bluesman Robert<br />

Pete Williams.<br />

NEGRO PRISON CAMP WORKSONGS - LP, recorded in 1951 at Ramsey and Retrieve State<br />

Farms, Texas, by Toshi and Pete Seeger, John Lomax Jr., Chester Bower and Fred Hellerman.<br />

Folkways Records, 1957. Dodd LP 567<br />

AFRO-AMERICAN FOLK <strong>MUSIC</strong> from Tate and Panola Counties, Mississippi - LP, Library of<br />

Congress, n.d. Dodd LP 32<br />

The musical examples include fife and drum music, work songs, blues, folk songs, “bow<br />

diddley” music, ballads, and country string bands. Edited and with extensive notes by David<br />

Evans.<br />

JOHN’S ISLAND, SOUTH CAROLINA, ITS PEOPLE & SONG - LP, Folkways Records, 1973,<br />

recorded and annotated by Henrietta Yurchenco. Dodd LP 33<br />

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This is a documentation of the music of this isolated area of the Carolina coast. Much of the<br />

material is spiritual singing by the island’s church members, but there is also children’s play<br />

songs and a primitive blues.<br />

MISSISSIPPI FOLK VOICES - Southern Culture Records, 1983. Dodd LP 34<br />

A documentation of fife, fiddle, blues song, gospel song, Sacred Harp singing, and music from<br />

Parchman State Penitentiary Farm. Recorded and annotated by William Ferris.<br />

In 1974 musician and folklorist Mike Seeger was asked to conduct “a few” courses in<br />

American folk music traditions and for classroom use he prepared two LPs which were privately<br />

released and included examples of almost every kind of southern folk music. One of the most<br />

interesting examples he included was a short example of banjo playing by an 80 year old African<br />

American musician named Lucius Smith, from Sardis, Mississippi. Smith’s playing bridges the<br />

distance between the unstressed arpeggiated figures of African playing and the regular stress of<br />

European influenced techniques, which emphasize a down stroke at the beginning of each<br />

rhythmic unit. Thanks to this example it is possible to trace the evolution of the 5-string banjo<br />

from the Niger basin to modern day Nashville.<br />

Other examples of African American musical styles in the collection are field hollers,<br />

surge singing, spirituals, gospel shouts, fife playing, “quills,” jews harp, harmonica blues, and<br />

several blues taken from commercial releases in the 1920s through 1950s.<br />

A SURVEY <strong>OF</strong> RURAL <strong>MUSIC</strong> <strong>OF</strong> THE SOUTHEASTERN UNITED STATES - 2 LPs, selected<br />

and annotated by Mike Seeger. The LPs are presented in a blank double album, with the<br />

mimeographed notes inserted into one of the pockets of the album. No company name is given<br />

and no date of publication. Dodd LP 35a, 35b<br />

JAZZ - Volume 1 THE SOUTH - LP, edited and annotated by Frederick Ramsey Jr. Folkways<br />

Records, 1958. Dodd LP 36<br />

This is the first volume of Ramsey’s comprehensive and influential series of LPs documenting<br />

the history of jazz. This LP, including field hollers, string band ragtime, blues, and rural gospel<br />

song, endeavored to present a picture of the musical environment which nurtured early jazz.<br />

BEFORE THE BLUES - The Early American Black Music Scene - Vol. 1 – CD<br />

Dodd CD 12<br />

BEFORE THE BLUES - The Early American Black Music Scene - Vol. 2 – CD<br />

Dodd CD 13<br />

BEFORE THE BLUES - The Early American Black Music Scene - Vol. 3 – CD<br />

Dodd CD 14<br />

These three CDs were released by Yazoo Records, a division of Shanachie Records, in 1996.<br />

Although the title is “Before the blues’ most of the selections are early blues recordings,<br />

although they represent blues styles that were still in a formative stage and contained elements of<br />

other song styles. Also included are gospel selections, string band breakdowns, ballads sung by<br />

white performers, and a cowboy song. Among the artists included are the Mississippi Mud<br />

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Steppers, Henry Thomas, Frank Stokes, Charley Patton, Blind Lemon Jefferson, Mississippi<br />

John Hurt, Cannon’s Jug Stompers, the Memphis Jug Band, and Blind Boy Fuller.<br />

ECHOES <strong>OF</strong> TIMBUKTU AND BEYOND IN CONGO SQUARE U. S. A. - LP, a musical<br />

document created by Bilal Abdurahman. Folkways Records, 1979. Dodd LP 37<br />

ALBUMS BY INDIVIDUAL PERFORMERS<br />

ELIZABETH COTTON - LP, “Folk Songs and Instrumentals with Guitar” Folkways Records,<br />

1958. Dodd LP 38<br />

Elizabeth Cotton worked for some years for the family of musicologist Charles Seeger, and his<br />

children, Pete, Mike, Peggy, and Penny, grew up hearing her gentle folk guitar playing. One of<br />

her songs “Freight Train” became well known during the folk boom, and she eventually won a<br />

Grammy Award in the 1980s.<br />

LEADBELLY<br />

The story of Huddie Ledbetter - “Leadbelly” - the murderer who was found in the Angola<br />

Prison Farm by John A. Lomax and his teenage son Alan and who sang his way out of prison<br />

with their help - is so well known that it is an American legen.d. He worked first for the<br />

Lomaxes as chauffeur and general helper, then when they had introduced him to the 1930s folk<br />

world he quickly became a celebrated night club performer and recording artist. The story is<br />

more complicated than its usual quick outline - as all stories like this are. The Lomaxes signed a<br />

management contract with him guaranteeing them 50% of his earnings, and they copyrighted all<br />

of his large repertoire of songs as co-compositions by himself, John and Alan. The copyright<br />

situation has become an emotional issue with many folklorists today and whatever final<br />

adjustments were finally made in the distribution of income from the song royalties this<br />

background has caused considerable controversy over the Lomaxes’ role in Leadbelly’s career.<br />

LEADBELLY - CD, “Midnight Special - The Library of Congress Recordings, Vol. 1”<br />

Rounder Records, 1991. Dodd CD 66<br />

LEADBELLY - CD, “Gwine Dig A Hole To Put The Devil In - The Library of Congress<br />

Recordings, Vol. 2” Rounder Records, 1991. Dodd CD 67<br />

LEADBELLY’S LEGACY Vol. 3 - 10” LP, “Early Recordings”<br />

Edited and with a long introductory note by Frederic Ramsey Jr. Dodd LP 39<br />

LEADBELLY - LP, “Negro Folk Songs for Young People” Folkways Records, 1960.<br />

Dodd LP 40<br />

This is an LP reissue of early 78rpm singles that Moses Asch of Folkways recorded with<br />

Leadbelly in the late 1930s. The original album attracted considerable attention, with some<br />

critics writing that these were children’s songs sung by a murderer.<br />

LEADBELLY - Double LP, “The Leadbelly Set” Xtra Records, 1965. Dodd LP 41a, 41b<br />

This is a selection of Leadbelly’s Folkways recordings.<br />

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<strong>II</strong> B3. Rural Gospel Song and Beginning Urban<br />

Although the emphasis over the years of gathering this archive has been on the blues and<br />

blues sources it isn’t possible to ignore the deep and vital tradition of gospel song that has been<br />

one of the foundations of African American life in America. There is sometimes a<br />

characterization of musical idioms in the black community as “shaped by the blues,” but it would<br />

be more accurate to say that the vocalization of the gospel texts, the scales and harmonies of<br />

gospel music, and the rhythms of pentacostal worship lie at the base of all African American<br />

musical expression. Of the four major musical movements that emerged in the social tumult that<br />

followed the Civil War it was gospel music - the spirituals of the Fisk Jubilee Singers - that first<br />

attracted the world’s notice. Ragtime, then jazz, and finally the blues followed in the next<br />

decades.<br />

There have been two main currents in the broad stream of gospel music that emerged out<br />

of the spirituals, and out of the congregational singing of the early black churches. One current<br />

was the music in the churches itself, which has become more sophisticated and less dependent on<br />

the participation of the congregation. The music of the larger churches now is performed by<br />

large choirs with professional soloists, accompanied by instrumental groups that are on the same<br />

level of musical abilities as the studio musicians in the pop field. At the same time the music<br />

hasn’t lost its fervor, its joy, and its ability to “stir the souls” of the congregations. It is ironic<br />

that over the last twenty years jazz has swung less and less, while the gospel churches have taken<br />

up the rhythms of worship with fresh excitement.<br />

The other current in the gospel stream has been the music of the guitar evangelists, many<br />

of them street singers, and often blin.d. In reality nearly all of the singers who were presented as<br />

blues artists by their record companies had as large repertoires of religious song. Some of the<br />

best known bluesmen, like Blind Lemon Jefferson and Charley Patton also recorded “holy<br />

songs,” although there is only one major example of a major religious singer who was also an<br />

important blues artist. The North Carolina artist Blind Gary Davis, who was discovered singing<br />

on the streets of New York in the 1950s, had also recorded a group of brilliant blues pieces in the<br />

1930s before he became a minister. For many years most of us who were involved with country<br />

blues included both Davis and the great guitar evangelist of the 1920s, Blind Willie Johnson, in<br />

any country blues anthologies. I devoted a chapter to Johnson in the book The Country Blues.<br />

In the archive there is a small, but broad selection of gospel materials, which trace some of<br />

the main outlines of nearly a century of recorded gospel music.<br />

REVEREND GARY DAVIS<br />

REVEREND GARY DAVIS - CD, “Gospel, Blues and Street Songs” Riverside Records,<br />

original recording 1956 by Kenneth S. Goldstein. Dodd CD 15<br />

Davis sings on eight of the tracks, the other seven tracks on the CD are by Pink Anderson. See<br />

separate listing in catalog.<br />

BLIND GARY DAVIS - LP, “Harlem Street Singer” Prestige/Bluesville, 1960.<br />

Dodd LP 42<br />

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REVEREND GARY DAVIS - CD, “Say No To The Devil” Prestige/Bluesville, 1961.<br />

Dodd CD 16<br />

REVEREND GARY DAVIS - CD, “The Reverend Gary Davis at Newport” Vanguard Records,<br />

1965. Dodd CD 17<br />

REVEREND GARY DAVIS - LP, “Sun Is Going Down” Folkways Records, 1966, recorded by<br />

Marzette Watts. Dodd LP 43<br />

Reverend Gary Davis as Guitar Instrumentalist<br />

Gary Davis had recorded as a blues singer before he became a street evangelist,<br />

and from the evidence of the recordings it was clear that he was a major<br />

instrumentalist. For many years the style of his area of the Carolinas was described<br />

“Blind Boy Fuller” guitar, but the recordings make it clear that it was Davis who<br />

was the more influential guitarist. When he was rediscovered in New York City he<br />

refused to record blues, but in later years he relented enough to record the<br />

instrumentals he taught to a generation of New York-based finger-style, acoustic blues<br />

guitarists. One of his pupils was Stefan Grossman, who produced two of these<br />

albums.<br />

REVEREND GARY DAVIS - LP, “Ragtime Guitar” Transatlantic Records, 1971.<br />

Produced by Stefan Grossman, material recorded 1962-1970. Dodd LP 44<br />

REVEREND GARY DAVIS - Double LP, “Lo’ I Be With You Always” Kicking Mule Records,<br />

1973. Dodd LP 45a, 45b<br />

Produced by Stefan Grossman, material recorded 1962-1968.<br />

MAHALIA JACKSON - LP, “I Sing Because I’m Happy, v. 2” Folkways Records, 1979.<br />

Dodd LP 46<br />

JUANITA JOHNSON & THE GOSPEL TONES - LP, “Climbing High Mountains” Folkways<br />

Records, 1974. Dodd LP 47<br />

Blind Willie Johnson<br />

Blind Willie Johnson was one of the first country singers I tried to locate, searching for<br />

him through East Texas in November, 1955. I narrated the story of the search for him and edited<br />

an album of interviews and songs which Folkways Records released in 1957. It was the first<br />

album which I had produced entirely myself.<br />

BLIND WILLIE JOHNSON - CD, “Praise God I’m Satisfied” Yazoo Records, 1989.<br />

Dodd CD 18<br />

BLIND WILLIE JOHNSON - CD, “Sweeter As The Years Go By” Yazoo Records, 1990, notes<br />

by Dave Evans. Dodd CD 19<br />

202


BLIND WILLIE JOHNSON - Double CD, “The Complete Recordings” Okeh Records, 1992.<br />

Dodd CD 20<br />

Annotated by Samuel Charters. The notes won a NAIRD award for the year.<br />

THE MISSIONARY QUINTET - 10” LP, “Gospel Songs” Folkways Records, 1954.<br />

Recorded by Marshall Stearns in Nassau, Bahamas. Dodd LP 48<br />

LITTLE BROTHER MONTGOMERY - LP, “Church Songs” Folkways Records, 1975.<br />

Dodd LP 689<br />

See also listings for Montgomery in the section on Piano blues in the catalog, <strong>II</strong>B4.<br />

PARAMOUNT SINGERS - CD, “Work & Pray On” Arhoolie Records, 1992.<br />

Dodd CD 21<br />

DOCK REED and VERA HALL WARD - 10” LP, “Spirituals” Folkways Records, 1953. Dodd<br />

LP 49<br />

Recorded by Harold Courlander.<br />

BLIND JOE TAGGART - LP, “A Guitar Evangelist, 1926-1931” Herwin Records, n.d.<br />

Dodd LP 50<br />

REV. ROBERT WILKINS - LP, “Memphis Gospel Singer” Piedmont Records, n.d.<br />

Dodd LP 51<br />

SACRED STEEL<br />

“Sacred Steel” is a style of gospel music performed in House of God Churches which uses<br />

the Hawaiian steel guitar as its basic instrument. The style was first introduced into the services<br />

in the 1930s by Troman and Willie Eason, two brothers from Philadelphia, Pennsylvania.<br />

Troman took lessons in the Hawaiian steel guitar from an Hawaiian musician named Jack<br />

Kahanalopua, who had a music studio in the city.<br />

SACRED STEEL - CD, “Live!” Arhoolie Records, 1999. Dodd CD 22<br />

COLLECTIONS<br />

American Primitive Raw Pre-War Gospel, 1928-1936, V. 1 Dodd CD 356<br />

Gospel Greats - CD, Excelsior Records, 1996. Dodd CD 23<br />

Artists include:<br />

Five Blind Boys<br />

Mighty Clouds of Joy<br />

The Dixie Hummingbirds<br />

Mahalia Jackson<br />

Inez Andrews<br />

203


Willie Banks & The Messengers<br />

Sensational Nightingales<br />

Sensational Williams Brothers<br />

The Soul Stirrers<br />

The Jackson Southernaires<br />

Gospel Pioneers - CD, Excelsior Records, 2000. Dodd CD 24<br />

Artists include:<br />

Dorothy Love Coates<br />

Reverend James Cleveland<br />

The Consolers<br />

The Caravans<br />

Willie Banks & The Messengers<br />

Davis Sisters<br />

Dorothy Norwood<br />

The Sensational Nightingales<br />

Margaret Allison & The Angelic Gospel Singers<br />

Reverend Cleophis Robinson, Sr.<br />

In The Spirit, The Gospel and Jubilee Recordings of Trumpet Records - CD, licensed by<br />

Alligator Records, 1994. Dodd CD 25<br />

Artists include:<br />

St.Andrews Gospelaires<br />

Argo Gospel Singers with The Southern Sons<br />

Blue Jay Gospel Singers<br />

Carolina Kings of Harmony<br />

Gospel at Newport - CD, Vanguard Records, 1995, recordings from 1959, 1963-66.<br />

Dodd CD 26<br />

Artists include:<br />

Dixie Hummingbirds<br />

Swan Silvertone Singers<br />

Rev. Pearly Brown & Mrs. Christine Brown<br />

Joseph Spence<br />

Dorothy Love Coates & The Gospel Harmonettes<br />

Bessie Jones & Janie Hunter<br />

Moving Star Hall Singers<br />

Rev. Alex Bradford & The Stone Temple Baptist Church Singers<br />

Reverend Gary Davis<br />

Freedom Singers<br />

Son House<br />

Chambers Brothers with Joan Baez<br />

Staples Singers<br />

THE SOUL <strong>OF</strong> BLACK <strong>MUSIC</strong>, Vol. 1 - LP, both albums released by Sonet Records, 1979,<br />

original performances from the catalog of Nashboro Records. Dodd LP 52<br />

204


THE SOUL <strong>OF</strong> BLACK <strong>MUSIC</strong>, Vol. 2 – LP. Dodd LP 53<br />

Artists include:<br />

Swanee Quintet<br />

Angelic Gospel Singers<br />

The Gospel Keynotes<br />

B. C. & M. Mass Choir<br />

Supreme Angels<br />

Cleophus Robinson<br />

Fairfield Four<br />

Soul Searchers<br />

Original Gospel Harmonettes<br />

Bright Stars<br />

The Consolers<br />

Birmingham Community Choir<br />

Star of Faith<br />

Kings Temple Choir<br />

Rev. Isaac Douglas<br />

Willie Mae Ford Smith<br />

Ward Singers<br />

Thompson Community Choir<br />

R. H. Harris<br />

Dorothy Love Coates and The Gospel Harmonettes<br />

Delois Barret Campbell<br />

Edna Gallman Cooke<br />

<strong>II</strong> B3a. “The Golden Age of Gospel”<br />

The Specialty Records gospel recordings, and The Staples Singers, from the Fantasy<br />

Collection<br />

Although the greatest number of recordings which are included in the Fantasy Records<br />

Collection in the Archive are jazz albums, among the many labels which Fantasy acquired over<br />

the years was Specialty Records, founded in 1946 by Art Rupe in Los Angeles. For almost<br />

twenty years Rupe enjoyed a brilliant run of success as both producer and director of the<br />

company’s operations, with an artist roster that reached from Sam Cooke to Little Richard. Rupe<br />

was also widely regarded as one of the most sensitive and responsive producers of gospel artists,<br />

and the care he gave to these performers brought a new standard to gospel recording. His series<br />

of releases in the 1950s and 1960s are often referred to as the “Golden Age of Gospel,” and the<br />

music is characterised by a careful technical polish and a moving commitment to the Christian<br />

gospel traditions that the groups and soloists represented. Among the Specialty gospel artists<br />

who later turned to successful careers in secular music were Cooke of the Soul Stirrers and Lou<br />

Rawls of The Chosen Gospel Singers<br />

As with the other areas of the Fantasy Collection (See the Jazz Component in the catalog)<br />

we extend our thanks to Fantasy Vice-President Bill Belmont, who arranged for the presentation<br />

of the material to the Archive.<br />

205


(In this listing of the Specialty gospel albums which are in the Archive, the missing numbers<br />

in the numerical sequences are blues, R&B, and early rock and roll releases, many of which are<br />

listed in other areas of interest.)<br />

LPs<br />

Dodd # Specialty # Artist/Title<br />

LP 990 SPS 2121 THE BEST of THE PILGRIM TRAVELERS Volume 1<br />

LP 991 SPS 2132 BROTHER JOE MAY Search Me lord<br />

LP 992 SPS 2133 THE BEST of ALEX BRADFORD Too Close To Heaven<br />

LP 993 SPS 2141 THE BEST <strong>OF</strong> DOROTHY LOVE COATES and THE<br />

ORIGINAL GOSPEL HARMONETTES Volume 2<br />

CDs<br />

Dodd # Specialty # Artist/Title<br />

CD 1703 SPCD 7013 THE SOUL STIRRERS featuring R. H. Harris Shine On Me<br />

CD 1704 SPCD 7014 THE CHOSEN GOSPEL SINGERS featuring Lou Rawls The<br />

Lifeboat<br />

CD 1705 SPCD 7015 ALEX BRADFORD Rainbow In The Sky<br />

CD 1706 SPCD 7016 SISTER WYNONA CARR Dragnet for Jesus<br />

CD 1707 SPCD 7017 DOROTHY LOVE COATES and THE ORIGINAL GOSPEL<br />

HARMONETTES Get On Board<br />

CD 1708 SPCD 7030 THE PILGROM TRAVELERS Walking Rhythm<br />

CD 1709 SPCD 7031 THE SOUL STIRRERS featuring Sam Cooke, Paul Foster, and<br />

Julius Cheeks Jesus Gave Me Water<br />

CD 1710 SPCD 7032 THE MEDITATION SINGERS Good News<br />

CD 1711 SPCD 7033 BROTHER JOE MAY, with special appearances by Sister<br />

Wynona Carr, The Sallie Martin Singers, The Pilgrim Travelers, and Annette May Thunderbolt<br />

of the Middle West<br />

CD 1712 SPCD 7034 THE DETROITERS and THE GOLDEN ECHOES Old Time<br />

Religion<br />

206


CD 1713 SPCD 7040 THE SOUL STIRRERS featuring Paul Foster and Johnnie Taylor<br />

Heaven Is My Home<br />

CD 1714 SPCD 7041 THE ORIGINAL FIVE BLIND BOYS <strong>OF</strong> ALABAMA The<br />

Sermon<br />

CD 1715 SPCD 7042 ALEX BRADFORD Too Close<br />

CD 1716 SPCD 7043 THE SALLIE MARTIN SINGERS/CORA MARTIN Throw Out<br />

The Lifeline<br />

CD 1717 SPCD 7044 THE SWAN SILVERTONES Heavenly Light<br />

CD 1718 SPCD 7045 THE GREAT 1955 SHRINE CONCERT<br />

Featuring: The Pilgrim Travelers<br />

The Caravans<br />

Brother Joe May<br />

Annette May<br />

The Soul Stirrers<br />

Ethel Davenport<br />

Dorothy Love Coates and The Original Gospel Harmonettes<br />

CD 1719 SPCD 7051 THE STAPLES SINGERS, THE PILGRIM TRAVELERS,<br />

REVEREND CLEOPHUS ROBINSON A Gospel Christmas Card<br />

CD 1720 SPCD 7052 THE SOUL STIRRERS featuring Sam Cooke, Paul Foster, J. J.<br />

Farley, Julius Cheeks, and Bob King<br />

CD 1721 SPCD 7053 THE PILGRIM TRAVELERS Better Than That<br />

CD 1722 SPCD 7054 BROTHER JOE MAY Live 1952-1955<br />

With special appearances by Annette May, The Sallie Martin Singers, and Prof. J. Earl Hines<br />

CD 1723 SPCD 7055 REVEREND CLEOPHUS ROBINSON Someone To Care<br />

Although this was released with a Speciality catalog number it is actually a compilation of the<br />

very rare sessions Robinson recorded in 1962 and 1963 for Battle Records, which was a<br />

subsidiary of Riverside Records, which also is part of the Fantasy gathering of labels. The CD<br />

was released as part of a Legends of Gospel series.<br />

CD 1724 SPCD 7056 WOMEN <strong>OF</strong> GOSPEL’S GOLDEN AGE<br />

Artists include:<br />

Bessie Griffin<br />

The Helen Robinson Youth Choir<br />

Princess Stewart<br />

The Argo Singers<br />

207


Dorothy Love Coates and The Original Gospel Harmonettes<br />

Lil Greenwood<br />

The Simmons-Akers Trio<br />

Sister Wynona Carr<br />

The Sallie Martin Singers<br />

The Famous Ward Singers of Philadelphia<br />

CD 1725 SPCD 7066 REV. MACEO WOODS and THE CHRISTIAN TABERNACLE<br />

CONCERT CHOIR Hello Sunshine<br />

The Volt Recordings<br />

CD 1726 SPCD 7067 CHALICE<br />

This is another compilation from a label which Fantasy owned, re-released with a Specialty<br />

catalog number. The label was Chalice, and it was a short-lived gospel series produced by the<br />

well-known Stax label, which was located in Memphis, and had a series of international hits with<br />

artists like Otis Redding, Booker T and the MGs, and Sam and Dave. The artists for Chalice<br />

were from Memphis and the surrounding area.<br />

Artists include:<br />

The Dixie Nightingales<br />

The Jubilee Hummingbirds<br />

The Dixie Nightingales<br />

The Stars of Virginia<br />

The Pattersonaires<br />

CD 1727 SPCD 7068 GOLDEN AGE GOSPEL CHOIRS 1954-1963<br />

Artists include:<br />

The Back Home Choir<br />

The Pentacostal Choir of Detroit<br />

The Helen Robinson Youth Choir<br />

Voices of Victory<br />

CD 1728 SPCD 7069 GOLDEN AGE GOSPEL QUARTETS Volume One (1947 -<br />

1954)<br />

Artists include:<br />

The Southern Harmonizers<br />

The Pilgrim Travelers<br />

The Golden Echoes<br />

The Paramount Singers<br />

The Soul Stirrers<br />

The Pilgrim Travelers<br />

The Detroiters<br />

The Chosen Gospel Singers<br />

The Swan Silvertones<br />

The Original Five Blind Boys of Alabama<br />

The West Coast Jubilees<br />

208


CD 1729 SPCD 7070 GOLDEN AGE GOSPEL QUARTETS Volume Two (1954 -<br />

1963)<br />

Artists include:<br />

The Soul Stirrers<br />

The Chosen Gospel Singers<br />

The Pilgrim Travelers<br />

The Pilgrom Jubilee Singers<br />

The Original Five Blind Boys of Alabama<br />

The Gate City Singers<br />

The Capitol City Stars<br />

The Clefs of Calvary<br />

The Gable Airs<br />

CD 1730 SPCD 7202 (Two albums on one CD) SWAN SILVERTONES My Rock/ Love<br />

Lifted Me<br />

CD 1731 SPCD 7203 (Two albums on one CD) THE ORIGINAL FIVE BLIND BOYS<br />

<strong>OF</strong> ALABAMA Oh Lord - Stand By Me/Marching Up To Zion<br />

CD 1732 SPCD 7204 (Two albums on one CD) THE BEST <strong>OF</strong> THE PILGRIM<br />

TRAVELERS<br />

CD 1733 SPCD 7205 (Two albums on one CD) THE BEST <strong>OF</strong> DOROTHY LOVE<br />

COATES and THE ORIGINAL GOSPEL HARMONETTES<br />

CD 1734 SPCD 7206 (Two albums on one CD) GREATEST GOSPEL GEMS<br />

Artists include:<br />

Sam Cooke with the Soul Stirrers<br />

Brother Joe May<br />

Pilgrim Travelers<br />

Original Five Blind Boys of Alabama<br />

Alex Bradford<br />

Dorothy Love Coates and The Original Gospel Harmonettes<br />

Swan Silvertones<br />

Robert Anderson<br />

Chosen Gospel Singers<br />

Sister Wynona Carr<br />

Soul Stirrers<br />

Johnnie Taylor with The Soul Stirrers<br />

Meditation Singers<br />

Brother Joe May with The Pilgrim Travelers<br />

James Cleveland<br />

THE STAPLES SINGERS<br />

209


Another of the great gospel groups was the seminal quartet of the 1960s, the Staples Singers,<br />

with the stunning voice of daughter Mavis, who is heard here in a solo album of love songs. The<br />

family recorded a wide range of material, not restricting themselves to the gospel repertoire,<br />

which gave them a wide cross-over audience. We’ll Get Over includes their performance of<br />

Randall Stewart’s song ‘When Do I get Paid,” one of the protest songs of the era which<br />

demanded reparations for African Americans for their labor as slaves in the building of the<br />

United States. These albums were issued by Fantasy from the original masters on Stax and Volt<br />

labels.<br />

LPs<br />

Dodd LP 994 STX 4116 THE STAPLES SINGERS Beautitude: Respect Yourself<br />

Dodd LP 995 MPS 8532 THE STAPLES SINGERS We’ll Get Over<br />

Dodd LP 996 MPS 8539 MAVIS STAPLES Only For The Lonely<br />

Dodd LP 997 MPS 8553 STAPLES SINGERS Be What You Are<br />

CONTEMPORARY RAP GOSPEL<br />

<strong>II</strong> B4. Rural Blues and the Acoustic Blues Tradition<br />

<strong>II</strong> B4a. Pre-war recordings<br />

By the mid-1920s the record companies who were marketing the blues to African<br />

American audiences became aware that there was a local market for blues material in the South,<br />

and that there were also many southern performers who included blues songs as part of their<br />

songster repertoire. The first company to test the field was Paramount Records, which had been<br />

successful with the city blues of Ma Rainey, and they began to release blues singles by male<br />

artists, among them banjoist and band vocalist Papa Charlie Jackson and Texas singer Blind<br />

Lemon Jefferson. Jefferson was so successful that immediately other companies followed their<br />

lead and looked for southern musicians who played the blues. The actual recordings were made<br />

by traveling production teams who set up recording facilities with portable equipment in hotel<br />

rooms, local theaters or dance halls - anywhere where they found a quiet space. They worked<br />

their way through most of the southern cities, relying on local talent scouts to find the singers.<br />

Jesse Johnson, who owned a music store, was the scout for Okeh Records in St. Louis, and on<br />

his advice they did the first recordings with Lonnie Johnson, who became the most successful of<br />

the male blues artists of the 1920s. Interestingly, Johnson was the only one of the southern blues<br />

scouts who was African American. The others where white, but they had a genuine interest in<br />

the music they were hearing, and they quickly became useful judges of which performers had<br />

commercial potential.<br />

H. C. Speir, who owned a music store in Jackson, Mississippi, was one of the most<br />

important of the scouts, and he brought Charley Patton and Son House, among many others, to<br />

Paramount Records, and several years later Robert Johnson to Vocalion. In North Carolina J. B.<br />

210


Long discovered the Durham group of musicians around Blind Boy Fuller in the 1930s. The<br />

companies also relied on other musicians for advice. Mississippi John Hurt was wakened in the<br />

middle of the night by white neighbors, the country duet of Narmour & Smith, who asked him to<br />

play for a record company scout. After one piece, and part of another, Hurt was told to go back<br />

to sleep and then come and record the next morning. The companies relentlessly raided each<br />

other’s artists, sometimes issuing the singles under a pseudonym, sometimes not going to the<br />

trouble. Ralph Peer was the director of the field recordings for Victor Records in the 1920s,<br />

although his primary concern was finding new song material for his Southern Music Publishing<br />

Company. He was responsible for some of the most affecting recordings of Memphis bluesman<br />

Furry Lewis and Atlanta 12-string guitar artist Blind Willie McTell.<br />

Columbia Records usually used Frank Walker for their field trips, though he was also<br />

Bessie Smith’s producer, and his time always had to be divided between New York and the<br />

southern cities. Columbia had begun an important 14000 numerical series for their “race” artists,<br />

and in the late 1920s, as the novelty of country blues began to wear off for the record buying<br />

public, Columbia discovered street evangelist Blind Willie Johnson, who became their most<br />

important artist since Bessie Smith.<br />

The commercial companies, working through the mid-1920s and through all of the 1930s,<br />

left an unparalled rich hoard of music. Although the recording directors were primarily<br />

interested in the blues, and they were less concerned with the rest of their artists’ “songster”<br />

repertory they included a wide assortment of southern musical styles in their sweeps. The<br />

arrangement with scouts like Speir, who owned their own music shops, was that if they would<br />

guarantee to sell 300 copies of a single, then the company would do the recording. The legacy of<br />

these recordings, created as much by chance and by guess as by plan, is one of the treasures of<br />

American culture.<br />

Several of the blues singers who began their careers in the pre-war years, among them<br />

Lonnie Johnson, Brownie McGhee and Sonny Terry, and Big Joe Williams, were extensively<br />

recorded during the blues revival. They are listed here where their careers began, and the list<br />

includes their post-war recordings. Thomas A. Dorsey’s blues recorded under the name<br />

“Georgia Tom” are included here, and his gospel recordings are listed in that category.<br />

PINK ANDERSON<br />

PINK ANDERSON and REVEREND GARY DAVIS - CD, “Gospel, Blues and Street Songs”<br />

Riverside Records, 1956, CD release, 1991. Dodd CD 15<br />

Seven titles on the CD are by Anderson, the remaining titles are by Davis. This recording, done<br />

by folk singer Paul Clayton at a folk festival in Charlottesville,Virginia, in 1950, were<br />

Anderson’s first new recordings since the 1920s. The following four albums were recorded and<br />

annotated by Samuel Charters.<br />

KOKOMO ARNOLD - LP, “Blues Classics by Kokomo Arnold” Blues Classics 4, n.d.<br />

Dodd LP 54<br />

One side of the album contains eight blues by Arnold, the other side contains blues by Peetie<br />

Wheatstraw.<br />

KOKOMO ARNOLD - Double CD set, “Midnight Blues” History label, n.d.<br />

Dodd CD 27a, 27b<br />

211


BARBECUE BOB - CD, “Chocolate To The Bone” Yazoo, 1992. Dodd CD 28<br />

LOTTIE BEAMON (KIMBROUGH) - LP, “Lottie Beaman” Wolf, n.d.<br />

Dodd LP 55<br />

One side of the album contains eight blues by Beamon, the other side contains blues by Luella<br />

Miller.<br />

BLIND BLAKE - LP, “Blind Blake & Papa Charlie Jackson’’ Collector’s Classics, n.d.<br />

Dodd LP 56<br />

One side of the album contains eight blues by Blake, the other side contains blues by Papa<br />

Charlie Jackson.<br />

THE BLIND BLAKE BIOGRAPH REISSUES<br />

BLIND BLAKE, 1926-1930 - LP, “Bootleg Rum Dum Blues” Dodd LP 57<br />

BLIND BLAKE, 1926-1932, Volume 2 - LP, “Search Warrant Blues” Dodd LP 58<br />

BLIND BLAKE, 1926-1929, Volume 3 - LP, “No Dough Blues” Dodd LP 59<br />

BLIND BLAKE, 1926-1931, Volume 4 - LP, “Rope Stretchin’ Blues” Dodd LP 60<br />

BLIND BLAKE, 1926-1939 - LP, That Lovin’ I Crave” Dodd LP 61<br />

All five albums reissued by Arnold S. Caplin on his Biograph label, 1975.<br />

“BROWNSVILLE” SON BONDS - CD, “Complete Recorded Works” Wolf Records, n.d. Dodd<br />

CD 64<br />

Tracks 1-18 are by Bonds, the remaining for tracks are by Charlie Pickett.<br />

ARTHUR CRUDUP - LP, “Look On Yonder’s Wall” Delmark, n.d. Dodd LP 62<br />

ARTHUR CRUDUP - LP, “Crudup’s Mood” Delmark, n.d. Dodd LP 63<br />

ARTHUR CRUDUP - LP, “Roebuck Man” United Artists, 1970. Dodd LP 64<br />

SLEEPY JOHN ESTES - LP, “Masters of the Blues, Vol. 3 1935-1937” Collector’s Classics,<br />

n.d. Dodd LP 65<br />

SLEEPY JOHN ESTES - LP, “Portraits in Blues, Vol. 10” Storyville Records, n.d.<br />

Dodd LP 66<br />

SLEEPY JOHN ESTES - LP, “Electric Sleep” Delmark Records, n.d. Dodd LP 72<br />

SLEEPY JOHN ESTES - LP, “Blues Live!” Storyville Records, n.d. Dodd LP 67<br />

Original recordings made in 1967. Five titles on the album are by John Henry Barbee.<br />

212


GEORGIA TOM, 1928-1931 - LP, “The Accompanist” Blues Documents, 1989. Dodd LP 68<br />

Georgia Tom was the pseudonym of Thomas A. Dorsey, who left the blues for gospel music<br />

shortly after these recordings were made.<br />

CLIFFORD GIBSON - CD, “Beat You Doing It” Yazoo, 1991. Dodd CD 29<br />

BLIND ROOSEVELT GRAVES, 1929-1936 - LP, “Complete Recordings” Wolf, n.d.<br />

Dodd LP 69<br />

Graves was one of the few southern songsters whose gospel and blues recordings were both<br />

released under his own name.<br />

SON HOUSE - LP, “Delta Blues” Xtra, reissued from Folkways release edited and<br />

with notes by Samuel Charters. Dodd LP 70<br />

Six of the selections are from Houses’ 1942 documentary recordings, edited by Samuel Charters.<br />

The remaining selections are by J. D. Short.<br />

PEG LEG HOWELL - LP, “The Legendary Peg Leg Howell” Testament Records, n.d.<br />

Dodd LP 71<br />

Howell was rediscovered in Atlanta in the early 1960s, and this recording was made by C. P.<br />

Matthews shortly before Howell’s death. He was in poor health at the time of the recording, and<br />

had not played for almost thirty years, but the album is still a valuable document of an important<br />

early blues artist.<br />

MISSISSIPPI JOHN HURT<br />

Although Mississippi John Hurt for many years was only a name on some old<br />

recordings, he was a legend in the folk and blues revival world for “Frankie,” his 1928<br />

version of “Frankie and Johnnie.” It was included in the Folkways American Folk<br />

Music albums, edited by Harry Smith, and hundreds of young guitarists had struggled<br />

to copy Hurt’s intricate, delicately phrased finger picking. He had also recorded a<br />

song called “Avalon Blues,” and - as Dick Spottswood described in the notes to the<br />

first album made after his rediscovery in 1963 -<br />

“. . . in March of this year, collector and field researcher Tom Hoskins discovered<br />

tiny Avalon on a state map of Mississippi, and, remembering John’s singing ‘Avalon’s<br />

my home town, always on my mind’ on ‘Avalon Blues’ . . went there in high hopes.<br />

The first person he asked directed him easily to John’s house, and within minutes<br />

Tom was knocking on the door and an old legend began to be created anew.”<br />

John was one of the most loved and respected of the blues revival artists, and<br />

he came almost to typify everything that the Newport Folk Festival represented.<br />

No one who heard his softly understated, musically rich performances of<br />

“Spanish Fandang” or laughed at his pleased “Coffee Blues” ever forgot his warmth<br />

or his pleasure at performing for his new audiences.<br />

MISSISSIPPI JOHN HURT - LP, “1928 Sessions” Yazoo, n.d.<br />

Detailed liner notes by Steve Calt. Dodd LP 73<br />

213


MISSISSIPPI JOHN HURT - LP, “Folk Songs and Blues” Piedmont Records, 1963.<br />

Dodd LP 74<br />

MISSISSIPPI JOHN HURT - LP, “Worried Blues” Piedmont Records, 1964.<br />

Dodd LP 75<br />

MISSISSIPPI JOHN HURT - LP, “Today!” Vanguard Records, Reissue Welk Record Group,<br />

1986. Dodd LP 76<br />

MISSISSIPPI JOHN HURT - LP, “The Immortal Mississippi John Hurt” Vanguard Records,<br />

1967. Dodd LP 77<br />

MISSISSIPPI JOHN HURT - CD, “The Best of Mississippi John Hurt” Vanguard Records,<br />

1970, CD 1987. Dodd CD 30<br />

MISSISSIPPI JOHN HURT - CD, “Last Sessions” Vanguard Records, 1972. Dodd CD 31<br />

SKIP JAMES<br />

SKIP JAMES - LP, “Greatest of the Delta Blues Singers” Melodeon Records, n.d. Dodd LP 78<br />

This was James’s first LP following his rediscovery by John Fahey, Henry Vastine and Bill<br />

Barth in a Mississippi Hospital in the spring of 1964. Like John Hurt, he had become a<br />

legendary figure through the reissue of his older recordings, and he had an important effect on<br />

the blues revival, even though he was less accessible than Hurt. One of his compositions, “I’m<br />

So Glad” became a major hit for the group Cream, led by Eric Clapton.<br />

SKIP JAMES - LP, “Today!” Vanguard Records, 1966. Dodd LP 79<br />

SKIP JAMES - LP, “Devil Got My Woman” Vanguard Records, 1968. Dodd LP 80<br />

SKIP JAMES - Double LP, “I’m So Glad” Vanguard Records, 1966-1968.<br />

Dodd LP 81a, 81b<br />

BLIND LEMON JEFFERSON<br />

BLIND LEMON JEFFERSON - LP, “The Classic Folk Blues, Vol. 1” Riverside Records,<br />

1957. Dodd LP 82<br />

BLIND LEMON JEFFERSON - LP, “The Classic Folk Blues, Vol. 2” Riverside Records, 1960.<br />

Dodd LP 83<br />

BLIND LEMON JEFFERSON - LP, “Volume 1” Roots, n.d. Dodd LP 84<br />

BLIND LEMON JEFFERSON - LP, “Volume 3” Roots, n.d. Dodd LP 85<br />

214


BLIND LEMON JEFFERSON - CD, “King of the Country Blues” Yazoo, 1990.<br />

Dodd CD 32<br />

LONNIE JOHNSON<br />

LONNIE JOHNSON - LP, “Masters of the Blues, Vol. 6” Collector’s Classics, n.d.<br />

Dodd LP 86<br />

This useful documentation of Johnson’s career between 1925 and 1932 includes his first success,<br />

“Mr. Johnson’s Blues” and the blues he recorded on the violin on the same session.<br />

LONNIE JOHNSON - LP, “Woke Up This Morning Blues In My Fingers, Original Recordings,<br />

1927-1932” Origin, 1980. Dodd LP 87<br />

LONNIE JOHNSON - LP, “The Originator of the Modern Guitar Blues” Blues Boy, 1963.<br />

Dodd LP 88<br />

This is a reissue of Johnson singles from the period 1941- 1952.<br />

LONNIE JOHNSON - LP, “Lonesome Road” King Records, n.d. Reissue album.<br />

Dodd LP 89<br />

LONNIE JOHNSON - CD, “Blues by Lonnie Johnson” Prestige Records, 1960.<br />

Dodd CD 33<br />

LONNIE JOHNSON - CD, “Blues & Ballads,” with Elmer Snowden, Prestige Records, 1960.<br />

Dodd CD 34<br />

LONNIE JOHNSON - CD, “Blues, Ballads & Jumpin’ Jazz,, Vol. 2” with Elmer Snowden.<br />

Prestige Records, 1960. Dodd CD 35<br />

LONNIE JOHNSON - CD, “Losing Game” Prestige Records, 1960. Dodd CD 36<br />

LONNIE JOHNSON - CD, “Idle Hours” with Victoria Spivey, Prestige Records, 1961.<br />

Dodd CD 37<br />

LONNIE JOHNSON - CD, “Another Night To Cry” Prestige Records, n.d.<br />

Dodd CD 38<br />

LONNIE JOHNSON - LP, “Blues Roots Vol. 5” Storyville Records, 1963.<br />

Dodd LP 90<br />

LONNIE JOHNSON - LP, “Tears Don’t Fall No More” Folkways Records, 1967.<br />

Dodd LP 91<br />

LONNIE JOHNSON - LP, “Mr. Trouble” Folkways Records, 1967.<br />

Dodd LP 92<br />

Both Folkways albums were edited and with notes by Samuel Charters, 1982.<br />

215


LONNIE JOHNSON - CD, “Blues Masters, Vol. 4”Storyville Records, 1991.<br />

Dodd CD 39<br />

ROBERT JOHNSON<br />

ROBERT JOHNSON - LP, “King of the Delta Blues Singers” Columbia Records, 1966.<br />

Dodd LP 93<br />

ROBERT JOHNSON - LP, “King of the Delta Blues Singers, Vol. 2” Columbia Records, n.d.<br />

Dodd LP 94<br />

ROBERT JOHNSON - Double CD, “The Complete Recordings” Columbia Records, 1990.<br />

Dodd CD 40<br />

TOMMY JOHNSON - CD, “Complete Recordings in chronological order, 1928-1930”<br />

Wolf Records, n.d. Dodd CD 41<br />

FURRY LEWIS - Double LP, “Shake ‘Em On Down” Prestige, 1972.<br />

This is a repackaging of two Bluesville Lps, “Back on My Feet Again,” and “Done Changed My<br />

Mind,” recorded in April and May, 1961. Dodd LP 95a, 95b<br />

TOMMY McCLENNAN - CD, “I’m A Guitar King, 1939-1942” Wolf Records, n.d.<br />

Dodd CD 42<br />

ROBERT LEE McCOY - LP, “Complete Recordings, Vol. 1” Wolf Records, n.d. Dodd LP 96<br />

ROBERT LEE McCOY - LP, “Complete Recordings, Vol. 2” Wolf Records. N.d.<br />

Dodd LP 97<br />

BROWNIE MCGHEE & SONNY TERRY<br />

BROWNIE McGHEE - CD, “The Folkways Years, 1945-1959” Smithsonian Folkways, 1991.<br />

Dodd CD 43<br />

BROWNIE McGHEE & SONNY TERRY- LP,“Sing” Folkways Records, 1958.<br />

Dodd LP 98<br />

BROWNIE McGHEE & SONNY TERRY - CD, “Blowin’ The Fuses” Tradition, 1996.<br />

Reissue material. Dodd CD 44<br />

BROWNIE McGHEE - CD, “Brownie’s Blues” Prestige/Bluesville, 1960.<br />

Dodd CD 45<br />

BROWNIE McGHEE & SONNY TERRY - CD “at the 2nd Fret” Prestige, 1962.<br />

216


Dodd CD 46<br />

BROWNIE McGHEE & SONNY TERRY - CD, “Blues Masters, Vol. 5” Storyville, 1991.<br />

Dodd CD 47<br />

BLIND WILLIE MCTELL<br />

BLIND WILLIE McTELL - CD, “The Early Years, 1927-1933” Yazoo, 1989.<br />

Dodd CD 48<br />

BLIND WILLIE McTELL - CD, “Blind Willie McTell, 1927-1935” Yazoo, 1991.<br />

Dodd CD 49<br />

BLIND WILLIE McTELL - LP, “King of the Georgia Blues Singers” Roots, n.d.<br />

Dodd LP 99<br />

BLIND WILLIE McTELL - LP, “Death Cell Blues” Biograph, n.d. Dodd LP 100<br />

BLIND WILLIE McTELL - LP, “Blind Willie McTell: 1940” Melodeon n.d. Dodd LP 101<br />

McTell’s recordings for the Library of Congress folk music archives, supervised by John A.<br />

Lomax. This invaluable documentary includes a long autobiographical monolog.<br />

BLIND WILLIE McTELL - LP, “Trying to Get Home, 1949” Biograph, n.d.<br />

Dodd LP 102<br />

BLIND WILLIE McTELL - LP, “Love Changing Blues” Biograph, n.d. Dodd LP 103<br />

This compilation includes six rediscovered, unissued tracks from McTell’s 1949 session for<br />

Regal. The B side of the LP contains six tracks by Memphis Minnie.<br />

BLIND WILLIE McTELL - LP, “Atlanta Twelve String” Atlantic Records, 1972.<br />

Dodd LP 104<br />

This was the first release of all but two unissued titles recorded by Atlantic Records in Atlanta in<br />

1949.<br />

BLIND WILLIE McTELL - CD, “Last Session” Prestige/Bluesville, 1963.<br />

Compiled and annotated by Samuel Charters. Dodd CD 50<br />

MEMPHIS MINNIE - LP, “Blues Classic” Blues Classics, n.d. Dodd LP 105<br />

MEMPHIS MINNIE - LP, “Love Changing Blues” Biograph, n.d. Dodd LP 103<br />

This is the second side of an album with six selections by Blind Willie McTell.<br />

MEMPHIS MINNIE – LP, “Memphis Minnie and Kansas Joe” Blues Classics #13.<br />

Dodd LP 121<br />

LUELLA MILLER - LP, “Complete Recordings” Wolf, n.d. Dodd LP 55<br />

217


This is the second side of an album with eight selections by Lottie Beaman.<br />

THE MISSISSIPPI SHEIKS - CD, “Stop And Listen” Yazoo, 1992. Dodd CD 51<br />

CHARLEY PATTON<br />

A GRAMMY WINNING BLUES REISSUE<br />

One of the founders of the adventurous independent label Revenant Records was<br />

guitarist/composer John Fahey, and the legendary Mississippi artist Charlie Patton was one of<br />

artists who inspired Fahey’s own creative directions. Fahey also wrote a musicological and<br />

textual study of Patton’s life and music as part of his university studies. Revenant’s presentation<br />

of the Patton recordings is perhaps the most lavish and imaginative of any reissue done of the<br />

music of a vernacular music artist. The material is presented in a mock- 1920s singles album,<br />

with the title embossed on the cover along with motifs from the advertisements for Patton’s<br />

recordings. Inside is a reprint of Fahey’s book, a series of articles by blues scholars Dick<br />

Spottswood, David Evans, Paul D. Mitchell with Edward Komara, Edward Komara, and a<br />

reconsideration of Patton “Thirty-Five Years On” by Fahey.<br />

The texts of the songs themselves show Patton to be a wide-ranging, richly evocative folk<br />

blues poet, and Dick Spottswood has done an exemplary service with his transcriptions of the<br />

texts and his notes to the songs. Appendixes include a thematic catalog of Patton’s recordings,<br />

Patton indexes and notes, and a conversation on collecting Pattonäs original 78s with Gayle<br />

Dean Wardlow. The illustrative materials include reproductions of the labels of all of Patton’s<br />

78s, was well as the labels of unissued test pressings, and all of the advertising materials<br />

appearing in newspapers at the time. The entire collection is enclosed in an embossed protective<br />

box.<br />

The singles themselves have been skillfully remastered and they are presented on seven<br />

discs which duplicate the labels of the Paramount singles and are mounted in a reproduction of<br />

the old record sleeves that protected the original 78s. Not only everything of Patton is here, but<br />

also the recordings artists associated with him, like Willie Brown, Louise Johnson, and Son<br />

House.<br />

The CD set is breathtaking in its conception and it sets a new standard for presentation of<br />

older material Visually it is a stunning evocation of the period that produced the music, with<br />

vintage photographs, reproductions of recording sheets and<br />

Motives taken from the Patton advertisements.<br />

CHARLEY PATTON - 7 CD set, “Screamin’ and Hollerin’ the Blues” Revenant<br />

Records, nd. 2000-0105/CD 1882a-g<br />

CHARLEY PATTON - LP, “The Immortal Charlie Patton”Origin Jazz Library, 1960.<br />

This first collection of Patton’s blues to be reissued was the first album in the important Origin<br />

series produced by collectors Pete Whalen and Bill Givens. See the introduction to the Origin<br />

Jazz Library below under Collections. Dodd LP 106<br />

CHARLEY PATTON - CD, “King of the Delta Blues” Yazoo, 1991. Dodd CD 52<br />

218


CHARLEY PATTON - CD, “1929-1934, The Remaining Titles” Wolf, n.d.<br />

Dodd CD 53<br />

CHARLIE PICKETT - CD, “Complete Works” Wolf, n.d. Dodd CD 54<br />

Four titles by Pickett are included on this CD featuring the blues of “Brownsville” Son Bonds.<br />

J. D. SHORT - LP, “His Early Recordings, 1930-1933” Wolf, n.d. Dodd LP 107<br />

J. D. SHORT - LP, See SON HOUSE, “Delta Blues” listed above. Dodd LP 70<br />

TAMPA RED - CD, “Don’t Tampa With The Blues” Prestige, 1960, CD release 1992.<br />

Dodd CD 55<br />

TAMPA RED - CD, “Don’t Jive Me” Prestige, 1960, CD release 1992.<br />

Dodd CD 56<br />

SONNY TERRY - CD, “The Folkways Years, 1944-1963” Smithsonian Folkways, 1991.<br />

Dodd CD 57<br />

SONNY TERRY - CD, “Sonny’s Story” Prestige, 1960, CD release, 1990.<br />

Dodd CD 58<br />

SONNY TERRY - CD, “Sonny Is King” Prestige, 1960-1962, CD release, 1990.<br />

Dodd CD 59<br />

HENRY THOMAS - CD, “Texas Worried Blues, Complete Recorded Works” Yazoo, 1989.<br />

Dodd CD 60<br />

HENRY TOWNSEND and HENRY SPAULDING - LP, “Complete Recordings, 1929- 1937”<br />

Wolf, n.d. Dodd LP 108<br />

PEETIE WHEATSTRAW - LP, “Blues Classic” Blues Classics, n.d. Dodd LP 54<br />

The album also includes eight blues by Kokomo Arnold.<br />

BUKKA WHITE - LP, “Mississippi Blues, The Incredible Bukka White” Sonet Records,<br />

licensed from Takoma Records, n.d. Dodd LP 109<br />

BUKKA WHITE - CD, “Sky Songs” Arhoolie, 1963, CD release, 1990. Dodd CD 61<br />

BIG JOE WILLIAMS - LP, “Mississippi’s Big Joe Williams and his nine-string guitar”<br />

Folkways Records, 1962. Dodd LP 110<br />

BIG JOE WILLIAMS (with J. D. Short) - LP, “Piney Woods Blues” Delmark, n.d.<br />

Dodd LP 111<br />

219


BIG JOE WILLIAMS - LP, CD - “Big Joe Williams” The Legacy of the Blues, Vol. 6, Sonet.<br />

Dodd LP 749<br />

From the series produced and annotated by Samuel Charters.<br />

BIG JOE WILLIAMS - CD, “Blues Masters, Vol. 2” Storyville, 1991. Dodd CD 62<br />

ANTHOLOGIES<br />

THE ORIGIN JAZZ LIBRARY<br />

Among the collectors and enthusiasts who were involved with the country blues in the late<br />

1950s were two New Yorkers who had been friends since their school years together, Pete<br />

Whalen and Bill Givens. We listened to many records together, but Pete and Bill had much<br />

more extensive collections than I did, and they were particularly interested in the northern<br />

Mississippi artists like Charlie Patton. When I didn’t include Patton in the first reissues I did<br />

they decided to start their own reissue blues label and their first release was a Patton album.<br />

They followed it with a collection of rare early blues, most of the artists from the Delta and - as a<br />

response to my The Country Blues reissue album - titled it Really! the Country Blues!. We<br />

continued to be good friends and as their label grew and I continued to do reissue albums for<br />

RBF we met often and we tried not to duplicate the artists we were documenting. I wrote the<br />

notes for their The Great Jug Bands, and both Ann and I contributed cover photos to their<br />

albums. Our only disagreement was over the importance of Robert Johnson, whom they<br />

considered to be a younger imitator of the great singers of the 1920s. Whalen and Givens had a<br />

sensitive knowledge of the early country blues, and their Origin Jazz Library was the most<br />

important of the reissue labels that introduced the rural blues traditions to the new audience in<br />

the 1960s. Whalen continues to play an important role in the documentation of the early blues<br />

through his quarterly magazine 78 Quarterly, Givens died of cancer in the late 1990s.<br />

[All of these albums are LPs]<br />

Origin Jazz Library 1 - Charlie Patton, 1929-1932 Dodd LP 106<br />

Origin Jazz Library 6 - The Country Girls See listing below in catalog. Dodd LP 112<br />

Origin Jazz Library 9 - Crying Sam Collins and his Git-Fiddle<br />

This collection also includes two titles by King Solomon Hill.<br />

THE RURAL BLUES TRADITIONS - COLLECTIONS<br />

Mississippi<br />

CENTRAL MISSISSIPPI BLUES, The Jackson Area, 1928-1935 - LP, Wolf, n.d.<br />

Dodd LP 113<br />

Artists include:<br />

Willie Harris<br />

Mississippi Bracy<br />

“Big Road” Webster Taylor<br />

Arthur Petties<br />

220


The Mississippi Moaner (Isaiah Nettles)<br />

THE MISSISSIPPI BLUES No. 2, The Delta, 1929-1932- LP, Origin Jazz Library, n.d.<br />

Dodd LP 114<br />

Artists include:<br />

Son House<br />

J. D. Short<br />

Robert Wilkins<br />

Charlie Patton<br />

Garfield Akers<br />

Blind Joe Reynolds<br />

Louise Johnson<br />

Hi Henry Brown<br />

Joe Calicott<br />

MASTERS <strong>OF</strong> THE DELTA BLUES, The Friends of Charlie Patton - CD, Yazoo, 1991.<br />

Dodd CD 63<br />

Artists include:<br />

Kid Bailey<br />

Tommy Johnson<br />

Bukka White<br />

Willie Brown<br />

Ishmon Bracey<br />

Louise Johnson<br />

Son House<br />

Bertha Lee<br />

MISSISSIPPI BLUES, The Complete Recorded Works of Otto Virgial, Robert Petway, and<br />

Robert Lockwood, 1935-1951) - CD, Wolf, n.d. Dodd CD 64<br />

See also MISSISSIPPI BLUES in the RBF series listed above.<br />

Memphis<br />

KINGS <strong>OF</strong> MEMPHIS TOWN (1927-1930) - Saydisc, n.d. Dodd LP 115<br />

Artists include:<br />

Furry Lewis<br />

Robert Wilkins<br />

Frank Stokes<br />

The Beale Street Shieks<br />

Sleepy John Estes<br />

Lonnie McIntorsh<br />

FRANK STOKES’ DREAM, The Memphis Blues, 1927-1931 - CD, Yazoo, 1991.<br />

Dodd CD 65<br />

221


Artists include:<br />

Tom Dickson<br />

Frank Stokes<br />

Memphis Minnie & Kansas Joe<br />

Pearl Dickson<br />

Furry Lewis<br />

Noah Lewis<br />

Cannon’s Jug Stompers<br />

Will Weldon<br />

MEMPHIS JAMBOREE 1927 - 1936 - LP, Yazoo, n.d. Dodd LP 116<br />

Artists include:<br />

Will Batts<br />

Memphis Minnie<br />

Hattie Hart<br />

Yank Rachel & Dan Smith<br />

The Two Charlies<br />

Kansas Joe McCoy<br />

Furry Lewis<br />

Gus Cannon<br />

Jim Jackson & Co.<br />

Sam Townsend<br />

East Coast Blues<br />

EAST COAST BLUES 1926-1935 - Yazoo, n.d. Dodd LP 117<br />

Artists include:<br />

Willie Walker<br />

Blind Blake<br />

William Moore<br />

Carl Martin<br />

Tarter & Gay<br />

Bo Weavil Jackson<br />

Bayless Rose<br />

Chicken Wilson & Skeeter Hinton<br />

BLIND BOY FULLER ON DOWN, VOLUME 2, In The Fuller Tradition - Saydisc, n.d.<br />

Dodd LP 118<br />

Artists include:<br />

Julius Daniels<br />

Blind Boy Fuller<br />

Buddy Moss<br />

Blind Gary Davis<br />

Bull City Red<br />

Sonny Jones<br />

Blind Boy Fuller No. 2 (Brownie McGhee)<br />

222


Sleepy Joe’s Washboard Band<br />

Jammin’ Jim (Ed Harris)<br />

Dan Pickett<br />

Curley Weaver<br />

See also ATLANTA BLUES in the RBF series listed above.<br />

Women’s Blues in the Rural Tradition<br />

THE COUNTRY GIRLS - LP, Origin Jazz Library, n.d. Dodd LP 112<br />

Artists include:<br />

Lottie Kimbrough<br />

Geeshie Wiley<br />

Rosie Mae Moore<br />

Lulu Jackson<br />

Lillian Miller<br />

Lucille Bogan<br />

Nellie Florence<br />

Pearl Dickson<br />

Memphis Minnie<br />

Mae Glover<br />

I CAN’T BE SATISFIED, Early American Women Blues Singers - Town & Country, Vol. 1 -<br />

Country - CD, Shanachie Records, 1997. Dodd CD 68 Produced by Richard Nevins and Don<br />

Kent.<br />

Artists included:<br />

Ruby Glaze<br />

Hattie Hart<br />

Hattie Hudson<br />

Lottie Kimbrough<br />

Bertha Lee<br />

Memphis Minnie<br />

Bertha Henderson<br />

Mae Glover<br />

Rosie Mae Moore<br />

Lillian Miller<br />

Lizzie Washington<br />

Irene Scruggs<br />

Geeshie Wiley<br />

Bessie Tucker<br />

Jennie Clayton<br />

Pearl Dickson<br />

Elizabeth Johnson<br />

Mattie Delaney<br />

223


I CAN’T BE SATISFIED, Early American Women Blues Singers - Town & Country, Vol. 2, Town<br />

- CD, Shanachie Records, 1997. Dodd CD 114 Produced by Richard Nevins and Don Kent.<br />

Artists include:<br />

Victoria Spivey<br />

Clara Smith<br />

Martha Copeland<br />

Lucille Bogan<br />

Sara Martin<br />

Sippie Wallace<br />

Edith Johnson<br />

Ma Rainey<br />

Bertha “Chippie” Hill<br />

Katherine Baker<br />

Margaret Johnson<br />

Hattie Burleson<br />

Madlyn Davis<br />

Ivy Smith<br />

Alberta Brown<br />

GENERAL ANTHOLOGIES of PRE-WAR RURAL BLUES<br />

There is so much duplication of artists on these releases that generally only the names of<br />

artists not available in an individual album, or an album that is already listed, are specifically<br />

named. Although the artist may be included on another album the selection may not be<br />

duplicated, so it will be helpful to anyone using the materials if they make their own list of the<br />

artists whose performances are of interest.<br />

BEFORE THE BLUES “The Early American Black Music Scene” Vol. 1 Dodd CD 12<br />

BEFORE THE BLUES Vol. 2 Dodd CD 13<br />

BEFORE THE BLUES Vol. 3 Dodd CD 14<br />

All three CDs released by Yazoo, 1996.<br />

Blues artists not included in other compilations or reissues:<br />

Andrew and Jim Baxter<br />

Sam Collins<br />

Rube Lacy<br />

Little Hat Jones<br />

Weaver & Beasley<br />

Papa Harvey Hull<br />

Teddy Darby<br />

Charley Jordan<br />

Lulu Jackson<br />

South Street Trio<br />

Blue Boys<br />

Bobby Grant<br />

224


Texas Alexander<br />

Blue Boys<br />

COUNTRY BLUES CLASSICS Vol. 2 Dodd LP 119<br />

COUNTRY BLUES CLASSICS Vol. 3 Dodd LP 120 [jacket only]<br />

COUNTRY BLUES CLASSICS Vol. 4 Dodd LP 122<br />

All three LPs issued by Blues Classics, n.d. Artists not available on other albums:<br />

Bobo Jenkins,<br />

Frank Edwards<br />

Blind Norris<br />

Scrapper Blackwell<br />

Pinetop Slim<br />

Milton Sparks<br />

Johnny Shines<br />

Lonnie Coleman<br />

Wright Holmes<br />

The Delta Boys<br />

Walter Roland<br />

Kid Stormy Weather<br />

Casey Bill<br />

Harmonica Frank<br />

Black Boy Shine<br />

Leroy Dallas<br />

Peter Warfield<br />

Dennis McMillon<br />

John Henry Barbee<br />

Sonny Boy Johnson<br />

Carl Martin<br />

Gabriel Brown<br />

Lost John Hunter<br />

James McCain<br />

Pete McKinley<br />

SIC EM DOGS ON ME - LP, Herwin Records, n.d. Dodd LP 123<br />

Artists not available on other albums:<br />

Rosie Mae Ford<br />

De Ford Bailey<br />

D. H. Bilbro<br />

Louis Lasky<br />

Long “Cleve” Reed<br />

COUNTRY BLUES OBSCURITIES, Vol. 1- LP, Saydisc, n.d. Dodd LP 124<br />

Artists included:<br />

William and Versey Smith<br />

225


“Big Boy” George Owens<br />

Smith and Harper<br />

Big Boy Cleveland<br />

John D. Fox<br />

Johnnie Head<br />

“Bill” Wilber<br />

Alfred Lewis<br />

Walter Rhodes<br />

Will Bennett<br />

Whistlin’ Rufus<br />

Archie Lewis<br />

Shreveport Home Wreckers<br />

CREAM <strong>OF</strong> THE CROP - LP, Saydisc, n.d. Dodd LP 125<br />

Artists not included on other albums:<br />

Dennis Crumpton and Robert Summers<br />

Walter “Buddy Boy” Hawkins<br />

Richard “Rabbit” Brown<br />

The Beale Street Sheiks<br />

THE MALE BLUES SINGERS - LP, Collector’s Classics, n.d. Dodd LP 126<br />

Artists not included on other albums:<br />

Casey Bill<br />

Mississippi Sheiks<br />

Barefoot Bill<br />

Otis Harris<br />

SKOODLE UM SKOO, Early Blues Vol. 1 The Folk Tradition - LP, Saydisc, n.d.<br />

Dodd LP 127<br />

Artists not included on other albums:<br />

Stovepipe No. 1<br />

Banjo Joe (Gus Cannon)<br />

Winston Holmes and Charlie Turner<br />

Walter Jacobs and The Carter Brothers<br />

Billy James and his Guitar<br />

GUITAR WIZARDS, 1926-1935 - CD, Yazoo, 1991. Dodd CD 69<br />

Artists include:<br />

Blind Blake<br />

Carl Martin<br />

Tampa Red<br />

Sam Butler<br />

William Moore<br />

Billy Bird<br />

BLUES AT NEWPORT - CD, Vanguard Records, 1959-1964. Dodd CD 70<br />

226


BLUES WITH A FEELING - Double CD, Vanguard Records. Dodd CD 71<br />

These are compilations taken from the Newport Folk Festival recordings made by the Vanguard<br />

mobile recording unit. Included among the artists are Son House, Skip James, Mississippi John<br />

Hurt, Jesse Fuller, Robert Pete Williams, Lightnin’ Hopkins, John Lee Hooker, Muddy Water,<br />

and the Paul Butterfield Blues Band.<br />

ROOTS N’ BLUES, The Retrospective, 1925-1950 - 4CD Boxed set with 60 pages, lavishly<br />

illustrated booklet. Columbia Records, 1992. Compiled by Lawrence Cohn.<br />

Dodd CD 72, 73, 74, 75<br />

This monumental compilation includes 107 examples of white and black country music. The<br />

blues material is too voluminous to list, but Cohn has chosen dozens of important artists and he<br />

has endeavored to include selections that have not been previously reissued, or in some instances<br />

previously issued. The materials in the booklet include reproductions of contemporary<br />

advertising materials and artists’ photographs. The production is a major resource for anyone<br />

interested in American vernacular music.<br />

See also video listings in catalog.<br />

<strong>II</strong> B4b. Jug Bands<br />

There has never been a mystery about jug bands - they are simply small country blues<br />

bands that include a jug as a bass instrument. The only real mystery for most audiences is how<br />

the jug is played. The players make a buzzing sound with their lips, and the jug - held close to<br />

the mouth - resonates the soun.d. By tightening or loosening the lips the player can vary the<br />

pitch of the notes and jug virtuosi can even manage reasonably melodic solos on the instrument.<br />

The jug band is usually associated with Memphis, because of the popularity of the two excellent<br />

Memphis groups, the Memphis Jug Band, led by Will Shade, and Cannon’s Jug Stompers, led by<br />

Gus Cannon. When I was first researching blues roots in the 1950s I was particularly interested<br />

in the jug bands, and on a trip to Memphis in 1956 I was sent to the shabby furnished room<br />

where Shade was living by his old booking agent, and when I came back to record him the next<br />

day there was Gus Cannon sitting in the room with him.<br />

The jug bands always occupied an uncertain ground between musical legitimacy and<br />

vaudeville humor. The bands certainly emphasized the comedy side of the jug when they<br />

performed - but the recordings they made were often sensitive blues or complex country rags, in<br />

which the jug was used as a rhythmic timbre in the ensemble. There was a third major group of<br />

jug band musicians in Louisville, centered around violinist Clifford Hayes. Hayes and his<br />

groups were very popular on the black vaudeville circuit, and they played a tightly rehearsed,<br />

loosely swinging jazz style. To exploit their popularity the record company - Victor Records -<br />

added well known jazz soloists to the band and one of their recordings with New Orleans<br />

clarinetist Johnny Dodds was released as the B-side of one of the most sophisticated<br />

arrangements by Jelly Roll Morton’s Red Hot Peppers.<br />

227


CANNON’S JUG STOMPERS - Double LP, “The Complete Works, 1927-1930. including Gus<br />

Cannon as ‘Banjo Joe’” Herwin Records, n.d. Dodd LP 128a, 128b<br />

Includes extensive notes and transcriptions of the songs by Bengt Olsson.<br />

CLIFFORD HAYES, Vol. 1 (1926-1931) - LP, “Dixieland Jug Blowers, Clifford Hayes’<br />

Louisville Stompers, Jimmie Rodgers & the Louisville Jug Band” Wolf, n.d.<br />

Dodd LP 129<br />

CLIFFORD HAYES, Vol. 2 (1924-1931) - LP, “Sara Martin’s Jug Band, Kid Coley, John<br />

Harris” Wolf, n.d. Dodd LP 130<br />

THE MEMPHIS JUG BAND, 1927-1929 - LP, no title. Saydisc, n.d. Dodd LP 131<br />

THE MEMPHIS JUG BAND - CD, no title. Yazoo, 1990. Dodd CD 76<br />

THE MEMPHIS JUG BAND - LP, “The Jug Bands, Vol. 1” Collector’s Classics, n.d.<br />

Dodd LP 132<br />

COLLECTIONS<br />

THE GREAT JUG BANDS - CD, “Ruckus Juice & Chittlins, Vol. 1” Yazoo, 1998.<br />

Dodd CD 77<br />

Artists include:<br />

Whistler’s Jug Band<br />

Birmingham Jug Band<br />

Memphis Jug Band<br />

Ben Ferguson<br />

John Harris<br />

King David’s Jug Band<br />

Cincinnati Jug Band<br />

Cannon’s Jug Stompers<br />

Dixieland Jug Blowers<br />

Noah Lewis’s Jug Band<br />

Jed Davenport & His Beale Street Jug Band<br />

Jack Kelly & His South Memphis Jug Band<br />

Kaiser Clifton<br />

The Walter Family<br />

Earl McDonald’s Original Louisville Jug Band<br />

THE GREAT JUG BANDS - CD, “Ruckus Juice and Chittlins, Vol. 2” Yazoo, 1998.<br />

Dodd CD 78<br />

Artists include:<br />

Cannon’s Jug Stompers<br />

Birmingham Jug Band<br />

Noah Lewis’s Jug Band<br />

Memphis Jug Band<br />

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Kentucky Jug Band<br />

King David’s Jug Band<br />

Minnie Wallace<br />

Dixieland Jug Blowers<br />

Jack Kelly & His South Memphis Jug Band<br />

Ezra Buzzington’s Rustic Revelers<br />

Cincinnati Jug Band<br />

Earl McDonald’s Original Louisville Jug Band<br />

Mississippi Sarah & Daddy Stovepipe<br />

Whistler’s Jug Band<br />

Phillips Louisville Jug Band<br />

Five Harmaniacs<br />

Jed Davenport & His Beale Street Jug Band<br />

Prairie Ramblers<br />

Contemporary Jug Band Recordings<br />

AMERICAN SKIFFLE BANDS - LP, Folkways Records, 1957. [not transferred]<br />

Recorded and annotated by Samuel Charters. The sessions in Memphis in 1956 included Will<br />

Shade of the Memphis Jug Band, and Gus Cannon of Cannon’s Jug Stompers.<br />

<strong>II</strong> B4c. Piano Blues and Boogie Woogie<br />

In the last years of the Nineteenth century and the early years of the Twentieth the piano<br />

was as much a part of American life as sentimental valentines, suffragettes, baseball, racial<br />

violence, the suppression of the native Americans, cigars, straw hats, and apple pie. Every<br />

middle class family aspired to at least one piano and even poorer families often managed to find<br />

a piano in playable condition to dress up the front room. Piano factories in every major city<br />

produced instruments in all price levels, with or without player piano mechanisms so that even<br />

the hopelessly untalented could make a tune by pumping the pedals. In the long decades before<br />

the arrival of phonograph records, movies, radio, and television, evenings at home were quiet -<br />

very quiet - unless somebody in the family could make music.<br />

With pianos everywhere it isn’t surprising that the instrument was part of the blues, just as<br />

it was the dominant instrument in ragtime, and an essential part of the development of jazz. The<br />

first appearance of the blues for a home audience was as printed piano music - first “Dallas<br />

Blues” by Hart Wand in the spring of 1912, then the first success of the blues, W. C. Handy’s<br />

“Memphis Blues, ” published in the fall of the same year. Two years later, in 1914, Handy’s “St.<br />

Louis Blues” made the blues part of the repertoire of the most adventurous parlor pianists. To<br />

make sure it would be a hit Handy added a tango for the middle section of the piece, and in 1914<br />

everybody knew what a tango was, even if they weren’t sure about a blues.<br />

Out in the country and in the city brothels and saloons there were as many pianos, but they<br />

usually weren’t in good repair or in tune. Once, playing in a dance hall in New Orleans I sat<br />

down at the pretty, white painted piano and found that none of the keys played below middle C.<br />

The pianists who drifted in to entertain often weren’t in much better shape than the instruments.<br />

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As the drummer Albert Jiles told me in New Orleans, looking back at pianists he had heard<br />

playing the blues “Salty Dog” in the 1920s,<br />

“I never do hear SALTY DOG played the way they used to play it when I was<br />

coming up. Of course, some of those men was what you call specialists. SALTY<br />

DOG was the only tune they could play.”<br />

When we think of the dominance of the guitar in the blues today, we sometimes forget that<br />

it is the electric guitar that is so dominant. Guitars at the turn of the century were small, soft<br />

voiced instruments, strung with gut, and played with either a straight plectrum or the fingers.<br />

The sound was perfect for a living room or a front porch, but too small for a dance hall. The<br />

banjo, especially the four-string band instrument, had many musical limitations, but it was loud,<br />

and the banjo pushed the guitar out of the dance orchestra until the guitar was electrified in the<br />

late 1930s.<br />

The blues musicians liked the guitar - it had all the advantages of a true folk instrument. It<br />

was relatively cheap, easily portable, simple to maintain, and it could be used to play music of all<br />

types - which was essential in those years before the record companies turned songsters into<br />

blues singers. The blues on the piano became an intricate, widely diverse musical style, and<br />

often the pianists worked with a guitarist for the tonal and musical possibilities of the other<br />

instrument. The difficulty was always to balance the sound level of the two instruments, but the<br />

greatest piano/guitar duet teams managed to get it just right. One of the most popular blues<br />

artists of the 1930s was Leroy Carr, and an essential ingredient in his blues was the flowing,<br />

astringent sound of the other half of the duo, guitarist Scrapper Blackwell. The successful<br />

“Bluebird Blues” style of the late 1930s - named for the Bluebird label that released the singles -<br />

was built on the solid foundation of the pianists - musicians like Josh Altheimer and Big Maceo<br />

Merriweather who provided the steady background for an entire generation of blues singers.<br />

This selection of piano blues centers on the blues artists who accompanied themselves on<br />

the piano - and there is a wide range of styles. Since most of the music was recorded in studios<br />

the pianos were playable and in tune, but, as you can hear in the recordings of Barrelhouse Buck,<br />

made on a parlor piano in East St. Louis, sometimes there is a suggestion of the uncertain<br />

realities of the blues pianists’s world.<br />

INDIVIDUAL ARTISTS<br />

LEROY CARR - LP, “Blues Before Sunrise” Columbia Records, 1962.<br />

Dodd LP 133<br />

CHAMPION JACK DUPREE, 1940-1941 - LP, “Cabbage Greens” Columbia Records, n.d.<br />

Dodd LP 134<br />

CHAMPION JACK DUPREE - LP, “The Women Blues of Champion Jack Dupree” Folkways<br />

Records, 1968. Dodd LP 135<br />

CHAMPION JACK DUPREE - LP, “The Incredible Champion Jack Dupree” Sonet Records,<br />

1969. Dodd LP 136<br />

CHAMPION JACK DUPREE - CD, “Blues Masters, Vol. 6” Storyville Records, 1991.<br />

Dodd CD 208<br />

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CHAMPION JACK DUPREE – LP, “Champion Jack Dupree” Legacy of the Blues, Vol. 3,<br />

Sonet, 1971. Dodd LP 746<br />

CURTIS JONES - CD, “Trouble Blues” Prestige/Bluesville 1960, CD released 1993.<br />

Dodd CD 79<br />

MEMPHIS SLIM<br />

Memphis Slim was a young pianist who began his career as part of the Bluebird Blues<br />

boom of the late 1930s, then was one of the few artists of that generation who made a successful<br />

transition to the new R & B idiom as “Memphis Slim and His House Rockers.” When R & B<br />

faded he shifted again to the new folk blues scene of the 1960s, and blossomed as a tireless<br />

performer of a personal, engaging style of boogie and blues. He had the ability - like Lightning<br />

Hopkins - to sit down in a recording studio and compose “new” blues as he went along, and he<br />

also stayed free of exclusive agreements to any single company, so it seemed sometimes in the<br />

1970s that he was simultaneously recording for every record label in the known world. He had<br />

always been openly critical of racism in the United States, and he was one of the three blues men<br />

Alan Lomax interviewed for his strong “Blues in the Mississippi Night” documentation. As<br />

Slim became more popular in Europe he spent more and more time away from the United States,<br />

and he finally became a fixture in the Paris night club scene; a tall, urbane, impeccably dressed<br />

performer who never lost the easy assurance of his singing, or the blues thunder in his fingers.<br />

MEMPHIS SLIM - LP, “The Real Folk Blues” Chess Records, nd, reissue of singles.<br />

Dodd LP 137<br />

MEMPHIS SLIM - CD, “All Kinds of Blues” Prestige/Bluesville, 1961, CD 1990.<br />

Dodd CD 80<br />

MEMPHIS SLIM - CD, “Steady Rolling Blues” Prestige Bluesville, 1961, CD 1990.<br />

Dodd CD 81<br />

MEMPHIS SLIM - LP, “Traveling With The Blues” Storyville Records, 1961.<br />

Dodd LP 138<br />

MEMPHIS SLIM - LP, “Favorite Blues Singers” Folkways Records, 1973.<br />

Dodd LP 139<br />

MEMPHIS SLIM - CD, “Blues Masters, Vol. 9” Storyville Records, 1991.<br />

Dodd CD 82<br />

MEMPHIS SLIM – LP, “Memphis Slim” Legacy of the Blues, Vol. 7, Sonet, 1973.<br />

Dodd LP 750<br />

MEMPHIS SLIM - Double CD “Blues and Boogie” and “Reunions” Universal Music,<br />

France, 2004. 2000-0105/CD 1883a-b<br />

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This is a compilation album and on many of the selections Slim performs in diet with another<br />

performer.<br />

Supporting artists:<br />

Willie Dixon<br />

Roosevelt Sykes<br />

Mickey Baker,<br />

Buddy Guy<br />

Sonny Criss<br />

Charlie McCoy<br />

Canned Heat<br />

Peter Green<br />

Freddie King<br />

LITTLE BROTHER MONTGOMERY - LP, “Master of the Blues, Vol. 9” Collector’s Classics,<br />

n.d. Dodd LP 140<br />

This is a collection of Montgomery’s early recordings, including his classic “Vicksburg Blues,”<br />

which he recorded several times later in his career.<br />

LITTLE BROTHER MONTGOMERY - CD, “Tasty Blues” Prestige/Bluesville, 1960.<br />

Dodd CD 209<br />

LITTLE BROTHER MONTGOMERY - CD, “Blues Masters, Vol. 7” Storyville, 1991.<br />

Dodd CD 83<br />

See also Gospel section in catalog [Dodd LP 689].<br />

OTIS SPANN - CD, “Blues Masters, Vol. 10” Storyville Records, 1991. Dodd CD 210<br />

Otis Spann, the finest Chicago pianist of the post-war years, was better known for his work with<br />

the great Muddy Waters band, but he also recorded as a band musician for a number of other<br />

artists, and had begun to tour as a soloist before his early death from a heart attack.<br />

SPECKLED RED - LP, “The Dirty Dozen” Storyville Records, n.d. Dodd LP 141<br />

SPECKLED RED - CD, “Blues Masters, Vol. 11” Storyville Records, 1991.<br />

Dodd CD 211<br />

SUNNYLAND SLIM - CD, “Blues Masters, Vol. 8” Storyville Records, 1991.<br />

Dodd CD 212<br />

SUNNYLAND SLIM, with BIG TIME SARAH - CD, “Long Tall Daddy” Arcola<br />

Records, 2004. 2000-0105/CD 1884<br />

ROOSEVELT SYKES - LP, “Roosevelt Sykes, 1929-1941” RST Records, 1988.<br />

Dodd 142<br />

MERCY DEE WALTON - CD, “Pity And A Shame” Prestige/Bluesville, 1961, CD 1992.<br />

Dodd CD 84<br />

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COLLECTIONS: CONTEMPORARY <strong>RECORDINGS</strong><br />

PRIMITIVE PIANO - LP, “Primitive Piano” Tone Records, n.d. Dodd LP 143<br />

Artists include:<br />

Speckled Red<br />

Billie Pierce<br />

James Robinson<br />

Doug Suggs<br />

REISSUES<br />

BLUES PIANO Vol. 1 - LP, Saydisc, n.d. Dodd LP 144<br />

Artists include:<br />

Cripple Clarence Lofton<br />

Blind Roosevelt Graves<br />

Shorty Bob Parker<br />

Little Brother Montgomery<br />

Springback James<br />

Mississippi Jook Band<br />

Lee Brown<br />

Pinetop and Lindberg<br />

BARREL HOUSE, BLUES and BOOGIE WOOGIE - LP, Storyville, n.d. Dodd LP 145<br />

Artists include:<br />

Champion Jack Dupree<br />

Dink Johnson<br />

Speckled Red<br />

Jimmy Yancey<br />

Memphis Slim<br />

Meade Lux Lewis<br />

MAMA DON’T ALLOW NO EASY RIDERS HERE, “Strutting the Dozens, Classic Piano Rags,<br />

Blues & Stomps, 1928-1935” - CD, Yazoo, 1998. Dodd CD 213<br />

Artists include:<br />

Turner Parrish<br />

Cow Cow Davenport<br />

Herve Duerson<br />

Will Ezell<br />

Blind Leroy Garnett<br />

Arnold Wiley<br />

Speckled Red<br />

Raymond Barrow<br />

Oliver Brown<br />

The emphasis on this collection is barrelhouse piano - uptempo blues and energetic folk ragtime.<br />

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BOOGIE WOOGIE<br />

Boogie Woogie piano is a particular style of blues piano, but during the enormous<br />

popularity of boogie woogie during World War 2 the boogie tail certainly wagged the larger dog<br />

of blues piano. Boogie Woogie was endlessly discussed and analyzed during the great years, but<br />

there was never agreement on more than a vague outline of its origins. It was sometimes called<br />

“fast Texas,” and most pianists in Texas knew the boogie style, but it was just as popular<br />

throughout the South. The difference between blues piano and boogie woogie is the pattern of<br />

the left hand, which in boogie creates a steady, unvarying rhythmic pattern. There are three or<br />

four basic variants of the left-hand pattern, usually built around the tempo. Slower boogie tends<br />

to have an open, syncopated left-hand figure, while faster boogie builds on a bunched, drumming<br />

left-hand pattern.<br />

Part of the fascination of boogie, and of all blues piano, is the tireless effort on the part of<br />

the pianists to resolve the conundrum of playing non-diatonic music on a determinedly diatonic<br />

instrument. The piano insists on the major-minor dichotomies that can be avoided on the guitar.<br />

To deal with the problem the pianists developed a number of strategies, and one of the simplest<br />

is the boogie pattern that alternates major and minor thirds in the tonic chord in a relentless<br />

series of 8th notes. Boogie is an endlessly fascinating study, and it has social implications as<br />

well as musical. When the Museum of Modern Art in New York City recreated the working<br />

studio of avant-garde artist Piet Mondrian in New York in the 1940s they included his old<br />

phonograph and his record collection. Tapes of his records played continuously, and the first<br />

floor of the museum swung with the sound of boogie woogie, the music he played to inspire his<br />

“New York” series of paintings.<br />

In the collection are most of the masterpieces of boogie - Meade Lux Lewis’s<br />

incomparable “Honky Tonk Train Blues,” which is one of the most brilliant examples of modern<br />

pianism in any idiom - Wesley Wallace’s startlingly original train blues, “Number 29,” with its<br />

left hand pattern in a disconcerting 6/4 rhythm - the haunting performance of Carr’s “How Long<br />

Blues” by Jimmy Yancey on parlor harmonium, with his wife softly singing the lyrics - and the<br />

complete recordings of “Pinetop” Smith, whose “Pinetop’s Boogie Woogie” became one of the<br />

ubiquitous sounds of a decade. It is particularly poignant that Smith’s solo should have had such<br />

influence, since he had only time to make four recordings before he was killed as a bystander in<br />

a barroom fight. One of them, “I’m Sober Now,” illustrates the special qualities that boogie<br />

brought to social life in American cities. He begins playing boogie, then switches to standard<br />

dance music, which causes loud protests from his audience. He announces that “I don’t mind<br />

playing any kind of job that gets me drunk, but Pinetop is sober now,” and refuses to go back to<br />

the rolling boogie beat that the crowd is demanding until somebody brings him a drink.<br />

JIMMY YANCEY<br />

One of the great discoveries of the first wave of interest in jazz as an historical<br />

phenomenon in the 1930s was a shy, gentle amateur pianist who worked as a groundskeeper in<br />

the baseball stadium of the Chicago White Sox. Jimmy Yancey played boogie woogie all his<br />

life, but before a group of white enthusiasts heard his playing he usually would walk quietly into<br />

a South Side Chicago bar, sit at the piano that was part of the furniture of nearly every American<br />

bar and restaurant at this period, play two or three of his specialties, and leave as quietly as he<br />

came. His introspective, luminous style was at the opposite spectrum from the thunderous,<br />

234


crowd pleasing boogie of the Albert Ammons/ Pete Johnson duo playing, and he could create a<br />

moment of almost still tranquility with his own approach to Carr’s “How Long Blues.” His<br />

performance of the piece in December, 1943, playing a small harmonium and his wife singing<br />

the words, is still one of the most affecting moments in the blues. As English critic Derrick<br />

Stewart-Baxter wrote of the recording in his note to the Storyville reissue of the session in the<br />

collection,<br />

“This volume open with a truly magnificent track, the vocal version of “How Long<br />

Blues”, with Jimmy Yancey on harmonium (which produces a strangely eerie<br />

atmosphere) and his wife Estella Mama Yancey singing as if her heart was about to<br />

break. What can one write about this extraordinary woman who fits into no<br />

recognizable category? . . . She is as earthy as the southern soil itself, and her blues<br />

are never far from sorrow. When she sings, the blues are all around her - sitting on<br />

her shoulders it seems. The voice is as acid as vinegar, and when she sings it is as<br />

though her heart is breaking . . .”<br />

JIMMY YANCEY - 10” LP, “A Lost Recording Date” London Records, nd, licensed from<br />

Riverside Records. Dodd LP 146<br />

These Yancey titles were recorded in the spring of 1939.<br />

JIMMY YANCEY - LP, “The Immortal” Oldie Blues, n.d. Dodd LP 147<br />

These Yancey titles were recorded in 1940 and 1943, and include singing by Mama Yancey,<br />

with a performance of “How Long Blues” on which Jimmy plays the accompaniment on electric<br />

organ.<br />

JIMMY YANCEY, ALONZO YANCEY and CRIPPLE CLARENCE L<strong>OF</strong>TON - LP, “The<br />

Yancey-Lofton Sessions, Vol. 1” Storyville Records, n.d. Dodd LP 148<br />

JIMMY YANCEY, ALONZO YANCEY and CRIPPLE CLARENCE L<strong>OF</strong>TON - LP, “The<br />

Yancey-Lofton Sessions, Vol. 2” Storyville Records, n.d. Dodd LP 149<br />

These albums collect all the recordings done for Session label in Chicago in 1943. Each of the<br />

pianists performs as a soloist. Mama Yancey again sings with her husband, and this version of<br />

“How Long Blues,” with Jimmy playing a parlor harmonium, is a blues masterpiece.<br />

JIMMY YANCEY & MAMA YANCEY - LP, “Chicago Piano” Atlantic Records, n.d.<br />

Dodd LP 150<br />

The recordings were done in 1951.<br />

COLLECTIONS<br />

BOOGIE WOOGIE RARITIES, 1927-1932 - LP, Milestone Records, n.d. Dodd LP 151<br />

Artists include:<br />

Meade Lux Lewis<br />

Wesley Wallace<br />

Blind Leroy Garnett<br />

Cripple Clarence Lofton<br />

235


Will Ezell<br />

Charlie Spand<br />

Jabo Williams<br />

Cow Cow Davenport<br />

Henry Brown<br />

Charles Avery<br />

JUKE JOINT JUMP, A BOOGIE WOOGIE CELEBRATION - CD, Columbia Records, 1996.<br />

Dodd CD 85<br />

Artists include:<br />

Memphis Slim<br />

Freddie Slack with the Will Bradley Trio<br />

Curley Weaver with Clarence Moore<br />

Charlie Spand<br />

The Boogie Woogie Boys: Pete Johnson, Meade Lux Lewis, Albert Ammons<br />

Sir Charles Thompson<br />

Red Saunders & His Orchestra<br />

Pete Johnson with Big Joe Turner<br />

Champion Jack Dupree<br />

Harry James and the Boogie Woogie Trio<br />

Albert Ammons<br />

Calvin Frazier<br />

Adrian Rollini Trio<br />

Willie “Long Time” Smith<br />

Pete Johnson<br />

Art Tatum<br />

SHAKE YOUR WICKED KNEES, “Rent Parties and Good Times, Classic Piano Rags, Blues &<br />

Stomps, 1928-1943” - CD, Yazoo, 1998. Dodd CD 86<br />

Although the description of the collection doesn’t make it clear, this is a compilation of boogie<br />

woogie classics, including the recording of “Pine Top’s Boogie Woogie” that sparked the boogie<br />

woogie craze of the late 1930s. His “I’m Sober Now” is here, as well as his other two<br />

recordings. Also in the selection is the brilliant “Honky Tonk Train Blues” by Meade Lux Lewis<br />

and Romeo Nelson’s irrepressible “Head Rag Hop.”<br />

Artists include:<br />

Romeo Nelson<br />

Pine Top Smith<br />

Cow Cow Davenport<br />

Joe Dean<br />

Meade Lux Lewis<br />

236


Charles Avery<br />

Hokum Boys & Jane Lucas<br />

Lil Johnson<br />

Montana Taylor<br />

Henry Brown<br />

Mozelle Alderson<br />

<strong>II</strong> B4d. The Continuing Rural Blues Tradition, the Post-<br />

War Recordings<br />

In the late 1950s, with the publication of The Country Blues, many young blues enthusiasts<br />

became aware that there was still a vital blues tradition both in the southern countryside and in<br />

the northern cities like Chicago and Detroit. Using their own amateur tape recorders, and often<br />

paying the musicians out of their own pockets they began to document the rich lode of music that<br />

they foun.d. Some of the researchers concentrated on locating older musicians who had been<br />

major figures in the 1920s and 1930s. Within a few years audiences in coffee houses or on<br />

college campuses could hear performances by - among many others - Mississippi John Hurt, Son<br />

House, Skip James, Lonnie Johnson, Furry Lewis, Gus Cannon, Bukka White, and Sleepy John<br />

Estes. They could also hear many new blues discoveries, whose music added new depths to<br />

what was already known about the blues traditions. I have listed the later recordings by the older<br />

artists in the section in the catalog on pre-war rural blues, <strong>II</strong>B4a, and the recordings by the new<br />

artists are listed here.<br />

JOHN HENRY BARBEE - CD, “Blues Masters, Vol. 3” Storyville, 1991.<br />

Dodd CD 87<br />

ZUZU BOLLIN - CD, “Texas Bluesman” Antone’s, 1991. Dodd CD 88<br />

JUKE BOY BONNER - LP, “I’m Going Back to the Country Where They Don’t Burn the<br />

Buildings Down” Arhoolie, 1968. Dodd LP 152<br />

JUKE BOY BONNER - LP, “The Struggle” Arhoolie, 1969. Dodd LP 153<br />

JUKE BOY BONNER – LP, “Juke Boy Bonner” Legacy of the Blues, Vol. 5, Sonet, 1972.<br />

Dodd LP 748<br />

R. L. BURNSIDE - CD, “Come On In” Fat Possum, 1998. Dodd CD 89<br />

CAT-IRON - LP, “Cat-Iron Sings Blues and Hymns” Folkways Records, 1958.<br />

Recorded and annotated by Frederic Ramsey Jr. Dodd LP 154<br />

CEPHAS & WIGGINS - CD, “Cool Down” Alligator, 1995. Dodd CD 90<br />

237


DADDY HOTCAKES - LP, “The Blues in St. Louis, Vol. 1 Daddy Hotcakes” Folkways<br />

Records, 1984. Dodd LP 155<br />

Recorded and annotated by Samuel Charters<br />

CEDELL DAVIS - CD, “Feel Like Doin’ Something Wrong” Fat Possum, n.d.<br />

Dodd CD 91<br />

K. C. DOUGLAS - CD, “K. C.’s Blues” Prestige/Bluesville, 1961, CD, 1990.<br />

Dodd CD 92<br />

K. C. DOUGLAS - CD, “Big Road Blues” Prestige/Bluesville, 1961, CD, 1994.<br />

Dodd CD 93<br />

SNOOKS EAGLIN<br />

Eaglin, when he was discovered by Dr. Harry Oster in the late 1950s, happened at that<br />

moment to be playing on the streets of New Orleans. Eaglin is blind, so on the first recordings<br />

there was an emphasis on the “blind street singer” aspect of Eaglin’s music, but Snooks actually<br />

was an ambitious R & B performer, and his career has veered awkwardly between these two<br />

poles. He is a brilliant guitarist, and the first records, released on Folkways, featured stunning<br />

acoustic guitar work which attracted the new guitarists who were trying to learn what they could<br />

do with the new acoustic guitar styles. He then recorded a number of R & B singles for a<br />

commercial label, but they weren’t successful with R & B buyers so he drifted back to the folk<br />

audience. Complicating his situation has been the tight control of his career by his family, which<br />

has sometimes led to difficulties over potential commercial opportunities. He is still a brilliant<br />

guitarist and still an entertaining performer, whatever idiom he is playing in, and perhaps there<br />

will finally be some way to resolve the contradictions of his career.<br />

SNOOKS EAGLIN - CD, “That’s All Right” Prestige/Bluesville, 1961, CD, 1994.<br />

Dodd CD 94<br />

SNOOKS EAGLIN - CD, “Country Boy in New Orleans” Arhoolie, 1991, original recordings<br />

by Dr. Harry Oster, 1958. Dodd CD 95<br />

SNOOKS EAGLIN - CD, “New Orleans Street Singer” Storyville, 1994.<br />

Dodd CD 96<br />

SNOOKS EAGLIN – LP, “Snooks Eaglin” Legacy of the Blues – Vol. 2, Sonet, 1971.<br />

Dodd LP 745<br />

DAVID “HONEYBOY” EDWARDS - LP, “Mississippi Delta Bluesman” Folkways Records,<br />

1979. Dodd LP 156<br />

PETE FRANKLIN - CD, “Guitar Pete’s Blues” Prestige/Bluesville, 1961, CD, 1993.<br />

238


Dodd CD 97<br />

JESSE FULLER<br />

Jesse was a strong, withdrawn figure who had found a way to perform as a one-man band<br />

when he couldn’t find other musicians to play with in Oakland, California, where he moved<br />

during the war years. He termed himself “The Lone Cat,” and he maintained his distance from<br />

both the folk and the blues worlds. He had constructed a kind of string bass that he played with<br />

his foot, his “fodela,” and the clanking sound that can be heard on the recordings is the noise the<br />

pedals of his instrument made as he played.<br />

JESSE FULLER - CD, “Frisco Bound” Arhoolie, 1991. Dodd CD 98<br />

HEZEKIAH and the HOUSE ROCKERS - LP, “Hezekiah” High Water Records, 1990.<br />

Dodd LP 157<br />

Produced and annotated by Dr. David Evans<br />

LIGHTNIN’ HOPKINS<br />

Lightning had been through two or three careers as a singles blues artist in the first postwar<br />

blues scene when he got caught in the shift in popularity to R&B and Soul music, and<br />

dropped out of sight in the Houston ghetto. I found him there in the winter of 1959, rented him a<br />

guitar, and recorded an album with him in the decrepit room he was renting in the back of a<br />

house on Dowling Street. To keep some kind of balance between the guitar and the voice I did<br />

the album with the microphone held in my hand, moving it down to the guitar for a solo and up<br />

toward his lips for the vocals. The album was an immediate success, and it helped open the way<br />

for the flood of blues recordings that followed. Lightning made his own contribution to the flood<br />

- producing albums on a steady basis for a number of record companies. Like Memphis Slim,<br />

Lightning could walk into the studio, sit down at the microphone, and put together enough<br />

“new” verses and guitar solos for an album in afternoon’s work. His playing was wildly<br />

irregular, so it was difficult for other musicians to follow him, but at his best he was one of the<br />

most moving and intensely creative musicians the blues has ever seen. He could silence a noisy<br />

audience with a handful of notes in an introduction to a slow blues, or he could get the same<br />

audience up on their feet dancing with half a chorus of an up tempo shuffle.<br />

He is accompanied by drums and bass on some of the Prestige releases, but some of the<br />

accompaniments were added in the studio after the original recordings. When I was first<br />

working at Prestige one of my responsibilities was to oversee the Lightning overdubs. The<br />

original tapes arrived from Houston, where he was recorded by his manager, Mack McCormick,<br />

and I played them back in the studio - usually to bassist Leonard Gaskin and drummer Herb<br />

Lovelle. Lovelle had an easier time, since he could follow Lightning’s swoops of melody with a<br />

pattering drum sound that followed the beat. Leonard had to try to guess what chord might come<br />

next, and when Lightning might decide to play it, but he had developed a kind of toneless thud<br />

that worked most of the time. He had spent many years as a young musician accompanying<br />

blues singers, and when I sympathized with him after one take for the problems he was having<br />

playing with Lightning he shrugged and said, “I’ve been playing with Lightning Hopkins all my<br />

life.”<br />

239


LIGHTNING HOPKINS - CD, “The Gold Star Sessions, Vol. 1”Arhoolie, 1990.<br />

Dodd CD 99<br />

Lightning’s first recordings, for Gold Star label in Houston in the late 1940s.<br />

LIGHTNING HOPKINS - LP, “Early Recordings, Vol. 2” Arhoolie, 1971.<br />

Dodd LP 158<br />

LIGHTNING HOPKINS - CD, “Jake Head Boogie” Ace, 1999.<br />

This is a reissue of Hopkins’ titles on Modern label from the early 1950s.<br />

Dodd CD 100<br />

LIGHTNING HOPKINS - LP, “Houston’s King of the Blues, Historic Recordings 1952-1953”<br />

Blues Classics, 1984. Dodd LP 159<br />

LIGHTNING HOPKINS with SONNY TERRY - CD, “Last Night Blues” Prestige/Bluesville,<br />

1961, CD, 1992. Dodd CD 101<br />

LIGHTNING HOPKINS - LP, “Lightnin’” Prestige/Bluesville, 1961. Dodd LP 160<br />

LIGHTNING HOPKINS - LP, “Blues in My Bottle” Prestige/Bluesville, 1961.<br />

Dodd LP 161<br />

LIGHTNING HOPKINS - LP, “Goin’ Away” Prestige/Bluesville, 1963, CD 1990.<br />

Dodd LP 162 [CD not transferred]<br />

LIGHTNING HOPKINS - LP, “Hootin’ The Blues” Prestige Records, 1963.<br />

Dodd LP 163<br />

LIGHTNING HOPKINS - LP, “Soul Blues” Prestige Records, 1964.<br />

Dodd LP 164 [jacket only]<br />

LIGHTNING HOPKINS – LP, “Lightnin’ Hopkins” Legacy of the Blues, Vol. 12, Sonet, 1974.<br />

Dodd LP 753<br />

THE HOPKINS BROTHERS, Lightning, Joel & Henry - CD, “The Hopkins Brothers”<br />

Arhoolie Records, 1964, CD, 1991. Dodd CD 102<br />

[A Lightning Hopkins Set]<br />

LIGHTNIN’ HOPKINS - 7 CDs in box, with extensive, illustrated booklet, “The Complete<br />

Prestige/Bluesville Recordings” Prestige Records, 1991.<br />

Dodd CD 103a, 103b, 103c, 104a, 104b, 104c, 104d<br />

The set was compiled and annotated by Samuel Charters.<br />

LONG JOHN HUNTER - CD, “Border Town Legend” Alligator Records, 1996.<br />

Dodd CD 105<br />

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JUNIOR KIMBROUGH - CD, “God Knows I Tried” Fat Possum Records, 1998.<br />

Dodd CD 106<br />

JOHNIE LEWIS - LP, “Alabama Slide Guitar” Arhoolie, 1971. Dodd LP 165<br />

MANCE LIPSCOMB - CD, “Texas Songster” Arhoolie Records, 1989.<br />

Dodd CD 107<br />

MISSISSIPPI FRED McDOWELL - CD, “Steakbone Slide Guitar” Tradition Records, 1996.<br />

Dodd CD 108<br />

FRANKIE LEE SIMS - LP, “Lucy Mae Blues” Specialty Records, 1970.<br />

Dodd LP 166<br />

BABY TATE - CD, “See What You Done Done” Prestige/Bluesville, 1961, CD, 1994.<br />

Recorded and annotated by Samuel Charters. Dodd CD 109<br />

TABBY THOMAS - LP, “25 Years with the Blues” Blues Unlimited Records, 1980.<br />

Dodd LP 168<br />

TABBY THOMAS - LP, “Blues Train” Maison de Soul, 1986. Dodd LP 167<br />

ROBERT PETE WILLIAMS - CD, “Free Again” Prestige/Bluesville, 1960, CD, 1992.<br />

Dodd CD 110<br />

Dr. Harry Oster found Robert Pete Williams in the 1950s in the Angola Prison Farm in<br />

Louisiana, where he was serving a long term for murder. He had been attacked by a drunken<br />

man wielding a knife in the small Louisiana town of Scotland, and he had shot the man to death<br />

in self defense. Oster managed to get Williams paroled, but he was first bound over to a local<br />

farmer as a kind of indentured field hand, and it wasn’t the mid-1960s that Williams was free to<br />

travel and perform as he chose. He appeared at most blues festivals and played for audiences<br />

everywhere in the world, living quietly in a small house in southern Louisiana when he wasn’t<br />

traveling. Williams had several themes that he returned to again and again, and he had four or<br />

five ways of playing an accompaniment to his singing, but when he was singing he let his<br />

inspiration direct his music, and all of his recordings are colored with a strong mood of creative<br />

inspiration.<br />

ROBERT PETE WILLIAMS - CD, “Blues Masters, Vol. 1” Storyville Records, 1991.<br />

Dodd CD 111<br />

THE <strong>MUSIC</strong> MAKER RELIEF FOUNDATION<br />

Guitarist and blues lover Timothy Duffy, with audio pioneer Mark Levinson, founded the<br />

Music Maker Relief Foundation as a “nonprofit organization that provides financial assistance<br />

and recording services in need.” At the same time through the musicians Duffy uncovered who<br />

were still active and performing in the Piedmont region he made it clear that the rural, acoustic<br />

241


lues tradition continues to have artists waiting to be discovered. The recordings themselves and<br />

the album notes and photographs reflect the unique quality of the music itself.<br />

ETTA BAKER - CD, “Railroad Bill” Music Maker Records, 1999.<br />

2000-0105/CD 1885<br />

ESSIE MAE BROOKS - CD, “Rain in Your Life” Music Maker Records, 2000.<br />

2000-0105/CD 1886<br />

Ms. Brooks, who is accompanied by Cool John Ferguson on guitar and piano, is a gospel artist.<br />

PRESTON FULP - CD, “Sawmill Worker” Music Maker Records, 2001.<br />

2000-0105/CD 1887<br />

GUITAR GABRIEL - CD “Deep in the South” Music Maker Records, 1991.<br />

2000-0105/CD 1888<br />

GEORGE HIGGS - CD “Tarboro Blues” Music Maker Records, 2001.<br />

2000-0105/CD 1889<br />

ALGIA MAE HINTON - CD “Honey Babe” Music Maker Records, 1999.<br />

2000-0105/CD 1890<br />

COOTIE STARK - CD “Sugar Man” Music Maker Records, 1999.<br />

2000-0105/CD 1891<br />

A <strong>MUSIC</strong> MAKER COMPILATION<br />

“I’ve Played So Much Guitar It’d Make Your Ass Hurt” Cello Recordings, 1999.<br />

2000-0105/CD 1946<br />

Timothy Duffy produced this CD for the Winston Blues Revival, which included artists<br />

represented on the label, as well as a performance of Mississippi John Hurt’s classic “My Creole<br />

Belle” by legendary artist Taj Mahal, who has been a Creative Consultant to the Music Maker<br />

activities. The handsome small booklet notes that “All door proceeds benefit Music Maker<br />

Relief Foundation.”<br />

Artists included:<br />

Cootie Stark<br />

Neal Pattman<br />

Beverly “Guitar” Watkins<br />

Taj Mahal<br />

Mudcat<br />

Guitar Gabriel<br />

Willie Mae Buckner<br />

BIG AL CALHOUN with HENRY TOWNSEND - CD, “Harmonica Blues” Arcola<br />

Records, 2001. 2000-0105/CD 1892<br />

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LIGHTNING HOPKINS - CD, “Jake Head Boogie” Ace Records, 1999.<br />

2000-0105/CD 1893<br />

A compilation of Hopkins’ recordings on the Modern label from the late 1940s’ and early 1950s.<br />

LONNIE JOHNSON, The Unsung Blues Legend - CD, “The Living Room Session”<br />

Blues Magnet, 2000, recording 1965. 2000-0105/CD 1894<br />

FURRY LEWIS, BUKKA WHITE & FRIENDS - CD “Party! at home” Arcola<br />

Records, 1968. 2000-0105/CD 1895<br />

FRED MCDOWELL - CD “You Gotta Move” Arhoolie Records, 1964 and1965.<br />

2000-0105/CD 1896<br />

BABE STOVALL “THE OLD ACE” - CD, “Mississippi Blues and Religious Songs”<br />

Arcola Records, 2003. 2000-0105/CD 1897<br />

HENRY TOWNSEND - CD, “The Real St. Louis Blues” Arcola Records, 2001.<br />

2000-0105/CD 1898<br />

BIG JOE WILLIAMS - CD, “Watergate Blues” Christy Records, 1992.<br />

2000-0105.CD 1899<br />

Before blues enthusiast Axel Kustner tracked him down and made these recordings in the mid-<br />

1970s, Big Joe, over his long career, had spent many hours in front of recording microphones.<br />

Perhaps it was the circumstances - most of the recording was done outdoors in front of Big Joe’s<br />

trailer in Crawford, Mississippi - or simply Kustner’s enthusiasm, despite the heat and the casual<br />

unpredictability of the people who drifted in and out of the scenery. Kustner came back day<br />

after day, asking Joe for songs no one else had heard him sing, and he recorded the music with a<br />

feel for the loose mood of the life around the trailer. A wonderful document of the music and the<br />

spontaneous personality of a unique blues artist.<br />

COLLECTIONS<br />

BAWDY BLUES - CD, Prestige Bluesville, 1991, recorded between 1956 and 1961.<br />

2000-0105/CD 1900<br />

Artists included:<br />

Memphis Slim<br />

Tampa Red<br />

Victoria Spivey<br />

Lonnie Johnson<br />

Pink Anderson<br />

Memphis Willie B.<br />

Blind Willie McTell<br />

THE BLUES, Vol. 6 - Double LP, Intercord (Germany) 1981. Dodd LP 172a, 172b<br />

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A general overview of contemporary recordings covering both urban and rural styles and<br />

including artists as diverse as Albert Collins, Son Seals, J. D. Short, Bukka White, and Left Hand<br />

Frank. The bulk of the titles were licensed from Sonet Records.<br />

BLUES WITH A FEELING - NEWPORT FOLK FESTIVAL CLASSICS - Double CD, Vanguard<br />

Records, 1993. Dodd CD 71<br />

A collection of material recorded on the stages and at the workshops of the Newport Folk<br />

Festivals.<br />

Artists included:<br />

Son House<br />

Skip James<br />

Bukka White<br />

Robert Pete Williams<br />

Mississippi Fred McDowell<br />

Reverend Pearly Brown & Mrs. Christine Brown<br />

Mississippi Fred McDowell, Annie Mae McDowell & Rev. Robert Wilkins<br />

Lightnin’ Hopkins<br />

Mance Lipscomb<br />

Elizabeth Cotten<br />

Mississipi John Hurt<br />

Jesse “Lone Cat” Fuller<br />

John Lee Hooker<br />

Muddy Waters<br />

Eddie Boyd & Willie Dixon<br />

Lafayette Leake & Willie Dixon<br />

Dave Van Ronk<br />

John Hammond<br />

Eric Von Schmidt<br />

“Spider” John Koerner<br />

The Chambers Brothers<br />

Paul Butterfield Blues Band<br />

EXPRESSIN’ THE BLUES - CD, Cello Records, 1999. Dodd CD 112<br />

This collection of field recordings of older, little known blues performers still active is a tribute<br />

to the vitality of the blues tradition. The material has been collected and assembled by Timothy<br />

Duffy, founder of the Music Maker Relief Foundation, which has managed to raise over<br />

$350,000 for distribution to elderly musicians who need things as elemental as dentures and<br />

medical care. The project would be noteworthy if only for its idealism and enthusiasm, but this<br />

collection of rural blues is also one of the finest selections of these older blues styles that has<br />

been released in many years. The album is beautifully packaged, with intriguing visual and<br />

literary presentations by Wesley Wilkes and Albion W. Tourgee.<br />

Among the artists included:<br />

Guitar Gabriel<br />

Big Boy Henry<br />

Etta Baker<br />

Neal Patman<br />

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Essie Mae Brooks<br />

Cootie Stark<br />

Precious Bryant<br />

Algia Mae Hinton<br />

Rufus McKenzie<br />

Bishop Dready Manning<br />

Albert Smith<br />

MISSISSIPPI DELTA BLUES Vol. 1 - LP, Arhoolie Records, n.d. Dodd LP 169<br />

MISSISSIPPI DELTA BLUES Vol. 2 - LP, Arhoolie Records, n.d. Dodd LP 170<br />

Both albums recorded and annotated by George Mitchell, with additional notes by<br />

David Evans.<br />

Among the artists included:<br />

Napoleon Strickland and Como Drum Band<br />

Do Boy Diamond<br />

Teddy Williams,<br />

Furry Lewis<br />

Houston Stackhouse & the Blues Rhythm Boys<br />

R. L. Burnside<br />

Rosa Lee Hill<br />

Joe Calicott<br />

STEEPED IN THE BLUES TRADITION - CD, Tradition Records, 1996 (Some pre-war<br />

recordings are included, but the majority of the material is from the post-war period.<br />

2000-0105/CD 1901<br />

Artists included:<br />

Big Joe Williams<br />

Blind Lemon Jefferson<br />

Lightnin’ Hopkins<br />

Mississippi Fred McDowell<br />

Leadbelly<br />

Sonny Terry and Brownie McGhee<br />

Big Bill Broonzy<br />

Big Joe Williams with Lightnin’, Sonny. and Brownie<br />

Sonny Terry and Alec Seward<br />

THE TAKOMA BLUES SERIES, RARE BLUES - LP, Sonet Records, n.d. Dodd LP 173<br />

From sessions produced and annotated by Norman Dayron.<br />

Artists include:<br />

Dr. Isaiah Ross<br />

Maxwell Street Jimmy<br />

Big Joe Williams<br />

Son House<br />

Rev. Robert Wilkins<br />

Little Brother Montgomery<br />

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Sunnyland Slim<br />

TEXAS BLUES, Bill Quinn’s Gold Star Recordings - CD, Arhoolie Records, 1992.<br />

Dodd CD 113<br />

Artists include:<br />

Lil’ Son Jackson<br />

Lee Hunter<br />

L. C. Williams<br />

Thunder Smith<br />

Leroy Ervin<br />

Buddy Chiles<br />

Andy Thomas<br />

Perry Cain<br />

Bill Quinn was the owner and operator of a small record company in Houston, Gold Star<br />

Records, and he tried to make a success of his label in the early post-war period. He recorded a<br />

number of promising blues artists, but faced with the usual problems of distribution and<br />

promotion he gave up after a few years. An affable, easy man to talk with, Quinn was known to<br />

the blues world for the one Gold Star artist who did sell records for him, Lightning Hopkins.<br />

There was no way he could hold Lightning to an exclusive contract, however, and he finally sold<br />

the masters when the company ceased operations.<br />

VIRGINIA TRADITIONS, Southwest Virginia Blues - LP, Blue Ride Institute, 1988.<br />

Dodd LP 171<br />

Artists include:<br />

Steve Tarter and Harry Gay<br />

Fred Galliher<br />

James Henry Diggs<br />

Earl Gilmore<br />

Kind Edward Smith<br />

The Carter Family<br />

Josh Thomas<br />

Carl Martin<br />

Howard Twine<br />

Malcolm Johnson<br />

Dock Boggs<br />

Dave Dickerson<br />

“Cowboy” Thurman Burks<br />

Byrd Moore<br />

Spence Moore<br />

Bobby Buford and Keith Rogers<br />

<strong>II</strong> B5. Early Urban Blues<br />

<strong>II</strong> B5a. Classic Women’s Blues<br />

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The blues today is so dominated by male singers, and the accompaniments are so centered<br />

around the guitar that it is often forgotten that in the first years of the blues as a commercial<br />

product it was women singers who dominated record sales, and the accompaniments were played<br />

by the leading jazz artists of the period. It is also not so well known that this is the only period -<br />

1920 to 1925 - when sales of blues records dominated the African American market. The blues<br />

by male artists, in the years after 1925, never reached the same sales level, proportional to the<br />

audience, and the Chicago blues, the most innovative of the post war blues styles, was restricted<br />

to its local market until the records later began to sell to white audiences. In the 1920s it was the<br />

emergence of jazz artists like Louis Armstrong, Fletcher Henderson, and Duke Ellington that<br />

took over the market from the women blues artists, and with the first recordings by the Mills<br />

Brothers in 1929 the African American audience joined the American main stream.<br />

Usually the recording by Mamie Smith of “Crazy Blues” in 1920 is considered the first<br />

blues recording, but there had been many recordings of instrumental blues before she made the<br />

session under the supervision of the song’s composer, New York song writer Perry Bradford.<br />

The first blues sheet music had been published eight years before, and “blues” had appeared<br />

under many guises and in many forms, mostly associated with vaudeville acts. The difference<br />

with Smith’s recording, was that it was the first by an African American performer. Smith was a<br />

stage personality, but she sang in an uninhibited vocal style with some of the mannerisms of a<br />

country tent show performer. The song wasn’t a blues - it was a popular song in the minstrel<br />

show tradition - but, whatever it was, it was a success. It is difficult to know how many copies<br />

were sold, but the figure was high enough - probably more than 200,000-3000,000 copies - to set<br />

a whole industry in motion. It was suddenly clear that there was a market for what were then<br />

called “race records,” and the market has been steadily exploited since that first moment.<br />

Mamie Smith immediately went on tour on the black vaudeville circuit, appearing with her<br />

back-up group called “The Jazz Hounds,” led by trumpeter Johnny Dunn, and sweeping on stage<br />

in a series of elaborate gowns. Her success led to recordings by dozens of other blues artists, one<br />

of whom, “Ma” Rainey, is still regarded as the “classic” woman’s blues artist, and a younger<br />

protege of Rainey’s, Bessie Smith, who became the first major star of black popular music. She<br />

was billed as “The Empress of the Blues,” but her extensive recorded output included only a<br />

portion of what would be considered blues. She toured on the same theater circuit as Mamie<br />

Smith, she wore the same elaborate gowns, she also had a jazz group as accompaniment, and she<br />

sang the usual repertoire of minstrel show songs, popular dance songs, and novelty blues - but<br />

everything she sang was suffused with an expressive roughness and a searing dramatic intensity.<br />

Both Ma Rainey and Bessie Smith sang with deep, majestic power, and their music was shaped<br />

by the earnest sincerity of the southern countryside. Whatever they sang, it sounded like a<br />

blues.<br />

The reign of the women’s blues had two important effects on the rapidly changing styles<br />

of jazz and on the development of the blues itself. To accompany the women the record<br />

companies brought in jazz artists like Louis Armstrong, King Oliver, and Sidney Bechet, and<br />

jazz - which up to that time had been ragtime-based - began to take on a blues tinge. In a<br />

fascinating series of cross-influences, the accompanists, as they responded to the women’s<br />

singing, began to develop the instrumental vocalization that became one of the characteristics of<br />

early jazz, and, learning from the jazz musicians, the women singers began to shift away from<br />

the slow, sometimes ponderous tempo of their first recordings to a more rhythmic style that<br />

became the jazz vocal.<br />

247


The other effect of the women’s blues - on the blues itself - was less positive. The first<br />

successes prodded the entire “race” record industry into a stereotyping of the blues form. The<br />

recording directors that went into the South a few years later were looking for “blues” - that is, a<br />

song with the same twelve bar form and the same subject material as the successful recordings<br />

by the women. When the recording directors auditioned the country singers they made a<br />

strenuous effort to limit their repertoire to the blues. In the South in this period every musician<br />

was a “songster.” That is, they played everything that their audience wanted to hear. The<br />

recording industry turned them into “blues singers” - simply by not recording anything else they<br />

did. If the companies relented enough to record some of their religious repertoire the records<br />

were usually issued under a pseudonym.<br />

The reign of the women singers was short - largely because the audience’s tastes changed,<br />

and the songs the women sang changed along with them. By the late 1920s a series of successful<br />

black musical reviews introduced new songs and dances to the Broadway stage, and the women<br />

singers starred in them, singing cabaret material. In a short time more sophisticated artists like<br />

Ethel Waters had taken over the audience. By the 1930s major new black singers like Billie<br />

Holiday and Ella Fitzgerald could build their entire careers on popular song material. The period<br />

of the classic women’s blues left a wide trail after it, but it was a surprisingly brief moment.<br />

AN INTRODUCTION TO THE WOMEN’S BLUES<br />

I CAN’T BE SATISFIED, Early American Women Blues Singers - Town & Country, Vol. 2, Town<br />

- CD, Shanachie Records, 1997. Produced by Richard Nevins and Don Kent.<br />

Dodd CD 114<br />

Artists include:<br />

Victoria Spivey<br />

Clara Smith<br />

Martha Copeland<br />

Lucille Bogan<br />

Sara Martin<br />

Sippie Wallace<br />

Edith Johnson<br />

Ma Rainey<br />

Bertha “Chippie” Hill<br />

Katherine Baker<br />

Margaret Johnson<br />

Hattie Burleson<br />

Madlyn Davis<br />

Ivy Smith<br />

Alberta Brown<br />

INDIVIDUAL ARTISTS<br />

IDA COX - 10” LP, “King Oliver Plays the Blues with Ida Cox and Sara Martin”<br />

London Records, nd, licensed from Riverside Records. Dodd LP 174<br />

Cox and Martin each sing four blues. Despite the title the accompaniest for Cox is not Oliver.<br />

The cornetist is now thought to be Oliver’s nephew, Dave Nelson.<br />

248


SARA MARTIN - See Ida Cox listed above. Dodd LP 174<br />

MA RAINEY - LP, “The Immortal Ma Rainey” Milestone, n.d. Dodd LP 175<br />

MA RAINEY - LP, “Blame It On The Blues” Milestone, n.d. Dodd LP 176<br />

MA RAINEY - 10” LP, “Louis Armstrong Plays the Blues” London Records, nd, licensed from<br />

Riverside Records. Dodd LP 177<br />

Rainey sings on three titles of this CD, including “See See Rider.”<br />

BESSIE SMITH<br />

BESSIE SMITH - Double LP, “Any Woman’s Blues” Dodd LP 179a, 179b<br />

BESSIE SMITH - Double LP, “The Empress” Dodd LP 180a, 180b<br />

BESSIE SMITH - Double LP, “Nobody’s Blues But Mine” Dodd LP 178a, 178b<br />

All of the albums released by Columbia Records, n.d. These albums were included in the five<br />

album release of Bessie Smith’s entire recorded production supervised by John Hammond, who<br />

had produced Smith’s final recording session when he was a twenty-three studio neophyte, and<br />

Chris Albertson, author of the definitive biography of Smith. The notes to the elaborately<br />

produced albums are by Albertson.<br />

BESSIE SMITH – 78, “House Rent Blues” / “Work House Blues” Dodd SE 50<br />

MAMIE SMITH, Vol. 4 - LP, “First Lady of the Blues” Document Records, 1989.<br />

Dodd LP 181<br />

TRIXIE SMITH - See Ma Rainey, above. “Louis Armstrong Plays the Blues”<br />

Dodd LP 177<br />

Trixie Smith performs two songs, with accompaniment by an instrumental group from the<br />

Fletcher Henderson Orchestra that included Louis Armstrong.<br />

VICTORIA SPIVEY - LP, “The Blues Is Life” Folkways Records, 1976.<br />

Dodd LP 182<br />

VICTORIA SPIVEY with LONNIE JOHNSON - CD, “Woman Blues” Prestige/Bluesville,<br />

1961, CD, 1994. Dodd CD 115<br />

SIPPIE WALLACE - CD, “Women Be Wise” Alligator Records, 1992. Dodd CD 116<br />

COLLECTIONS<br />

SONGS WE TAUGHT YOUR MOTHER - CD, Prestige/Bluesville, 1961. Dodd CD 117<br />

Artists include:<br />

249


Alberta Hunter<br />

Lucille Hegamin<br />

Victoria Spivey<br />

A young New York enthusiast of jazz and popular music, Len Kunstadt, located many of the<br />

older musicians still living in Harlem, and he brought three of the women singers to the Prestige<br />

studios for a session in the classic style nearly forty years after their first success. One, Alberta<br />

Hunter, went on to a successful new career, and Spivey did a number of recordings with her old<br />

duet partner, Lonnie Johnson. These are listed under Johnson’s name in the Rural Blues section<br />

of the catalog.<br />

MEAN MOTHERS: INDEPENDENT WOMEN’S BLUES, VOLUME 1 – CD, Rosetta Records,<br />

1980, 1990. Dodd CD 2113<br />

Artists include:<br />

Rosa Henderson<br />

Mary Dixon<br />

Maggie Jones<br />

Susie Edwards<br />

Bernice Edwards<br />

Gladys Bentley<br />

Bessie Brown<br />

Bertha Idaho<br />

Martha Copeland<br />

Harlem Hannah<br />

Lil Armstrong<br />

Blue Lou Barker<br />

Rosetta Howard<br />

Ida Cox<br />

Lil Green<br />

Billie Holiday<br />

<strong>II</strong> B5b. Urban Blues Roots<br />

As the blues became a more predictable segment of the record market in the 1930s the<br />

companies releasing material to the increasingly urban buyers began to depend on a small group<br />

of artists who could supply releases on a regular basis. The extended recordings swings through<br />

the South were too uncertain in their results and they took too much time. In the Depression<br />

years the market had dwindled, and also the amount that could be charged for a 78rpm single had<br />

dropped. Marketing had more and more shifted away from mail order and music stores, to<br />

record counters in general merchandise stores - the “five and dimes” - many of whom had their<br />

own record labels. The counters had to be stocked weekly with new releases, which sold for<br />

prices between 39 cents to 59 cents, depending on the popularity of the artists and the quality of<br />

the production. Many companies simply repressed older releases from the 1920s on cheaper<br />

materials, using pseudonyms for the artists, and supplied these to the stores for their labels.<br />

The audience for the blues had also become more predictable. A certain kind of artist sold<br />

records, and certain kinds of songs were popular. Sometimes the decisive role of the record<br />

companies is overlooked in our analyses of the blues. What we have on record is the result of a<br />

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series of commercial decisions, and has almost nothing to do with the creative resources of<br />

African American culture. Sales potential has been behind every choice of artist and repertoire.<br />

Many of the artists in the group of albums listed here were recorded for the race label of Victor<br />

Records, Bluebird Records, which by 1940 had come to dominate the blues industry. The<br />

recordings were done in Chicago by a small group of musicians centered around Big Bill<br />

Broonzy, and they featured small instrumental groups for accompaniment and songs that<br />

sometimes were close to the easy swing and presentation of the small band jazz that was also<br />

popular. The “Bluebird Beat” could fill the counters of the “five and dimes,” and the releases<br />

were also carefully adapted to the new juke boxes that were spreading through black<br />

neighborhoods. Even today most of the copies of the old Bluebird releases by artists like Big<br />

Maceo or Jazz Gillum that turn up in collections are heavily worn only on one side - the side that<br />

was played on the juke box. The Bluebird Beat became very popular, but it also became<br />

repetitive and formulaic. The artists and the companies continued to turn out the same kind of<br />

releases, finally without much inspiration or imagination.<br />

The 1930s urban blues was a musical style that was in transition. With the addition of<br />

small horn sections and a heavier back beat it became the R & B of the post war years. With the<br />

shift to slide guitars and the addition of the electric harmonica it metamorphised into the Chicago<br />

blues.<br />

A BLUES DOCUMENT<br />

BLUES IN THE MISSISSIPPI NIGHT - CD with lengthy booklet containing entire transcription<br />

of text and documentary photographs. Rykodisc, 1990. Dodd CD 214<br />

The blues singers interviewed by Alan Lomax on this astonishing document are Memphis Slim,<br />

Big Bill Broonzy, and Sonny Boy Williamson. On a prior, limited release of the material the<br />

singers were not identified, to protect them from retaliation by white listeners. In this interview -<br />

conversation is perhaps a better description - Lomax asked frank questions about the racism that<br />

each of the singers had encountered as they grew up and as they tried to live their daily lives and<br />

pursue their careers. Their answers were a frightening glimpse into the systematic racism that<br />

had turned the United States into a de facto apartheid state.<br />

BIG BILL BROONZY<br />

Broonzy was a talented, productive artist who was one of most popular of this generation<br />

of urban artists. From Arkansas, where he had grown up as a sharecropper, he had a wide<br />

background in the blues, and he also seemed to know every blues musician in Chicago. For a<br />

few years, when the Bluebird Beat had run its course, he dropped out of music, but he was found<br />

working as a custodian at the University of Chicago and - like his friend and fellow bluesman<br />

Memphis Slim - he began a new career as a folk blues artist, recording for many of the folk<br />

labels of the 1950s.<br />

BIG BILL BROONZY - LP, “Big Bill Broonzy (1935-1939) RST Records, 1988.<br />

Dodd LP 311<br />

BIG BILL BROONZY - LP, “Big Bill Broonzy (!935-1941) B.O.B. Records, n.d.<br />

Dodd LP 312<br />

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BIG BILL BROONZY - LP, “Big Bill Broonzy Sings Folk Songs” Folkways Records, 1962.<br />

Dodd LP 313<br />

BUMBLE BEE SLIM - LP, “Bumble Bee Slim, 1931-1937” Document Records, 1986.<br />

Dodd LP 314<br />

JAZZ GILLUM - LP, “Jazz Gillum, 1935-1946” B.O.B. Records, n.d. Dodd LP 315<br />

JAZZ GILLUM - LP, “Blues by Jazz Gillum” Folkways Records, 1968. Dodd LP 316<br />

MERLINE JOHNSON - LP, “The Yas Yas Girl, 1937-1941” B.O.B., n.d. Dodd LP 317<br />

ST. LOUIS JIMMY - CD, “Goin’ Down Slow” Prestige/Bluesville, 1960, CD, 1996.<br />

Dodd CD 118<br />

SUNNYLAND SLIM - CD, “Slim’s Shout” Prestige/Bluesville, 1960, CD, 1993.<br />

Dodd CD 119<br />

ROOSEVELT SYKES - CD, “The Return of Roosevelt Sykes” Prestige/Bluesville, 1960, CD,<br />

1992. Dodd CD 120<br />

ROOSEVELT SYKES - CD, “The Honeydripper” Prestige/Bluesville, 1960, CD, 1993.<br />

Dodd CD 121<br />

WASHBOARD SAM - LP, no title. Blues Classics, n.d. Dodd LP 318<br />

The album includes an extended note by Paul Oliver.<br />

SONNY BOY WILLIAMSON - LP, no title. Blues Classics, n.d. Dodd LP 319<br />

This is the Sonny Boy Williamson who began recording in the 1930s and was murdered in 1948<br />

at the age of 36.<br />

SONNY BOY WILLIAMSON - LP, “Sonny Boy and his Pals” Saysdisc, n.d.<br />

This is also the early Sonny Boy Williamson. On seven titles he is the singer and harmonica<br />

player, on the other seven titles he accompanies Elijah Jones, Yank Rachel, or Big Joe Williams.<br />

Dodd LP 320<br />

“SONNY BOY WILLIAMSON” - CD, “Goin’ In Your Direction” Alligator Records,1994.<br />

Dodd CD 122<br />

This is a reissue of the blues recorded for Trumpet Records in Jackson, Mississippi by Rice<br />

Miller, who signed a contract with Trumpet in 1950. He had been using the name of the original<br />

Sonny Boy Williamson for several years. The album includes lengthy, informative notes by<br />

Marc Ryan.<br />

“SONNY BOY WILLIAMSON” - LP, “The Original” Blues Classics, 1965.<br />

The album includes notes by Paul Oliver. Dodd LP 321<br />

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“SONNY BOY WILLIAMSON - LP, “Bummer Road” Chess Records, n.d.<br />

This is a reissue of Chess singles recorded between 1957 and 1960. Dodd LP 322<br />

“SONNY BOY WILLIAMSON - CD, “Blues Masters, Vol. 12” Storyville Records, 1991.<br />

Dodd CD 123<br />

“SONNY BOY WILLIAMS – 7” LP, “It’s King Biscuit Time” Arhoolie Records, 1975.<br />

Dodd LP 759<br />

COLLECTIONS<br />

ANY KINDA MAN, Previously unissued, 1934-1938 - LP, Travelin’ Man Records, 1989.<br />

Dodd LP 323<br />

Artists include:<br />

Lil Johnson<br />

Victoria Spivey<br />

Barrel House Anne<br />

Memphis Minnie<br />

Irene Sanders<br />

Hattie Bolten<br />

THE DETROIT BLUES, The Early 1950s - LP, Blues Classics, n.d. Dodd LP 324<br />

Artists include:<br />

Baby Boy Warren<br />

Dr. Ross<br />

Bobo Jenkins<br />

Eddie Kirkland<br />

Detroit Count<br />

L. C. Green<br />

Big Maceo<br />

John Lee Hooker<br />

One String Sam<br />

Brother Will Hairston<br />

<strong>II</strong> B6. Post-war Rhythm and Blues<br />

Perhaps the simplest distinction we can make between the pre-war acoustic blues and<br />

the post-war Rhythm and Blues that developed from it is that in the early advertising, and on the<br />

later album covers for the pre-war blues the singers are hardly ever smiling. On the rhythm and<br />

blues album covers none of the singers ever stops smiling, and that difference almost sums up<br />

the changes in the music. Rhythm and Blues is a positive, confident, up tempo style that reflects<br />

the experience of young African American men in the recently ended war. They had come<br />

through it with courage and with honor, and even if they came back to a country that still was<br />

scarred by racial prejudice they felt now that they would never be forced to go back to the<br />

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humiliation and the fear that they had known before the war had taken them away. As Charles<br />

Brown sang, in the title of one of the new songs, “My Heart is Mended.”<br />

Stylistically the new R&B bands had learned from Fats Waller and his Rhythm, the great<br />

jive group of the 1930s, and from the new, small swinging bands like Louis Jordan and his<br />

Tympani Five. There was none of the roughness or the hurried studio time of the acoustic blues<br />

of the 1920s. The new sound had some of the sophistication and verve that came with the<br />

success of the swing orchestras. R&B developed in the shadow of Duke Ellington, Jimmy<br />

Lunceford, Cab Calloway, and Count Basie, and the shadows these musicians cast was a long<br />

one. R&B stepped out into a spotlight of its own with skillful arrangements, instrumental<br />

sophistication, and the strong personalities of its own artists. The music was still the blues, but it<br />

was blues performed in classy band uniforms and sung with a grinning smile.<br />

MILDRED ANDERSON - CD, “Person to Person” Prestige/Bluesville 1959. Reissued 1993.<br />

Dodd CD 124<br />

A presentation of tenor man Eddie “Lockjaw” Davis, and including the fine hammond organ jazz<br />

soloist Shirley Scott.<br />

MILDRED ANDERSON - CD, “No More In Life” Prestige/Bluesville, 1960.<br />

Reissued, 1995. Dodd CD 125<br />

JAMES BOOKER, LP, “The Piano Prince from New Orleans” Metronome Records, 1976.<br />

Dodd LP 183<br />

EARL BOSTIC - LP, “Earl Bostic, 14 Hits” King Records, 1977. A reissue collection.<br />

Dodd LP 184<br />

CHARLES BROWN - LP, “Sunny Road” Route 66, 1978. A reissue collection.<br />

Dodd LP 185<br />

The Route 66 releases, from a small company in Sweden, are an excellent example of a<br />

responsible reissue project. The material was carefully selected, the album notes include the<br />

lyrics of the songs, and the performers were paid royalties on all album sales. I was presented<br />

with a set of the albums in exchange for helping one of the Route 66 staff, Per Notini, decipher<br />

some of the lyrics.<br />

CLARENCE “GATEMOUTH” BROWN - CD, “No Looking Back” Alligator Records, 1992.<br />

Dodd CD 126<br />

ROY BROWN - LP, “Good Rocking Tonight” Route 66, 1978. A reissue collection.<br />

Dodd LP 186<br />

ROY BROWN - LP, “Laughing but Crying” Route 66, 1979. A reissue collection .<br />

Dodd LP 187<br />

RUTH BROWN - LP, “Sweet Baby of Mine” Route 66, 1979. A reissue collection.<br />

Dodd LP 188<br />

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The extensive notes also include a discography and a list of unissued recordings.<br />

FLOYD DIXON - LP, “Opportunity Blues” Route 66, 1976. A reissue collection .<br />

Dodd LP 189<br />

FLOYD DIXON - CD, “Wake Up And Live!” Alligator Records, 1996. Dodd CD 127<br />

WILLIE DIXON - CD, “Willie’s Blues” Prestige/Bluesville, 1990, originally issued 1960.<br />

Dodd CD 357<br />

BILL DOGGETT - LP, “Bill Doggett All His Hits” King Records, 1977. A reissue collection.<br />

Dodd LP 190<br />

LOWELL FULSON, 1946-1957 - LP, “Lowell Fulson” Blues Boy, 1982. A reissue.<br />

Dodd LP 191<br />

Blues Boy reissues were also from Sweden’s Route 66 label, and there was the same attention to<br />

album notes, song lyrics, and artists’ royalties. See also the Arhoolie archive.<br />

SLIM GAILLARD - LP, “Cement Mixer Put-ti Put-ti” Folklyric Records, 1984. A reissue.<br />

Dodd LP 192<br />

It’s difficult to know where to put someone as talented and as individual and as eccentric as Slim<br />

Gaillard. He was a hipster, and he delighted in speaking and singing “jive” and accompanying<br />

himself with a more or less straight jazz piano backgroun.d. His pre-war recording of “Flat Foot<br />

Floogie (With a Floy Floy)” by “Slim and Slam,” with bassist Slam Stewart, was one of the<br />

surprise hits of the decade, but Stewart decided that it was too difficult working as a duo and<br />

after the war Gaillard worked with his own trio or small group, usually including the bass player<br />

Bam Brown.<br />

SLIM GAILLARD & FRIENDS - LP, “Chicken Rhythm” Storyville Records, n.d.<br />

Dodd LP 193<br />

Among the friends on this collection of singles from the mid-1940s are Dizzy Gillespie, Charlie<br />

Parker, Howard McGhee, and Lucky Thompson.<br />

PAUL GAYTEN & Annie Laurie - LP, “Creole Gal” Route 66, 1975. A reissue.<br />

Dodd LP 194<br />

WYNONIE HARRIS - LP, “Mr. Blues is Coming to Town” Route 66, 1977. A reissue.<br />

Dodd LP 195<br />

ROY HAWKINS - LP, “Why Do Everything Happen To Me” Route 66, 1978. A reissue.<br />

Dodd LP 196<br />

IVORY JOE HUNTER - LP, “7th Street Boogie” Route 66, 1977. A reissue.<br />

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Dodd LP 197<br />

BULL MOOSE JACKSON & His Buffalo Bearcats - LP, “Big Fat Mamas Are Back<br />

In Style Again” Route 66, 1980. A reissue. Dodd LP 200<br />

LIGHTNIN’ SLIM - LP, “London Gumbo” Sonet Records, 1978, licensed from Nashboro<br />

Records. Dodd LP 198<br />

LITTLE WILLIE JOHN - LP, “Little Willie John” King Records, 1977. A reissue.<br />

Dodd LP 199<br />

Little Willie John did the original recording of the song “Fever” which two years later became a<br />

major hit for Peggy Lee, and is now a contemporary classic.<br />

JIMMY McCRACKLIN and his Blues Blasters - LP, “Rockin’ Man” Route 66, a reissue.<br />

Dodd LP 201<br />

AMOS MILBURN & HIS CHICKEN SHACKERS - LP, “Just One More Drink”<br />

Route 66, 1978. A reissue. Dodd LP 202<br />

BOBBY MITCHELL & THE TOPPERS - LP, “I’m Gonna Be A Wheel Someday”<br />

Mr. R & B Records, 1979. A reissue. Dodd LP 203<br />

Mr. R & B Records was another division of the Route 66 label.<br />

JUNIOR PARKER - LP, “Sometimes Tomorrow My Broken Heart Will Die” Bluesways<br />

Records, 1973. Dodd LP 204<br />

Parker started on the harmonica and he came to the blues through the playing of Sonny Boy<br />

Williamson No. 2 - Rice Miller - who was playing on the King Biscuit Time radio program and<br />

performing on small tours around the countryside. Parker played with Sonny Boy when he was<br />

still a boy, then went on to record for Sam Phillips’ Sun label in Memphis. From Sun he went to<br />

Don Robey’s Duke-Peacock Records in Houston and this album is a collection of his hits from<br />

his years with Duke.<br />

LLOYD PRICE - LP, “The ABC Collection” ABC Records, 1976. Dodd LP 205<br />

New Orleans-born Lloyd Price is one of the handful of R&B artists who became even better<br />

known to the new rock and roll audiences in the 1950s, when the two styles began to sound more<br />

and more like each other. This collection includes his most successful record, “Lawdy Miss<br />

Clawdy,” a song that crossed over to AM radio and became his trademark for years of Rock and<br />

Roll package shows. His “Stagger Lee” and “Corrina, Corrina” had the same kind of sales<br />

response with both audiences, and Price’s blues-inflected singing style left its impression on<br />

dozens of younger performers.<br />

PR<strong>OF</strong>ESSOR LONGHAIR - LP, “The London Concert” JSP Records, n.d. Dodd LP 206<br />

One of the glories of New Orleans AM radio in the 1950s was the sound of Professor Longhair<br />

with his distinctive piano style and his irrepressible sense of humor. The bands accompanying<br />

him had different names - one, I remember, was named “The Shuffling Hungarians” - but they<br />

all played with that loose, unmistakable New Orleans swinging rhythm. On this live concert he<br />

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only has his drummer with him, but with his piano that’s all he needed to do a selection of his<br />

most popular songs.<br />

PR<strong>OF</strong>ESSOR LONGHAIR - LP, “Crawfish Fiesta” Sonet Records, 1980, licensed from<br />

Alligator Records. Dodd LP 207<br />

AL SMITH - CD, “Hear My Blues” Prestige/Bluesville 1959. Reissued 1993.<br />

Dodd CD 128<br />

Another “Lockjaw” Davis presentation, again with Shirley Scott playing the Hammond organ.<br />

BIG MAMA THORTON - CD, “Jail” Vanguard Records, 1975. Dodd CD 129<br />

A live performance by Thorton at Monroe State Prison, Monroe, Washington. She does her hits<br />

for a noisily appreciative audience, including a version of her classic “Ball ‘N’ Chain,” the song<br />

that became the first hit for Janis Joplin, who sang it as closely as she could to Thornton’s style.<br />

JIMMY WITHERSPOON - CD, “Baby, Baby, Baby” Prestige/Bluesville, 1963. Reissued,<br />

1990. Dodd CD 130<br />

JIMMY WITHERSPOON - CD, “Evenin’ Blues” Prestige/Bluesville, 1963. Reissued, 1993.<br />

Dodd CD 131<br />

This material is taken from a particularly strong session in Los Angeles in August, 1963. The<br />

guitarist is the Texas electric blues veteran T. Bone Walker, whose stinging tone is an excellent<br />

foil for Spoon’s dark, smooth voice.<br />

BILLY WRIGHT - LP, “The Prince of the Blues: Stacked Deck” Route 66, 1980. A Reissue.<br />

Dodd LP 208<br />

R&B COLLECTIONS<br />

BATTLE <strong>OF</strong> THE BLUES - LP, King Records, n.d. Dodd LP 209<br />

Artists include:<br />

Eddie “Cleanhead” Vinson<br />

Roy Brown<br />

Wynonie Harris<br />

GOING BACK TO NEW ORLEANS - LP, Specialty Records, 1978. Dodd LP 210<br />

A British reissue of singles from one of the most successful of the R&B labels, Specialty<br />

records.<br />

Artists included:<br />

Joe Liggins<br />

Lil Millet<br />

Art Neville<br />

Lloyd Lambert<br />

Earl King<br />

Lloyd Price<br />

Roy Montrell<br />

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Edgar Blanchard<br />

Guitar Slim<br />

Ernie Kador<br />

Big Boy Myles<br />

Jerry Byrne<br />

NEW ORLEANS JAZZ & HERITAGE FESTIVAL 1976 - LP, Island Records, 1976.<br />

Dodd LP 211a, 211b<br />

Artists include:<br />

Allen Toussaint<br />

Irma Thomas<br />

Earl King<br />

Lee Dorsey<br />

Ernie K-Doe<br />

Robert Parker<br />

Lightnin’ Hopkins<br />

Professor Longhair<br />

New Orleans R&B at its finest, with Lee Dorsey performing his hit “Workin’ In A Coal Mine”<br />

and Professor Longhair ending the show with his “Mardi Gras in New Orleans.”<br />

THE SPECIALTY STORY - 5 CDS in a box with an extensive, fully illustrated booklet. Specialty<br />

Records, 1994. Dodd CD 132, 133, 134, 135, 136<br />

Art Rupe’s Specialty label was one of the most successful producers of R&B hits, and Rupe was<br />

one of the most respected company owners in the field. He was also the producer for his greatest<br />

successes, and his tight, bright sound was one of the basic sources for the rock and roll that<br />

developed a few years later. The range of artists included in this reissue is too lengthy to list,<br />

but it includes blues, r&b, and gospel performers, and each of their singles was carefully<br />

produced and promoted on a nationwide basis. Among the best known artists associated with<br />

Specialty were Little Richard, Sam Cooke, Lou Rawls, Roy Milton, Joe Liggins, Don & Dewey,<br />

Alex Bradford, The Soul Stirrers, Larry Williams, and Lloyd Price. All of their most important<br />

releases are included in this lavish boxed set, which includes a statement by Rupe.<br />

SHOUT, BROTHER, SHOUT! Trumpet Records R & B, 1951-1954 - CD, Alligator Records,<br />

1994. Dodd CD 137<br />

Artists include:<br />

Rocky Jones & The Texas Jacks<br />

Lonnie Holmes & His Dark Town Boys<br />

The Four Sharps<br />

Sherman “Blues” Johnson & His Clouds of Joy<br />

Beverly White & Her Trio<br />

Willie Love & His 3 Aces<br />

Wally Mercer<br />

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<strong>II</strong> B7. Modern Blues<br />

<strong>II</strong> B7a. Chicago and Modern Electric Blues<br />

Seven years after he had recorded as a field hand playing an acoustic guitar and nervously<br />

imitating the recordings of Robert Johnson, McKinley Morganfield, who was working on the<br />

Stovall Plantation in northern Mississippi, recorded a record with a blues trio for a small<br />

Southside Chicago record company. In the brief period he had refashioned his blues, learned<br />

how to play an electric guitar, and changed his name to Muddy Waters. His new style, part<br />

Mississippi, part Chicago, and entirely Muddy Waters, changed the course of the blues, and with<br />

it the direction of popular music in our half of the twentieth century. His success opened the<br />

door for other blues musicians to take the new Chicago style even further, and his own<br />

recordings slowly expanded from the first trio, with acoustic bass, to the full Chicago blues band<br />

sound we know today, with lead guitar, rhythm guitar, piano, harmonica, bass, and drums.<br />

Muddy played his guitar leads with a slide, and the slide style dominated the single releases of<br />

another Mississippian who had learned from Robert Johnson, Elmore James. The third of the<br />

great Mississippi triumvirate of the Chicago blues, Howlin’ Wolf, played the rhythm guitar in his<br />

group, but the leads were there in the skilled fingers of Hubert Sumlin.<br />

The recordings at first sold as singles in the South Side. It was only years later that they<br />

were reisssued in LP form, and by that time the audience for the grit and fire of the South Side<br />

style had drifted off to Soul and the carefully coached mechanics of the Motown Soun.d. The<br />

Lps were for the new audience, which was young and white. The music so completely defined<br />

the rush of the postwar years that it was only a brief time before young white musicians began to<br />

imitate the soun.d. In 1964 I introduced Muddy and his band at a folk concert at New York’s<br />

Carnegie Hall, and he called me later that night from his run down hotel in Greenwich Village to<br />

say that they hadn’t been paid enough to get back to Chicago and could I produce some kind of<br />

record session with them so they could pay their hotel bill. It was only two years later that<br />

young white musicians who had learned the style from Muddy, the Paul Butterfield Blues Band,<br />

were to cause a sensation at the Newport Folk Festival and begin a whole new era of rock. Their<br />

success was a tribute to Muddy’s great breakthrough, and the white musicians who followed the<br />

first generation of Chicago bands, from Paul Butterfield and Mike Bloomfield to the Rolling<br />

Stones, always insisted on crediting the musicians from whom they had learned.<br />

INDIVIDUAL ARTISTS<br />

LUTHER ALLISON and the Blue Nubulae - LP, “Love Me Mama” Delmark Records, n.d.<br />

Dodd LP 212<br />

LUTHER ALLISON - CD, “Soul Fixin’ Man” Alligator Records, 1994. Dodd CD 138<br />

LUTHER ALLISON - CD, “Blue Streak”Alligator Records, 1995. Dodd CD 139<br />

BILLY BOY ARNOLD - CD, “Eldorado Cadillac” Alligator Records, 1995. Dodd CD 140<br />

CAREY BELL - LP, “Carey Bell’s Blues Harp” Delmark Records, n.d. Dodd LP 213<br />

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CAREY BELL - CD, “Deep Down” Alligator Records, 1995. Dodd CD 141<br />

JOHN BRIM - See Chess LP “Elmore James - John Brim” Dodd LP 231<br />

The LONNIE BROOKS Blues Band - LP, “Bayou Lightning” Sonet Records, licensed from<br />

Alligator Records, 1979. Dodd LP 214<br />

LONNIE BROOKS - CD, “Satisfaction Guaranteed” Alligator Records, 1991. Dodd CD 142<br />

LONNIE BROOKS - CD, “Roadhouse Blues” Alligator Records, 1996. Dodd CD 143<br />

ALBERT COLLINS - LP, “Ice Pickin’” Sonet Records, licensed from Alligator Records, 1978.<br />

Dodd LP 215<br />

ALBERT COLLINS - LP, “Frostbite” Sonet Records, licensed from Alligator Records, 1980.<br />

Dodd LP 216<br />

JOHNNY COPELAND - LP, “Copeland Special” Rounder Records, 1981. Dodd LP 217<br />

JIMMY “FAST FINGERS” DAWKINS - LP, “Fast Fingers” Delmark Records, n.d.<br />

Dodd LP 218<br />

JIMMY DAWKINS - LP, “Transatlantic 770” Sonet Records, licensed from Nashboro Records,<br />

1978. Dodd LP 219<br />

BO DIDDLEY - LP, “Bo Diddley Is A . . . Lover” Checker Records, n.d. Dodd LP 220<br />

BO DIDDLEY - LP, “Bo Diddley’s A Twister” Checker Records, n.d. Dodd LP 221<br />

See also The Super Super Blues Band<br />

BUDDY GUY<br />

A BUDDY GUY COLLECTION<br />

Some years ago I was asked by Vanguard Records to produce a 5 CD boxed set<br />

documenting Buddy Guy’s long career in recognition of his current popularity. Vanguard owned<br />

only three of his albums, the first two that I had produced and a later recording before he left the<br />

label, and I suggested that there might be a problem with obtaining permission from other<br />

companies to use their material. I was told to continue anyway, and I gathered this collection of<br />

Guy’s CDs, documenting virtually all of his recordings up to that point. I turned over my play<br />

list of the projected documentary and wrote a draft of the notes for the package, but as I had<br />

anticipated the other companies controlling his recordings were uninterested in being part of the<br />

Vanguard release. The project was dropped, but I expanded the notes I had written into the<br />

chapter “Buddy Guy, A Cry as Big as the Sky” for my 2004 book Walking a Blues Road .<br />

BUDDY GUY - The Early Years - Cobra and Chess Labels. A shared CD with OTIS RUSH,<br />

“Blues on Blues” Fuel 2000 Records. 2000-0105/CD 1902<br />

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A collection of the singles Guy and Rush recorded for the short-lived Cobra label. Guy didn’t<br />

play his own guitar accompaniment for some of the early sides, instead either Rush Ike Turner<br />

backed him.<br />

THE CHESS SINGLES<br />

Compilation CDs of the Chess singles from the early 1960s, often repeating titles.<br />

“I Was Walking Through the Woods” CD, Chess Records 1990. 2000-0105/CD 1903<br />

“Buddy’s Blues” CD, Chess Records, 1997. 2000-0105/CD 1904<br />

“The Best of Buddy Guy” CD, Chess Records, 2001. 2000-0105/CD 1905<br />

“Muddy Waters Folk Singer” CD, Chess Records, 1999. 2000-0105/CD 1906<br />

This was a Muddy Waters album session, but Guy was added as a back-up acoustic guitarist,<br />

since Muddy couldn’t think of anyone else on the Chess roster of artists who could fit in with his<br />

old acoustic Mississippi style.<br />

A CHESS COLLECTION. 2000-0105/CD 1907<br />

Artists include:<br />

Howlin’ Wolf<br />

Sonny Boy Williamson<br />

Little Walter<br />

Muddy Waters<br />

Elmore James<br />

Etta James<br />

Buddy Guy<br />

Little Milton<br />

Koko Taylor<br />

THE VANGUARD YEARS<br />

A Three CD set containing the three LP albums Guy recorded for Vanguard Records between<br />

1966 and 1970. - Vanguard Records, 2000.<br />

“A Man and the Blues” 2000-0105/CD 1908a<br />

“This Is Buddy Guy” Both produced by Samuel Charters. 2000-0105/CD 1908b<br />

“Hold That Plane!” Produced by Michael Cuscuna. 2000-0105/CD 1908c<br />

THE PARTNERSHIP WITH JUNIOR WELLS<br />

For several years following the Vanguard period Guy’s career languished and his recordings<br />

were made as a partnership with his long-time friend Junior Wells.<br />

“Southside Blues Jam” CD, Delmark Records, 1969-1970. 2000-0105/CD 1909<br />

“Buddy and the Juniors” CD, (original release Blue Thumb Records, 1970) BGO records,<br />

1998. 2000-0105/CD 1910<br />

“Drinkin’ TNT ’n’ Smokin’ Dynamte” CD, Blind Pig Records, 1988.<br />

2000-0105/CD 1911<br />

“Alone & Acoustic” CD, Alligator Records, 1991. 2000-0105/CD 1912<br />

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“Live in Montreux” CD, Evidence Records, 1997, a re-release of the 1977 release on the<br />

French label Black & Blue Records. 2000-0105/CD 1913<br />

BUDDY GUY - CD, “A Man & The Blues” Produced by Samuel Charters, Vanguard Records,<br />

1967. Dodd CD 144<br />

BUDDY GUY - CD, “This Is Buddy Guy!” Produced by Samuel Charters, Vanguard Records,<br />

1968. Dodd CD 145<br />

BUDDY GUY - CD, “My Time After Awhile” Produced by Samuel Charters, Vanguard Records,<br />

1992. This is a compilation of the two previous albums. Dodd CD 146<br />

BUDDY BUY - CD, “Hold That Plane!” Vanguard Records, 1972. Dodd CD 147<br />

BUDDY GUY & JUNIOR WELLS - CD, “Alone & Acoustic” Alligator Records, 1991.<br />

Dodd CD 148<br />

BUDDY GUY COLLECTIONS<br />

“Buddy Guy” CD, A French Reissue on Warner Brothers Records, 1998.<br />

2000-0105/CD 1914<br />

“Buddy Guy and Junior Wells” CD, St. Clair Records, 2000. 2000-0105/CD 1915<br />

Includes both solo performances by each of them and two duets.<br />

A EUROPEAN SESSION FEATURING THE NEW ELECTRIC SOUND<br />

“Stone Crazy” CD, Alligator Records, 1981, a re-release of the original 1979 CD on the French<br />

label Isabel Records. 2000-0105/CD 1916<br />

TODAY’S STARRING CAREER<br />

Although Guy had no recording contract as a solo artist for some years, he was appearing on the<br />

international festival circuit as the opening act for groups like the Rolling Stone. The excitement<br />

his performances as he put more focus on his guitar solo work finally brought him to the<br />

attention of the mainstream audience, and he has now become an icon of the modern blues.<br />

“Damn Right, I’ve Got the Blues” CD, Silvertone, 1991. 2000-0105/CD 1917<br />

“The Very Best of Buddy Guy” CD, Rhino, 1992. 2000-0105/CD 1918<br />

“Feels Like Rain” CD, Silvertone, 1993. 2000-0105/CD 1919<br />

“Slippin’ In” CD, Silverstone, 1994. 2000-0105/CD 1920<br />

“The Real Deal, Live with G. E. Smith and the Saturday Night Live Band. CD, Silvertone, 1996.<br />

2000-0105/CD 1921<br />

“Heavy Love” CD, Silvertone, 1998. 2000-0105/CD 1922<br />

“Sweet Tea” CD, Silvertone, 2001. 2000-0105/CD 1923<br />

A RELATED RECORDING<br />

262


STEVIE RAY VAUGHN & DOUBLE TROUBLE - CD, The Real Deal, Greatest Hits 2. Epic,<br />

1999. 2000-0105/CD 1924<br />

Vaughn was influenced by a number of blues artists, and on this compilation he performs a live<br />

version of Buddy Guy’s “Leaved My Girl Alone.” It clearly shows the imprint of Guy’s playing<br />

on one of his younger disciples.<br />

A MODERN COLLECTION<br />

“Big Blues Extravaganza” CD, Columbia/Sony. 2000-0105/CD 1925<br />

Artists include:<br />

Albert Collins<br />

Lightnin’ Sam Hopkins<br />

Stevie Ray Vaughn<br />

Jimmy Vaughn and the Tilt-A-Whirl Band<br />

Keb’ Mo’<br />

Gatemouth Brown<br />

Dr. John<br />

Buddy Guy<br />

Taj Mahal<br />

The Neville Brothers<br />

Rory Block<br />

W. C. Clark and Friends<br />

B. B. King<br />

Delbert McClinton<br />

JOHN LEE HOOKER - 3 CD BOX, “John Lee Hooker” K-Box, Manufactured in Holland.<br />

2000-0105/CD 1926a-c<br />

ALBERT KING with Stevie Ray Vaughan - CD, “In Session” Stax Records, 1999.<br />

2000-0105/CD 1927<br />

JOHNNY HEARTSMAN - CD, “The Touch” Alligator Records, 1991. Dodd CD 149<br />

MICHAEL HILL’S BLUES MOB - CD, “Bloodlines” Alligator Records, 1994.<br />

Dodd CD 150<br />

MICHAEL HILL’S BLUES MOB - CD, “Have Mercy!” Alligator Records, 1996.<br />

Dodd CD 151<br />

HOMESICK JAMES & SNOOKY PRYOR - LP, no title. Virgin Records, 1973.<br />

Dodd LP 222<br />

JOHN LEE HOOKER<br />

JOHN LEE HOOKER - LP, “Alone” Specialty Records, 1970 reissue. Dodd LP 223<br />

JOHN LEE HOOKER - LP, “Goin’ Down Highway 51” Specialty Records, 1971 reissue.<br />

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Dodd LP 224<br />

These are LP reissues of singles Hooker recorded for Specialty in Detroit in the last 1940s<br />

and early 1950s. Hooker performs without band accompaniment.<br />

JOHN LEE HOOKER - CD, “Burning Hell” Riverside Records, 1959, reissued 1992.<br />

Dodd CD 152<br />

JOHN LEE HOOKER - CD, “The Country Blues of John Lee Hooker” Riverside Records, 1959,<br />

reissued 1991. Dodd CD 153<br />

JOHN LEE HOOKER - CD, “That’s My Story” Riverside Records, 1960, reissued 1991.<br />

Dodd CD 154<br />

JOHN LEE HOOKER - Double CD package, “The Ultimate Collection: 1948-1990” Rhino<br />

Records, 1991. Dodd CD 155a, 155b<br />

HOWLIN’ WOLF<br />

HOWLIN’ WOLF - LP, “Evil” Chess Records, n.d. Dodd LP 225<br />

This is a reissue of Wolf’s singles from the period 1951-1957. The album was originally issued<br />

with the title “Moanin’ In The Moonlight”.<br />

HOWLIN’WOLF - LP, “More Real Folk Blues” Chess Records, n.d. Dodd LP 226<br />

HOWLIN’ WOLF - LP, “Rockin’ The Blues” Chess International, n.d. Dodd LP 227<br />

HOWLIN’ WOLF - double LP, “Chester Burnett aka Howlin’ Wolf” Chess/Janus, 1972.<br />

Dodd LP 228a, 228b<br />

This is a compilation of Wolf’s greatest singles from his earlier recording period. A strong<br />

feature of the album is a long essay written with Wolf’s help by blues historian Pete Welding.<br />

HOWLIN’ WOLF - LP, “The Howlin’ Wolf Album” Cadet Concept, n.d. Dodd LP 229<br />

This album was a product of the 1960s, and it was an attempt by the producers - Marshall<br />

Chess, Charles Stepney & Gene Barge - to bring Wolf’s music into the ‘60s rock era. Wolf was<br />

so upset with the result that the album cover had no art work, it simply read - in large black<br />

letters on a bare white background -<br />

This is Howlin’ Wolf’s<br />

new album.<br />

He doesn’t like it.<br />

He didn’t like his electric<br />

guitar at first either.<br />

Wolf’s growled comment, when he heard the playbacks, was “Dog shit.” See also The Super<br />

Super Blues Band<br />

264


J. B. HUTTO and his Hawks (with Sunnyland Slim) - LP, “Hawk Squat” Delmark Records, n.d.<br />

Dodd LP 230<br />

ELMORE JAMES<br />

ELMORE JAMES - JOHN BRIM - LP, “Whose Muddy Shoes” Chess Records, n.d.<br />

A reissue of singles from the period 1953-1960. Dodd LP 231<br />

ELMORE JAMES - LP, “Memorial Album” Sue Records, n.d. Dodd LP 232<br />

ELMORE JAMES - LP, “The Resurrection of Elmore James” Kent Records, n.d.<br />

Both of these albums are reissues of early singles. Dodd LP 233<br />

ELMORE JAMES - LP, “The Legend of Elmore James” Sonet Records, licensed from Kent<br />

Records, n.d. Dodd LP 234<br />

Includes three previously unissued performances, three alternate takes and some moments of<br />

James talking in the studio.<br />

B. B. KING<br />

B. B. KING - LP, “B. B. King The Rarest King” Blues Boy, n.d. Dodd LP 235<br />

A reissue of King singles from the period 1949 to 1960. The album includes a lengthy, useful<br />

introduction to King’s music by Swedish blues pianist Per Notini.<br />

B. B. KING - Boxed set with four cassettes and 72 page lavishly illustrated booklet, “King of<br />

the Blues” MCA, 1992. Dodd AC 1, 2, 3, 4<br />

The definitive King collection, documenting his career from 1949 to 1991.<br />

B. B. KING - Double CD, “The Modern Recordings 1950-1951” Ace Records, 2002.<br />

2000-0105/CD 1928a-b<br />

B. B. KING - CD, “King of the Blues” Ace Records, 2002. 2000-0105/CD 1929<br />

This is a compliation of King’s recordings on the Kent label, 1960-1961.<br />

B. B. KING - 4 CD Box including additional sampler CD, “The Vintage Years” Ace<br />

Records, 2002. 2000-0105/CD 1930a-d<br />

Roger Armstrong and his London-based Ace Records have long set a high standard for reissues<br />

of post-war vintage recordings, and this sumptuous boxed set is an example of their finest<br />

production work. The compilation was made by blues expert John Broven, and the 75 page,<br />

lavishly illustrated booklet accompanying the CDs was written by Broven and Colin Escott. The<br />

recordings were originally issued as singles or on LP by a variety of local labels, and a<br />

discography is included in the booklet.<br />

LIL’ ED and the BLUES IMPERIALS - CD, “What You See Is What You Get” Alligator<br />

Records, 1992. Dodd CD 156<br />

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LITTLE WALTER - LP, “Hate To See You Go” Chess, n.d. Dodd LP 236<br />

A reissue of singles from 1952 - 1960.<br />

LITTLE WALTER - Double LP, “Boss Blues Harmonica” Chess Records, 1984.<br />

Dodd LP 237a, 237b<br />

MAGIC SAM’S Blues Band - LP, “West Side Soul” Delmark Records, n.d. Dodd LP 238<br />

MUDDY WATERS<br />

MUDDY WATERS - LP, “Down on Stovall’s Plantation” Testament, 1966.<br />

Dodd LP 239<br />

This is an essential LP release of all of the recordings Waters did for Alan Lomax in 1941 and<br />

1942 when Lomax was collecting music for the Library of Congress. Waters records as a soloist<br />

and as a member of the Son Sims Four.<br />

MUDDY WATERS - LP, “Sail On” Chess Records, n.d. Dodd LP 240<br />

A collection of Waters’ singles from the period 1948-1954. Originally release as “The Best of<br />

Muddy Waters.”<br />

MUDDY WATERS - LP, “Folk Singer” Chess Records, 1972. A repackaging of the 1963<br />

release. Dodd LP 241<br />

MUDDY WATERS - LP, “Brass and the Blues” Chess Records, 1966. Dodd LP 242<br />

MUDDY WATERS - LP, “More Real Folk Blues” Chess Records, 1967. Dodd LP 243<br />

MUDDY WATERS - LP, “Electric Mud” Chess Records, 1968. Dodd LP 244<br />

Chess’s attempt to do with Waters what they had done with Howlin’ Wolf in the high point of<br />

the psychedelic era. The album includes Waters’ version of the Rolling Stones success “Let’s<br />

Spend The Night Together.”<br />

MUDDY WATERS - LP, “‘Unk’ in Funk” Chess Records, 1974. Dodd LP 245<br />

MUDDY WATERS - Double LP set, “McKinley Morganfield A. K. A. Muddy Waters” Chess<br />

Records, n.d. Dodd LP 247a, 247b<br />

An extensive overview of Waters’ career on Chess, with excellent notes by Pete Welding.<br />

MUDDY WATERS - Six LP boxed set, “Muddy Waters The Chess Box” Chess Records, 1989.<br />

Dodd LP 246a, 246b, 246c, 246d, 246e, 246f<br />

The definitive collection of Waters’ music on Chess, with a lavishly illustrated booklet, and<br />

notes by Mary Katherine Aldin and Robert Palmer. See also The Super Super Blues Band<br />

KENNY NEAL - CD, “Walking On Fire” Alligator Records, 1991. Dodd CD 157<br />

KENNY NEAL - CD, “Bayou Blood” Alligator Records, 1992. Dodd CD 158<br />

266


KENNY NEAL - CD, “Hoodoo Moon” Alligator Records, 1994. Dodd CD 159<br />

FENTON ROBINSON - LP, “I Hear Some Blues Downstairs” Sonet Records, licensed from<br />

Alligator Records, 1978. Dodd LP 248<br />

JIMMY ROGERS - LP, “Chicago Bound” Chess Records, n.d. Dodd LP 249<br />

This is a reissue of singles from 1950-1956.<br />

OTIS RUSH - LP, “Cold Day In Hell” Delmark Records, 1975. Dodd LP 250<br />

OTIS RUSH - LP, “Lost In The Blues” Alligator Records, 1991. Dodd 251<br />

This is Alligator’s reworking of the 1977 Sonet album. To fill out the sound Bruce Iglauer,<br />

president and producer of most Alligator releases, added keyboard to the original tracks,<br />

edited some of the solos, and remixed the album to bring it closer to the Alligator soun.d. Rush<br />

was angrily displeased with the result, although he had also expressed his dissatisfaction with<br />

the original album for its lack of a horn section.<br />

SON SEALS - LP, “The Son Seals Blues Band” Alligator Records, 1973. Dodd LP 252<br />

SON SEALS - LP, “Midnight Son” Sonet Records, licensed from Alligator Records, 1977.<br />

Dodd LP 253<br />

SON SEALS - LP, “Chicago Fire” Sonet Records, licensed from Alligator Records, 1980.<br />

Dodd LP 254<br />

SON SEALS - CD, “Living in the Danger Zone” Alligator Records, 1991. Dodd CD 160<br />

SON SEALS - CD, “Nothing but the Truth” Alligator Records, 1994. Dodd CD 161<br />

SON SEALS Live- CD, “Spontaneous Combustion” Alligator Records, 1996. Dodd CD 162<br />

OTIS SPANN - LP, “Cryin’ Time” Vanguard Records, 1968. [not transferred]<br />

Produced by Samuel Charters.<br />

SUGAR BLUE - CD, “In Your Eyes”Alligator Records, 1995. Dodd CD 163<br />

THE SUPER SUPER BLUES BAND, Howlin’ Wolf, Muddy Waters, Bo Diddley - LP,<br />

Checkers Records, 1967. Dodd LP 255<br />

MAURICE JOHN VAUGHN - CD, “In the Shadow of the City” Alligator Records, 1993.<br />

Dodd CD 164<br />

PHILIP WALKER - LP, “Someday You’ll Have These Blues” Sonet Records, licensed from<br />

Alligator Records, 1980. Dodd LP 256<br />

267


KATIE WEBSTER - CD, “No Foolin’” Alligator Records, 1991. Dodd CD 165<br />

JUNIOR WELLS’ CHICAGO BLUES BAND - LP, “Hoodoo Man Blues” Delmark Records,<br />

n.d. Dodd LP 257<br />

JUNIOR WELLS - LP, “It’s My Life, Baby” Produced by Samuel Charters. Vanguard Records,<br />

1967. Dodd LP 258<br />

This copy is a later LP reissue on Vanguard’s Midline series.<br />

JUNIOR WELLS - LP, “Junior Wells’ South Side Blues Jam” Delmark Records, n.d. Dodd LP<br />

259 See also Buddy Guy<br />

JUNIOR WELLS - CD, French compilation for Warner Brothers Records, 1998.<br />

2000-0105/CD 1931<br />

BILLY BOY ARNOLD - CD, “Back Where I Belong” Alligator Records, 1993.<br />

2000-0105/CD 1932<br />

COLLECTIONS<br />

CHICAGO/ THE BLUES/ TODAY!<br />

SWEET HOME CHICAGO - LP, Delmark Records, 1969. Dodd LP 260<br />

Artists include Magic Sam, Luther Allison, Louis Myers,and Leo Evans<br />

LIVING CHICAGO BLUES<br />

LIVING CHICAGO BLUES - Volume 1, Jimmy Johnson, Eddie Shaw, Left Hand Frank.<br />

Dodd CD 166/ Dodd LP 261<br />

LIVING CHICAGO BLUES - Volume 2, Carey Bell, Magic Slim, Johnny “Big Moose”<br />

Walker. Dodd CD 167/ Dodd LP 262<br />

LIVING CHICAGO BLUES - Volume 3, Lonnie Brooks, Pinetop Perkins, The S. O. B.<br />

Ban.d. Dodd CD 168/ Dodd LP 263<br />

LIVING CHICAGO BLUES - Volume 4, A. C. Reed, Scotty and the Rib Tips, Lovie Lee.<br />

Dodd CD 169/ Dodd LP 264<br />

LIVING CHICAGO BLUES - Volume 5, Lacy Gibson, Big Leon Brooks, Andrew Brown.<br />

Dodd LP 265<br />

LIVING CHICAGO BLUES - Volume 6, Detroit Junior, Luther “Guitar Junior” Johnson,<br />

Queen Sylvia Embry. Dodd LP 266<br />

LPs, released by Sonet Records, licensed from Alligator Records, 1978. The material was<br />

released on four CDs by Alligator in 1991, and this set is also in the archive. Alligator Records<br />

268


was begun in the 1970s by Bruce Iglauer, who was working behind the counter at Bob Koester’s<br />

Jazz Record Mart, in Chicago. Iglauer’s first release was a rough and irresistible album by<br />

Hound Dog Taylor, and he went on to build Alligator into the country’s most important blues<br />

label. The<br />

format and the presentation of the Living Chicago Blues series was a conscious response to the<br />

Chicago/The Blues/Today! albums of the 1960s.<br />

THE NEW BLUEBLOODS, The Next Generation of Chicaco Blues - LP, Sonet Records, licensed<br />

from Alligator Records, 1987. Dodd LP 267<br />

Artists include:<br />

Michael Coleman<br />

Donald Kinsey and the Kinsey Report<br />

Valerie Wellington<br />

The Sons of Blues/Chi-Town Histlers<br />

The Professor’s Blues Review Featuring Gloria Hardiman<br />

John Watkins<br />

Maurice John Vaughn<br />

Melvin Taylor and the Slack Band<br />

Lil’ Ed and the Blues Imperials<br />

Don Payton and the 43 rd Street Blues Band<br />

THE ALLIGATOR RECORDS CHRISTMAS COLLECTION - CD, Alligator Records, 1992.<br />

Dodd CD 170<br />

Artists include:<br />

Koko Taylor<br />

Kenny Neal<br />

Lil’ Ed & The Blues Imperials<br />

Katie Webster<br />

William Clarke,<br />

Tinsley Ellis<br />

Charles Brown<br />

Son Seals<br />

Lonnie Brooks<br />

Little Charlie & The Nightcats<br />

Elvin Bishop<br />

Saffire<br />

Clarence “Gatemouth” Brown<br />

Charlie Musselwhite<br />

. . . makes the blues come alive ALLIGATOR CHICAGO - CD, Sonet Records, licensed from<br />

Alligator Records, 1990. Dodd CD 171<br />

Artists included:<br />

Kenny Neal<br />

Charlie Musselwhite<br />

Koko Taylor<br />

Lonnie Mack<br />

269


Katie Webster<br />

Paladins<br />

Lonnie Brooks<br />

Little Charlie & The Nightcaps<br />

Saffire<br />

Alert Collins<br />

Delbert McClinton<br />

Clarence “Gatemouth” Brown<br />

William Clarke<br />

Elvin Bishop<br />

Lucky Peterson<br />

Harp Attack (James Cotton, Junior Wells, Carey Bell, Billy Branch)<br />

Hound Dog Taylor<br />

THE ALLIGATOR RECORDS 20th ANNIVERSARY TOUR - Double CD, Alligator Records,<br />

1993. Dodd CD 172a, 172b<br />

Artists included:<br />

Lil’ Ed and the Blues Imperial<br />

Katie Webster<br />

Elvin Bishop<br />

Lonnie Brooks<br />

Koko Taylor<br />

See also video listing in catalog.<br />

POSTWAR CHICAGO BLUES - CD. Blues Masters, Volume 2 Rhino, 1992.<br />

2000-0105/CD 1933<br />

Artists include:<br />

Baby Face Leroy Trio<br />

Muddy Waters<br />

Jimmy Rogers and His Trio<br />

Little Walter and the Night Cats<br />

Sonny Boy Williamson<br />

Johnny Shines<br />

Howlin’ Wolf<br />

Bo Diddley<br />

Eddie Boyd<br />

Robert Jr. Lockwood<br />

J. B. Lenoir<br />

Jimmy Reed<br />

Jody Williams<br />

Otis Rush<br />

Magic Sam<br />

Buddy Guy<br />

Earl Hooker<br />

Junior Wells<br />

270


BLUES INSTRUMENTAL FOLIOS<br />

In the 1980s and 1990s, the Hal Leonard Publishing Corporations, base in Milwaukee,<br />

Wisconsin, produced a series of blues instrumental folios. These were expensively produced for<br />

the serious blues guitarist, and each release presented the work of a single artist, with the guitar<br />

playing, both accompaniment and solo, annotated in both notation and tablature. The<br />

transcriptions are accurately described as “Authentic Record Transcriptions,” and they present a<br />

useful source of study for anyone interested in the guitar techniques of the modern blues. In<br />

most of the folios the words for the songs also are included, along with historical photos and<br />

useful biographical essays on the featured artists. The following folios are included in the series<br />

and will be found in the Archive.<br />

ALBERT COLLINS – The Complete Imperial Recordings; includes thirty-six titles, published in<br />

1958. Dodd D 2056<br />

BO DIDDLEY – Guitar Solos; includes eighteen titles, published in 1988. Dodd D 2055<br />

WILLIE DIXON – The Master Blues Composer; includes thirty titles, and many of them<br />

presented in versions performed by different artists, published in 1992. Dodd D 2049<br />

Dixon was one of the most successful composers of blues songs performed by Chicago artists,<br />

and the folio includes a personal introduction, as well as Dixon’s own notes on the meaning<br />

behind the songs.<br />

JOHN LEE HOOKER – The Healer; includes ten titles, published in 1991. Dodd D 2051<br />

ELMORE JAMES – Master of the Electric Slide Guitar; eighteen titles, published in 1996.<br />

Dodd D 2052<br />

B. B. KING – no folio title, twenty blues titles, published in 1989. Dodd D 2053<br />

MUDDY WATERS – Deep Blue; thirty-one titles, published in 1995. Dodd D 2054<br />

<strong>II</strong> B7b. The New Blues<br />

The first published blues, “Dallas Blues,” which appeared in the spring of 1912, was<br />

composed by a white man who heard a melody sung by an African American who was working<br />

in his store and turned it into a song. The blues has had its white composers and performers for<br />

as long as there has been a blues style. The reality is that both of the races in the American<br />

dilemma have been borrowing and adapting from each since they first found themselves on the<br />

same continent. In the 1960s and 1970s, when for the first time there were authentic blues<br />

performers appearing in concerts and in clubs where young white listeners could hear them,<br />

there was considerable anxiety about whether whites could perform the blues. The same<br />

question was asked every blues singer who would stand still long enough to answer. The<br />

answer, from Muddy Waters to Lightning Hopkins, was pretty generally the same, “Those white<br />

271


oys can play their instrument, but they can’t really sing the blues. You have to be born with the<br />

blues.” In an irreverent response to all of this anxiety an English band of the 1960s, the Bonzo<br />

Dog Band, recorded a song called “Can a Blue Man Sing the Whites?” In 1957 I heard a new<br />

young blues singer’s voice coming out of the juke boxes in black bars in New Orleans, and it<br />

was several months before I found out he was white, and his name was Elvis Presley. Now that<br />

we are more than three decades along in the career of Eric Clapton the question isn’t asked with<br />

the same urgency.<br />

What this gathering of new blues reflects is the reality that there is almost no interest on<br />

the part of young African American performers in the older blues. The young black musicians<br />

who have immersed themselves in the blues can be numbered on the fingers of one hand - and<br />

even Taj Mahal, who has included the blues in his leisurely trip through African American folk<br />

styles, is in his sixties now. Keb’ Mo’ is the only younger black performer who has achieved<br />

much recognition as a traditional blues artist, but his award winning album is largely filled with<br />

soul numbers. If there is to be a new generation of blues artists then this generation will be<br />

white, and it is some of the artists whose music is included in the archive who will be this next<br />

generation.<br />

ELVIN BISHOP - CD, “Ace In The Hole” Alligator Records, 1995. Dodd CD 173<br />

Bishop was the first guitarist in the Paul Butterfield Quartet, then when Mike Bloomfield came<br />

into the group Bishop shifted to rhythm guitar. With the deaths of both Butterfield and<br />

Bloomfield Bishop has become a solo performer who tours steadily.<br />

MICHAEL BLOOMFIELD - CD, “The Best of Michael Bloomfield” Takoma Records, 1997.<br />

Dodd CD 174<br />

Bloomfield’s blues moved from acoustic folk styles to hard edged Chicago. He was an effective<br />

singer, but he was much better known as a guitarist. He grew up in Chicago and learned his<br />

blues hanging out in the South Side clubs. Of all the young guitarists in the city Bloomfield was<br />

the most exciting. He was part of the Butterfield band that had such a frenzied reception at the<br />

Newport Folk Festival and then he played with the electric band that accompanied Bob Dylan.<br />

For a period he joined his friend and fellow musician from earlier bands, Nick Gravenites, in an<br />

ambitious group called Electric Flag. At the same time he had become drug dependent, and after<br />

several years when his career drifted he was found dead of a drug overdose.<br />

CANNED HEAT - EP LP, “The Best of Canned Heat”Scepter Records, 1973.<br />

Dodd LP 268<br />

Canned Heat, from Los Angeles, was the only early rock band that tried conscientiously to work<br />

within the artistic dimensions of the country blues, and to everyone’s surprise they had a major<br />

hit with their version of the old Texas piece “Fishing Blues,” that had been recorded in the ‘20s<br />

by Henry Thomas.They also struggled with drug problems, and the band’s career ended when<br />

the lead singer and strongest personality in the band, Al Wilson, died of an overdose.<br />

CANNED HEAT - LP, “Vintage” Grand Prix, n.d. Dodd LP 269<br />

PETER CASE - CD, “Sings Like Hell” Vanguard Records, 1994. Dodd CD 175<br />

WILLIAM CLARKE - CD, “Serious Intentions” Alligator Records, 1992. Dodd CD 176<br />

272


WILLIAM CLARKE - CD, “Groove Time” Alligator Records, 1994. Dodd CD 177<br />

WILLIAM CLARKE - CD, “The Hard Way” Alligator Records, 1996. Dodd CD 178<br />

TINSLEY ELLIS and the HEARTFIXERS - CD, “Cool On It”Alligator Records, 1991.<br />

Dodd CD 179<br />

TINSLEY ELLIS - CD, “Trouble Time” Alligator Records, 1992. Dodd CD 180<br />

TINSLEY ELLIS - CD, “Storm Warning” Alligator Records, 1994. Dodd CD 181<br />

JOHN HAMMOND<br />

Hammond is the son of the legendary record producer, John Hammond Sr., and in the family<br />

John Jr. was usually known as “Jeep.” He has had a long and impressive blues career, although<br />

the kind of major success of an Eric Clapton has always eluded him. He began as an acoustic<br />

blues musician, influenced by Robert Johnson, since then he has had various blues groups, some<br />

edging closer to R & B, but all of them hard-driving, solid bands.<br />

JOHN HAMMOND - CD, “John Hammond” Vanguard Records, 1964. Dodd CD 182<br />

JOHN HAMMOND - CD, “Big City Blues” Vanguard Records, 1964. Dodd CD 183<br />

JOHN HAMMOND - CD, “So Many Roads” Vanguard Records, 1965. Dodd CD 184<br />

JOHN HAMMOND - CD, “Country Blues” Vanguard Records, 1965. Dodd CD 185<br />

JOHN HAMMOND - CD, “Solo” Vanguard Records, 1976. Dodd CD 186<br />

JOHN HAMMOND and the NIGHTHAWKS - CD, “Hot Tracks” Vanguard Records, 1979.<br />

Dodd CD 187<br />

COREY HARRIS - CD, “Between Midnight and Day” Alligator Records, 1995.<br />

Dodd CD 188<br />

Harris is also one of the handful of young black musicians who had been drawn to the blues.<br />

COREY HARRIS - CD, “Fish Ain’t Bitin’” Alligator Records, 1997.<br />

2000-0105/CD 1935<br />

For this interesting CD Harris and co-producer Larry Hoffman broke from the usual Alligator<br />

mold and introduced the old Mississippi rural brass band tradition with Hoffman’s arrangements<br />

for the brass instruments. The rough sound was an exciting and effective complement to<br />

Harris’s strong voice that returned the blues to its rural songster roots.<br />

DAVE HOLE<br />

DAVE HOLE - CD, “Short Fuse Blues” Alligator Records, 1992. Dodd CD 189<br />

273


DAVE HOLE - CD, “Working Overtime” Alligator Records, 1993. Dodd CD 190<br />

DAVE HOLE - CD, “Steel on Steel” Alligator Records, 1995. Dodd CD 191<br />

DAVE HOLE - CD, “Ticket To Chicago” Alligator Records, 1997. Dodd CD 192<br />

DANNY KALB - CD, “Livin’ With The Blues” LegendR Records, 1989.<br />

Dodd CD 193<br />

KEB’ MO’ - CD, no title. Okeh/Epic, 1994. Dodd CD 194<br />

LITTLE CHARLIE and the NIGHTCATS - CD, “Straight Up!” Alligator Records, 1995.<br />

Dodd CD 195<br />

LITTLE CHARLIE and the NIGHTCATS - CD, “Night Vision” Alligator, 1993.<br />

2000-0105/ CD 1938<br />

BOB MARGOLIN - CD, “Down in the Alley” Alligator, 1993. 2000-0105/CD 1939<br />

BOB MARGOLIN - CD, “My Blues & My Guitar” Alligator Records, 1995.<br />

Dodd CD 196<br />

CHARLIE MUSSELWHITE<br />

In 1964, when I was in Chicago for Prestige Records I met a young harmonica player<br />

named Charlie Musselwhite who was working behind the counter at Bob Koester’s record shop,<br />

which was also the headquarters of Bob’s Delmark Records. Charlie had just up from Memphis,<br />

where he had taken lessons from Will Shade of the Memphis Jug Ban.d. Charlie Musselwhite<br />

and I listened to bands on the South Side together and when I needed a harmonica player for a<br />

blues album with a new singer named Tracy Nelson I brought Charlie into the session for his<br />

first recording.<br />

Three years later I was back in Chicago as an artist and repertory director for Vanguard<br />

Records, and Charlie was one of the first musicians I signed to a Vanguard contract. When we<br />

went into the studio there were so many difficulties that neither of us wanted to repeat the<br />

experience, and for the rest of his Vanguard years he worked with other producers. Stand Back<br />

was our only album together. He played harmonica for many years, then learned the guitar, and<br />

he tours now playing either instrument. He has had one of the longest and most successful<br />

careers of the new generation of white performers, and he is now considered a blues legend<br />

himself.<br />

CHARLIE MUSSELWHITE BLUES BAND - CD, “Stone Blues” Vanguard Records, 1968.<br />

Dodd CD 197<br />

CHARLIE MUSSELWHITE BLUES BAND - CD, “Tennessee Woman” Vanguard Records,<br />

1969. Dodd CD 198<br />

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CHARLIE MUSSELWHITE - CD, “Signature” Alligator Records, 1991. Dodd CD 199<br />

CHARLIE MUSSELWHITE - CD, “In My Time” Alligator Records, 1993.<br />

Dodd CD 200<br />

ANN RABSON - CD, “Music Makin’ Mama” Alligator Records, 1997. Dodd CD 201<br />

JUDY RODERICK - CD, “Woman Blue” Vanguard Records, 1965. Dodd CD 202<br />

SAFFIRE, THE UPPITY BLUES WOMEN - CD “Broadcasting” Alligator Records, 1992.<br />

Dodd CD 203<br />

SAFFIRE - CD, “Old, New, Borrowed & Blue” Alligator Records, 1994. Dodd CD 204<br />

SAFFIRE - CD, “Cleaning House” Alligator Records, 1996. Dodd CD 205<br />

LARRY JOHNSON - CD, “Blues for Harlem” Armadillo Music Ltd., 1999.<br />

2000-0105/CD 1936<br />

LARRY JOHNSON - CD, “The Gentle Side of Larry Johnson” Stella Records, 2000.<br />

2000-0105/CD 1937<br />

BRIAN KRAMER - CD, “Where There’s A Will” Self produced, 2005.<br />

2000-0105/CD 1945<br />

Kramer is an expatriate American blues artist who lives with his wife and family in Stockholm,<br />

Sweden. On this CD he is joined on two tracks by guitarist Bob Brozman.<br />

MO BLUES - CD, “For the Road” Prophone, 1997. 2000-0105/CD 1940<br />

A blues band recorded in Sweden, with three Swedish musicians, an American vocalist, and a<br />

pianist from Finland.<br />

ROBERT RANDOLPH & THE FAMILY BAND - CD, “Liver at the Wetlands” Dare<br />

Records, 2001. 2000-0105/CD 1941<br />

A unique and exciting blues sound - Randolph plays his leads on a 13 string pedal steel guitar,<br />

which takes him into a new blues world.<br />

MEM SHANNON - CD, “A Cab Driver’s Blues” Hannibal/Rykodisc, 1995.<br />

2000-0105/CD 1942<br />

THE SIEGEL-SCHWALL BAND<br />

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When I traveled to Chicago in the summer of 1967 one of the first bands I heard was a<br />

young white blues band playing in a club on Wells Street. The band was a quartet, with Corky<br />

Siegel playing harmonica or electric piano, Jim Schwall guitar or mandolin, Jos Davidson, bass,<br />

and Russ Chadwick, drums. They had a consistent, energetic blues style, and I signed them to a<br />

Vanguard contract. Despite the usual tensions of the 1960s company/artist relationships they<br />

were successful on Vanguard, then went on to do a brilliant series of appearances with the<br />

Boston Symphony Orchestra playing a composition titled “Concerto for Blues Band and<br />

Orchestra” that had been written for them by William Russo. One of my brightest memories of<br />

the band is the confused looks of the audience around me at the Tanglewood Festival, as Corky<br />

stood on the stage blowing - as far as they could tell - into his han.d. His Chicago-style<br />

harmonica was so small that his hand hid it completely, and for most of the audience the wailing<br />

sound that filled the air around the symphony orchestra could have been coming from the sky.<br />

THE SIEGEL-SCHWALL BAND - LP, “Siegel-Schwall ‘70” Vanguard Records, 1970.<br />

Dodd LP 270<br />

CORKY SIEGEL - CD, “Corky Seigel’s Chamber Blues” Alligator Records, 1994.<br />

Dodd CD 206<br />

JOHN WESTON & BLUES FORCE - CD, “So Doggone Blue” Fat Possum Records, 1993.<br />

Dodd CD 207<br />

DRIFTWOOD & HOTSPURS - no title, nd. Self produced in Stockholm, Sweden.<br />

2000-0105/CD 1934<br />

“Driftwood” plays many of the instruments, Lennart “Hotspurs” Söderberg plays resonator<br />

guitar, and there is an eclectic back-up group.<br />

COLLECTIONS<br />

GENUINE HOUSE ROCKIN’ <strong>MUSIC</strong> - CD Alligator Records, 1993. 2000-0105/CD 1943<br />

Artists include:<br />

Koko Taylor<br />

Billy Boy Arnold<br />

Elvin Bishop<br />

Katie Webster<br />

Little Charlie and the Nightcats<br />

Johnny Heartsman<br />

Safire - The Uppity Blues Women<br />

Clarence “Gatemouth” Brown<br />

Tinsley Ellis<br />

William Clarke<br />

Lil’ Ed and the Blues Imperials<br />

Bob Margolin<br />

Kenny Neal<br />

Maurice John Vaughn<br />

Lonnie Brooke<br />

276


Charlie Musselwhite<br />

Son Seals<br />

ALLIGATOR RECORDS 25th ANNIVERSARY COLLECTION - Double CD, 1996.<br />

2000-0105/CD 1944a-b<br />

Artists include:<br />

Jimmy Cotton<br />

Albert Collins with Johnny Copeland<br />

William Clarke<br />

Charlie Musselwhite<br />

Lil’ Ed and the Blues Imperials<br />

C. J- Chenier and the Red Hot Louisiana Band<br />

Maurice John Vaughn<br />

Floyd Dixon<br />

Eddie Shaw and the Wolf Gang<br />

Cephas & Wiggins<br />

Kenny Neal<br />

Long John Hunter<br />

Safire - The Uppity Blues Women<br />

Lonnie Mack and Stevie Ray Vaughn<br />

Billy Boy Arnold<br />

Tinsley Ellis<br />

Sugar Blue<br />

Professor Longhair<br />

Koko Taylor<br />

Lonnie Brooks<br />

Steady Rollin’ Bob Margolin<br />

Little Charlie and the Nightcats<br />

Luther Allison<br />

Katie Webster<br />

Elvin Bishop<br />

Carey Bell<br />

Lucky Peterson<br />

Dave Hole<br />

Corey Harris<br />

Michael Hill’s Blues Mob<br />

Roy Buchanan with Delbert McClinton<br />

Roy Buchanan<br />

Sonny Boy Williamson<br />

Johnny Winter<br />

Hound Dog Taylor<br />

Fenton Robinson<br />

Clarence “Gatemouth” Brown<br />

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<strong>II</strong> B8. Zydeco and Related Cajun Sources<br />

<strong>II</strong> B8a. Cajun Sources<br />

Both of the words that identify these colorful Louisiana musical styles are casual<br />

variations on the French words that are part of the identity of the people who live in these<br />

isolated farms and towns in the western areas of the state. As most people are aware, “Cajun” is<br />

a way of saying “Acadian.” The home for the people in Louisiana now was the island of Acadia,<br />

on the eastern coast of Canada. In 1755 the French colonists were driven off the island by<br />

English invaders, who sold some of the people into slavery, seized their land and property, and<br />

drove the rest into exile. The island was renamed Nova Scotia. Louisiana at that time was<br />

controlled by Spain, but it had been French, and there was still a large French speaking<br />

population. The dispossessed Acadians made their way through the American colonies, or found<br />

ships to carry them to New Orleans, and they moved inlan.d. The culture in the areas where they<br />

settled remained French speaking, and with strong emotional ties to France, even if everyday life<br />

was closely linked to the rural Louisiana economy. A significant difference between their way<br />

of life and that of their neighbors was that they generally didn’t own slaves, and there was a<br />

much more relaxed attitude toward racial differences. For the Acadians the most crucial<br />

difference was French and non-French, not white and non-white as it was everywhere else in the<br />

South.<br />

Cajuns usually describe their music as an expression of their French heritage, but the<br />

situation is more complex. The language they sing in is the only thing about the music that is<br />

French. When the colonists left France in the early eighteenth century none of the musical styles<br />

that characterize Cajun music existed. The waltz and the two-step both developed decades later.<br />

The small accordion that is characteristic of Cajun music was not invented until the nineteenth<br />

century, and the instrument didn’t appear in Louisiana until it was brought to the area by German<br />

immigrants in the 1830s and 1840s. Some of these same German immigrants moved on to<br />

Texas, where they passed the same accordion on to the Mexican laborers they used for field<br />

labor, along with the waltzes and two-steps that they played on the instrument, with the result<br />

that in both western Louisiana and northern Mexico there is a lively indigenous population with<br />

similar traditions, similar melodies, and a similar affection for small accordions.<br />

The music that is played in Louisiana today also does not have such long traditions. For<br />

the early part of the century the dominant instrument in Cajun music was the violin, and for<br />

rhythm the triangle was used. There was still a tradition of French ballads, and some songs were<br />

adapted to the new dances and the new social conditions, but the music was largely a hybrid. As<br />

Cajun music began to make its way into the commercial main stream the bands were built<br />

around the fiddles, and the accordion almost disappeared. The change came in the 1940s, with<br />

the recordings of a young, half-blind musician named Iry LeJune, who played the accordion, and<br />

whose singing was deeply influenced by the blues idiom of a local African American musician,<br />

Amedie Ardoin. A young record company owner heard about LeJune’s way of wailing his<br />

songs, recorded him in his kitchen on primitive equipment, and released the records for a local<br />

market. The sound quality was poor, but it was immediately obvious that Le June was one of<br />

those unexpected geniuses who completely restructure the tradition they have absorbed, as<br />

Robert Johnson did for the delta blues ten years earlier. Tragically, LeJune was killed in an<br />

accident at the age of 26, but the effect of those first recordings reshaped Cajun music.<br />

278


Because of the less restrictive racial situation in the Cajun areas it is one of the few areas<br />

of the South where the music of white and black musicians is virtually interchangeable. Amedie<br />

Ardoin, who first recorded in the 1920s, was one of the early stars of Cajun music. His style was<br />

carried on by LeJune, and his son “Boi-Sec” (Dry-stick) Ardoin, then the next key figure in the<br />

development of the accordion was the white musician Nathan Abshire, whose most popular<br />

number was “Pine Grove Blues.” Both white and black Cajun bands sing in French, perform the<br />

same waltzes and two-steps, and often trade off as musicians, even though it wasn’t possible for<br />

them to appear together for public performances until the 1960s. I recorded an album with Boi-<br />

Sec and his family with the fine Cajun fiddler Dewey Balfa, and I titled the album simply A<br />

Couple of Cajuns.<br />

Most of the music in the archive reflects the influence that Iry Le June has had on the<br />

contemporary Cajun style, but from the evidence of earlier recordings it is clear that Cajun music<br />

has been changing continually. If there is a tradition, the tradition is best described as perpetual<br />

change. In recent decades the drift has been toward the new Country and Western idiom, and the<br />

steel guitar, which the western bands took over from the Hawaiian novelty groups in the 1930s,<br />

has now become solidly established in the Cajun orchestra. If you were to trace the origins of<br />

Cajun music today you would find that by combining the old-style German accordian, western<br />

swing style violin playing, the blues influenced vocals of Iry Le June, and ringing sound of the<br />

electrified Hawaiian guitar you have defined a traditional way of playing French music.<br />

INDIVIDUAL PERFORMERS<br />

NATHAN ABSHIRE - LP, “Pine Grove Blues” Swallow Records, n.d. Dodd LP 271<br />

Nathan was a large, gentle man with a drinking problem who sang the blues and played the blues<br />

on his small, button accordian. When I knew him he had a poor paying job supervising the town<br />

dump out in the bayous, but he was admired and respected by his neighbors for his music, even<br />

if they shook their heads over his occasional difficulties getting back from a playing job.<br />

NATHAN ABSHIRE - LP, “Good Times Killin’ Me” Sonet Records, 1978. Dodd LP 272<br />

Produced and annotated by Samuel Charters<br />

ALPHONSE “BOIS-SEC” ARDOIN & CANRAY FONTENOT - LP, “Cajun Blues: Les Blues<br />

Du Bayou” Melodeon Records, 1966. Dodd LP 273<br />

Canray Fontenot played for many years with Boi-Sec, and he was widely regarded as the finest<br />

and most exciting of the French-style African American fiddlers.<br />

LAWRENCE “BLACK” ARDOIN and HIS FRENCH BAND - LP, no title. Arhoolie Records,<br />

1984. Dodd LP 274<br />

This is a group which is moving stylistically from cajun to zydeco, but the use of the fiddle and<br />

the square, button accordian place it still in the cajun style.<br />

THE ARDOIN FAMILY ORCHESTRA with DEWIE BALFA - LP, “A Couple of Cajuns”<br />

Sonet Records, 1981. Dodd LP 275<br />

Produced and annotated by Samuel Charters.<br />

279


Boi-Sec attempted to turn over the family’s musical traditions to a band made up of his sons,<br />

with Gus Ardoin replacing him on the accordion. After I had done half of an album with the<br />

new orchestra for the series “The Cajuns” Gus was killed in a tractor accident on a back country<br />

road, and, sadly, Boi-Sec picked up his accordian again.<br />

THE BALFA BROTHERS - LP, “Play Traditional Cajun Music” Swallow Records, n.d.<br />

Dodd LP 276<br />

This was the first LP by the Balfa Brothers.<br />

The Balfa Brothers - Dewey, Rodney, and Will - were one of the fine family orchestras that have<br />

characterised so much of southern music. This album is a compilation of singles they recorded<br />

for Floyd Soileau’s company in Ville Platte.<br />

BALFA BROTHERS ORCHESTRA - LP, “Cajun Days” Sonet Records, 1979.<br />

Dodd LP Dodd 277<br />

Produced and annotated by Samuel Charters.<br />

The sessions for the album had to be scheduled over an extended period, due to technical<br />

difficulties and illness, and before the album could be completed two of the brothers, singer and<br />

guitarist Rodney, and violinist Will, were killed in an automobile accident. The album is the last<br />

recording by this distinguished musical family. Dewey Balfa, the informal leader of the<br />

orchestra, and Rodney’s son Tony continued to play as a duet until Dewey’s death from illness.<br />

They recorded together with Rocking Dopsie and the Twisters for an album that brought together<br />

the two styles, cajun and zydeco.<br />

HADLEY J. CASTILLE - LP, “Avec son violon Cajun Presente les chansons traditional de la<br />

Louisiane” Kajun Records, 1981. Dodd LP 278<br />

MICHAEL DOUCET - CD, “Beau Solo” Arhoolie Records, 1989. Dodd CD 221<br />

IRY LEJUNE<br />

IRY LeJUNE - LP, “The Legendary Iry LeJune, Vol. 1” Goldband Records, n.d.<br />

Dodd LP 279<br />

IRY LeJUNE - LP, “The Legendary Iry LeJune, Vol. 2” Goldband Records, n.d.<br />

Dodd LP 280<br />

LeJune was born near Church Point, Louisiana, in 1928 and he was taught the accordian by his<br />

father. He suffered from near blindness from childhood, and music for him was a necessity. It<br />

was the only way he could make any kind of living in poor farm country, like so many of the<br />

blind blues artists of the same time. He learned his way of singing and his accordion style from<br />

the recordings and the local appearances of Amedie Ardoin. Eddie Shuler, a musician himself<br />

and owner of Goldband Records described his meeting with LeJune in the notes to these albums.<br />

“When I first met Iry, he was coming up the street with his accordion in a flour sack. In thinking<br />

back it seems a little unreal that this man would one day be the greatest in his field. All of his<br />

contracts were made with a handshake, and with him that was all you needed; for once he made a<br />

deal with you there were no other arrangements. Most of his recordings were recorded at his<br />

home south of Lacassine, La. We would take the tape recorder (after they came out) and set it on<br />

280


the table in the kitchen.” LeJune was killed in 1954, when he was helping another musician<br />

change a flat tire and another car struck them both, killing him instantly. The first volume of<br />

these LPs contains a short biographical sketch by Mike Ledbitter.<br />

MARC SAVOY - LP, “Oh What A Night” Arhoolie Records, 1981. Dodd LP 281<br />

JO-EL SONNIER - LP, “Cajun Life” Sonet Records, 1980. Dodd LP 282<br />

AMBROSE THIBODEAUX - LP, “More Authentic Acadian French Music” La Louisianne<br />

Records, n.d. Dodd LP 283<br />

RUFUS THIBODEAUX - LP, “A Tribute to Harry Choate” Tribute Records, n.d.<br />

Dodd LP 284<br />

COLLECTIONS<br />

LE GRAN MAMOU: A CAJUN <strong>MUSIC</strong> ANTHOLOGY, 1928-1941 - CD, The Country Music<br />

Foundation, 1990. Dodd CD 222<br />

A general overview of the commercial recordings made in Louisiana by Victor and Bluebird<br />

records. Among the artists included are Leo Soileau, Amedie Ardoin, Falcon Trio, Nathan<br />

Abshire, the Hackberry Ramblers, and Happy Fats.<br />

LOUISIANA CAJUN <strong>MUSIC</strong>, Vol. 1, FIRST <strong>RECORDINGS</strong>, THE 1920s - LP, Old-Timey<br />

Records, n.d. Dodd LP 285<br />

LOUISIANA CAJUN <strong>MUSIC</strong>, Vol. 2, THE EARLY 30’S - LP, Old Timey Records, 1971.<br />

Dodd LP 286<br />

These are excellent introductions to early Cajun music, with transcriptions of the lyrics also<br />

translated into English.<br />

CAJUN HONKY TONK, THE KHOURY <strong>RECORDINGS</strong> - CD, Arhoolie Records, 1995.<br />

Dodd CD 223<br />

Artists include:<br />

Nathan Abshire<br />

Lawrence Walker<br />

The Texas Melody Boys<br />

Harry Choates<br />

Floyd LeBlanc<br />

The Musical Four Plus One<br />

Vincent & Cagley<br />

Elise Deshotel with Dewey Balfa<br />

Shuk Richard & Marie Falcon<br />

CAJUN FAIS DO-DO - CD, Arhoolie Records, 1995. Dodd CD 224<br />

All the material on the album was recorded by Chris Strachwitz, owner of Arhoolie Records, in<br />

May, 1966.<br />

281


Artists include:<br />

Nathan Abshire and The Balfa Brothers<br />

Cyp and Adam Landreneau<br />

Ison J. Fontenot & Jerry Devillier<br />

The Breaux Brothers<br />

JAMBALAYA - THE <strong>MUSIC</strong> <strong>OF</strong> LOUISIANA, Vol. <strong>II</strong> - CD, Louisiana Film Commission, 1994.<br />

Dodd CD 225<br />

A promotional CD including music of all styles from Louisiana. Cajun and zydeco artists<br />

include Jo-El Sonnier, D. L. Menard, and Nathan and the Zydeco Cha Chas.<br />

<strong>II</strong> B8b. Zydeco<br />

In the same way that “Cajun” is the local way of saying “Acadian,” the other word used to<br />

describe a western Louisiana musical style also has a French background, though the derivation<br />

is more complex. “Zydeco” is a way of pronouncing the beginning of the phrase “les haricots<br />

son pas sale” - “the beans aren’t salty.” The phrase was the name of a melody that Frenchspeaking<br />

African American musicians in Louisiana played over and over on their accordions.<br />

When the first two words, les haricots - lezarico - were said quickly, they evolved into the name<br />

of a musical style. It was many years before there was any agreement as to the spelling, and in<br />

Louisiana today you still find dance posters with the music spelled as “zordico” or “zodico,”<br />

which certainly have as much claim to being correct as any other spelling of the word. The new<br />

style appealed to Louisiana people who had moved to Houston, and Houston blues man<br />

Lightning Hopkins did an early single of his version of the music with the title “Zologo Blues.”<br />

The piece titled “Les haricots . .” is a repetitive sequence of notes with many of the<br />

characteristics of an African melody, and in its first versions by the new bands it was played<br />

without chord changes and with an insistent rhythm that was reminiscent of African drumming.<br />

As the bands became more sophisticated, and instruments were added to the basic accordion and<br />

rubboard sound, the tune stubbornly remained different from everything else they performed.<br />

Every zydeco band plays it, titling it something like “Doin’ the Zydeco,” or “Zydeco Two-Step,”<br />

and each of them has found its own way to deal with its essential rhythmic formlessness.<br />

Zydeco could be described as an energetic R & B-tinged version of Cajun music. As the<br />

white Cajun bands edged closer and closer to Country and Western, the black Cajun groups<br />

edged away toward the blues. Instead of the steel guitar they added the tenor saxophone, and<br />

they adapted the blues and R & B styled new pieces to the basic Cajun repertoire of waltzes and<br />

two-steps. Zydeco is a new style, emerging in the 1950s, so almost every step in its evolution<br />

found its way on to record. The album on Arhoolie Records, “Zydeco, the Early Years,” listed<br />

below, documents the rough beginnings. The most important figure in the development of<br />

zydeco was the Lafayette musician Clifton Chenier, who composed most of the basic zydeco<br />

repertoire, and created the band style with his line-up of accordion, lead guitar, and saxophone,<br />

bass, drums, and rubboard. He also changed the type of accordion that was used in the bands.<br />

The Cajun musicians play a square button accordion with only limited harmonic possibilities.<br />

Clifton played a keyboard accordion, which was better suited to R & B chord changes and blues<br />

melodies.<br />

282


The rubboard is also characteristic of zydeco. In the beginning players used a genuine<br />

washboard - just as black musicians throughout the Caribbean used saws and scrapers for a<br />

rasping, percussive rhythm in small dance bands. Clifton’s brother Cleveland, who played<br />

washboard in the band, wore a ridged sheet metal vest which he had made for him at a local<br />

metal shop. For the rhythm he scraped it with a metal beer bottle opener. The vest is called a<br />

“frottoir” and it is standard for every ban.d.<br />

Clifton Chenier began his recording career with local companies, then for many years was<br />

an exclusive artist for Chris Strachwitz and Arhoolie Records. There were many Louisiana<br />

people living in the San Francisco Bay area, where Arhoolie is located, and Chris sponsored<br />

dances featuring Clifton’s ban.d. When sales from Clifton’s singles slumped he became upset<br />

with Strachwitz and began recording with other labels. I produced the album I’m Here with<br />

Clifton in 1983, and we won a Grammy Award that year for the best album in the Ethnic Folk<br />

category. At the same time I was working with another Lafayette zydeco band, Rocking Dopsie<br />

and the Cajun Twisters, and one of the albums we did was nominated for a Grammy award the<br />

next year.<br />

FERNEST ARCENEAUX & THE THUNDERS - CD, “Rockin’ Pneumonia” Ornament,<br />

1991, reissue of material from 1979. Dodd CD 215<br />

BUCKWHEAT ZYDECO - LP, “One For The Road” Blues Unlimited, 1979.<br />

Dodd LP 691<br />

Buckwheat began as a keyboard player in Clifton Chenier’s group, then went on his own, first<br />

playing Hammond organ with his band, then teaching himself the accordian. His group played a<br />

more sophisticated, lounge-styled zydeco, which was very popular.<br />

BUCKWHEAT ZYDECO - LP, “Take It Easy, Baby” Blues Unlimited, 1980.<br />

Dodd LP 287<br />

J. J. CAILLIER - LP, “Zydeco Train Revue” Caillier Records, 1986. Dodd LP 288<br />

BOOZOO CHAVIS - LP, “Louisiana Zydeco Music” Maison de Soul, 1986. Dodd LP 289<br />

Chavis is an older musician whose band plays a relentless, driven style of zydeco that has been<br />

filling western Louisiana dance floors for the last fifty years. A description of his band could be<br />

“roots” zydeco.<br />

C. J. CHENIER - CD, “Too Much Fun” Alligator, 1995. Dodd CD 216<br />

C. J. Chenier is Clifton’s son, and he took over his father’s band after Clifton’s death from<br />

diabetes. In his first month’s as the band’s leader he struggled to find his own identity, but he<br />

has become one of the most successful of today’s zydeco performers.<br />

C. J. CHENIER - CD, “The Big Squeeze”Alligator, 1996. Dodd CD 217<br />

CLIFTON CHENIER<br />

CLIFTON CHENIER - LP, “Bayou Blues” Sonet/Specialty, 1972. Dodd LP 290<br />

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This album of Chenier’s early recordings was licensed from Specialty Records and manufactured<br />

by Sonet Records in Great Britain. Interestingly, one of the songs is from the period when there<br />

was no regularization in the spelling of the style, and it is titled “Zodico Stomp.”<br />

CLIFTON CHENIER - LP, King of Zydeco” Home-Cooking Records, 1980.<br />

Dodd LP 291<br />

CLIFTON CHENIER - LP, “I’m Here” Sonet Records, 1982. Dodd LP 292<br />

Produced and annotated by Samuel Charters. Grammy winner in the Ethnic Folk Music<br />

category, 1984.<br />

CLIFTON CHENIER - LP, “Country Boy . . .” Caillier Records, 1984. Dodd LP 293<br />

See also the Chenier video produced by Arhoolie Records.<br />

THE CREOLE ZYDECO FARMERS - CD, “Live in Louisiana” CMA, 1994. Dodd CD 218<br />

JOHN DELAFOSE - LP, “Zydeco Man” Arhoolie, 1980. Dodd LP 294<br />

JOHN DELAFOSE - LP, “Zydeco Excitement” Maison de Soul, 1985. Dodd LP 295<br />

JOHN HART with ROCKING DOPSIE and THE TWISTERS - LP, “The Blowin’ Man”<br />

Sonet Records, 1981. Dodd LP 296<br />

Produced by Samuel Charters, notes by Charters as “Freddie Crozier.”<br />

John Hart played the tenor saxophone with Clifton Chenier for many years, and his playing<br />

established the zydeco tenor style. When Clifton became less able to tour, because of his illness,<br />

John agreed to play on a Rocking Dopsie album with us, and he never left Dopsie’s ban.d.<br />

QUEEN IDA<br />

Queen Ida learned to play in Louisiana, then assembled her band with her brother in the<br />

1960s after they had moved to the Bay area. She is one of the most entertaining of the zydeco<br />

artists, and through her tireless touring she has introduced zydeco to audiences everywhere in the<br />

world.<br />

QUEEN IDA and THE BON TEMPS ZYDECO BAND - LP, “In New Orleans” Sonet Records,<br />

1980. Dodd LP 297<br />

QUEEN IDA - LP, “On Tour” Sonet Records, 1981. Dodd LP 298<br />

QUEEN IDA - LP, “In San Francisco” Sonet Records, 1983. Dodd LP 299<br />

QUEEN IDA - LP, “On A Saturday Night” Sonet Records, 1984. Dodd LP 300<br />

QUEEN IDA - LP, “Caught in the Act!” Sonet Records, 1985. Dodd LP 301<br />

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ROCKING DOPSIE<br />

One of the first things that has to be said about Dopsie is that his name is pronounced<br />

Doopsie - “oop,” not “op.” He grew up on a farm outside of Lafayette and taught himself to play<br />

the accordion, but he knew so little about the instrument that he picked it up upside down, and<br />

for the rest of his career he played the keyboard melodies with his left hand moving over the<br />

keys in the opposite direction from the way the accordion was designed. With his right hand he<br />

jabbed rhythmic interjections that gave his music a freely spontaneous, relentless drive. It is<br />

difficult for me to be objective about Dopsie, since I was his producer for almost ten years, and<br />

we spent many late nights in the band’s van as he drove us back from dances in Houston or Lake<br />

Charles or New Orleans and I kept him awake talking about music and the road and the dance<br />

they’d just played and anything else I could think of. Dopsie threw himself so completely into<br />

his music that I remember one night seeing wet footprints on the stage. He was sweating so<br />

profusely that the sweat had soaked through his shoes. After Chenier’s death Dopsie arranged to<br />

have himself crowned “King of Zydeco” by the mayor of Lafayette, and Sonet Records obliged<br />

by buying him a crown.<br />

He had worked for so many years as a day laborer, while he played his music at night, that<br />

he strained his heart, and he began to lose his rough voice. He suffered first a serious heart<br />

attack, then, while he still was trying to go on touring with his band, a final, fatal attack.<br />

It was Dopsie and the band that supplied a backing track of their version of “My<br />

Josephine” for the zydeco selection on Paul Simon’s Graceland album. Simon was sent the<br />

track by Mark Miller, and he improvised a lyric over it, utilizing elements of the melody.<br />

Despite efforts to have Dopsie receive royalties for the use of the track, Simon refused to make<br />

any payment beyond the small studio fee he had paid at the time.<br />

ROCKIN’ DOPSIE & THE TWISTERS - LP, “Doin’ The Zydeco” Sonet Records, 1976.<br />

Dodd LP 302<br />

This was Dopsie’s first album, recorded in three hours in a basic, bare studio in Baton Rouge.<br />

ROCKIN’ DOPSIE - LP, “Zy-De-Blue” Sonet Records, 1977. Dodd LP 307<br />

ROCKING DOPSIE and HIS CAJUN TWISTERS - LP, “Hold On!” Sonet Records, 1979.<br />

Dodd LP 303<br />

It was with this album - recorded on a Sunday afternoon in Mark Miller’s studio in Crowley -<br />

that John Hart joined the band, and he stayed with Dopsie until Dopsie’s death.<br />

ROCKING DOPSIE - LP, “Big Bad Zydeco” Sonet Records, 1980. Dodd LP 304<br />

ROCKING DOPSIE with DEWEY BALFA, TONY BALFA, JAY PELSIA - LP, “Steamin’ and<br />

Stompin’ French Style” Sonet Records, 1981. Dodd LP 305<br />

This album, which we rehearsed in a work shed at the back of an isolated farm, brought the cajun<br />

and the zydeco style together in a session that was enthusiastic and energetic, even if the two<br />

styles proved to be less comfortable with each other than we had expected.<br />

ROCKING DOPSIE - LP, “Good Rockin’” Sonet Records, 1983. Dodd LP 306<br />

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All of the Sonet albums by Rocking Dopsie were produced by Samuel Charters. Good Rockin’<br />

was a Grammy nominee.<br />

ROCKIN’ DOPSIE - LP, “Saturday Night Zydeco” Maison de Soul, 1988.<br />

Dodd LP 308<br />

ROCKIN’ DOPSIE JR. & THE ZYDECO TWISTERS - CD, “Feet Don’t Fail Me Now”<br />

AIM, 1995. Dodd CD 219<br />

Rockin’s Dopsie Jr. is Dopsie’s oldest son, another son continued as the band’s drummer, and a<br />

third son is now playing accordian.<br />

SAM BROTHERS 5 - LP, no title. Arhoolie Records, 1979. Dodd LP 309<br />

This was a young group, all brothers, which had considerable success in Louisiana festivals<br />

when zydeco music was at its most popular.<br />

COLLECTIONS<br />

LA LA, LOUISIANA BLACK FRENCH <strong>MUSIC</strong> - LP, Maison de Soul, 1977.<br />

Dodd LP 310<br />

Although there are two groups listed on the LP, The Carrere Brothers and The Lawtell Playboys,<br />

the Carreres are members of the Playboys. The music is country zydeco.<br />

ZYDECO, Volume One, The Early Years - CD, Arhoolie Records, 1962, CD, 1989.<br />

Dodd CD 220<br />

Artists include:<br />

McZiel & Gernger<br />

Sidney Babineaux<br />

Albert Chevalier<br />

George Alberts<br />

Peter King & Hebert<br />

Willie Green<br />

Herbert Sam<br />

Clifton Chenier<br />

Clarence Garlow<br />

<strong>II</strong> B9. New Orleans Jazz Revival<br />

Although mainstream jazz and contemporary experimental jazz has not been included in<br />

the archive collection, New Orleans music today functions more as a vernacular folk style than it<br />

does as a jazz idiom, and it seems appropriate to include it here. When the jazz audience began<br />

to split in the so-called “moldy fig” wars of the 1950s, New Orleans music was one of the two<br />

polarities that helped to divide both the critical establishment and jazz lovers themselves. As<br />

jazz changed after its success in the swing era, it became technically more demanding and in<br />

terms of harmony and melodic material more complex. Progressive jazz - bebop - had arrived,<br />

and not all of the jazz world was that excited. At the same time that bop was taking shape<br />

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uptown in Manhattan, downtown at the Stuyvesant Casino a group of New Orleans veterans<br />

opened an extended engagement, led by a trumpeter named Bunk Johnson, who claimed to have<br />

played with the first jazz band in the 1890s and to have been a teacher of Louis Armstrong. It<br />

was Armstrong who had sent researchers looking for Johnson, so it seemed reasonable that the<br />

other claim might also be true - that he had played with Buddy Bolden’s orchestra. Whatever<br />

the historical justification the band caused a storm of debate, was the subject of considerable<br />

media attention, made a series of very successful recordings, and then returned to New Orleans.<br />

In New Orleans at the same time a researcher named William Russell had started his own<br />

record company, American Music, to document the veteran New Orleans musicians. Russell had<br />

very definite ideas about how he felt the music should sound, and he was responsible for fixing<br />

the older-styled trumpet, trombone, clarinet line-up, accompanied by bass, banjo, and drums, that<br />

became the characteristic of the New Orleans revival bands. When I first went to New Orleans<br />

in 1950 most of the neighborhood bands used saxophones and electric guitars, but when the New<br />

Orleans Revival began in earnest a few years later it was the older style, encouraged by Russell<br />

that became the standard. In the New Orleans Uptown neighborhoods, with their young black<br />

audiences, everyone had moved on to Rhythm & Blues, so there wasn’t much concern about<br />

what was happening in the taverns and clubs with music for middle-aged whites dancers.<br />

To complicate the confusion that was shaking the jazz establishment there were gifted<br />

musicians in New Orleans, particularly clarinetist George Lewis, and even if what they were<br />

playing didn’t have any real relationship to what was being played in New York there was<br />

musical value in what they were doing. A young English musician, Acker Bilk, had a world<br />

wide hit re-recording one of Lewis’ plaintive clarinet solo pieces. What was obvious was that if<br />

what the progressive bands on 52nd Street were playing was jazz, then the music in New Orleans<br />

couldn’t be jazz at all. The argument advanced that far and it has largely stayed stuck at that<br />

point. What has happened is that the critical world of jazz, based on the younger New York<br />

musicians, has promoted music of increasing complexity that has almost as little relationship to<br />

the popular jazz of the 1930s as the New Orleans style - while the pleasant, melodic music of the<br />

New Orleans bands is probably the most wide-spread vernacular African American music in the<br />

world. There are thousands of band everywhere playing in this style. A European city like<br />

Stockholm has twenty-five bands playing regularly in several popular clubs. Copenhagen has a<br />

yearly summer jazz festival with New Orleans style bands playing on street corner stages.<br />

Virtually every week in the United States there is a festival somewhere for the music. All of this<br />

activity is rigorously ignored by the jazz establishment, and the New Orleans style bands just as<br />

resolutely avoid the main line critics. The new free jazz and avant-garde jazz artists sell so few<br />

copies of their recordings that jazz has ceased to have any commercial importance in the record<br />

market, and the younger New York musicians are now involved in efforts to return to at least the<br />

styles of the 1950s to find some of their old audience, but the New Orleans revival bands play to<br />

festival audiences that can number in the tens of thousands. There is probably no way now to<br />

resolve the controversy that has beset jazz for almost half a century.<br />

Much of the New Orleans music in the archive was recorded in New Orleans in the 1950s,<br />

with many of the Russell sessions included. My own first major documentary project was a five<br />

volume survey of New Orleans music that was released on Folkways Records in 1958-1959, and<br />

I recorded New Orleans dance hall bands and classic style blues singers between 1954 and 1958.<br />

All of this was part of the research for my first book, Jazz: New Orleans, 1885-1957, a<br />

biographical dictionary of the black musicians working in the city during those years. How<br />

would I define New Orleans jazz today? I would describe it as a vernacular dance music based<br />

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on European American popular song, but performed with elements of collective improvisation<br />

and instrumental paraphrase that have clear African American elements. I would also describe it<br />

as music that communicates a high level of pleasure, and the Preservation Hall Jazz Band, made<br />

up of whichever New Orleans musicians are available to go on tour at that moment, is one of the<br />

most popular concert attractions in America.<br />

Whatever the debate ultimately will resolve about the place of the new New Orleans music<br />

in the history of jazz there is no disagreement over the musical delights of the New Orleans jazz<br />

marching bands, and in recent years there has been a revitalization of their music through the<br />

interest of young African American musicians who have taken up the old marching styles and<br />

fused them with newer melodic material and more modern rhythms. My own major recording<br />

project in the 1950s was an album with the Eureka Brass Band, the most respected of the city’s<br />

bands during those years, and the archive also has examples of many of the younger bands.<br />

THE NEW ORLEANS <strong>RECORDINGS</strong><br />

EMILE BARNES, 1946 - CD, “The Very First Recordings” American Music, 1997,<br />

recorded in 1946-1953 by Sam Ruvidich and Charles Bowler, and John Bernard.<br />

Dodd CD 226<br />

EMILE BARNES - LP, “Dauphine Street Jam Session, Emile Barnes, Early Recordings, Vol. 1<br />

(1951) Folkways Records, 1983. Dodd LP 325<br />

EMILE BARNES - LP, “Early Recordings, Vol 2 (1951-1952) Folkways Records, 1983, both<br />

albums recorded by Alden Ashforth & David Wycoff. Dodd LP 326<br />

BARNES/BOCAGE BIG FIVE - CD, “1954” American Music, 1996, recorded by James<br />

McGarrell, 1954.<br />

Dodd CD 227<br />

The leaders are Emile Barnes, clarinet, and Peter Bocage, trumpet.<br />

PETER BOCAGE - LP, “Peter Bocage with his Creole Serenaders” Riverside Records, 1961.<br />

Dodd LP 327<br />

Peter Bocage, veteran trumpeter and violinist, is featured on both sides of this LP. On the second<br />

side the group has a different personnel and the title of the side is Peter Bocage with the Love-<br />

Jiles Ragtime Orchestra. Bocage is the violinist on these instrumentals. The album is one of the<br />

series New Orleans: The Living Legends.<br />

OSCAR “PAPA” CELESTIN and HIS NEW ORLEANS JAZZ BAND - LP, “The Radio<br />

Broadcasts, 1950-1951” Folklyric Records, 1981. Dodd LP 328<br />

Celestin’ band, including Alphonse Picou and Bill Mathews, plays on one side of the LP, George<br />

Lewis’s band from the same period - see below - performs on the other.<br />

KID CLAYTON - LP, “The First Kid Clayton Session: 1952” Folkways Records, 1983,<br />

recorded in New Orleans by Alden Ashforth & David Wycoff. Dodd LP 329<br />

BABY DODDS - LP, “Talking and Drum Solos” Folkways Records, 1959.<br />

Recorded and annotated by Frederic Ramsey Jr. Dodd LP 330<br />

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THE DECEMBER BAND, Vol. I - LP, no title. GHB Records, 1985 Dodd LP 331<br />

Musicians include Kid Thomas, Jim Robinson, John Handy, and Sammy Penn<br />

THE DECEMBER BAND, Vol. <strong>II</strong> - LP, no title. GHB Records, 1985. Dodd LP 332<br />

THE EAGLE BRASS BAND - LP, “The Last of the Line” GHB Records, 1983, recorded and<br />

annotated by Alden Ashforth. Dodd LP 333<br />

THE EUREKA BRASS BAND - Double CD, “In Rehearsal” American Music, 1999.<br />

Recorded in 1956 and annotated by Samuel Charters. Dodd CD 228<br />

KID HOWARD/Punch Miller - CD, “Prelude to the Revival, Vol.1” American Music, 1992.<br />

Dodd CD 229<br />

Although the album is packaged as a Kid Howard recording from 1937, the CD is a collection of<br />

several recordings done in New Orleans, or by New Orleans musicians between 1937 and 1941.<br />

Artists included:<br />

Kid Howard’s Band<br />

Andy Anderson’s Pelican State Jazz Band<br />

Duke Derbigny’s Orchsetra<br />

Joe Thomas’ Dixieland Band<br />

Punch Miller’s Band<br />

BUNK JOHNSON - CD, “In San Francisco” American Music, 1991, recordings 1941-1943.<br />

Dodd CD 230<br />

Includes seven titles with Kid Ory’s Creole Jazz Ban.d.<br />

BUNK JOHNSON - LP, “Bunk Johnson’s Brass & Dance Band” Storyville, n.d.<br />

Dodd LP 334<br />

Recorded by William Russell and originally released on his American Music label, 1945-1946.<br />

BUNK JOHNSON - CD, “Bunk Johnson Plays Popular Songs” American Music, 1997,<br />

recorded 1944-1946 by William Russell. Dodd CD 231<br />

The first recordings of Bunk Johnson, made by Mary Karoley in February, 1942, are included in<br />

the CD by Kid Rena listed below.<br />

GEORGE LEWIS - CD, “The George Lewis Band at Herbert Otto’s Party, 1949” American<br />

Music, 1993, recorded in 1949 by Herbert Otto, with two tracks recorded by Robert Greenwood.<br />

Dodd CD 232<br />

GEORGE LEWIS - CD, “George Lewis at Manny’s Tavern, 1949” American Music, 1995,<br />

recorded by Johnny Wiggs, 1949. Dodd CD 233<br />

HERB MORAND - CD, “1949” American Music, 1993, recorded in 1949 by William Russell<br />

and Herbert Otto. Dodd CD 234<br />

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BIG EYE LOUIS NELSON - CD, “1949 Sessions & Live at Luthjens” American Music, 1992,<br />

recorded in 1949 by William Russell and Herberty Otto. Dodd CD 235<br />

DOC PAULIN - LP, “Doc Paulin’s Marching Band” Folkways Records, 1982, recorded in<br />

1980 by Alden Ashforth and David Wycoff. Dodd LP 335<br />

REBIRTH JAZZ BAND - LP, “Here To Stay” Arhoolie Records, recorded by Chris Strachwitz,<br />

1984. Dodd LP 336<br />

Strachwitz included a personal note on the LP jacket - “This is a ‘Live’ recording made at<br />

Grease Lounge in New Orleans! I suggest you play side 2 first because I did a better job of<br />

recording the band on that 2nd day!”<br />

KID RENA - CD, “Kid Rena - 1940, Prelude to the Revival, Vol. <strong>II</strong>” American Music, 1992,<br />

recorded in 1940 by Heywood Hale Broun Jr. Dodd CD 236<br />

This is the first “revival” recording made in New Orleans, and it was a conscious effort to<br />

document some of the older musicians first mentioned in the book Jazzmen, published in 1939.<br />

One of the clarinetists was Alphonse Picou, who was credited with improvising the famous<br />

clarinet chorus on “High Society March” that became standard for New Orleans musicians. It is<br />

interesting that “Woody” Broun, who sponsored the session, was the only African American who<br />

has played a role in the basic research into the roots of jazz. Included on the CD are the first<br />

recordings by Bunk Johnson.<br />

TREME BRASS BAND - CD, “Gimme My Money Back” Arhoolie, 1995, recorded in 1993 by<br />

Jerry Brock and Chris Strachwitz. On four of the titles the band includes two unidentified<br />

Japanese tourists playing banjo and piano. Dodd CD 237<br />

NEW ORLEANS STYLE IN JAPAN<br />

BLACK BOTTOM BRASS BAND - CD, “New Orleans Magic” Pony Canyon Inc, 1998.<br />

Dodd CD 238<br />

The band is from Osaka, Japan, and for the session in New Orleans Bo Dollis of the Wild<br />

Magnolias was added for two vocals.<br />

COLLECTIONS<br />

THE JOHN REID COLLECTION, 1940-1944 - CD, American Music, 1995, recorded 1940-1944<br />

by John D. Reid. Musicians include Sidney Bechet, Peter Bocage, Alphonse Picou, and George<br />

Baquet. Dodd CD 239<br />

NEW ORLEANS 1946 - CD, American Music, 1994, recorded in 1946 by Rudi Blesh.<br />

Dodd CD 240<br />

Artists include:<br />

The Original Zenith Brass Band<br />

Eclipse Alley Five - musicians include George Lewis and Jim Robinson<br />

Avery-Tillman Band<br />

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THE <strong>MUSIC</strong> <strong>OF</strong> NEW ORLEANS<br />

This set of five LPs was compiled and edited by Samuel Charters from material recorded<br />

in New Orleans over a period of four years, beginning in the spring of 1954 and ending with the<br />

recording of the Eureka Brass Band in the spring of 1958, and from material licensed to<br />

Folkways by Alden Ashforth and David Wycoff. The albums were released by Folkways<br />

Records out of sequence, with Volume 2, by the Eureka Brass Band, released first. Much of the<br />

recording was done in conjunction with research for the book by Charters, Jazz: New Orleans,<br />

which was published in 1958.<br />

SOUNDS <strong>OF</strong> NEW ORLEANS<br />

This series of albums documents the better known traditional jazz musicians active in<br />

New Orleans between 1950 and 1956. The material for the series was recorded in New Orleans<br />

or later licensed from other sources by Karl Emil Knudsen, a Danish jazz enthusiast who is the<br />

owner of Storyville Records in Copenhagen. The albums were beautifully produced, and<br />

included, in a double album jacket, notes by jazz historian Chris Albertson, artists’ photographs,<br />

historical material, and recipes. The albums, unfortunately, were released at close to the end of<br />

the LP era, so few collectors were fortunate enough to see them in their original presentation.<br />

Vol. 1 - Paul Barbarin and his Band, Percy Humphrey’s Jam Session Dodd LP 337<br />

Vol. 2 - Johnny Wiggs Dodd LP 338<br />

Vol. 3 - Albert Burbank with Kid Ory and his Creole Jazz Band Dodd LP 339<br />

Vol. 4 - Sharkey Bonano Live at the Perez Club Dodd LP 340<br />

Vol. 5 - Alvin Alcorn Dodd LP 341<br />

Vol. 6 - George Girard Dodd LP 342<br />

Vol. 7 - George Lewis and his New Orleans Jazzband Dodd LP 343<br />

Vol. 8 - Sharkey Bonano at Lenfant’ Lounge Dodd LP 344<br />

Vol. 9 - Kid Ory and his Creole Jazz Band Dodd LP 345<br />

Vol. 10 - New Orleans Trumpets - with Ernie Cagnolatti, Alvin Alcorn, Lee Collins,Oscar<br />

“Papa” Celestin, Percy Humphrey, Johnny Wiggs, Sharkey Bonano,George<br />

Hartman, Johnny Bayersdorffer, and George Girard Dodd LP 346<br />

LPs, the series was released by Storyville Records, 1988<br />

504 RECORDS<br />

Documents of the New Orleans Jazz Revival<br />

For more than thirty years Mike Dine has been releasing recordings of this traditional<br />

musical style on his own small independent record label 504 Records. Dine is one of a<br />

generation of English enthusiasts who have made the music of the New Orleans jazz revival the<br />

center of their lives, Their fervent interest in the traditional jazz style began in the late 1940s<br />

and it continues today, despite the widespread damage to the city in the hurricane and flood of<br />

2005 and the death of many of the older musicians. What Dine has documented with his CDs is<br />

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the emotional response of a stream of travelers who have come to New Orleans to play the music<br />

themselves or to make recordings of the veteran artists they found who were still performing.<br />

Many of the sessions were produced by Dine himself, but many others were produced sometime<br />

during the last fifty years by other people who shared his enthusiasm. One memorable session<br />

with the Olympia Brass Band in 1968 was recorded by Charlie Crump outdoors in London in<br />

front of St.Martin’s in the Fields Church in Trafalgar Square and on the steps of St. Paul’s<br />

cathedral.<br />

There has been a flood of similar recordings on a number of labels with many of the same<br />

artists, but what gives the 504 label its unique importance is its rich documentation of musicians<br />

and bands in Great Britain that were inspired to play in the New Orleans style. Ken Colyer was<br />

the first English musician to travel to New Orleans in the 1950s and sit on the same bandstand<br />

with the legendary names, and in conjunction with the The Ken Colyer Trust, which is dedicated<br />

to preserving his recordings, 504 has released a number of the important early sessions, as well<br />

as the recordings from a concert by Ken playing once again with the formative English group,<br />

The Crane River Jazz Band.<br />

Also of importance for anyone interested in the English jazz revival is the live concert by<br />

trumpeter Bob Wallis and his band, DJCD-002. Wallis was one of the most colorful figures of<br />

the movement, but his career was cut short by illness and there were only a few sessions that<br />

capture Wallis’s raw stage presence and his rapport with his audiences.<br />

Dine has also released the informal tapes recorded by the art gallery owner Larry<br />

Borenstein who encouraged the loose jam sessions in his gallery that become the inspiration for<br />

the opening of the New Orleans jazz attraction Preservation Hall. On Volume 15 from the<br />

Borenstein tapes (CD 44) can be heard a very young but enthusiastic Sam Charters who had no<br />

idea that the impromptu session with a friend, trumpeter Punch Miller, was being recorded.<br />

The CDs have been presented to the Archive by Dine and by Tom Stagg, who distributes<br />

504 Records in the United States, and also presents a wide ranging sample of the New Orleans<br />

musical culture in his shop “New Orleans Music” in the French Quarter.<br />

An illustrated catalog of 504 Label is also included in the Archive.<br />

THE 504 LABEL<br />

504 CDS 6 - MICHAEL WHITE’S NEW ORLEANS <strong>MUSIC</strong>. 2000‐0105/CD 1947<br />

504 CDS 7 (Two CDs) - KID THOMAS & LOUIS NELSON - Live at the 100 Club<br />

with the New Iberia Stompers. 2000-0105/CD 1948<br />

504 CDS 8 - WENDELL EUGENE’S NEW ORLEANS BAND. 2000-0105/CD 1949<br />

504 CDS 9 - PAUL BARBARIN and His New Orleans Band. 2000-0105/CD 1950<br />

504 CDS 10 - YOUNG TUXEDO BRASS BAND N. O. LA. 2000-0105/CD 1951<br />

504 CDS 11 - MICHAEL WHITE & HIS LIBERTY STREET 5 & 3. 2000-0105/CD 1952<br />

504 CDS 16 - PETE FOUNTAIN and his Basin Street Six. 2000-0105/CD 1953<br />

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504 CDS 18 - LIONEL FERBOS and THE CREOLE SWINGERS. 2000-0105/CD 1954<br />

504 CDS 20 - RELIGIOUS <strong>RECORDINGS</strong> from BLACK NEW ORLEANS, 1924 – 1931.<br />

2000-0105/CD 1955<br />

504 CDS 21 - KID SHEIK with CHARLIE LOVE and HIS CADO JAZZ BAND 1960.<br />

2000-0105/CD 1956<br />

504 CDS 23 - KEN COLYER: The Unknown New Orleans Sessions with Raymond<br />

Burke 1952-1953. 2000-0105/CD 1957<br />

504 CDS 27 - RAYMOND BURKE and CIÉ FRAZIER with BUTCH THOMPSON<br />

in NEW ORLEANS . 2000-0105/CD 1958<br />

504 CDS 28 - SIX & SEVEN EIGHTHS STRING BAND of New Orleans La. 2000-0105/CD<br />

1959<br />

504 CDS 30 - The LARRY BORENSTEIN COLLECTION - Volume 1. 2000-0105/Cd 1960<br />

Kid Thomas’ Dixieland Band 1957 with Ed Washington<br />

504 CDS 31 - The LARRY BORENSTEIN COLLECTION - Volume 2. 2000-0105/CD 1961<br />

Willie Pajeaud’s New Orleans Band 1955, Kid Thomas’ Dixieland Band 1957<br />

504 CDS 32 - The LARRY BORENSTEIN COLLECTION - Volume 3. 2000-0105/CD 1962<br />

Isidore ‘Tuts’ Washington<br />

504 CDS 33 - The LARRY BORENSTEIN COLLECTION - Volume 4. 2000-0105/CD 1963<br />

Kid Thomas’ Dixieland Band 1960 with Emanuel Paul<br />

504 CDS 34 - The LARRY BORENSTEIN COLLECTION - Volume 5. 2000-0105/CD 1964<br />

Punch Miller’s New Orleans Band 1957<br />

504 CDS 35 - The LARRY BORENSTEIN COLLECTION - Volume 6. 2000-0105/CD 1965<br />

A New Orleans Anthology: 726 St. Peter New Orleans La. 1955-1961<br />

504 CDS 36 - The LARRY BORENSTEIN COLLECTION - Volume 7. 2000-0105/CD 1966<br />

Billie & Dee Dee Pierce with Kid Thomas Valentine - 1960<br />

504 CDS 37 - The LARRY BORENSTEIN COLLECTION - Volume 8. 2000-0105/CD 1967<br />

Kid Thomas’ Dixieland Band 1957 with Ed Washington<br />

504 CDS 38 - The LARRY BORENSTEIN COLLECTION - Volume 9. 2000-0105/CD 1968<br />

Noon Johnson‘s Bazooka Band, Noon Johnson with Kid Thomas, and Lemon Nash<br />

504 CDS 39 - The LARRY BORENSTEIN COLLECTION - Volume 10. 2000-0105/CD 1969<br />

Billie and Dee Dee Pierce - 1960 & with Kid Thomas Valentine<br />

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504 CDS 40 - The LARRY BORENSTEIN COLLECTION - Volume 11. 2000-0105/CD 1970<br />

Punch Miller’s New Orleans Band, 1957 and with Ed Washington<br />

504 CDS 41 - The LARRY BORENSTEIN COLLECTION - Volume 12. 2000-0105/CD 1971<br />

Kid Thomas’s Dixieland Band 1957 with Ed Washington<br />

504 CDS42 - The LARRY BORENSTEIN COLLECTION - Volume 13. 2000-0105/CD 1972<br />

Babe Stovall, 1958 – 1964.<br />

504 CDS 44 - The LARRY BORENSTEIN COLLECTION - Volume 15. 2000-0105/CD 1973<br />

PUNCH MILLER’S BIG 3, NEW ORLEANS BAND, BIG 2 and SOLO TRUMPET<br />

504 CDS 48 - PAUL BARBARIN and His New Orleans Band in Concert, 1951-1959.<br />

2000-0105/CD 1974<br />

504 CDS 50 - GEORGE LEWIS with Ken Colyer’s Jazzmen 1957. 2000-0105/CD 1977<br />

The Famous Manchester Free Trade Hall Concert -Rehearsal and opening half<br />

504 CDS 51 - GEORGE LEWIS with Ken Colyer’s Jazzmen 1957. 2000-0105/CD 1976<br />

The Famous Manchester Free Trade Hall Concert - 2 nd Half<br />

504 CDS 52 - GEORGE LEWIS with Ken Colyer’s Jazzmen 1959 - Live in Germany.<br />

2000-0105/CD 1975<br />

504 CDS 53 - KEN COLYER in NEW ORLEANS: The Complete 1953 Recordings.<br />

2000-0105/CD 1978<br />

504 CDS 54 - OSCAR ‘PAPA’ CELESTIN and his Original Tuxedo Jazz Band - 1949 - 1953.<br />

2000-0105/CD 1979<br />

504 CDS 55 A JAZZ FRIENDS PRODUCTION - THE NEW ORLEANS JAZZ WIZARDS.<br />

2000-0105/CD 1980<br />

504 CD 57 – LEON PRIMA, SHARKEY BONANO. Live In Concert, 1948 and 1949.<br />

2000-0105/CD 2021<br />

504 CDS 58 - THE GEORGE LEWIS RAGTIME BAND In Concert 1959<br />

Manchester Free Trade Hall Opening House. 2000-0105/CD 1981<br />

504 CDS 59 - THE GEORGE LEWIS RAGTIME BAND In Concert 1959<br />

Manchester Free Trade Hall Second House. 2000-0105/CD 1982<br />

504 CDS 64 - ALVIN ALCORN with THE NEW IBERIA STOMPERS 1973-1974.<br />

2000-0105/CD 1983<br />

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504 CDS 65 - BRIAN CARRICK with Waldron “Frog” Joseph and his New Orleans Boys.<br />

2000-0105/CD 1984<br />

504 CDS 67 - SWEET EMMA BARRETT and her Bell Boys, Mardi Gras 1960 – Live.<br />

2000-105/CD 1985<br />

504 CDS 68 - CUFF BILLETT - SAM RIMINGTON INTERNATIONAL ALL-STAR<br />

JAZZ BAND at ALGIERS POINT – LOUISIANA. 2000-0105/CD 1986<br />

504 CDS 69 (Two CDs) - THE GEORGE LEWIS RAGTIME BAND LIVE in CONCERT -<br />

1963. 2000-105/CD 1987<br />

504 CDS 70 - TOPSY CHAPMAN with BRIAN CARRICK and his NEW ORLEANS<br />

HERITAGE JAZZ BAND. 2000-0105/CD 1988<br />

504 CDS 74 - SAM RIMINGTON’S INTERNATIONAL ALL STARS ‘Live In-Store’ at the<br />

Louisiana Music Factory, New Orleans. 2000-0105/CD 1989<br />

504 CDS 75 - JOHN ’KID’ SIMMONS INTERNATIONAL ALL STARS ‘Live In-Store’ at the<br />

Louisiana Music Factory, New Orleans. 2000-0105/CD 1990<br />

504 CSD 76 - WALTER PAYTON and the SNAP BEAN BAND ’Live In-Store’ at the<br />

Louisiana Music Factory. 2000-0105/CD 1991<br />

504 CDS 77 - WALTER PAYTON’S GUMBO FILÉ BAND ’Live In-Store’ at the Louisiana<br />

Music Factory. 2000-0105/CD 1992<br />

504 CDS 80 - REG KOELLER’S NEW ORLEANS HOT SHOTS. 2000-0105/CD 1993<br />

504 CDS 81 - NEW ORLEANS GOSPEL QUARTETS 1947-1956. 2000-0105/CD 1994<br />

Jackson Gospel Singers, Famous Soul Comforters, Southern Harps, Famous Four, New Orleans<br />

Humming Four, Delta Southernaires, Southern Revivalists, New Orleans Chosen Five, Zion<br />

Harmonizers, Crescent City Gospel Singers<br />

504 CDS 82 - ‘TEXAS SAM MOONEY and his SUNSHINE BAND. 20000-105/CD 1995<br />

504 CDS 83 - LINNZI ZAORSKI and DELTA ROTALE ‘Line In-Store’ at the Lousiana<br />

Music Factory. 2000-0105/CD 1996<br />

504 CDS 84 - FRANK OXLEY’S LOUISIANA MOONSHINE BAND. 2000-0105/CD 1997<br />

504 CDS 85 (Two CDs) - KID ORY and HIS CREOLE JAZZBAND, Live at the Beverly<br />

Cavern – 1949. 2000-0105/CD 1998<br />

504 CDS 86 (Two CDs) - KID ORY and HIS CREOLE JAZZ BAND, Live at the Beverly<br />

Cavern - 1949, Discs 3 & 4. 2000-0105/CD 2000<br />

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504 CDS 87 - KID ORY and HIS CREOLE JAZZ BAND, Live at the Beverly Cavern -<br />

1949, Disc 5. 2000-0105/CD 1999<br />

504 CDS 88 - SHIRLEY ALEXANDER with BRIAN CARRICK and His New Orleans<br />

Heritage Jazz Band. 2000-0105/CD 2001<br />

Nola CD 89 - DEJAN’S OLYMPIA BRASS BAND – 1968. 2000-0105/CD 2002<br />

CD 90 - DWAYNE BURNS and HIS NEW ORLEANS BAND. 2000-0105/CD 2003<br />

504 RELEASES IN CONJUNCTION WITH ‘LORD RICHARD’ EKIN<br />

504/La Croix CD 91 - The LORD RICHARD NEW ORLEANS SESSIONS - Volume 1.<br />

2000-0105/CD 2004<br />

LOUIS NELSON, 1967 with the ‘KID MARTYN BAND and MARTYN’S EAGLE BRASS<br />

BAND, featuring DAN PAWSON<br />

504/La Croix CD 92 - The LORD RICHARD NEW ORLEANS SESSIONS - Volume 2.<br />

2000-0105/CD 2005<br />

KID THOMAS VALENTINE, 1961 & 1968<br />

504/La Croix CD 93 - The LORD RICHARD NEW ORLEANS SESSIONS - Volume 3.<br />

2000-0105/CD 2006<br />

DAN PAWSON, 1966-1971 - A TRIBUTE<br />

504/La Croix CD 94 - The LORD RICHARD NEW ORLEANS SESSIONS - Volume 4.<br />

2000-0105/CD 2007<br />

BILLIE AND DEDE PIERCE, 1967<br />

504/La Croix CD 95 - The LORD RICHARD NEW ORLEANS SESSIONS - Volume 5.<br />

2000-0105/CD 2008<br />

LOUIS JAMES, 1967 & JOHN HANDY, 1966<br />

504/La Croix CD 96 - The LORD RICHARD NEW ORLEANS SESSIONS -<br />

Volume 6. 2000-0105/CD 2009<br />

DAN DAWSON, 1971-1988<br />

504 CDS 100 (Two CDs) - THE ’504’ RECORDS STORY - 1978- 2003. 2000-0105/CD 2010a-c<br />

504 CDS 101 - THE ‘504’ RECORDS STORY – LAGNIAPPE. 2000-0105/CD 2010a-c<br />

504 CDS 102 - DWAYNE BURNS and HIS NEW ORLEANS BAND. 2000-0105/CD 2011<br />

504 CDS 103 - ALLEN TOUSSAINT<br />

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I Love a Carnival Ball. 2000-0105/CD 2012<br />

504 CDS 104 - ST. AUGUSTINE CATHOLIC CHURCH of NEW ORLEANS and<br />

BRIAN CARRICK’S NEW ORLEANS HERITAGE BAND. 2000-0105/CD 2013<br />

504 CD 105 - BILLIE and DEE DEE PIERCE LIVE AT LUTHJENS, 1953. 2000-0105/Cd<br />

2014<br />

DINE-A-MITE JAZZ a division of 504 RECORDS<br />

Albums 1, 3, and 4 released in cooperation with the Ken Colyer Trust<br />

DJCD-001 - KEN COLYER’S JAZZMEN in Concert – 1959. 2000-0105/CD 2015<br />

DJCD-002 (Two CDs) - BOB WALLIS & THE STORYVILLE JAZZMEN Live in<br />

Leipzig – 1976. 2000-0105/CD 2016<br />

DJCD-003 - KEN COLYER’S JAZZMEN Live at the 51 Club – 1960. 2000-0105/CD 2017<br />

DJCD-004 - THE CRANE RIVER JAZZ BAND Live at the 100 Club – 1976. 2000-0105/CD<br />

2018<br />

DJCD-005 - SAM RIMINGTON and the BARRY ’KID’ MARTYN RAGTIME<br />

BAND ALUMNI featuring CUFF BILLETT. 2000-0105/CD 2019<br />

DJCD-006 - THE NEW IBERIA STOMPERS. 2000-0105/CD 202<br />

<strong>II</strong> B10. Ragtime<br />

The beginnings of jazz have always been associated with New Orleans, just as the first<br />

sound of the blues has been placed in Mississippi. Ragtime is music from the Midwest, and not<br />

only is there a long history of string band and parlor music in Missouri that prepared the way for<br />

ragtime, three of the four most important ragtime composers, Scott Joplin, James Scott, and Tom<br />

Turpin all began their careers in Missouri towns. Joplin’s first great hit, “Maple Leaf Rag,” was<br />

written and published in Sedalia, and James Scott spent most of his musical career living quietly<br />

in Carthage, Missouri, composing his rags, giving piano lessons and playing in the local theater.<br />

Turpin ran a St. Louis saloon, where he was one of the city’s colorful personalities.<br />

There are hints of ragtime in the early published “Ethiopian” quadrilles which are also in<br />

the archive, but all the evidence from local Midwest African American newspapers of the 1880s<br />

emphasises the string band sources and the role of the parlor pianists, usually young women,<br />

who took over some of the melodies and turned them into piano pieces. For a few years the new<br />

style was considered simply as a way of performing familiar songs in “ragged” time - which<br />

meant syncopation. Then at the end of the 1890s the first compositions in “ragtime” appeared,<br />

instrumental piano pieces which had a distinctive rhythmic and harmonic character. Ragtime<br />

was different, but at the same time its listeners found much about it that was familiar. The rags<br />

used the form of the popular marches of the period - an opening sixteen bar melody which<br />

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epeats, a second sixteen bar strain which is also repeated, then a modulation and a trio in a<br />

different key, and back to the original key for a sixteen bar rhythmic finale, which also repeated.<br />

Everyone knew where they were with ragtime, and they loved it. The melodies had a new<br />

tonality, and even though the harmonic resolutions were familiar the voicings of the chords was<br />

different. Played as written, ragtime had a rhythmic momentum which was very effective for<br />

dancing, and it was soon a feature of every social dance program.<br />

Ragtime was fortunate to have a stubborn, convinced publisher named John Stark, who<br />

believed that he had found the music of the future. He encouraged Joplin and Scott, both of<br />

whom he published, to compose rags that were much more difficult than the usual parlor pieces,<br />

and he defended his music and his composers in colorful advertising prose. Thanks to Stark<br />

there is an extensive piano literature of what is called “classic ragtime,” and he continued to<br />

publish music he believed in even after a flood of novelty ragtime and thin ragtime songs had<br />

worn down the enthusiasm of the ragtime audience. It was not until the 1940s and the 1950s,<br />

and the beginning of the ragtime revival that Stark’s faith in the music was justified.<br />

Ragtime was unfortunate in one way - it came too early for documentation on phonograph<br />

records. The sound quality of the early recording machines was so poor that the companies used<br />

pianos only as accompaniment. There was another form of reproduction, the player piano, and<br />

many ragtime pieces appeared on piano rolls. The rolls had much better sound quality, but often<br />

they were stiff and monotonous. Most of them were cut by machine - that is, a workman simply<br />

spread out the roll, marked it with the notes from the piano score, then cut the holes in the paper,<br />

often adding embellishments that couldn’t be played by a performer. There were also hand<br />

played rolls, and they had more spontaneity. Joplin himself had an opportunity to preserve some<br />

of his own compositions on rolls.<br />

Ragtime was so engaging that it managed to insinuate itself into nearly every style of<br />

American popular music, and it was also used by composers like Satie, Milhaud, Stravinsky and<br />

Gershwin to create a new classical idiom. With the revival of interest in ragtime in the 1970s<br />

there was a new assessment of Joplin’s genius, and he is now considered a serious American<br />

composer - a judgement which John Stark would emphatically endorse.<br />

As is evident from the amount of ragtime material in the archive, ragtime has been a<br />

serious interest for many years. I first heard it played in the mid-1940s, and the first recording<br />

project I ever conceived - in 1951 - was an album of Joplin’s rags with a flower in the title. The<br />

album would be called “A Joplin Bouquet.” I was finally able to record it in 1958, with Ann<br />

Danberg - who in a few months would be Ann Charters - as the pianist. It was the first time his<br />

music had been played as he had insisted - with all the notes as he’d written them and at<br />

reasonable tempos. In 1959 we recorded a documentary album with the last of great ragtime<br />

composers, Joseph Lamb, who was living close to us in Brooklyn. In 1965 we were able to<br />

record the first excerpts from Joplin’s opera Treemonisha with the Utah State Concert Chorale in<br />

Logan, Utah. Then as a result of the ragtime boom that followed the release of the Joshua Rifkin<br />

recordings and the use of Joplin’s music in the film The Sting Ann was asked to record two more<br />

albums of Joplin’s compositions for Sonet Records in Stockholm. Because of our involvement<br />

over the years the ragtime material in the archive steadily accumulated.<br />

PRE-RAGTIME STRING BAND <strong>MUSIC</strong> and EARLY RAGTIME INSTRUMENTALS<br />

BUEHLING, SAPOZNIK, MOORE - LP, “Banjo Gems” Kicking Mule Records, 1980.<br />

Dodd LP 347<br />

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The three banjoists are Clarke Buehling, Henry Sapoznik, and Steve Moore, and<br />

several of the pieces are from the early ragtime years, when performances by banjo<br />

soloists or string groups were as popular as piano solos.<br />

THE ETCETERA STRING BAND - Cassette album, “The Harvest Hop” The Etcetera String<br />

Band, n.d. Dodd AC 5<br />

The group has done extensive research into ragtime’s string band roots, and their<br />

performances document the pre-ragtime instrumental style that became the material<br />

for the rag composers.<br />

THE ETCETERA STRING BAND - Cassette album, “Fun on the Levee: Cake Walks and Rags,<br />

1895-1905, from Missouri River Towns” The Etcetera String Band, n.d.<br />

Dodd AC 6<br />

The Etcetera String Band has also recorded a CD of “Early Creole Dance Music,” from<br />

Louisiana, Haiti, Trinidad, Martinique, and the Virgin Islands which is listed in the Caribbean<br />

section of the catalog.<br />

See also the recordings of early Haitian pre-ragtime, “Haitian Piano with Fabre Duroseau,” in<br />

the Caribbean section of the catalog.<br />

SCOTT JOPLIN<br />

SCOTT JOPLIN - LP, “A Joplin Bouquet” Performed by Ann Charters, Portents, 1964,<br />

recorded in December, 1958. Dodd LP 348<br />

The first recording of Joplin’s music performed as serious composition.<br />

SCOTT JOPLIN - LP, “Treemonisha and Classic Rags” Performed by the Utah State University<br />

Concert Chorale, Ted Puffer, director, and Ann Charters, piano, Portents, 1965. Dodd LP 349ab<br />

The first recording of excerpts from Joplin’s opera.<br />

THE GENIUS <strong>OF</strong> SCOTT JOPLIN - Double CD, Gazell Productions, 1993.<br />

Dodd CD 242<br />

This is a CD reissue of Ann Charters’ three solo albums devoted to Joplin’s music,<br />

and the excerpts from Joplin’s opera. All of the albums were produced and annotated<br />

by Samuel Charters.<br />

SCOTT JOPLIN - LP, “Piano Rags by Scott Joplin” Performed by Joshua Rifkin, Nonesuch<br />

Records, 1970. Dodd LP 350<br />

It was the enormous success of Rifkin’s recordings which led to the use of Joplin’s<br />

music in the film The Sting, and the serious interest in ragtime in the 1970s.<br />

SCOTT JOPLIN - LP, “Piano Rags by Scott Joplin, Vol. <strong>II</strong>” Performed by Joshua Rifkin,<br />

Nonesuch Records, 1972. Dodd LP 351<br />

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SCOTT JOPLIN - CD, “Max Morath Plays the Best of Scott Joplin” Performed by Max Morath,<br />

Vanguard, 1972. Dodd CD 241<br />

SCOTT JOPLIN - CD, “The World of Scott Joplin” Performed by Max Morath, Vanguard,<br />

1973. Dodd CD 243<br />

SCOTT JOPLIN - LP, “E. Power Biggs Plays Scott Joplin” Performed by E. Power Biggs,<br />

Columbia Records, 1973. Dodd LP 352<br />

Biggs, who was a specialist in classical keyboard music, played Joplin here on a specially<br />

built harpsichord with pedal keys.<br />

SCOTT JOPLIN - LP, “The Red Back Book” The New England Conservatory Ragtime<br />

Orchestra, conducted by Gunther Schuller, Angel Records, 1973. Dodd LP 353<br />

This was another of the very successul releases that helped spur the interest in<br />

Joplin and his music. The “Red Back Book” is a collection of orchestrations printed<br />

by Joplin’s publisher in 1905, and it includes one orchestration, James Scott’s “Frog<br />

Legs Rag” which is credited to Joplin.<br />

See sheet music listing in catalog for more information on “The Red Back Book”<br />

SCOTT JOPLIN - Double LP box, “Scott Joplin’s ‘ Treemonisha’,” Deutsche Grammophon,<br />

1976. Dodd LP 349a, 349b<br />

The first, and so far only, recording of the entire score of Joplin’s opera, with<br />

orchestration by Gunther Schuller from Joplin’s piano score.<br />

SCOTT JOPLIN - CD, “Super Hits.” Performed by E. Power Biggs, playing a pedal<br />

harpsichord. Sony Music, 2000. A CD reissue of Bigg’s successful LP release. 2000-0105/CD<br />

1859<br />

JOSEPH LAMB<br />

JOSEPH LAMB - CD, “Joseph Francis Lamb, 19 Rags” Performed by David Buechner,<br />

Connoisseur Society, 1997. Dodd CD 244<br />

JOSEPH LAMB - CD, “American Beauties, The Rags of Joseph Lamb” Performed by<br />

Virginia Eskin, piano. Koch International Classics, 2000. 2000-0105/CD 1854<br />

Eskin’s collection includes a number of compositions which were completed or<br />

found in manuscript by Lamb after his rediscovery.<br />

OTHER RAGTIME COMPOSERS AND PERFORMERS, including NOVELTY RAGTIME<br />

ROY BARGY - LP, “Piano Syncopations” RBF Records, 1978, compiled and annotated by<br />

David A. Jasen. Dodd LP 354<br />

RUBE BLOOM & ARTHUR SCHUTT - LP, “Novelty Ragtime Piano Kings” RBF Records,<br />

1980. Dodd LP 355<br />

Eight selections are by Bloom and eight by Schutt.<br />

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WILLIAM BOLCOM - LP, “Heliotrope Bouquet, Piano Rags” Nonesuch Records, 1971. Dodd<br />

LP 356<br />

Composers represented include Turpin, Joplin, Lamb and Scott. Bolcom also plays<br />

his own lovely “Graceful Ghost” and two others.<br />

KEN COLYER’S JAZZMEN - LP, “Ragtime Revisited” Joy Records, 1971.<br />

Dodd LP 357<br />

GEORGE HICKS - LP, “Ragtime: Tickled Pink” Folkways Records, 1983, produced and<br />

annotated by David A. Jasen. Dodd LP 358<br />

JAMES P. JOHNSON - LP, “The Original James Johnson” Folkways Records, 1973,<br />

recorded by Moses Asch, programmed by David A. Jasen, with notes by Jasen and Charles<br />

Edward Smith. Dodd LP 359<br />

JAMES P. JOHNSON - LP, “‘Yamekraw’ An Original Composition by James P. Johnson”<br />

Folkways Records, 1962, recorded by Moses Asch, with notes by Perry Bradford and Noble<br />

Sissle. Dodd LP 360<br />

JAMES P. JOHNSON - CD, “Snowy Morning Blues” Decca Jazz, 1991.<br />

Dodd CD 245<br />

MAX KORTLANDER - LP, “The Piano Roll Artistry of Max Kortlander” RBF Records, 1981,<br />

compiled and annotated by David A. Jasen. Dodd LP 361<br />

PAUL LINGLE - LP, “Dance of the Witch Hazels” Euphonic Records, 1979.<br />

Dodd LP 362<br />

PAUL LINGLE - LP, “Legend of Lingle” Euphonic Records, 1980. Dodd LP 363<br />

ALAN MANDEL - LP, “American Piano Music, including ‘Grand Sonata in Rag’”<br />

Grenadillla Records, 1977. Dodd LP 364<br />

Although the album includes a lengthy note by someone who seems to be the<br />

composer of the sonata he (or she?) is identified only as “Albright.”<br />

BILLY MAYERL - LP, “The Syncopated Impressions of Billy Mayerl” RF Records, 1976,<br />

programmed and notes by David A. Jasen. Dodd LP 365<br />

MAX MORATH - See also listings under Scott Joplin above<br />

Max Morath is an engaging performer and social commentator who has presented<br />

ragtime and the ragtime for many years to audiences everywhere in the country. He<br />

is also a composer, and his “Golden Hours” is one of the most inventive and<br />

beautifully melodic pieces of the modern ragtime era.<br />

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MAX MORATH - Double LP, “Max Morath Plays Ragtime” Vanguard Records, 1976.<br />

Dodd LP 366a, 366b<br />

MAX MORATH - LP, “The Ragtime Women” Vanguard Records, 1977. Dodd LP 367<br />

MAX MORATH - CD, “The Ragtime Man” Omega Classics, 1986. Dodd CD 246<br />

MAX MORATH - Cassette, “Cripple Creek, A Ragtime Suite for Piano” Mel Bay, 1986.<br />

Dodd AC 7<br />

MAX MORATH - CD, “The Ragtime Century” PianoMania, 1991. Dodd CD 247<br />

MAX MORATH - CD, “Real American Folk Songs” Solo Art Records, 1994.<br />

Dodd CD 248<br />

MAX MORATH - CD, “Drugstore Cabaret” Premier Recordings, 1995. Dodd CD 249<br />

MAX MORATH - CD, “Jonah Man, A Tribute to Bert Williams” Vanguard Records, 1996.<br />

Dodd CD 250<br />

MAX MORATH - Cassette, “Living A Ragtime Life” Mormacks, n.d. Dodd AC 8<br />

JELLY ROLL MORTON - LP, “Piano Classics, 1923-24” Folkways Records, 1962, compiled<br />

and annotated by David A. Jasen. Dodd LP 368<br />

Morton is more properly considered a jazz pianist, but this is a collection of his<br />

earliest solo piano recordings, and there is a strong ragtime influence evident in<br />

several of the compositions.<br />

BERT WILLIAMS<br />

BERT WILLIAMS – 78, “Nobody”/ “My Landlady” Dodd SE 2<br />

BERT WILLIAMS – 78, “He’s a cousin of mine” Bert Williams / “McGinty at the living<br />

picture” Joe Flynn Dodd SE 3<br />

BERT WILLIAMS – 78, “I’ll lend you anything” / “Constantly” Dodd SE 4<br />

BERT WILLIAMS – 78, “You can’t get away from it” / “The Darktown Poker Club” Dodd SE<br />

5<br />

BERT WILLIAMS – 78, “I’m neutral” / “Indoor Sports” Dodd SE 6<br />

BERT WILLIAMS – 78, “No place like home” / “Twenty Years” Dodd SE 7<br />

BERT WILLIAMS – 78, “O Death where is thy sting” / “When I return” Dodd SE 8<br />

BERT WILLIAMS – 78, “Oh! Lawdy (Something’s done got between Ebecaneezer and Me)” /<br />

“Bring back those wonderful days” Dodd SE 9<br />

BERT WILLIAMS – 78, “Everyone wants a key to my cellar” / “It’s nobody’s business but my<br />

own” Dodd SE 10<br />

BERT WILLIAMS – 78, “The moon shines on the moonshine” / “Somebody” Dodd SE 11<br />

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BERT WILLIAMS – 78, “I’m sorry I ain’t got it you could have it if I had it blues” / “Checkers”<br />

Dodd SE 12<br />

BERT WILLIAMS – 78, “Lonesome Alimony Blues” / “Save a little dram for me” Dodd SE 13<br />

BERT WILLIAMS – 78, “Ten little bottles” / “Unlucky Blues” Dodd SE 14<br />

BERT WILLIAMS – 78, “Get up” / “I want to know where Tosti went (when he said goodbye)”<br />

Dodd SE 15<br />

BERT WILLIAMS – 78, “My last dollar” / “I’m gonna quit Saturday” Dodd SE 16<br />

THE NEW ORLEANS RAGTIME ORCHESTRA<br />

The New Orleans Ragtime Orchestra was organized by a young Swedish jazz pianist<br />

named Lars Edegran, who had moved to New Orleans to play with the bands in the city. In the<br />

jazz archive at Tulane University he found the orchestrations that had been played by the John<br />

Robichaux Orchestra in New Orleans at the turn of the century, and he formed an orchestra to<br />

play them. The importance of Edegran’s group is that he combined older and younger<br />

musicians, including William Russell, the jazz scholar and very individual company owner who<br />

had been instrumental in starting the traditional jazz revival with his recordings of Bunk Johnson<br />

and George Lewis in the 1940s. Russell had played the violin in silent movie houses at the time<br />

of World War I, and he had never relinquished his old techniques. Trumpeter Lionel Ferbos and<br />

drummer John Robichaux Jr. were almost of the same generation, and they also knew the style of<br />

music from this period. The group was racially mixed, and the long experience of most of the<br />

members as jazz musicians, and their familiarity with the older musical idioms they created<br />

music that felt like something that had come from another era. Russell has died, and there have<br />

been changes in personnel, but the group is still performing, and it still has an unmistakable New<br />

Orleans swing.<br />

THE NEW ORLEANS RAGTIME ORCHESTRA - LP, no title. Pearl Records, n.d.<br />

Dodd LP 369<br />

THE NEW ORLEANS RAGTIME ORCHESTRA - LP, no title. Vol. <strong>II</strong> Pearl Records, n.d.<br />

Dodd LP 370<br />

THE NEW ORLEANS RAGTIME ORCHESTRA - LP, no title. Arhoolie Records, 1971. Dodd<br />

LP LP 371<br />

THE NEW ORLEANS RAGTIME ORCHESTRA - LP, no title. Sonet Records, 1972.<br />

Dodd LP 372<br />

MIKE POLAND - CD, “Piano Deco, Vol. 1” Polecat Records, 1994. Dodd CD 251<br />

DAVID THOMAS ROBERTS - CD, “American Landscapes” Pinelands Recordings, 1995.<br />

Dodd CD 252<br />

Roberts is one of the most gifted of the younger ragtime composers who make up<br />

an informal group they call “Terra Verde.” His piece “Roberto Clemente” has<br />

already become a contemporary rag classic.<br />

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CHARLEY STRAIGHT - LP, “The Piano Roll Artistry of Charley Straight”<br />

Dodd LP 373<br />

TREBOR TICHENOR - LP, “Days Beyond Recall” Folkways Records, 1979.<br />

Dodd LP 374<br />

Tichenor is a major collector of ragtime music and piano rolls, and has<br />

played an important role in the growth of interest in ragtime in the St. Louis area. As<br />

a pianist and composer he specializes in “folk” ragtime, a more informal style that<br />

developed in Missouri at the same time as the classical rag period.<br />

TERRY WALDO - LP, “Snookums Rag” Dirty Shame Records, 1974. Dodd LP 375<br />

THE RAGTIME ERA<br />

BERT WILLIAMS - LP, “Nobody and Other Songs” Folkways Records, 1981, compiled by<br />

Samuel Charters, with notes from the book Nobody, the Story of Bert Williams by Ann Charters.<br />

Dodd LP 376<br />

The great Bert Williams was the first African American performer to appear on the<br />

stage with white actors, and became the first popular black recording artist. Between<br />

1900 and his death in 1922 he made dozens of recordings, and there were entire<br />

generations who could recite his “Nobody” along with the record. His singing was<br />

woven into the ragtime era, and his “You Can’t Get Away from It” is the first vocal<br />

performance on record that swings in a modern sense.<br />

“RAGTIME 1, THE CITY, Banjos, Brass Bands, & Nickel Pianos” LP, Folkways Records,<br />

1971, compiled and annotated by Samuel Charters. Dodd LP 377<br />

Artists include:<br />

Steve Williams<br />

Fred Van Eps<br />

Vess L. Ossman<br />

Machine Cut Piano Roll<br />

Joseph Moskovitz<br />

Ossman-Dudley Trio<br />

Arthur Collins<br />

Prince’s Band<br />

Vic Meyers and his Orchestra<br />

Jelly Roll Morton<br />

Celestin’s Original Tuxedo Orchestra<br />

The State Street Ramblers<br />

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“RAGTIME 2, THE COUNTRY, Mandolins, Fiddles, & Guitars” LP, Folkways Records, 1971,<br />

compiled and annotated by Samuel Charters. Dodd LP 378<br />

Artists include:<br />

The Dallas String Band<br />

Carolina Tar Heels<br />

Jesse Young’s Tennessee Band<br />

Cow Cow Davenport<br />

Jolly Jivers<br />

Frank Stokes<br />

Leake Country Revelers<br />

Theron Hale and Daughters<br />

Sam Moore and Horace Davis<br />

Charlie Turner<br />

East Texas Serenaders<br />

Kessinger Brothers<br />

Blind Boy Fuller<br />

THE PIANO ROLL - LP, RBF Records, 1964, compiled and edited by Trebor Jay Tichenor.<br />

Dodd LP 379<br />

Tichenor’s notes include an excellent introduction to the player piano and the<br />

techniques of music reproduction by paper roll.<br />

THOSE RAGTIME BANJOS - LP, Folkways Records, 1979, compiled and annotated by David<br />

A. Jasen. Dodd LP 380<br />

Artists include:<br />

Fred Van Eps<br />

Vess L. Ossman<br />

Black Face Eddie Ross<br />

Pete Mandell with the Savoy Orpheans<br />

Roy Smeck & Art Kahn<br />

Len Fillis & Sid Bright<br />

Harry Reser & Henry Lange<br />

Dick Roberts & Red Roundtree<br />

COLLECTIONS<br />

THE AMERICAN RAGTIME ENSEMBLE, David Reffkin, director - CD. “Ragtime<br />

Chamber Music. Crazy Otto Music, 2003. 2000-0105/CD 1855<br />

Period orchestral arrangement of rags from 1900-1918.<br />

Composers included:<br />

Frank Wooster and Ethyl Smith<br />

Mark Janza<br />

William Penn<br />

James Reese Europe<br />

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Percy Wenrich<br />

Scott Joplin<br />

Raymond Birch<br />

Leon Block<br />

George Cobb<br />

Kerry Mills<br />

Tom Turpin<br />

MATTHEW DAVIDSON - CD, “The Graceful Ghost, Contemporary Piano Rags”<br />

Mastersound, 1994. 2000-0105/CD 1856<br />

Among the contemporary ragtime composers included:<br />

Donald Ashwander<br />

William Bolcom<br />

Hal Isbitz<br />

Terry Waldo<br />

Max Morath<br />

Trebor Jay Tichenor<br />

David Thomas Roberts<br />

Jack Rummel<br />

Galen Wilkes<br />

William Albright<br />

Garry Smart<br />

and Davidson himself.<br />

ELITE SYNCOPATIONS - CD, “Sidewalk Blues” New World Concert Inc, 1995. 2000-<br />

0105/CD1857<br />

Compositions by Jelly Roll Morton and Duke Ellington are included, as well as the following<br />

ragtime composers:<br />

Scott Joplin<br />

Charles L. Johnson<br />

Artie Matthews<br />

Joseph Lamb<br />

“Zez” Confrey<br />

VIRGINIA ESKIN - CD, “Fluffy Ruffle Girls: Women in Ragtime. Northeastern Records, 1987.<br />

[not transferred]<br />

It may seem unusual that there should be so many women writing ragtime compositions<br />

between 1906 and 1913, the years when most of these pieces were composed, but women were<br />

the audience for ragtime sheet music, since they often were expected to entertain in their homes,<br />

and to play for informal dancing. For many years ragtime was a parlor music, rather than a stage<br />

music, which is reflected in the calm, comfortable mood of these compositions. The one<br />

contemporary woman composer, Judith Lee Zaimont, wrote both of her pieces in 1975. Eskin is<br />

an accomplished performer with a clear affinity for the melodic and rhythmic elements of classic<br />

ragtime. It is fortunate that she has chosen to include six of the seven ragtime compositions by<br />

May Auferheide from Indianapolis, whose work was published by a company established by her<br />

father to support her musical talent.<br />

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Composers whose works are included:<br />

Marian L. Davis<br />

May Aufderheide<br />

Geraldine Dobyns<br />

Julia Lee Niebergall<br />

Irene Cozad<br />

Judith Lee Zaimont<br />

Charlene Blake<br />

Irene Giblin<br />

Imogene Giles<br />

Glayds Yelvington<br />

Mary Baugh Watson<br />

Adaline Shepherd<br />

VIRGINIA ESKIN - CD, “Spring Beauties: The Ragtime Project” Koch International<br />

1998. 2000-0105/CD 1858<br />

For her third ragtime project Eskin (see her Joseph Lamb CD and her CD of women<br />

ragtime composers) chose to record contemporary compositions, and they demonstrate the<br />

vitality and the promise of the new ragtime. Although she chose not to include any of the<br />

writing of the new Terra Verde group, she has found a broad range of ragtime interests. One of<br />

the lesser known works she includes is the fine tango-styled “Tangled Rag” by James Tenney,<br />

who is much better as known as a pioneer in electronic composition. The one composition<br />

outside her frame of reference is a “Characteristic Intermezzo” by Irving Berlin.<br />

Composers included:<br />

Gunther Schuller<br />

Kenneth Laufer<br />

Richard Zimmerman<br />

Mark Kuss<br />

Marjorie Merryman<br />

James Tenney<br />

Martin Amlin<br />

Henry Gilbert<br />

William Albright<br />

Scott Wheeler<br />

Irving Berlin and Ted Snyder<br />

Brian Dykstra<br />

Max Morath<br />

Stefan Kozinski<br />

Judith Zaimont<br />

Richard St. Clair<br />

RAGTIME (1900-1930) - Double LP, RCA Records, Black & White, 1983.<br />

Dodd LP 381a, 381b<br />

THE GOLDEN AGE <strong>OF</strong> MECHANICAL <strong>MUSIC</strong>, Vol. 1, PIANOLA RAGTIME - LP, Saydisc,<br />

n.d. Dodd LP 382<br />

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EARLY RAGTIME PIANO, 1913-1930 – LP. Dodd LP 383<br />

LATE RAGTIME PIANO - LP. Both albums, Folkways Records, 1977, compiled and annotated<br />

by David A. Jasen. Dodd LP 384<br />

EARLY BAND RAGTIME – LP. Dodd LP 385<br />

LATE BAND RAGTIME - LP. Both albums, Folkways Records, 1979, compiled and<br />

annotated by David A. Jasen. Dodd LP 386<br />

RAGTIME PIANO INTERPRETATIONS - LP, Folkways Records, 1974, compiled and annotated<br />

by David A. Jasen. Dodd LP 387<br />

RAGTIME PIANO NOVELTIES <strong>OF</strong> THE 20’S - LP, Folkways Records, 1980, compiled and<br />

annotated by David A. Jasen. Dodd LP 388<br />

SWINGIN’ PIANO 1920-1946 - LP, Folkways, 1983, compiled and annotated by David A. Jasen.<br />

Dodd LP 389<br />

EARLY SYNCOPATED DANCE <strong>MUSIC</strong>, Cakewalks, Two-Steps, Trots, and Glides - LP, RBF<br />

Records, 1978, compiled and annotated by David A. Jasen. Dodd LP 390<br />

TOE TAPPIN’ RAGTIME - LP, Folkways Records, 1974, compiled and annotated by David A.<br />

Jasen. Dodd LP 391<br />

THE TUNEFUL TWENTIES - LP, RF Records, 1976, compiled and annotated by David A.<br />

Jasen. Dodd LP 392<br />

THEY ALL PLAY RAGTIME - LP, Jazzology Records, nd, notes by Rudi Blesh.<br />

Dodd LP 393<br />

Artists performing include:<br />

Max Morath<br />

Donald Ashwander<br />

Tom Shea<br />

John Arpin<br />

Joseph Lamb<br />

Peter Lundberg<br />

Trebor Jay Tichenor<br />

PRETTY BABY, Music from the Soundtrack of the Motion Picture - LP, ABC Records, 1978.<br />

Dodd LP 394<br />

Artists playing in the film were The New Orleans Ragtime Orchestra,.<br />

ELITE SYNCOPATIONS - LP, “Music for the Ballet by Scott Joplin and Others” CRD Records,<br />

1976. Dodd LP 395<br />

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FINGER STYLE GUITAR RAGTIME<br />

RAGTIME GUITAR DUETS - LP, performed by Lasse Johansson and Claes Palmkvist Sonet<br />

Records, 1976. Dodd LP 396<br />

HULL’S VICTORY - CD, performed by Dakota Dave Hull, Flying Fish Records, 1983.<br />

Dodd CD 253<br />

REUNION RAG - CD, performed by Dakota Dave Hull, Flying Fish Records, 1991.<br />

Dodd CD 254<br />

RAGTIME INFLUENCED HAWA<strong>II</strong>AN GUITAR<br />

The United States was swept with three new musical styles at about the same time -<br />

ragtime, the tango, and Hawaiian music, and it isn’t surprising that they all influenced each other<br />

on the vaudeville stage, and on record and sheet music sales.<br />

BOB BROZMAN - LP, “Blue Hula Stomp” Kicking Mule Records, 1981. Dodd LP 397<br />

HULA BLUES - LP, Rounder Records, 1974. Dodd LP 398<br />

Among the artists included:<br />

Sol Hoopi<br />

Frank Ferera<br />

Jim and Bob the Genial Hawaiiana<br />

Hawaiian Serenaders<br />

Roy Smeck<br />

ON THE BEACH AT WAIKIKI - LP, Folkways Records, 1981. Dodd LP 399<br />

Compiled and annotated by Samuel Charters.<br />

The emphasis on this collection was on the Hawaiian style of guitar as much as it<br />

was on the Hawaiian musicians themselves. Included in the assortment is the Yale<br />

University Hawaii Trio playing a charleston, and the New Orleans Six and Seven-<br />

Eights String Band, which has a jazz style influenced by the city’s rich jazz heritage.<br />

HAWA<strong>II</strong>AN STEEL GUITAR, 1920s – 1950s - LP, Folklyric Records, 1976.<br />

Dodd LP 400<br />

Compiled and annotated by Chris Strachwitz.<br />

Includes an additional track by Jenks “Tex” Carman, “Samoan Stomp.”<br />

CASSETTES<br />

Cassettes were always less than satisfactory as a way of preserving music, but in the era of<br />

the walkman they were everywhere, and of all the possible ways of getting music to listeners<br />

they were the cheapest. For the ragtime world, with its small corps of dedicated fans, cassettes<br />

became a way to exchange information, to promote jobs, and keep track of each other’s playing.<br />

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For those interested in classic ragtime there was the excitement of a cassette with 1959<br />

recordings of Joseph Lamb, the only one still living of the great group of composers published<br />

by John Stark. Particularly active was pianist Frank French who put onto cassette not only the<br />

complete rags of James Scott, but also compositions by Gottschalk and composers from Brazil<br />

and the Caribbean.<br />

IN DAHOMEY<br />

A UNIQUE RECORDING <strong>OF</strong> A RAGTIME <strong>MUSIC</strong>AL<br />

In 1902 the great African American vaudeville team of Williams and Walker scored a<br />

major New York stage hit with their ragtime musical comedy “In Dahomey.” It was the first<br />

black musical to appear on Broadway. Despite the show’s success, however, the score by<br />

Harlem composer William Marion Cook, with material added by other popular composers, and<br />

lyrics by among others the noted African American poet Paul Lawrence Dunbar, was though to<br />

be lost. Fortunately the musical also traveled to England, and acting on a tip ragtime historian<br />

and performer Ian Whitcomb succeeded in rescuing the score from a London warehouse the day<br />

before the warehouse’s contents were shredded.<br />

The cassette is of historical interest for the ragtime content. The performance is amateurish<br />

and the “orchestra” is based around a sound reproduction program, but it is valuable for its<br />

glimpse into the repertory of a black musical theater company, as well as presenting several<br />

attractive ragtime songs. The project was directed by Patrick J. Gogarty, who also conducted<br />

the performance.<br />

IN DAHOMEY, A Negro Musical Comedy. Palm Springs, CA: Sound Current Records, 1994.<br />

2000-0105/AC 894<br />

THE AMERICAN RAGTIME ENSEMBLE, David Reffkin, Director. Ragtime Chamber<br />

Music, The Historic 1975 Sessions. self produced, 1979. 2000-0105/AC 895<br />

Reffkin has devoted many years to ragtime as a performer, historian, leader of his<br />

ensemble and host of a long running interview and music radio program that has emphasized<br />

ragtime and its roots and off shoots. His ensemble plays with an entirely authentic will to please<br />

and under Reffkin’s direction their arrangements have lost none of ragtime’s invitation to<br />

dancing.<br />

DONALD ASHWANDER. Untitled, a collection of ten of his compositions performed by the<br />

popular ragtime personality. Dallas: Ashwander Music, 1996. [not transferred]<br />

BARFOTA JAZZMEN. Ragtime Constellation. Self produced, 1998.<br />

2000-0105/AC 896<br />

This is a veteran traditional jazz group from northern Sweden that has had a long affinity<br />

for the ragtime idiom.<br />

THE ELITE SYNCOPATORS with JOHN OTTO - Ragtime. . .and a bit more. No<br />

company listed, nd. 2000-0105/AC 897<br />

An eclectic collection with an emphasis on the distinctive ragtime compositions by Joplin<br />

contemporary Brun Campbell.<br />

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FRANK FRENCH<br />

Gottschalk of Louisiana. self produced, nd. 2000-0105/AC 898<br />

French describes these performances as “adaptations”<br />

More American Souvenirs. Boulder, CO, self produced, nd. 2000-0105/AC 899<br />

A Ragtime Feast, Joplin, Lamb, Scott, Marshall. self produced, nd.<br />

2000-0105/AC 900<br />

James Scott’s Ragtime. Boulder, CO: self produced, 1993. 2000-0105/AC 901<br />

JOE LAMB PLAYS JOE LAMB. Hot Cinders, 29 performances from 1959, including the<br />

“Montgomery Tape.” Sedalia, MO: Scott Joplin Foundation of Sedalia, 1994.<br />

2000-0105/AC 902<br />

BOB MILNE. Boogie, Blues &Rags. Self produced, nd. 2000-0105/AC 903<br />

Six of the pieces performed are compositions by Milne.<br />

MARTY MINCER. Classic Piano Rags. Hamburg, Iowa: self produced, 1990.<br />

2000-0105/AC 904<br />

Front Porch Ragtime, Music from Other Parts of the House. Hamburg, Iowa: self<br />

produced, 1991. 2000-0105/AC 907<br />

MAX MORATH QUINTET. POP!! Goes the Music! Woodcliff Lakes, NJ, Normacks,<br />

Inc, nd. 2000-0105/AC 905<br />

A COLLECTION<br />

NEW ENGLAND RAGS & POPULAR SONGS, Original Recordings, 1903-1930.<br />

Produced by Galen Wilkes, Van Nuys, CA, nd. 2000-0105/AC 906<br />

Wilkes has gathered a group of original recordings featuring music either performed by or<br />

composed by musicians and entertainers from the New England area. Providence, RI is<br />

represented by George M. Cohan, Hartford’s artist is the minstrel star Lew Dockstader, etc. An<br />

interesting concept that Wilkes has presented well.<br />

<strong>II</strong> B11. The Rural White Blues Tradition<br />

When folk song collectors went into the rural areas of the American South they were<br />

completely unprepared for the wealth of traditional English song material which they found still<br />

being sung and played in the United States. If they had also been collecting the blues they would<br />

have been as unprepared for the wide range of early blues which found its way into the white<br />

rural repertoire. Southern white songsters preserved every kind of music they heard - including<br />

the blues, and those performers who talked with interviewers over the years always named the<br />

source of their blues as a black neighbor or a black singer. They also had taken over the banjo<br />

311


y the time the first recordings were made, so the source for our knowledge of southern African<br />

American banjo traditions is largely the white performers who consciously imitated their styles.<br />

The banjo, of course, is an African instrument, and the African playing techniques, as well as the<br />

banjo itself, were widespread throughout the South.<br />

When Victor Records recording scout Ralph Peer turned from recordings blues and jug<br />

band music in cities like Memphis and Atlanta he gathered country white musicians for a series<br />

of recordings in Bristol, Tennessee in 1929. Among the performers he found there were two<br />

who were to be among the new country music’s biggest stars. One was a traditional family<br />

singing group, the Carter Family, the other was Jimmy Rogers, who sang the blues. It is ironic,<br />

and its implications are very complex, to realize that the first white country musician to achieve<br />

real success with a wide southern audience was a blues singer.<br />

THE HARRY SMITH-MOSES ASCH ANTHOLOGIES<br />

ANTHOLOGY <strong>OF</strong> AMERICAN FOLK <strong>MUSIC</strong>, Volume One: Ballads - Double LP box.<br />

Dodd LP 401a, 401b<br />

ANTHOLOGY <strong>OF</strong> AMERICAN FOLK <strong>MUSIC</strong>, Volume Two: Social Music - Double LP.<br />

Dodd LP 402a, 402b<br />

ANTHOLOGY <strong>OF</strong> AMERICAN FOLK <strong>MUSIC</strong>, Volume Three: Songs - Double LP.<br />

Dodd LP 403a, 403b<br />

Edited and annotated by Harry Smith, with Moses Asch, Folkways Records, 1952.<br />

This series of LPs had a major formative influence on the folk music boom of the<br />

1950s, and through Bob Dylan, who considered it a major source for material and<br />

musical styles, it also had an effect on some early rock performers. Smith, an<br />

avantgarde film maker and amateur music enthusiast, was asked by Moses Asch of<br />

Folkways to put together a series of albums that would illustrate the backgrounds of<br />

the folk music that Folkways was presenting to the new folk audience. Smith’s<br />

selections were eclectic and audacious, and with Asch’s help the booklet material was<br />

also assembled in an almost surrealist presentation. Perhaps the single most important<br />

breakthrough for the set was the mingling of white and black performers. The rural<br />

blues artists were presented with cowboy singers, cajun vocalists, country gospel<br />

singers, jug bands, traditional ballads, and holiness congregations. The resulting<br />

medley of songs and instruments is still as startling today as it was a half century ago.<br />

For many of us in the 1950s the set of albums were a kind of touchstone of<br />

authenticity. When Ann Danberg and I began living together in 1957 the first<br />

purchase we made together was a set of the anthology, and the albums, by now<br />

somewhat scuffed and battered, have stayed with us through all the travels of the<br />

years since then.<br />

RURAL ARTISTS<br />

CLARENCE ASHLEY, with DOC WATSON - LP, “Old Time Music at Clarence Ashley’s”<br />

Folkways Records, 1961. Dodd LP 408<br />

Clarence Ashley was one of the “old-timey” singers whose music was part of the<br />

312


Folkways anthology, and his rediscovery was important to the whole shift in<br />

emphasis in the folk movement from entertainment to authenticity. What was<br />

equally important was the playing of a young neighbor, Doc Watson, who was<br />

included in the improvised recording sessions. This was the folk world’s<br />

introduction to the brilliant guitar instrumentalist who is still a major figure in the<br />

world of folk and country music.<br />

CLARENCE ASHLEY, with DOC WATSON and THE ORIGINAL CAROLINA TAR HEELS<br />

- LP, “Old Time Music at Clarence Ashley’s, Part 2” Folkways Records, 1961. Dodd LP 404<br />

Both albums recorded and annotated by Eugene Earle and Ralph Rinzler, for Part 2<br />

Mike Seeger was also with them. The recordings were made in September, 1960, in<br />

Shouns, Tennessee, Saltville, Virginia, and Deep Gap, North Carolina.<br />

GENE AUTREY - CD, “Gene Autrey, Blues Singer, 1929-1931, ‘Booger Rooger Saturday<br />

Nite!’” Columbia Legacy, 1996. Dodd CD 255<br />

Autrey is much better known for his years as a successful “singing cowboy” in a<br />

series of forgettable films, and he also achieved record industry immortality for his<br />

78 rpm single of “Rudolph, the Red Nosed Reindeer,” which was probably the<br />

biggest selling single of all time. His audience during his greatest years would<br />

have been surprised to learn that he had begun his career singing the blues. His songs<br />

were modeled on other recordings by white country artists, and he made an<br />

intelligent career choice when he decided to sing other kinds of songs.<br />

DOC BOGGS - CD, “Country Blues” Revenant Records, 1997. Dodd CD 256<br />

Revenant Records is the creation of guitarist John Fahey. This release of Boggs’<br />

complete early recordings is sumptuously packaged in a hard-cover sixty page book<br />

with photographs, historical background, transcriptions of lyrics, and extended essays<br />

by Greil Marcus and Jon Pankake. The album sets a new standard for reissue<br />

materials.<br />

DOC BOGGS - LP, “Legendary Singer & Banjo Players” Folkways Records, 1964.<br />

Dodd LP 405<br />

Recorded and edited by Mike Seeger.<br />

RUFUS CRISP - LP, no title. Folkways Records, 1972. Dodd LP 406<br />

Recorded by Margot Mayo and Stuart Jamieson at Allen Kentucky, 1946, edited by<br />

Ralph Rinzler.<br />

DARBY & TARLTON - LP, no title. Old Timey Records, n.d. Dodd LP 407<br />

The artists’ full names are Tom Darby and Jimmy Tarlton. Edited by Chris Strachwitz,<br />

with Eugene Earle and Jimmy Tarlton.<br />

ROSCOE HOLCOMB - LP, “Close to Home” Folkways Records, 1975. Dodd LP 409<br />

Recorded and documented by John Cohen.<br />

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Holcomb was an unemplyed Kentucky coal miner discovered by photographer,<br />

film maker, and musician John Cohen. Holcomb’s high, keening voice had a raw<br />

intensity that turned everything he performed into an emotional epiphany, and his<br />

banjo playing still was shaped by the earliest banjo styles.<br />

THE MADDOX BROTHERS & ROSE, Vol. 2 - CD, “America’s Most Colorful Hillbilly Band”<br />

Arhoolie, 1995. Dodd CD 257<br />

SAM McGEE - LP, “Grand Dad of the Country Guitar Pickers” Arhoolie Records, 1970.<br />

Dodd LP 410<br />

THE McGEE BROTHERS & ARTHUR SMITH - LP, no title. Folkways Records, 1964.<br />

Dodd LP 411<br />

Recorded and edited by Mike Seeger.<br />

BILL MONROE and THE BLUEGRASS BOYS - CD, “Live Recordings, 1956-1969”<br />

Smithsonian Folkways, 1993. Dodd CD 258<br />

Monroe’s band is usually considered the source of today’s bluegrass music, and<br />

there was considerable blues inflection in his singing style, as well as in the band’s<br />

repertoire.<br />

BILL MONROE & DOC WATSON - CD, “Live Duet Recordings, 1963-1980” Smithsonian<br />

Folkways, 1993. Dodd CD 259<br />

TEX ISLEY/GRAY CRAIG & THE NEW NORTH CAROLINA RAMBLERS - LP, “North<br />

Carolina Boys” Leader Sound, 1972. Dodd LP 412<br />

CHARLIE POOLE and THE NORTH CAROLINA RAMBLERS - LP, “Old Time Songs<br />

recorded from 1925-1930” County Records, 1965. Dodd LP 413<br />

Poole’s style was strongly effected by the black instrumental groups in the North<br />

Carolina area, and there is an engaging “blues” feel to their music.<br />

KILBY SNOW - LP, “Country Songs and Tunes with Autoharp” Folkways Records, 1969.<br />

Dodd LP 414<br />

Recorded, edited, and annotated by Mike Seeger.<br />

THE STANLEY BROTHERS - CD, “The Rich-R’-Tone Recordings” Revenant Records, n.d.<br />

Dodd CD 260<br />

Although not as elaborately produced as the Revenant Doc Boggs reissue, this<br />

collection of these 1947-1952 singles by the Stanley Brothers maintains the same high<br />

standard of scholarship and documentation. The extensive notes are by Gary B. Reid.<br />

GID TANNER and THE SKILLET LICKERS - LP, “The Kickapoo Medicine Show” Rounder<br />

Records, n.d. Dodd LP 415<br />

COLLECTIONS<br />

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Although there is no question that white country artists in their blues performances were<br />

borrowing from their white neighbors, the nature of the borrowing is also of considerable value<br />

in casting new light on the blues itself. The recording policies of the companies involved helped<br />

skew our perceptions of southern vernacular music, since they generally only were interested in<br />

blues material from their African American artists, creating the “blues man” out of performers<br />

who were essentially country songsters. The white artists were recorded with a broader<br />

repertoire, which more accurately reflected the rural musical environment. The recordings were<br />

made in the South between 1927 and 1938.<br />

“Mountain Blues” Four CD box, JSP Records (London), 2005. [not transferred]<br />

Artists included:<br />

Vol. 1<br />

Larry Hensley<br />

Cobb & Underwood<br />

Clarence Green<br />

Dixie Ramblers<br />

South Georgia Highballers<br />

Frankie Marvin<br />

Gene Autrey<br />

Frankie Marvin<br />

Bill Cox & Cliff Hobbs<br />

Bill Cox<br />

Lonnie Glosson<br />

Hershal Brown<br />

Riley Puckett<br />

Bowman Sisters<br />

Carolina Buddies<br />

Vol. 2<br />

Dick Justice<br />

Justice & Jarvis<br />

Slim Smith<br />

Crowder Brothers<br />

Clarence Ashley<br />

Clarence Ashley & Gwen Foster<br />

Gwen Foster<br />

Walter Davis & Gwen Foster<br />

The Carver Boys<br />

Chuck Darling<br />

Palmer McAbee<br />

Carroll Countý Revelers<br />

Samantha Bumgarner<br />

Fiddlin’ Doc Roberts<br />

Asa Martin & His Kentucky Hillbillies<br />

Georgia Crackers<br />

Callahan Brothers<br />

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Homer Callahan<br />

Vol. 3<br />

Carolina Tar Heels<br />

Buster & Jack<br />

Narmour & Smith<br />

Nations Brothers<br />

Byrd Moore<br />

Byrd Moore & Jess Robinson<br />

Reaves White County Ramblers<br />

Lowes Stokes & His North Georgians<br />

Leave County Revelers<br />

Vol. 4<br />

Prairie Ramblers<br />

Three Tobacco Tags<br />

Moatsville String Ticklers<br />

Roandake Jug Band<br />

Mike Shaw’s Alabama Entertainers<br />

Prince Albert Hunt<br />

Oscar Ford<br />

The Freeny Harmonisers<br />

Kentucky Ramblers<br />

Kentucky String Ticklers<br />

Spangler & Pearson<br />

George Edgin’s Corn Dodgers<br />

Ashley’s Melody Men<br />

Earl Johnson & His Dixie Entertainers<br />

Dykes Magic City Trio<br />

Rodgers & Nicholson<br />

Uncle Bud Landress<br />

Burnett & Rutherford<br />

WHITE COUNTRY BLUES, 1926-1938, A Lighter Shade of Blue - Double CD, Sony Records,<br />

1993. Dodd CD 261<br />

Presumably compiled by Lawrence Cohn, who was responsible for other releases<br />

in Sony’s “Roots N’Blues” series, although no credit is given on the album set itself.<br />

An excellent survey of the influence of the blues on white country artists through<br />

recordings made in the early period of field collecting by the major companies. There<br />

are extensive notes and transcriptions of the lyrics - this copy of the set prints the<br />

notes in Japanese, with the transcriptions in English and Japanese.<br />

Among the artists included:<br />

Frank Hutchinson<br />

Charlie Poole with the North Carolina Ramblers<br />

Tom Darby and Jillie Tarlton<br />

Riley Puckett<br />

Clarence Green<br />

Tom Ashley<br />

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Roy Acuff & His Crazy Tennesseans<br />

W. Lee O”Daniel & His Hillbilly Boys<br />

Prairie Ramblers<br />

Cliff Carlisle<br />

Bill Cox & Cliff Hobbs<br />

Alle Brothers<br />

Al Dexter<br />

The Rhythm Wreckers<br />

MOUNTAIN <strong>MUSIC</strong> of KENTUCKY - LP, Folkways Records, 1968. Dodd LP 416<br />

Recorded and annotated by John Cohen. The album introduced the banjo playing<br />

and singing of Roscoe Holcomb, as well the examples of 5-string banjo styles by<br />

several other Kentucky musicians.<br />

STEEL GUITAR CLASSICS - LP, Old Timey Records, n.d. Dodd LP 417<br />

Artists include:<br />

Jimmy Tarlton<br />

Sol Hoopii’s Trio<br />

Lemuel Turner<br />

Kanui & Lula<br />

Jenks “Tex” Carman<br />

Cliff Carlisle<br />

Jimmie Davis<br />

Roy Acuff<br />

WESTERN SWING, BLUES, BOOGIE & HONKY TONK<br />

Country music continued to have a strong blues element through the 1930s, as the groups<br />

enlarged and began to absorb instrumental techniques and vocal styles from other recordings and<br />

from the radio. The most important influence on a very young guitarist named Charlie Christian<br />

as he was growing up in Oklahoma City was the recordings of the Light Crust Doughboys and<br />

their pioneer electric guitar soloist, Muryel Campbell.<br />

Volume 4, The 1930s Dodd LP 418<br />

Volume 5, The 1930s Dodd LP 419<br />

Volume 6, The 1940s & ‘50s Dodd LP 420<br />

Volume 7, The 1940s & ‘50s Dodd LP 421<br />

Volume 8, The 1940s & ‘50s Dodd LP 422<br />

LPs, Old Timey, n.d.<br />

This series of Lps was compiled by Chris Strachwitz of Arhoolie Records, and<br />

includes most of the major country artists of the period.<br />

Among the artists included:<br />

Milton Brown & His Brownies<br />

Ted Daffan’s Texans<br />

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The Tune Wranglers<br />

Hank Penny & His Radio Cowboys<br />

Light Crust Doughboys<br />

Bill Boyd & His Cowboy Ramblers<br />

Buddy Jones<br />

Ocie Stockard & His Wanderers<br />

Johnny Tyler & Riders of the Rio Grande<br />

The Farr Brothers<br />

Luke Wills Rhythm Busters<br />

Bob Wills & His Texas Playboys<br />

Tommy Duncan & His Western All Stars<br />

Speedy West & Jimmy Bryant<br />

Hawkshaw Hawkins<br />

Bill Nettles<br />

The Maddox Brothers & Rose<br />

<strong>II</strong> B12. Contemporary Blues-Based Guitar Instrumental<br />

Music<br />

<strong>II</strong> B12a. John Fahey<br />

In the summer of 1959 an LP came in the mail to the basement apartment in Brooklyn<br />

where I had just finished writing The Country Blues. The record was in a white cover, with only<br />

the words “Blind Joe Death” in large letters on both sides. With it there was a letter to me from<br />

someone named John Fahey, telling me that this was a record he had made of his own music, and<br />

asking me for an opinion. The letter was as guarded as the LP jacket. The music was a series of<br />

guitar instrumentals based on the finger picking style of the Mississippi bluesmen. I kept<br />

waiting for someone to sing, and when I didn’t hear any singing I wrote John a short note saying<br />

that other people in New York were doing the same kind of thing but the record was interesting.<br />

John has never forgiven me for my note, and even if I’m not sure if we ever would really have<br />

become friends I have always been angry at myself for my insensitivity. John sent out a few<br />

copies of the record, which he had pressed for himself on his own Takoma label, and sold more<br />

through mail orders. When the copies were gone he recorded a new record and sold the copies<br />

the same way. This time the copies went more quickly, and he recorded a third album. Within a<br />

few years Fahey and his music had become one of the growing influences of the 1960s. He was<br />

still almost unknown personally, but his music was everywhere in the new undergroun.d.<br />

I had difficulty describing the pieces when I first heard the 1959 album, but I soon realized<br />

that John had created a new music, based entirely on the materials he had learned from the<br />

country blues. He had been one of the people who rediscovered Bukka White, and then<br />

Mississippi John Hurt, and from the musicians themselves he had absorbed finger techniques and<br />

new concepts of guitar tunings and chordal structures. He has never described himself as a<br />

guitarist - his description of his own music is that he is a composer who plays the guitar. What<br />

he did was to create a compositional style which synthesized elements from the entire range of<br />

rural southern string music, including the Mississippi slide guitar, Virginia string bands, the<br />

alternate thumb picking of the Delta, and the finger style of the Carolinas. His compositional<br />

318


technique was to record passages with different guitars which built up segments of his pieces -<br />

then he spliced the tape sections together, editing, changing tone, and adding echo effects. His<br />

last step was then to learn the piece as it was finally structured so he could perform it.<br />

By the middle of the ‘60s John was touring regularly, and he had outgrown the small<br />

record company he had set up with a partner, ED Denson, the man who had gone to Memphis<br />

with him to find Bukka White. I had known ED for several years and we worked together to<br />

sign John to a contract with Vanguard. There were two albums - the first an album that included<br />

three long requia, and an extended three part piece that utilized a complicated sound montage<br />

over John’s guitar. We recorded many of the sound effects for the montage at Knott’s Berry<br />

Farm outside of Los Angeles, where the events John was depicting in the composition had taken<br />

place. Because of time problems and delays from John’s side I finally went ahead and mixed the<br />

sound piece without him, and our edgy relationship became even more difficult. For the second<br />

album on the Vanguard contract he worked with a friend, Barry Hansen, in Los Angeles, while I<br />

acted as executive producer in New York. The album, The Yellow Princess, was one of John’s<br />

finest achievments, with a music concrete piece built on montage, a successful fusion of his<br />

guitar with small instrumental groups, and a rich collection of new compositions.<br />

By this time Fahey had a series of disciples, among them Leo Kottke, who developed the<br />

idiom John had created into a more flamboyant and emotionally open statement. John was not<br />

upset. He recorded Kottke for his own record company, and they continued to be close friends.<br />

He was also having emotional problems, and his life often veered into difficulties, despite the<br />

growing creativity of his music. By the 1970s an entire school of guitar composition had grown<br />

from his work, and a new record company, Windham Hill, was established by a guitarist named<br />

Will Ackerman to present young guitarists playing in the Fahey style. It isn’t an exaggeration to<br />

say that John’s guitar compositions were the basis for the New Age movement that swept the<br />

guitar world, and that the basic foundation for all of it was southern blues guitar.<br />

Fahey himself was having more problems with his health, and alcohol was beginning to<br />

take a toll on his emotional stability. In the mid-1990s he was forced to live for a period in a<br />

men’s shelter in Portland, and the experience brought him out of the crisis. He is touring again,<br />

composing new music, and in his interviews there is a new clarity and purpose to his musical<br />

ambitions.<br />

THE TAKOMA <strong>RECORDINGS</strong>, 1959-1968<br />

Volume 1, Blind Joe Death Dodd LP 423<br />

Volume 2, Death Chants, Breakdowns & Military Waltzes Dodd LP 424<br />

Volume 3, The Dance of Death & Other Plantation Favorites Dodd LP 425<br />

Volume 4, The Great San Bernardino Birthday Party and Other Excursions<br />

Dodd LP 426<br />

The title piece of the album is a twenty-five minute long extended composition describing and<br />

unhappy experience with someone he loved, and it carried his compositional techniques to new<br />

levels of complexity.<br />

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(There is no Volume 5 in the Takoma catalog listing, but Fahey probably considered the<br />

Riverboat album listed below as the fifth of his series of albums.)<br />

Volume 6, Days Have Gone By Dodd LP 427<br />

The Voice of the Turtle Dodd LP 428<br />

The New Possibility, John Fahey’s Guitar solo Christmas Album Dodd LP 429<br />

John’s contemplative rephrasings of the traditional Christmas hymns became one of his biggest<br />

selling albums. For John the album represented a statement of his evolving religious beliefs, and<br />

this seriousness gives the album its unique quality. All of these albums are LPs, the first four are<br />

repackagings from the mid-1960s. The Voice of the Turtle is Fahey’s “Picture Album” and<br />

contains extended notes and illustrations in his half serious, half parody style of writing.<br />

The Transfiguration of Blind Joe Death - LP, Riverboat Records, n.d. Dodd LP 430<br />

The Legend of Blind Joe Death - CD, Takoma Records, 1996. Dodd CD 262<br />

This is a compilation of both the original recordings for the 1959 album and the re-recordings of<br />

the same compositions that Fahey made in the 1960s to release the album again with better<br />

sound quality.<br />

Blind Joe Death/John Fahey LP Takoma 4448 Takoma Park, MD, 1959. 2000-0105/LP 1452<br />

A first pressing of Fahey’s self-produced first album, with the matrix numbers K8OP-4447-1 and<br />

K8OP- 4448-1 scratched in the vinyl.<br />

This is the copy Fahey sent to Sam Charters in the summer of 1959.<br />

Christmas with John Fahey Vol. <strong>II</strong> LP Takoma Records C-1045, 1975. 2000-0105/LP 1454<br />

This is the original release of the album, followed by the Sonet repressing.<br />

The Best of John Fahey 1959-1977 LP Sonet Records SNTF 733, 1977. 2000-0105/LP 1455<br />

Let Go LP Varrick Records 008, 1984. 2000-0105/LP 1453<br />

Varrick Records was a subsidiary label manufactured by the adventurous Cambridge, company<br />

Rounder Records.<br />

THE VANGUARD <strong>RECORDINGS</strong><br />

Requia - LP, Vanguard Records, 1967. Dodd LP 431<br />

Produced and sound montage mixed by Samuel Charters.<br />

The Yellow Princess - LP, Vanguard Records, 1968. Dodd LP 432<br />

Produced by John Fahey and Barret Hansen, executive producer, Samuel Charters<br />

THE CONTINUING TAKOMA SAGA<br />

America - LP, manufactured by Sonet Records, 1972. Dodd LP 433<br />

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Fare Forward Voyagers - LP, manufactured by Sonet Records, 1974. Dodd LP 434<br />

Christmas with John Fahey (Soldier’s Choice) Vol. <strong>II</strong> - LP, manufactured by Sonet records,<br />

1975. Dodd LP 435<br />

Old Fashioned Love - LP, manufactured by Sonet Records, 1975. Dodd LP 436<br />

This is the first of Fahey’s album to use a large group of musicians and studio arrangements.<br />

The selections include a popular song, Frank Loesser’s “Old Fashioned Love” and John’s<br />

irritated response to one of the younger guitarists who - John felt - was breathing too closely<br />

down his neck. The piece is titled “The Assassination of Stephan Grossman.” Grossman<br />

retaliated on an album recorded in 1980 with his “The Assassination of John Fahey.“<br />

John Fahey Visits Washington, D. C.- LP, 1979. Takoma was now being distributed by<br />

Chrysalis Records. Dodd LP 437<br />

John Fahey Live in Tasmania - LP, manufactured by Sonet Records, 1981. Dodd LP 438<br />

The album was recorded in an auditorium in Hobart University in Hobart, Australia, which is the<br />

capital city of the island of Tasmania. It was the first recording by an international artist in the<br />

history of Tasmania, and it is one of John’s finest albums.<br />

THE LATER YEARS<br />

The City of Refuge - CD, Tim/Kerr Records, 1997. Dodd CD 263<br />

A TRIBUTE<br />

A Tribute to John Fahey. Eleven of His Finest Compositions Played by Woody Harris,<br />

Bob Hadley, Arvid Smith and Stephen Connolly - LP, Kicking Mule Records, licensed to Sonet<br />

Records, 1979. Dodd LP 439<br />

Blind Joe Death/John Fahey LP Takoma 4448 Takoma Park, MD, 1959. 2000-0105/LP 1452<br />

A first pressing of Fahey’s self-produced first album, with the matrix numbers K8OP-4447-1 and<br />

K8OP- 4448-1 scratched in the vinyl.<br />

This is the copy Fahey sent to Sam Charters in the summer of 1959.<br />

Christmas with John Fahey Vol. <strong>II</strong> LP Takoma Records C-1045, 1975. 2000-0105/LP 1454<br />

This is the original release of the album, followed by the Sonet repressing.<br />

The Best of John Fahey 1959-1977 LP Sonet Records SNTF 733, 1977. 2000-0105/LP 1455<br />

Let Go LP Varrick Records 008, 1984. 2000-0105/LP 1453<br />

Varrick Records was a subsidiary label manufactured by the adventurous Cambridge, company<br />

Rounder Records.<br />

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John Fahey & Cul de Sac The Epiphany of Glenn Jones CD Thirsty Ear Recordings, 1997.<br />

2000-0105/CD 2020<br />

Glenn Jones was the leader of the group Cul de Sac and he had idolized Fahey for many years.<br />

He brought John into the studio essentially to do a concept album conceived by Jones, but as<br />

anyone who had worked with Fahey before could have told him this was a doomed idea. Jones’<br />

notes describe the fiasco the followed, and unfortunately the music that finally was completed<br />

fails to justify the struggle and the trauma that went into the recording. Jones’ notes also hint at<br />

his relative innocence working with complicated artists in the studio. The tumult sounds similar<br />

to so many misdirected recording sessions, complete with the rising sense of panic as the<br />

expensive studio clock is running and nothing is going as planned.<br />

THE FANTASY CDS<br />

In the 1990s Fantasy Records in Berkeley, under the artistic direction of Fantasy’s Bill<br />

Belmont, began reissuing Fahey’s Takoma albums. The albums used the original Takoma art<br />

work, but they were re-edited and remastered, often including material dropped from the early<br />

release or titles that were too long to fit onto the LP sides.<br />

The Legend of Blind Joe Death CD Takoma 8901, 1996. 2000-0105/CD 2123<br />

The CD version includes both original and re-recorded versions of material from Fahey’s<br />

ground-breaking first album.<br />

The Transfiguration of Blind Joe Death CD Takoma 6504, 1997. 2000-0105/CD 2124<br />

Fahey released this album on a small label in Boston, and it has been rereleased in its original<br />

form. The booklet includes a long introduction by George Winston, written in 1996 and a<br />

personal note by Samuel Charters written in 1968.<br />

America CD Takoma 8903, 1998. 2000-0105/CD 2119<br />

The original album was to be released as two LPs, but at the last moment Fahey scrapped nine of<br />

the compositions to release it as a single album. He may have been told that it’s more difficult to<br />

sell double albums, and his small company was always struggling with miniscule budgets. The<br />

nine pieces that were dropped are included on this CD reissue.<br />

Death Chants, Breakdowns and Military Waltzes CD Takoma 8908, 1998. 2000-0105/CD 2115<br />

This album includes the new versions of the ten tracks (out of twelve) of the original LP<br />

versions.<br />

The Dance of Death and Other Plantation Favorites CD Takoma 8909, 1999.<br />

2000-0105/CD 2122<br />

This CD adds four titles to the original release.<br />

The Voice of the Turtle CD Takoma 6501, 1996. 2000-0105/CD 2118<br />

Fahey considered this a “Musical Hodograph and Chronologue” and included is the extensive<br />

booklet of photographs and text that accompanied the original LP.<br />

The New Possibility:John Fahey’s Guitar Soli Christmas Album CD Takoma 8912, 1993.<br />

2000-0105/CD 2114<br />

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The CD also includes Christmas music from Christmas with John Fahey, Vol <strong>II</strong>..<br />

The Best of John Fahey, 1959-1977 CD Takoma 8915, 2002. 2000-0105/CD 2117<br />

Two of Fahey’s longest and most ambitious pieces have been added to this reissue, including<br />

the 23 minute long “Fare Forward Voyagers.”.<br />

The Best of John Fahey Vol. 2: 1964-1983 CD Takoma 8916, 2004. 2000-0105/CD 2125<br />

This compliation includes previously unreleased performances, among them three pieces from a<br />

“long-lost” Takoma album, Azalea City Memories.<br />

POSTHUMOUS RELEASES<br />

Fahey struggled with poor health for several years and died of complications from heart<br />

surgery in 2001. His reputation has continued to grow and there is an active group of Fahey<br />

enthusiasts who are working to make his music and his legacy known to wider audiences.<br />

Red Cross, Disciple of Christ Today CD Revenant Company, 2003. 2000-0105/CD 2116<br />

This is in its way a sensitive and moving memorial album to Fahey, and Glenn Jones’ touching<br />

notes capture the emotions and the challenges of knowing John as a friend.<br />

The Great Santa Barbara Oil Slick CD Water records, 139, released by Revenant Company,<br />

2004. 2000-0105/CD 2121<br />

A live album recorded at the Matrix in San Francisco in 1968 and 1969. The title is a reference<br />

to his classic composition “The Great San Bernardino Birthday Party.”<br />

John Fahey/Your Past Comes Back to Haunt You: The Fonotone Years, 1958-1965 CD Atlanta,<br />

GA: Dust-to-Digital, Texarkana: Revenant Co., 2011. 2000-0105/CD 2127a-e<br />

A FOUR TRACK TAPE<br />

In the 1960s several companies, including Vanguard Records, launched tape versions of<br />

some of their albums for the high-fidelity audience. The tapes had the advantage of relatively<br />

little surface noise and there was no loss of sound quality with repeated playings. There was<br />

some sales interest in the 8-track tape format for use in automobile tape decks, but the 4-track<br />

tapes like this one never attracted much attention. Fahey’s album was a reasonable choice<br />

because of his upscale audience and the artistic quality of the album, but there were few sales.<br />

The Yellow Princess 4-track tape, Vanguard Records x9293, nd. 2000-0105/RR 295<br />

A FAHEY FOLLOWER, LEO KOTTKE<br />

In the late 1960s Fahey received a demo cassette at Takoma Records from a younger<br />

guitarist named Leo Kottke, who had been playing the trombone and the guitar for several years,<br />

and who had been influenced by Fahey’s own recordings. Fahey liked the playing despite the<br />

poor sound quality of the demo. He suggested that Kottke come to California, and for some<br />

months Kottke lived in John’s house and worked for Takoma as a shipping clerk. His debut<br />

album 6 and 12 String Guitar was released on Takoma in 1969, and although its initial reception<br />

was slow, it went on to sell more than half a million copies. The similarities of the two styles<br />

were obvious, including the half-serious titles of some of the pieces, but there was a lighter tone<br />

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to Kottke’s playing and his compositions weren’t weighted with Fahey’s larger musical<br />

ambitions. Kottke is also a genial performer which helped him maintain his position as an<br />

important figure in the world of American steel string guitar composition. (See also a Dodd<br />

listing for a previous CD release)<br />

LEO KOTTKE 6 and 12 String Guitar CD Takoma 6503, 1996. 2000-0105/CD 2126<br />

<strong>II</strong> B12a1. John Fahey Guitar Folio<br />

JOHN FAHEY – John Fahey’s Christmas Songs; thirteen titles, nd, published by Warner<br />

Brothers. Dodd D 2050<br />

The Transcriptions, by John Stropes, include detailed performance tips.<br />

<strong>II</strong> B12b. Other Instrumentalists Influenced by Fahey<br />

John Fahey’s compositional techniques have been widely influential, and this is a<br />

collection of the music of some of the instrumentalists who are writing what is now sometimes<br />

loosely described as Music for the American Steel String Guitar.<br />

WILLIAM ACKERMAN - LP, “Passage” Windham Hill Records, 1981. Dodd LP 440<br />

ROBBIE BASHO - CD, “Guitar Soli” Takoma, 1996. Dodd CD 264<br />

From the notes to the album -<br />

“The debt that modern guitar composers owe to the late Robbie Basho can<br />

hardly be overstated. Though Fahey invented the genre and Kottke proved its<br />

marketability, it was Basho’s technique, vision, and self-image that resonated most<br />

strongly with Will Ackerman and the so-called New-Age guitar movement he<br />

founded . . .”<br />

SCOTT COSSU - LP, “Wind Dance” Windham Hill Records, 1981. Dodd LP 441<br />

RICHARD CRANDELL & BILL BARTELS - LP, “Oregon Hill” Cutthroat Records, 1983.<br />

Dodd LP 442<br />

ALEX de GRASSI - LP, “Slow Circle” Windham Hill Records, 1979. Dodd LP 443<br />

ALEX de GRASSI - LP, “Clockwork” Windham Hill Records, 1981. Dodd LP 444<br />

STEFAN GROSSMAN - LP, “Thunder on the Run” Kicking Mule Records, 1980.<br />

Dodd LP 445<br />

This album includes the composition “The Assassination of John Fahey.“<br />

STEFAN GROSSMAN - CD, “Black Melodies on a Clear afternoon” Shanachie Records, 1991.<br />

Dodd CD 265<br />

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STEFAN GROSSMAN - CD, “Shining Shadows” Shanachie Records, 1992.<br />

Dodd CD 266<br />

MICHAL HEDGES - LP, “Breakfast in the Field” Windham Hill Records, 1981.<br />

Dodd LP 446<br />

LEO KOTTKE - CD, “6 and 12 String Guitar” Rhino Records, licensed from Takoma Records,<br />

1969. Dodd CD 268<br />

LEO KOTTKE - CD, “My Father’s Face” Private Music, 1989. Dodd CD 267<br />

GEORGE WINSTON - LP, “Ballads and Blues, 1972” Windham Hill Records, 1981.<br />

Dodd LP 447<br />

Although Winston’s piano solos are uniquely individual, and his recordings<br />

became major best sellers at the height of the New Age movement, selling hundreds<br />

of thousands of copies, it is often forgotten that this first recording was originally<br />

released on Fahey’s Takoma Label, and the sessions were produced by Fahey and<br />

Doug Decker. Perhaps the closest description of the influence Fahey’s compositions<br />

had on Winston is to say that there is an “affinity” in their musical thinking.<br />

COLLECTIONS<br />

CONTEMPORARY GUITAR, SPRING ‘67 - LP, Takoma, 1967. Dodd LP 448<br />

Artists include:<br />

Robbie Basho<br />

John Fahey<br />

Max Ochs<br />

Harry Taussig<br />

Bukka White<br />

LEO KOTTKE, PETER LANGE, JOHN FAHEY - CD, no title. Takoma Records, original release<br />

1974. Dodd CD 269<br />

WINDHAM HILL RECORDS SAMPLER ‘81 - LP, Windham Hill Records, 1981.<br />

Dodd LP 449<br />

Artists include:<br />

William Ackerman<br />

David Qualey<br />

Bill Quist<br />

Alex de Grassi<br />

Robbie Basho<br />

George Winston<br />

Daniel Hecht<br />

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COUNTRY: An Original Soundtrack Album composed and conducted by Charles Gross – LP,<br />

Windham Hill Records, 1984. Dodd LP 690<br />

<strong>II</strong> B12b1. Leo Kottke<br />

LEO KOTTKE – Transcribed; four titles, published by Music Sales, Inc.<br />

Included with the folio is a cassette of the pieces analyzed. Dodd D 2058 and Dodd Audio 1077<br />

<strong>II</strong> B13. Caribbean<br />

<strong>II</strong> B13a. Folk and African-derived Cult Music from the<br />

Caribbean<br />

As writer Mark Kurlansky has described the Caribbean, it is “a continent of islands,” and<br />

scattered across the warm seas to the south of the United States is a myriad of lands and cultures<br />

that reflect the immense diversity of this meeting place of so much of the last centuries’ history.<br />

The islands were divided between a confusion of conquerors and colonizers; including Spanish,<br />

French, English, Dutch, Danish, and American, and the Caribbean also became the world of a<br />

mingling of millions of men and women from the tribes of West Africa, who were brought to the<br />

islands to work on the plantations that enriched their European owners. Slavery in the colonies<br />

was harsh and unrelenting. As the plantation owners in the sugar fields of Cuba expressed it,<br />

“Sugar is made with blood.” In Cuba the death rate among slaves working in the cane fields was<br />

so high that there was almost no effort to build any kind of family life. Slaves were imported as<br />

adults, and worked until they were dead, and with the owners only interested in strong male<br />

laborers, the number of women included in the shipments was very low. Slavery was not<br />

abolished in Cuba until 1886, so it continued to haunt Cuban life as a troubling presence well<br />

into the 20th Century.<br />

The Caribbean plantations were used as an intermediary stop on the journey of slaves from<br />

Africa to the United States, and the slaves typically spent a year working in the islands to learn a<br />

little language and to try to accustom themselves to the brutalities of the slave system. The<br />

world’s only successful slave rebellion freed Haiti in the 18th century, and fears of local<br />

rebellions caused the Caribbean slave holders to be even more savage in their repression. The<br />

only mitigating factor in the slave life was the demographic balance that left few whites in most<br />

of the areas of cultivation, and since there were so many slaves there was not the determined<br />

effort to separate tribal groups that was characteristic of plantation life in the American South.<br />

This meant that tribal identities remained strong, and nearly every important West African<br />

religion flourishes in the Caribbean in a complex interrelationship with the Catholic and<br />

Protestant sects of the colonial powers. The relentless pressure of tourism now is changing every<br />

aspect of life in the islands, but as late as the 1960s and 1970s it was still possible to find isolated<br />

areas which maintained their older cultural identity, and the music was enthusiastically<br />

documented by a number of researchers.<br />

It is too much of an oversimplification to suggest that the Caribbean is “losing” its<br />

distinctive character with the sweeping changes, since the area has suffered from the desolation<br />

of poverty and isolation for most of its recent history. The islands are plagued with<br />

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unemployment, emigration - mostly to the United States - violence, corruption, and also a high<br />

incidence of HIV infection. If the changes can reverse the depressing realities of contemporary<br />

island life then they have to be accepted with some equanimity. Through all of the changes<br />

music continues to be a colorful and vibrant aspect of Caribbean culture, and it is fascinating to<br />

follow traditional musical styles through their amalgamation into the popular styles of the dance<br />

halls and the Calypso tents of the Caribbean today.<br />

AN OVERVIEW <strong>OF</strong> TRADITIONAL CARIBBEAN <strong>MUSIC</strong>AL CULTURES<br />

Harold Courlander, who for many years was associated with Folkways Records in New<br />

York City, was one of the early field workers to document Caribbean music in Cuba and Haiti,<br />

and he produced for Folkways a two LP set presenting some of the traditional musical styles.<br />

CARIBBEAN FOLK <strong>MUSIC</strong> - Vol. 1 - Double LP with extensive notes. Edited by Harold<br />

Courlander, Folkways Records, 1960. Dodd LP 450a, 450b<br />

The areas included in the documentation are Puerto Rico, Carriacou, Jamaica,<br />

The Bahamas, San Andres, Trinidad, St. Thomas, Tortola, Cuba, Haiti, Honduras,<br />

Surinam, Martinique, Guadeloupe, Curacao, and Mexico<br />

Folkways earlier issued a smaller collection of Caribbean music.<br />

CARIBBEAN DANCES - 10” LP. Recorded and documented by Walter and Lisa Lekis,<br />

Folkways Records, 1953. Dodd LP 451<br />

The islands included are Matrinique, Virgin Islands, Guadeloupe, Trinidad,<br />

Antigua, and Curacao.<br />

The Lekis recordings are particularly interesting for the blending of European and<br />

African traditions which their selections document. Among other unusual selections<br />

is a “Medley of Old Calypso” sung by Mighty Zebra with the old style acoustic<br />

accompaniment.<br />

BELIZE<br />

Belize is the modern name for the British colony of British Honduras, which is on the<br />

southern coast of the Quintana Ro peninsula in southern Mexico. The people of the colony are a<br />

mixture of Mayan indians and descendants of African slaves, with a small immigrant population<br />

of Mennonites from North America. The three dominant groups in the society have resisted<br />

mingling, and each has maintained its own culture. This group performs a traditional music<br />

called “Garifuna” from the interior of Belize. They live and perform in Los Angeles.<br />

CHATUYE - CD, “Heartbeat in the Music” Arhoolie Records, 1992. Dodd CD 270<br />

CARRIACOU<br />

THE BIG DRUM DANCE <strong>OF</strong> CARRIACOU - LP. Recorded and documented by Andrew C.<br />

Pearse. Folkways Records, 1956. Dodd LP 452<br />

Carriacou is a small island in the Windward Islands, and it retained a<br />

sophisticated tradition of drum and dance.<br />

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THE BIG DRUM & OTHER RITUAL & SOCIAL <strong>MUSIC</strong> <strong>OF</strong> CARRIACOU - LP. Recorded and<br />

documented by Donald R. Hill. Folkways Records, 1980. Dodd LP 453 [mold]<br />

DOMINICAN REPUBLIC<br />

<strong>MUSIC</strong> FROM THE DOMINICAN REPUBLIC - Vol. 1 The Island of Quisqueya.<br />

Dodd LP 454 [mold]<br />

<strong>MUSIC</strong> FROM THE DOMINICAN REPUBLIC - Vol. 2 The Island of Espanola.<br />

Dodd LP 455 [mold]<br />

<strong>MUSIC</strong> FROM THE DOMINICAN REPUBLIC - Vol. 3 Cradle of the New World.<br />

Dodd LP 456 [mold]<br />

<strong>MUSIC</strong> FROM THE DOMINICAN REPUBLIC - Vol. 4 Songs from the North<br />

All LPS. Dodd LP 457 [mold]<br />

The series was recorded by Verna Gillis, with Ramon Daniel Perez Martinez Folkways Records,<br />

1976.<br />

GAGA IN THE DOMINICAN REPUBLIC - LP. Folkways Records, 1978.<br />

Dodd LP 458a, 458b<br />

This material was recorded by Gillis at the same time, but the disc is included in a Folkways<br />

Ethnic Series box with music from Haiti.<br />

GUADELOUPE<br />

HURRICANE ZOUK - LP, “A Tropical Storm Compilation” Virgin Records, 1988.<br />

Dodd LP 459<br />

Artists include:<br />

Zouk Time<br />

Francky Vincent<br />

Gerard Hubert<br />

Come Back Des Viking Guadeloupe<br />

Vik’in<br />

Soukoue Ko Ou<br />

Zouk is probably best described as the French-speaking Caribbean’s version of Soca, the<br />

Trinidadian modernization of Calypso. The style was conceived as commercial disco music,<br />

created in Paris by singer and producer Jacob Desvarieux in 1978 and introduced by the group<br />

Kassav. The same French production company had been producing disco music for the West<br />

African market, and they felt there was also a market for the same type of music in the French<br />

islands. It is slickly produced, well recorded, and presents some Afro-Caribbean elements in the<br />

rhythm backgrounds, though its aim was simply to produce another form of the disco music that<br />

for several years was created everywhere in the world by artists and record companies with<br />

similar ambitions, and sounded vaguely similar in every culture. Zouk is music for the traveler<br />

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who feels that Disco Night at a Caribbean Club Med is a crucial cultural experience. The word<br />

“zouk” is Creole slang for “party.”<br />

FLORIDA<br />

JUNKANOO BAND KEY WEST - LP. Recorded and documented by Marshall W. Stearns<br />

Folkways Records, nd, recordings done in 1964. Dodd LP 460 [mold]<br />

Jazz historian Marshall Stearns found this group of Bahamian musicians playing on the<br />

streets of Key West during the Carnival season. The music and the costume were similar to the<br />

traditions in Nassau, although the group had picked up some American songs during their<br />

Florida years. “Junkanoo” is a word of uncertain origin that describes street dances performed<br />

at Christmas. Stearns explained in his detailed notes, “ . . the word has been used for many years<br />

in the British West Indies to describe a series of masquerade-dances during the Christmas<br />

holidays, a sort of Protestant equivalent of Mardi Gras, which center around a special kind of<br />

music played by a special kind of ban.d.”<br />

HAITI<br />

<strong>MUSIC</strong> <strong>OF</strong> HAITI - Vol. 1 Folk Music of Haiti. Dodd LP 461 [mold]<br />

<strong>MUSIC</strong> <strong>OF</strong> HAITI - Vol. 2 Drums of Haiti. Dodd LP 462<br />

<strong>MUSIC</strong> <strong>OF</strong> HAITI - Vol. 3 Songs and Dances of Haiti. Dodd LP 463<br />

All Lps. The series was recorded and documented by Harold Courlander. Folkways Records,<br />

1952. Although the documentation does not give dates of recording Courlander was active in<br />

Cuba in 1940, and the Haitian recordings might have been done at the same time.<br />

Since Haiti has managed to maintain its independence as an African American nation since<br />

the 1790s it has continued to be a rich source of African cultural survivals in the Western<br />

Hemisphere, despite the fierce poverty and insidious violence that scars Haitian life.<br />

VODUN-RADA RITE FOR ERZULE - LP. Recorded and documented by Verna Gillis.<br />

Folkways Records, 1975. Dodd LP 464 [mold]<br />

RARA IN HAITI - LP. Recorded and documented by Verna Gillis Folkways Records, 1978.<br />

Dodd LP 458a-b<br />

This album is included in a Folkways Ethnic Series box which also includes music recorded by<br />

Gillis in the Dominican Republic.<br />

HAITIAN PIANO with FABRE DUROSEAU - 10” LP. Recorded by Harold Courlander.<br />

Folkways Records, 1952. Dodd LP 465<br />

This is one of the most charming documentations of the French Creole traditions in<br />

the islands. With his two brothers occasionally joining him on violins Duroseau<br />

performs Haitian meringues, a style that was then a form of pre-ragtime syncopated<br />

composition, on an out-of tune piano that sounds as old and as wise as the music<br />

itself.<br />

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JAMAICA<br />

BONGO, BACKRA & COOLIE JAMAICA ROOTS - Vol. 1, LP. Kumina and Convince,<br />

Jamaican East Indian Music. Dodd LP 466<br />

BONGO, BACKRA & COOLIE JAMAICA ROOTS - Vol. 2, LP. Revival Zion, Wake,<br />

Quadrille Band and Fife and Drum. Dodd LP 467<br />

Recorded and documented by Kenneth M. Bilby Folkways Records, 1975.<br />

FOLK <strong>MUSIC</strong> <strong>OF</strong> JAMAICA - LP. Recorded and documented by Edward Seaga, Folkways<br />

Records, 1956. Dodd LP 468<br />

JAMAICAN CULT <strong>MUSIC</strong> - LP. Recorded in Kingston by George Eaton Simpson, Folkways<br />

Records, 1954. Dodd LP 469<br />

This collection is particularly interesting for the documentation of the music of<br />

“Ras Tafari” youth group, recorded in December, 1953, a decade before the<br />

international interest in the religion following the success of the rasta reggae groups<br />

<strong>MUSIC</strong> <strong>OF</strong> THE MAROONS <strong>OF</strong> JAMAICA - LP. Recorded and documented by Kenneth M.<br />

Bilby, Folkways Records, 1981. Dodd LP 470 [mold]<br />

The Maroons are the descendants of escaped slaves who fled into the mountains of<br />

Jamaica and resisted recapture. Today they continue to live in isolated mountain<br />

settlements and their music has clear ties to their African ancestry.<br />

MARTINIQUE<br />

<strong>II</strong> B13b. Trindad’s Calypsos and Pans<br />

THE CALYPSONIANS<br />

Trinidad has long had a vital tradition of song and instrumental music, which survives today<br />

in the song competition at the calypso “tents” - enclosed performance areas - that are part of the<br />

yearly Carnival celebrations. The tradition of the calypso singer, a performer who comments on<br />

local events or world history in rhymed song lyrics, has nineteenth century roots, and there were<br />

commercial recordings made of pioneer calypsonians as early as 1914. In the 1930s calypso had<br />

a wave of popularity and there were dozens of recordings made by artists like Wilmouth<br />

Houdini, Atilla the Hun, Lord Invader, The Caresser, and The Lion. The best known of all the<br />

songs was Invader’s “Rum and Coca Cola,” from the war years, which was illegally copyrighted<br />

by an American tourist with experience in the music industry, and it was only after a long and<br />

expensive court action that Invader was able to collect some of the royalties he was owed.<br />

In the notes to a calypso collection compiled for Folkways Records I wrote, “It isn’t fair to<br />

describe the calypso singers, however, without emphasizing that their music is colorful and<br />

exuberant and richly expressive and often hilariously funny. The texts are sometimes complex<br />

and based on historical records or local traditions - but they can just as often be based on a<br />

neighborhood street fight or a fire in a barroom. There is the same dead pan earnestness to the<br />

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lyrics whether they’re singing about the coming Coronation of Edward VI or the tap dancing of<br />

‘Bojangles’ Robinson. . .”<br />

THE REAL CALYPSO, 1927-1946 - The Real Calypso Vol. 1 - LP. Compiled and annotated by<br />

Samuel Charters, Folkways Records, Folkways Records, 1966.<br />

2000-0105/LP 1290<br />

This selection opens with one of calypso’s classic songs, “Henry the V<strong>II</strong>I, The Caresser’s<br />

response to the 1936 abdication of the British king Edward V<strong>II</strong>I for the love of an American<br />

divorcee. The song’s lamenting chorus, opening with the lines “It’s love, love, love alone, that<br />

caused King Edward to leave the throne,” mirrors the feelings of many people in the British<br />

Empire at the event.<br />

Lord Invader presents what became Calypso’s biggest international hit, his “Yankee<br />

Dollar,” which was renamed “Rum and Coca Cola” by an American entertainer, whose wife<br />

heard the song on a vacation trip to the island. The American also claimed he was the song’s<br />

composer, which led a long and frustrating lawsuit for Invader before he was able to reclaim his<br />

song.<br />

Artists included:<br />

The Caresser<br />

The Lion<br />

Atilla the Hun<br />

Gerald Clark and his Calypso Orchestra, vocal by Sir Lancelot<br />

Lord Invader<br />

Lord Beginner<br />

The Executor<br />

Sam Manning<br />

WILMOUTH HOUDINI - CD, “Poor but Ambitious” - Arhoolie Records, 1993. [not<br />

transferred]<br />

LORD KITCHENER - CD, “Kitchener Forever” Lord Kitch Classics, Vol. 2. - Charlie’s<br />

Records, nd. [not transferred]<br />

SAM MANNING - CD, Volume 1, Recorded in New York, 1924-1927. Jazz Oracle, nd. [not<br />

transferred]<br />

SAM MANNING - CD, Volume 2, Recorded in New York, 1927-1930. Jazz Oracle, nd. [not<br />

transferred]<br />

Sam Manning could probably be described best as a Caribbean entertainer who was<br />

popular in New York clubs and theaters in the 1920s for his humorous, infectious songs. He was<br />

born in Trinidad, and he always retained his sense of calypso, though he performed a wide range<br />

of material. He included songs like the West Indian favorite “Sly Mongoose“ among his many<br />

recordings, and he performed a classic calypso “Lieutenant Julian” about the African American<br />

aviator who attempted to duplicate the New York to Paris flight of Cjarles Lindbergh. The<br />

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chorus intoned Julian’s words “Paris or eternity,” but the eventual flight got no further than Long<br />

Island, where the unfortunate Julian crash landed.<br />

THE MIGHTY SPARROW - CD, “Corruption” BLS Records, 2000. [not transferred]<br />

A collection of Sparrow’s modern political calypsos, including his insistent composition<br />

“Death of Martin Luther King,” with its chorus “Segregation must be destroyed!”<br />

SEND YOUR CHILDREN TO THE ORPHAN HOME Calypso Songs of Social Commentary and<br />

Love Troubles - The Real Calypso Vol. 2 - LP. Compiled and annotated by Samuel Charters,<br />

Folkways Records, 1981. Dodd LP 471<br />

Artists included:<br />

The Executor<br />

Atilla the Hun<br />

Wilmouth Houdini<br />

The Caresser<br />

The Lion<br />

The Tiger<br />

Lord Invader<br />

Lionel Belasco’s Orchestra<br />

Harmony Kings’ Orchestra<br />

CALYPSO PIONEERS 1912- 1937 - LP. Produced by Dick Spottswood and Don Hill, Rounder<br />

Records, 1989. Dodd LP 472<br />

Artists included:<br />

Lovey’s Band<br />

Belasco’s Band<br />

Julian Whiterose<br />

Monrose’s String Orchestra<br />

Phil Madison<br />

Merrick’s Orchestra<br />

Sam Manning<br />

Wilmouth Houdini<br />

Belasco’s Orchestra<br />

Gerald Clark & His Night Owls<br />

Bill Rogers<br />

The Executor<br />

Attila the Hun<br />

Keskidee Trio<br />

Although the selection by Julian Whiterose was recorded in 1914, almost a decade<br />

before the rural blues recordings made in the United States, it is in the classic calypso<br />

tradition of Carnival boasting. The album includes excellent notes - uncredited - with<br />

texts for the songs and a wealth of historical detail.<br />

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A SELECTION <strong>OF</strong> GREAT CALYPSOS Through the Years: Volume One - LP. Issued as a<br />

“25th Anniversary of Independence Souvenir Collection” by Carotte Records, n.d. Dodd LP 473<br />

Artists include:<br />

Shorty<br />

Melody<br />

Black Stalin<br />

Shadow<br />

Sparrow<br />

Kitchener<br />

Douglas<br />

Sniper<br />

Terror<br />

This selection includes songs by the two most important calypsonians of the recent<br />

decades: Kitchener - “Lord Kitchener” - and Sparrow - “The Mighty Sparrow.”<br />

WILMOUTH HOUDINI - LP, “Calypso Classics from Trinidad” Folklyric Records, n.d.<br />

Dodd LP 474<br />

This is a collection of Houdini’s singles recorded in Trinidad, 1931-1940.<br />

LORD INVADER - 10” LP, “Calypso with the Lord Invader and Trinidad Caribbean<br />

Orchestra - Folkways Records, 1961. Dodd LP 475<br />

THE MIGHTY SPARROW - LP, “Slave” Hilary Records, n.d. Dodd LP 476<br />

“Sparrow,” Slinger Francisco, is a cheerful, bulky singer weighing over 200 hundred<br />

pounds who was given the name Sparrow by another calypsonian, Melody, who watched him<br />

move around the stage in an imitation of James Brown and growled, “You keep dancing around<br />

like a goddamned sparrow. Stand up and sing like everybody else.” On his first record<br />

Francisco was named “Little Sparrow,” but he was upset with the title. “I didn’t like that. I<br />

wanted to be Depth Charge, Torpedo, Explosion, or something. So I made it “The Mighty<br />

Sparrow.” Sparrow’s single of his song “Dear Sparrow,” on the jukebox of a little open air<br />

dance pavilion on Andros Island in the Bahamas, helped lighten up the nights when we were<br />

documenting the music of Andros in 1958. This LP collection is undated, but the song<br />

“Kennedy and Krushchev” suggests it was recorded in the early 1960s.<br />

THE STEEL PANS<br />

The other distinctly Trinidadian music of the post war years is the music of the steel<br />

drums, or pans. During the war, when the islands were cut off from regular contact with the<br />

larger countries either or the north or the south people were forced to make use of whatever<br />

materials that were at hand to keep their societies going. Young men with more time than<br />

money discovered that if they beat on the round steel tops of empty oil drums they could make a<br />

metallic tone - and by shaping the tops of the drums into smaller pockets they could produce<br />

musical notes. The smaller and shallower the pocket, the higher the pitch of the note. The “pan”<br />

quickly evolved into a sophisticated instrument that is carefully tuned with a small hammer. and<br />

played with short wooden sticks. In Trinidad there are pan orchestras with hundreds of<br />

members, and the instrument has also produced a number of virtuoso performers who have<br />

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created a new style of instrumental music grounded in the distinctive character and bright tone of<br />

the pans.<br />

An Early Steel Band document<br />

THE TRINIDAD PAN HARMONIC ORCHESTRA STEEL BAND- 10” LP, recorded in<br />

Trinidad. Folkways Records, 1957. Dodd LP 477<br />

From the notes by Vital Angel,<br />

“The Pan Harmonic Steel Orchestra has been formed in the inception of steel<br />

band times. It has been playing in such varied places as the Ritzi Yacht Club of<br />

Trinidad and Tobago as well as funerals and weddings. The Trinidad Pan Harmonic<br />

Orchestra has been selected to give steel band concerts in all Public Squares of<br />

Trinidad and Tobago. Attendance at these concerts has reached 30,000 and it is<br />

increasing all the time.”<br />

BOOGSIE SHARPE - LP, “Steel & Brass Equals Gold” Straker’s Records, n.d.<br />

Dodd LP 478<br />

Len “Boogsie” Sharpe is described on the record label as “Trinidad’s No. 1,” and<br />

he is one of the modern steel pan masters. Although there are occasional half-hearted<br />

vocal overdubs this is a brilliant instrumental collection.<br />

KIM LOY WONG and his WILTWYCK STEEL BAND - LP, “Kim Loy Wong” Folkways<br />

Records, 1959. Dodd LP 479<br />

ZANDA - LP, Pan-Tastic-Visions WIRL, 1976. Dodd LP 480<br />

Pans used in a “New Age,” contemporary jazz idiom with Boogsie Sharpe as<br />

featured soloist.<br />

<strong>II</strong> B13c. Reggae<br />

Reggae will always be associated with Jamaica, and with Bob Marley, who was one of the<br />

handful of Caribbean musicians to become world stars. Although it is possible to trace the<br />

development of reggae through instrumental and vocal styles called “ska” or “rock steady” that<br />

were played in the Trenchtown slums of Kingston, Jamaica in the 1950s, for most of the<br />

audience outside of Jamaica it was the 1972 film The Harder They Fall, filmed in Kingston with<br />

singer Jimmie Cliff in the lead, that introduced them to reggae. Reggae was especially attractive<br />

to young audiences in the 1970s because of its political militancy, its open advocacy of the use<br />

of marijuana, and its religious overtones. Most of the singers belonged to the Rastafarian Sect in<br />

Jamaica, and the lyrics for many songs used Rasta phrases. The term “Babylon,” which refers to<br />

the world’s industrialized societies, became a common term used everywhere where people were<br />

listening to reggae.<br />

The slower, more laid-back rhythms of reggae were so different from North American<br />

blues and soul that dancers and musicians had to learn the new style from the beginning. The<br />

drummers found themselves playing a pattern of accents that turned their usual off-beat style<br />

upside down, and in many of the classic reggae recordings the bass played a distinct melodic<br />

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line, instead of the usual chord sequences. With the new possibilities of multi-track recording<br />

the producers began imitating the effects of marijuana as they mixed the records - bringing<br />

different instruments up and down in the sound mix and adding echo and repetitions, a technique<br />

that is called “dubbing.” A few years later dubbing was picked up by street DJs in the Bronx, in<br />

New York City, and it became part of the repertory of the new rap producers.<br />

Also important to the development of rap in the United States were the recordings of<br />

Jamaica’s dub poets, beginning in the 1970s with the albums of Linton Kwesi Johnson, which<br />

combined spoken texts with instrumental accompaniment. Johnson’s albums, particularly<br />

Forces of Victory, recorded in 1979, made brilliant use of dubbing techniques, and one of his<br />

poem/performances, “Inglan is a Bitch” from 1980, had considerable success as a strong political<br />

statement. More important to the development of rap were two dub poets who followed<br />

Johnson, Michael Smith and Mutabaruka, who used faster tempos and rougher accompaniments,<br />

and were even more outspoken in their criticism of the world’s political injustice. Mutabaruka<br />

had his breakthrough at the Sunsplash Festival in Jamaica in 1981, and toured the United States<br />

as part of the Lollapalooza extravaganzas in the 1990s.<br />

At the height of its popularity reggae had a world-wide audience, and now-classic rock<br />

recordings, like “Hotel California” by the California group The Eagles, used reggae rhythms as<br />

the basis for their arrangements. In Sweden one of the most popular protest bands, Peps and his<br />

Band of Blood, recorded Jamaican reggae songs in translation and also wrote their own reggae<br />

styled pieces. In West Africa Bob Marley was an iconic figure who represented the struggle for<br />

black freedom and self-expression. Marley was not only a sensitive and skilled musician, he was<br />

one of the period’s finest song writers in any style, and with his group he created a body of<br />

music that continues to bring vitality and a creative standard to a younger generation of reggae<br />

artists. His early death in 1981 from a brain tumor was a serious loss to the world’s music.<br />

Neither reggae nor Jamaica have thrived in the 1990s. Younger dance hall crowds found<br />

that the old style music was too slow for dancing, and a series of government measures that have<br />

tried to suppress the use of marijuana in the Rasta community have caused the music to lose<br />

much of its vitality. The shrinking audience meant less money for production, and reggae today<br />

generally lacks the brilliant arrangements and instrumental sophistication of groups like<br />

Marley’s Wailers or Toots and the Maytalls. The newer reggae artists have also absorbed much<br />

of the tone and the mannerisms of the American rappers. An album like Bobby<br />

Konders/Massive B, Reggae Meets Hip Hop, recorded in Jamaica in the late 1990s, consciously<br />

tries to create a cross-over sound for both styles, and the cover art depicts a Rasta, dreadlocks<br />

under a big cap, shaking hands with a rapper, who is wearing earphones over his baseball cap.<br />

The new reggae is so different from the Rasta influenced recordings of the 1970s that the<br />

two styles are listed separately.<br />

See also videos listed in video section of the catalog.<br />

CLASSIC REGGAE<br />

The Jamaican musicians were fortunate to have a record company that was founded in<br />

Jamaica by one of the rock world’s shrewdest commercial talents, although there were later<br />

protests over some of the company’s business policies. Chris Blackwell built his Island label on<br />

reggae, and he maintained the highest standards of production and promotion - spending heavily<br />

to bring the groups to Europe for extended tours, and creating a catalog of the finest reggae<br />

performances. The next serious effort by a record label to become involved with reggae was by<br />

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Virgin Records, still a very new company, which introduced what it called its “Front Line”<br />

series. Virgin recorded many of the younger artists, but was unable to promote them as<br />

successfully as Island had done with its catalog.<br />

ASWAD - LP album, “Aswad” Island, 1976. Dodd LP 481<br />

BIG YOUTH - LP album, “Isaiah, First Prophet of Old” Virgin Front Line, 1978.<br />

Dodd LP 482<br />

BIG YOUTH - LP album, “Dread Locks Dread” Virgin Front Line, 1978. Dodd LP 483<br />

BLACK UHURU - LP album, “Sinsemilla” Island, 1980. Dodd LP 484<br />

Black Uhuru was one of the best of the younger groups, and they have had a long<br />

and successful career. Many people who listen to reggae don’t realize that the name<br />

of the group generally only describes the singers. Uhuru was a vocal trio, and the<br />

musicians who performed with them were the same instrumentalists who recorded<br />

with Bob Marley. “The Wailers” was the name of the trio that included Marley as one<br />

of the singers. The bass player Robbie Shakespeare and drummer Sly Dunbar, who<br />

play on this LP, were brilliant artists whose styles defined reggae, and they had a<br />

major influence on the rock music that was developing at the same time. Sinsemilla<br />

is the name of an especially strong variety of marijuana.<br />

BURNING SPEAR - LP album, “Garvey’s Ghost” “A Dub album” Island, 1976.<br />

Dodd LP 485<br />

One of the folk heroes of Jamaica is the charismatic black leader Marcus Garvey,<br />

who led an important black freedom movement in the United States in the 1920s.<br />

Garvey believed that there would never be justice for African Americans in the society<br />

he found there, and he advocated a return to Africa. At the height of his influence he<br />

had an active organization in Harlem that included uniformed military guards and<br />

staged elaborate parades on Harlem’s streets. Through active fund raising he was<br />

raising money to purchase ships to take his followers to Africa on the Black Star line,<br />

as the organization’s shipping line was named. The American authorities became so<br />

concerned with the strength of his growing organization that they imprisoned him on a<br />

false charge of mail fraud and deported him when he was released from prison.<br />

BURNING SPEAR - LP album, “Social Living” Island, 1978. Dodd LP 486<br />

The album again contains tributes to Marcus Garvey. Three of the songs are<br />

“Marcus Children Suffer,” “Marcus Senior,” and “Marcus Say Jah No Dead”<br />

JIMMY CLIFF - LP album “The Harder They Come” Island, 1972. Dodd LP 487<br />

This is the Original Soundtrack Recording for the film and includes songs by the<br />

following artists:<br />

Jimmy Cliff<br />

Scotty<br />

Melodians<br />

Maytals<br />

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The Slickers<br />

Desmond Decker<br />

The album included three major reggae hits; Cliff’s “The Harder They Come,”<br />

and “You Can Get It If You Really want,” and the Melodians “Rivers of Babylon.”<br />

JIMMY CLIFF - LP album “Struggling Man” Island, 1973. Dodd LP 488<br />

CULTURE - LP album “Cumbolo” Virgin Front Line, 1979. Dodd LP 489<br />

SLY DUNBAR - LP album “Simple Sly Man” Virgin Front Line, 1977.<br />

Dodd LP 490<br />

THE GLADIATORS - LP album, “Proverbial Reggae” Virgin Front Line, 1978.<br />

Dodd LP 491<br />

THE GLADIATORS - LP album, “Sweet So Till” Virgin Front Line, 1979.<br />

Dodd LP 492<br />

THE GLADIATORS - LP album, “The Gladiators” Virgin, 1980. Dodd LP 493<br />

THE ICEBREAKERS with THE DIAMONDS - LP album, “Planet Mars Dub”<br />

Virgin Front Line, 1978. Dodd LP 494<br />

The Diamonds is a vocal trio who recorded under their own name “The Mighty<br />

Diamonds.’ Their first album is included in the archive.<br />

JAH LION - LP album, “Colombia Colly” Island, 1976. Dodd 495<br />

This is the first album by Patrick Francis, who titled himself first Jah Lion,<br />

then Jah Lloyd the Black Lion, and then Jah Lloyd. He was a dub producer, arranger,<br />

back-up vocalist, and record salesman who had a period of considerable success in the<br />

reggae boom of the late 1970s.<br />

JAH LLOYD the BLACK LION - LP album, “The Humble One” Virgin Front Line, 1978.<br />

Dodd LP 496<br />

JAH LLOYD - LP album, “Black Moses” Virgin Front Line, 1979. Dodd 497<br />

LINTON KWESI JOHNSON - LP album, “Forces of Victory” Island, 1979.<br />

Dodd LP 498<br />

LINTON KWESI JOHNSON - LP album “Bass Culture” Island, 1980.<br />

Dodd LP 499<br />

Johnson’s albums are a unique blend of spoken poetry and reggae rhythms. His<br />

work has a strong political emphasis, and he could be considered a forerunner of<br />

the rap styles that became popular in the United States a few years later. The second<br />

album was a particular response to his experience as a Jamaican immigrant trying to<br />

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live in England, and one of the poem/performances, titled “Inglan is a Bitch”, became<br />

popular with a more general audience. The album also included his comment on the<br />

social climbing in the immigrant society, “Di Black Petty Booshwa.”<br />

Johnson is also listed in the rap section of the catalog.<br />

LUCKY DUBE - CD, “Serious Reggae Business” Gazell Music, 1997. Dodd CD 271<br />

This is an interactive CD compatible with Windows 95.<br />

BOB MARLEY<br />

Marley, who was born in St. Anns, Jamaica in 1945, began singing when he was a<br />

teenager, and when he was nineteen he formed his popular West Indian group The<br />

Wailin’ Wailers, and with the Wailers had a productive recording career before he<br />

made the classic recordings that brought the group worldwide fame and all the<br />

difficulties and tensions that are attendant with it.<br />

Marley’s recordings have continued to have an importance that extends beyond<br />

the early excitement over reggae. In Africa he is a symbol of black freedom, and<br />

the political content of his songs has inspired many younger song writers. In the<br />

inner city record shops of the United States he is almost alone among artists of any<br />

earlier period to still be a strong presence. There are framed portraits, tee shirts,<br />

posters, videos, and racks of his albums on sale.<br />

In early 2000 a study was released of sales of the top 1000 selling albums of the<br />

previous ten years, using sophisticated counting techniques, and the largest selling<br />

“catalog” album of the decade was Marley’s Legend, which sold more than seven and<br />

a half million copies. Since albums by every major rock artist of the sixties and<br />

seventies come into the same category Marley’s success is even more impressive.<br />

All of us who were fortunate enough to see him perform will never forget the<br />

moments in his songs when he would unstrap his guitar, hand it to a member<br />

of the band behind him, and begin to dance - lifting his knees and holding out his<br />

hands, as if a large, skinny bird had suddenly come on to the stage to dance<br />

along with the music.<br />

THE LEGENDARY BOB MARLEY - 3 CD box set, compilation issued by CMC Home<br />

Entertainment in 1996. Dodd CD 272, CD 273, CD 274<br />

These three CDs contain 47 of the singles that Marley and the Wailers recorded in<br />

the 1960s and the early 1970s. Most of the songs didn’t become standards, but the set<br />

includes early versions of some of the songs that were recorded again later and<br />

became indelibly associated with the group, among them “Lively Up Yourself,”<br />

“Small Axe,” and “Trench Town Rock.” The set is a startling illustration of Marley’s<br />

productivity. All of the songs are credited to him as composer, though one of the<br />

selections, the spiritual “Go Tell It On The Mountain,” would more properly have<br />

been designated as “Traditional, arranged by ...”<br />

Although most audiences associate the Wailers with Marley, the first releases on<br />

338


Island were titled only “The Wailers.” There were jealousies within the group that probably<br />

would have led to an eventual breakup, but the use of Marley’s name in the group’s title caused<br />

considerable friction. The other two members of the Wailers, Neville Livingston, who later<br />

changed his name to Bunny Wailer, sang the high harmonies, and Peter Mackintosh, who<br />

became Peter Tosh, sang many of the vocal leads. In those arrangements Marley sang a second<br />

high tenor harmony in falsetto. Both Wailer and Tosh were major reggae artists, and it is a<br />

tribute to the group’s sense of a shared creativity that the Wailers were able to stay together as<br />

long as they did. Marley himself survived an attack by an armed gang that shot its way into his<br />

business compound in 1977, but Tosh was not so fortunate, and he was shot to death ten years<br />

later.<br />

See also Bob Marley Videos listed in the video section of the catalog.<br />

THE WAILERS - LP album, “Catch a Fire” Island, 1973. Dodd LP 500<br />

THE WAILERS - LP album, “Burnin’” Island, 1973. Dodd LP 501<br />

Wailers classics that appeared on these albums include “Stir It Up,” “I Shot the<br />

“Sheriff,” and “Small Axe” by Marley, and “Get up, stand up,” a collaboration with<br />

Tosh. Catch a Fire is in the original packaging, which was in the form of a dummy<br />

cigarette lighter. It was so difficult to open that the release was soon repackaged.<br />

BOB MARLEY and THE WAILERS - LP album, “Natty Dread” Island, 1974.<br />

Dodd LP 502<br />

This album, after Bunny Wailer and Tosh had left the group, helped bring Marley<br />

worldwide attention. The songs included “Lively Up Yourself,” “No Woman No<br />

Cry,” “Them Belly Full,” “Rebel Music,” and “Talkin’ Blues.” The title was<br />

originally “Natty Dreads,” which referred to the Rastas dreadlocks, and it meant<br />

simply “nice looking hair.” By turning the title into “Natty Dread” the record<br />

company gave the title an air of mystery and menace, which the text of the song<br />

didn’t do much to clarify, since it’s one of Marley’s less coherent lyrics. With this<br />

album the women’s vocal trio “I Three,” which included Marley’s singer Rita, sang<br />

the backup harmonies, and it was this sound that Marley was to take on his most<br />

successful tours.<br />

BOB MARLEY and THE WAILERS - LP album, “Live” Island, 1975.<br />

Dodd LP 503<br />

BOB MARLEY and THE WAILERS - LP album, “Rastaman Vibration” Island, 1976.<br />

Dodd LP 504<br />

BOB MARLEY and THE WAILERS - LP album, “Exodus” Island, 1977.<br />

Dodd LP 505<br />

BOB MARLEY and THE WAILERS - double LP album, “Babylon by Bus” Island, 1978. Dodd<br />

LP 506a, 506b<br />

BOB MARLEY and THE WAILERS - LP album, “Kaya” Island, 1979. Dodd LP 507<br />

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BOB MARLEY and THE WAILERS - LP album, “Survival” Island, 1979.<br />

Dodd LP 508<br />

An LP Repackaging.<br />

Following the first successful English tour of Bob Marley and the Wailers, Trojan records<br />

reissued a number of the old Wailer’s singles, but with the group’s current name “Bob Marley<br />

and the Wailers.”<br />

BOB MARLEY and THE WAILERS - LP album, “Rasta Revolution” Trojan, 1976.<br />

Dodd LP 509<br />

BOB MARLEY - CD, “Slave Driver” Rock Classics, Albuquerque, NM, n.d.<br />

Dodd CD 275<br />

THE MIGHTY DIAMONDS - LP album, “The Mighty Diamonds” Virgin Front Line, 1976.<br />

Dodd LP 510<br />

PABLO MOSES - LP album, “A Song” Island, 1980. Dodd LP 511<br />

MUTABARUKA - CD, The Ultimate Collection” Shanachie, 1996.<br />

Dodd CD 276<br />

This is a compilation covering Mutabaruka’s career, including previously<br />

unreleased live and mix material.<br />

PRINCE FAR I - LP album, “Cry Tuff Dub Encounter Part 2” Virgin Front Line, 1979.<br />

Dodd LP 512<br />

TAPPER ZUKIE - LP album, “MPLA” Virgin Front Line, 1976. Dodd LP 513<br />

TOOTS & THE MAYTALS - LP, album, “Reggae Got Soul” Island, 1976.<br />

Dodd LP 514<br />

Toots Hibbert, leader of the Maytals, used a brass section with his group to give<br />

his music a soul flavor. He was one of the groups who achieved popularity on tour in<br />

the reggae years, and he spent considerable time in the United States.<br />

PETER TOSH - LP album, “Equal Rights” Columbia Records, 1977. Dodd LP 515<br />

When Peter Mackintosh left the Wailers he recorded with the rhythm section of<br />

Sly Dunbar and Robbie Shakespeare, who had made so many classic reggae sessions.<br />

The lead guitar player of the Wailers, Al Anderson, was also in the studio with<br />

them. Although this album opened with Tosh’s collaboration with Marley, “Get Up,<br />

340


Stand Up” and Tosh was given considerable promotion by his new label he never<br />

equaled Marley’s success.<br />

BUNNY WAILER - LP album, “Blackheart Man” Island, 1976. Dodd LP 516<br />

This was Wailer’s first solo album, and both Marley and Tosh took part in the<br />

sessions. For one of the songs, “Dreamland,” the three Wailers sang the back-up<br />

vocal in their old trio style.<br />

BUNNY WAILER - LP album, “Protest” Island, 1977. Dodd LP 517<br />

DELROY WILSON - CD, “The Best of Delroy Wilson” Heart Beat, 1991. Dodd CD 277<br />

CLASSIC REGGAE COMPILATIONS<br />

THIS IS REGGAE <strong>MUSIC</strong> - LP album, Island, 1976. Dodd LP 518<br />

Artists include:<br />

Junior Murvin<br />

Lee Perry<br />

Max Romeo & the Upsetters<br />

Justin Hines<br />

Jah Lion<br />

Burning Spear<br />

Prince Jazzbo & the Upsetters<br />

Bunny Wailer<br />

Peter Tosh<br />

Aswan<br />

REGGAE ISLAND - LP album, Island, 1979. Dodd LP 519<br />

Artists include:<br />

Rico<br />

Toots and the Maytals<br />

Ijahman<br />

Steel Pulse<br />

Jimmy Cliff<br />

Bob Marley and the Wailers<br />

Justin Hines<br />

Bunny Wailer<br />

Zap-Pow<br />

Dillinger<br />

Third World<br />

Inner Circle<br />

This compilation includes the classic song “Famine” by Toots and the Maytals,<br />

which deals with the larger social issues of hunger in the Jamaica countryside.<br />

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REGGAE - 3 CD box, Charley Records, 1995. Dodd CD 278, CD 279, CD 280<br />

Artists include:<br />

Bob Marley<br />

Dillinger<br />

Greyhound<br />

Cornell Campbell<br />

Gregory Isaacs<br />

Dennis Brown<br />

The Heptones<br />

Yellowman and the Paragons<br />

Prince Allah<br />

Lee Perry<br />

The Reggae Masters<br />

The Upsetters<br />

John Holt<br />

Soulful Dynamics<br />

Susan Cadogan<br />

Philip Frazier<br />

Ricky and Bunny<br />

The Black Arks<br />

Carol Cool<br />

Roman Stewart<br />

Ruddy Thomas<br />

Soul Train<br />

Safari Club<br />

Lee and the Bluebell<br />

Charmaine Burnett<br />

David Curley<br />

Ricky Grant<br />

CONTEMPORARY REGGAE, DANCE HALL and DJ<br />

AMBELIQUE - CD, “Sings the Classics” VP Records, 1997. Dodd CD 281<br />

Although this is a contemporary album, with songs covering a wide range of styles,<br />

the rhythm section is the classic pairing of Sly Dunbar and Robbie Shakespeare, and<br />

Dunbar produced the album.<br />

BORN JAMERICANS - LP single, “Boom Shak A” “Warning Sign” “Sweet Honey”<br />

Delicious Vinyl, 1992/1995. Dodd LP 520<br />

DENNIS BROWN - CD, “One of a Kind” I.M.A.J. Records, n.d. Dodd CD 282<br />

342


DEAN FRASER - CD, “Slow Melodies” VP Records, 1997. Dodd CD 283<br />

LADY LEE - LP single, “We Love I” “The Right Decision” Urban Street/Party Reggae, n.d.<br />

Dodd LP 521<br />

LADY SAW - CD, “Raw, the Best of Lady Saw” VP Records, 1998. Dodd CD 284<br />

BYRON LEE and the DRAGONAIRS - CD, “Softlee, Vol, VI” VP Records, 1997.<br />

Dodd CD 285<br />

KASHIEF LINDO - CD, “What Kinda World” VP Records, 1997. Dodd CD 286<br />

RISING LION - CD, “New Day” Ruff Stuff Records, 1997. Dodd CD 287<br />

LA TRENGGAE - CD, “La Trenggae” Taxi Records, 1997. Dodd CD 288<br />

TANYA STEPHENS – CD, “Too Hype” VP Records, 1997. Dodd CD 358<br />

CONTEMPORARY COMPILATIONS<br />

REGGAE BANGARA - LP album, Sonic Sounds Records, n.d. Dodd LP 522<br />

Artists include:<br />

Chaka Demus<br />

Pliars<br />

Skullman<br />

Nardo Hanks<br />

Mackie Ranks<br />

Daddy Woody<br />

Anthony Red Rose<br />

Brent Dowe<br />

Fragga Ranks<br />

Taxi Gang<br />

These two LP collections, with gaudily designed covers and a general roughness to<br />

the production and presentation, are intended for a contemporary dance crowd that is<br />

not looking for subtlety in its music. The recording is done in studios with limited<br />

equipment, usually called “roots studios.” Virtually all of the songs have been<br />

recorded over the same instrumental track, which has been remixed in a number<br />

of ways to give the impression that there is some variety on the record. So that the<br />

rhythm track would fit all of the songs the performers have written melodies that<br />

don’t use chord changes. It is obviously music that is meant to be danced to, in a<br />

thunderously loud dance hall, and not analyzed in a quiet living room. The terms<br />

“Dance Hall” and “DJ” are both used to describe the new tren.d.<br />

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REGGAE GOLD, 1997 - CD, VP Records, 1997. Dodd CD 289<br />

Artists include:<br />

Tony Rebel<br />

Lady Saw & Beenie Man<br />

Carleton & Yami Bolo<br />

Tanya Stephens<br />

Bountry Killer<br />

Scare Dem Crew<br />

Benjy Myaz<br />

Frisco Kid<br />

Beenie Man<br />

Buju Banton<br />

Everton Bender<br />

Beres Hammond<br />

Goofy<br />

The Taxi Gang<br />

REGGAE GOLD, 1998 - CD, VP Records, 1998. Dodd CD 290<br />

Artists include:<br />

Spragga Benz<br />

Frisco Kid<br />

Beenie Man<br />

Sean Paul<br />

Bountry Killer<br />

Vegas<br />

Sizzla<br />

Buju Banton<br />

Luciano<br />

Degree<br />

Red Rat<br />

Harry Toddler<br />

Beres Hammond<br />

Sanchez & Beenie Man<br />

Shabba Hanks & Carlton Livingston<br />

The Reggae Gold compilations have been consistently strong sellers and have<br />

helped maintain an audience for reggae in these years when the vogue has largely<br />

passed.<br />

TOTAL TOGETHERNESS, Vol. 7 - CD, VP Records, 1997. Dodd CD 291<br />

Artists include:<br />

Merciless & Lady Saw<br />

Beenie Man<br />

Scare Dem Crew<br />

344


Sizzla<br />

Wayne Wonder<br />

Gregory Isaacs<br />

Ghost<br />

Bountry Killer & Beenie Man<br />

Monster Shock Crew<br />

Richie Stephens<br />

Dennis Brown<br />

Frankie Paul<br />

Lukie D<br />

Red Rat<br />

TOTAL RECALL, Vol. 10 - CD, VP Records, 1998. Dodd CD 292<br />

Artists include:<br />

Carlton Patterson<br />

Barrington Levy<br />

Sugar Minott<br />

Hugh Brown<br />

Johnny Ringo<br />

Ray I<br />

Dillinger<br />

Michael Scotland<br />

General Echo<br />

Larry Marshall<br />

I Roy<br />

Stanley Beckford<br />

DANCE HALL MASSIVE 4 - CD, November Records, 1995. Dodd CD 293<br />

Artists include:<br />

Shabba Ranks & Cocoa Tea<br />

Louis Culture<br />

Sanchez<br />

Beenie Man<br />

Lady Saw<br />

Marcia Griffiths & Bounty Killer<br />

Pinchers<br />

Lt. Stitchie & Donovan Steele<br />

Garnet Silk<br />

Sebastian<br />

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DJ CONNECTION - CD, November Records, 1995. Dodd CD 294<br />

Artists include:<br />

Red Dragon<br />

Little Lenny<br />

Leggo<br />

Glamor Murphy<br />

Frankie Sly<br />

Don Youth<br />

General T. K.<br />

Judah<br />

Elephant Man<br />

Powerman<br />

Ken Serious<br />

This is one of the best of the recent dancehall collections, and there is a rich mix of texts<br />

and rhythms.<br />

ORIGINAL COPY - CD, VP Records, n.d. Dodd CD 295<br />

Artists include:<br />

Capleton<br />

Inspector Grizzle<br />

African<br />

Jah Cure<br />

Military Man<br />

Granny Roots<br />

Determine<br />

This CD was produced with Sly Dunbar and Robbie Shakespeare as part of the<br />

back up group, and there has been considerable care taken with the arrangements and<br />

recording. Although the music has absorbed many ideas from the American rap<br />

artists, the performances clearly demonstrate that Jamaican music still has a creative<br />

edge.<br />

DUB REVOLUTION UK ROOTS: High Steppin’ to the Future - CD, Roir Records, 1994. Dodd<br />

CD 296<br />

Artists include:<br />

The Disciples<br />

Zion Train<br />

Bush Chemists<br />

Testament<br />

Alpha & Omega<br />

Centry Meets The Music Family<br />

Little Lord Creator<br />

Scarab<br />

Tribulation All Stars<br />

Fish & Goats at the Controls<br />

WordSound<br />

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REGGAE GOSPEL<br />

CARLENE DAVIS - CD, “Vessel” VP Records, 1998. Dodd CD 297<br />

REGGAE RELATIVES<br />

BOBBY KONDERS/MASSIVE B REGGAE MEETS HIP HOP - LP album, Massive B label,<br />

Kingston, Jamaica, n.d. Dodd LP 574<br />

See detailed listing in rap entry in catalog<br />

<strong>II</strong> B13d. Soca<br />

Although Soca is found everywhere in the Caribbean now it is perhaps most closely<br />

associated with Barbados, where it is the musical style of the “Crop-Over” Festival that is the<br />

high point of the Barbadian - or “Bajan” - year. It was developed first in Trinidad as an attempt<br />

to freshen up Trinidad’s calypso style, which was beginning to sound dated to younger listeners.<br />

The term combines the first letters of the words “soul” and “calypso,” and it blends the faster<br />

tempos and the instrumental virtuosity of the American soul groups with the traditional calypso<br />

song style. It is an enthusiastic, up-tempo music, performed with a rush of energy. In the early<br />

years of soca the song lyrics were often as inventive and topical as calypso, but with the new<br />

groups the emphasis is more on the show and the band’s endurance. There is no more exciting<br />

sight in Caribbean music than the four or five lead members of one of the great soca bands<br />

advancing across the stage in a widely spaced line toward the audience, singing and strutting,<br />

with the band’s drums and horns blasting behind them.<br />

During the Crop-Over Festival in Barbados, which is held in the summer at the end of the<br />

cane cutting season, the performers set up “tents” - performance areas like the “tents” of the<br />

Trinidad calypsonians - and there is a fierce competition among the singers to win the yearly<br />

prize for the best crop-over song. As in Trinidad there are strict rules for the form and the length<br />

of the song’s lyrics. Most of the singers find local support to pay for a recorded version of their<br />

song, and the sponsorship for a record can include everyone from a group of friends to a<br />

plumbing supply store to a taxi company to a local cafeteria or an insect exterminator. The<br />

printed jackets for the crop-over albums usually include advertisements for the sponsors to help<br />

pay the costs.<br />

For several years most of the recordings of soca music were done with a group of<br />

Caribbean musicians living in Brooklyn, which gave soca recordings a consistent level of<br />

performance, and two of the companies with large catalogs, Straker’s Records and B’s Records,<br />

were both located in Brooklyn. The artist who attracted the most attention in the early years of<br />

soca was probably David Rudder, who wrote lyrics with considerable charm and inventiveness.<br />

Many of the albums included in the archive came from the files of West Indies Records, which<br />

handles the manufacturing of many of the crop-over competition entries. Over three or four<br />

day’s listening at their office in an old sugar mill in the center of Barbados they offered singles<br />

and albums as part of a proposed licensing arrangement for U. S. release.<br />

ADONIJAH - LP EP, “Amandla” WIRL (West Indies Records, Ltd. Barbados), 1988.<br />

Dodd LP 523<br />

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TONY “BOX” ALLEYNE - LP EP, “Power in the Bumpsy” WIRL, 1987. Dodd LP 525<br />

ARROW - LP EP, “Instant Knockout” Charlie’s Records, 1980. Dodd LP 524<br />

ASTERISKS - LP EP, “Soca Syndrome” Straker’s Records, 1987. Dodd LP 526<br />

BLACK STALIN - LP EP, “I Time” B’s Records, 1986. Dodd LP 527<br />

“Black Stalin,” Leroy Calliste, is in the direct line of the older calypsonians like<br />

Lord Kitchener, and his songs make strong political statements, sung with the<br />

soca energy and excitement.<br />

BLACK STALIN - LP EP, “Sing for the land” B’s Records, 1986. Dodd LP 528<br />

BUMBA - LP EP, “Harmony” WIRL, 1988. Dodd LP 529<br />

CALYPSO ROSE - LP EP, “On Top of the World” Straker’s Records, 1987.<br />

Dodd LP 530<br />

(The reverse side of this album is by Winston Soso)<br />

Rose is a fine, veteran singer who has influenced many younger soca artists.<br />

Her style has many of the older calypso elements, but she is recording here with<br />

the Brooklyn soca bandleader Frankie McIntosh, and the arrangements feature soca<br />

rhythms.<br />

FOREIGNER FRANK - LP EP, “Foreigner Frank” WIRL, 1987. Dodd LP 531<br />

KID SITE - LP single, “Hypocrite” “Version” Sounds Gud, 1988. Dodd LP 532<br />

JOHN KING - LP EP, ”John King” J & K Music, 1987. Dodd LP 533<br />

To be certain of hitting a wide Caribbean audience one of King’s songs is<br />

titled “I Am A Calypso,” and he follows it with “More Soca.”<br />

JOHN KING - LP EP, “Awe Some” J & K Music, 1988. Dodd LP 534<br />

BYRON LEE and the Dragonaires - CD, “Socarobics” VP Records, 1997.<br />

Dodd LP 536<br />

MERCHANT - LP EP, “Ah Coming Too” Straker’s Records, n.d. Dodd LP 535<br />

PETER METRO & CHARMAINE - LP single, “Dibbi Dibbi” “Tell Them No Do It” Witty,<br />

n.d. Dodd LP 536<br />

PENGUIN - LP single, “Soft Man” “Teasers” B’s Records, n.d. Dodd LP 537<br />

POMPEY - LP EP, “After Dark” Rix, 1987. Dodd LP 538<br />

348


THE PROTECTOR - LP single, “We Talking Change” “You Gotta Sweat” Straker’s Records,<br />

n.d. Dodd LP 539<br />

REBELS - LP single, Bend Down & Rock” Straker’s Records, n.d. Dodd LP 540<br />

(The reverse side of the this record is by Winston Soso)<br />

DAVID RUDDER - LP album, “Charlie’s Roots” Sire Records, 1987. Dodd LP 541<br />

SAUVAGE - LP single, “She Fussy” Sauvage, 1987. Dodd LP 542<br />

SERENADER - LP EP, “Rough and Tough” Sunlight Productions, 1988. Dodd LP 543<br />

SHADOW - LP EP, “High Tension” Straker’s Records, n.d. Dodd LP 544<br />

SINGING FRANCINE - LP, “Reaching Out” Straker’s Records, 1987. Dodd LP 545<br />

Francine Edwards, “Singing Francine,” is one of the most delightful soca artists<br />

of this period. Her style is clearly influenced by Calypso Rose, but she has an<br />

infectious rhythm and a cheerfully friendly voice.<br />

WINSTON SOSO - Soso performs on the B sides of two Straker’s releases.<br />

Dodd LP 530, LP 540<br />

Three songs, including “Traitors and Rumors” are on the reverse of the album by Calypso Rose,<br />

and one song is on the reverse of the single by the Rebels.<br />

SPICE - LP, “In De Congaline” Spice, 1988. Dodd LP 546<br />

Spice was a racially mixed group that had considerable success with this release,<br />

and were widely considered to be soca stars of the future.<br />

SOCA COLLECTIONS<br />

FIREDANCE - LP EP, Firedance Vol. 1 Firedance Productions, 1988. Dodd LP 547<br />

Artists include:<br />

Black Pawn<br />

Rennea Cobham<br />

Poonka<br />

Dragon<br />

Big Davy<br />

Derry<br />

CROP-OVER CALYPSO Jump-Up Mix Vol. 1 - Cassette album, WIRL 1988.<br />

Dodd AC 9<br />

Artists include:<br />

Spice<br />

Adonijah<br />

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Jadu<br />

Sauvage<br />

Pompey<br />

Ras Iley<br />

Red<br />

Plastic Bag<br />

Reporter<br />

CROP-OVER CALYPSO Jump-Up Mix Vol. 2 - Cassette album, WIRL 1988.<br />

Dodd AC 10<br />

Artists include:<br />

De Hawk<br />

Saturn<br />

Hot Gossip<br />

Serenader<br />

Classic<br />

Foreigner Frank<br />

Cockroach<br />

Madd<br />

DOWN DE ROAD Barbados Crop-Over Hits - Cassette ep, WIRL, n.d. Dodd AC 11<br />

This was issued as a promotion by a company called Harris Paints. The artists<br />

are not named, but the titles of the songs are: “Lawn Um Down,” “We Spring<br />

Garden,” “Rain,” “In De Congaline,” “Barber-Greene,” “Roadblock”<br />

SAY WHAT? “Double Entendre Soca from Trinidad” - LP, Rounder Records, 1990.<br />

Dodd LP 548<br />

Artists include:<br />

Shadow<br />

Bally<br />

Rio<br />

Plainclothes<br />

Monarch<br />

Poser<br />

SOCA GOLD - CD, VP Records, 1997. Dodd CD 299<br />

Artists include;<br />

Ronnie McIntosh<br />

Third Bass<br />

Krosfyah<br />

Super Blue<br />

Chinese Laundry<br />

Arrow<br />

Iwer George<br />

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Rukshun<br />

Beenie Man & Lady Saw<br />

Coalishun<br />

Atlantik<br />

General Grant/Sonny Man & Deinse Belfon<br />

Ataklan<br />

Denise Belfon<br />

SUPER CROP-OVER PARTY - LP, WIRL, 1988. Dodd LP 549<br />

Artists include:<br />

The Draytons<br />

Foreigner Frank<br />

Panta<br />

Wendy Alleyne<br />

Rita Forrester<br />

Duke Check E. D. Shirt 1988<br />

<strong>II</strong> B13e. Bahaman Rhymers, Instrumental Music, and Joseph<br />

Spence<br />

It was the music of the Bahaman rhymers that in 1958 took me to Andros Island in the<br />

Bahamas with Ann Danberg, who would become Ann Charters a year later. We traveled to<br />

Andros to document the songs of the isolated communities of sponge fishermen who still scraped<br />

out a meager life on the island, even though the sponging industry had been wiped out by<br />

parasitic disease two decades before. While we were on Andros we also found a rich, living<br />

musical tradition which also included the marvelous guitarist Joseph Spence. I wrote the story of<br />

our summer in the book The Day is So Long and the Wages So Small, published in 1999.<br />

Rhyming is - or I should say was, since the style has almost completely died out in the<br />

Bahamas - a unique song form which combines the African elements of shifting accent, surging<br />

rhythm, and vocal chant with the English traditions of the polyphonic hymn or anthem. The<br />

harmonic structure of the song is maintained by a treble voice and a bass voice who repeat their<br />

chorus - with considerable embellishment - over and over, while the lead singer, the “rhymer,”<br />

improvises a text based on the general theme of the song they are “rhyming.” The style was<br />

developed in the long nights on the sponge beds, when the small fishing boats would tie up<br />

together and float through the darkness. The crews, who slept on the crude open decks, sang to<br />

pass the hours. Rhyming is a vibrant, intensely rhythmic song style that insists on a high level of<br />

musicality by the performers.<br />

The greatest rhymers were highly regarded in the community, and there were often singing<br />

contests - one rhymer singing against another - which stretched through the night. The winner<br />

was decided by the lyric quality of his singing, but just as much by the inventiveness of his<br />

improvised text. If the vessels were in port the winner was usually carried by the ship’s crew to<br />

a local rum shop with his prize - most often a colored handkerchief - wrapped around his neck.<br />

On Andros, in Lisbon Creek Settlement, we were fortunate to be able to find Frederick<br />

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McQueen, who was considered the finest of the singers in the years after the war, and we also<br />

recorded another excellent rhymer, John Roberts, who lived in Fresh Creek Settlement.<br />

While we were living in Fresh Creek we also - entirely by accident - came upon the<br />

guitarist Joseph Spence, who had come to the settlement to visit friends and was playing for<br />

three or four men who were constructing a small house. Spence had also taken the English<br />

polyphonic hymn as the basis for his style, and he had developed it with the looser Caribbean<br />

dance rhythms. He performed breathtakingly complex, swinging improvisations, sometimes<br />

playing three improvised parts at the same time on different strings of the guitar. Of all the<br />

guitarists I recorded over many years I never heard anyone with Spence’s exuberant<br />

individuality and stunning virtuosity.<br />

The book The Day is So Long and the Wages So Small, published in 1999, tells the story<br />

of our Andros summer.<br />

It was a documentary recording of Bahaman rhyming made by Alan Lomax in the 1930s<br />

that took us to the Bahamas, and fortunately Rounder Records, as part of its series of Lomax<br />

recordings, has recently issued his early material. Many of the selections were previously<br />

unavailable, and included on the disc is “Dig My Grave,” the song that we were searching for in<br />

our own journey to Andros twenty years later.<br />

The album by Joseph Spence has been reissued on CD under the title Joseph<br />

Spence The Complete Folkways Recordings 1958. A copy of the CD is included<br />

in the archive. Dodd CD 300<br />

JOSEPH SPENCE - CD, “Happy All The Time” Recorded by Paul Rothchild and Fritz<br />

Richmond, Warner Brothers Records, 1985. This is a reissue of the LP released on Electra<br />

Records in 1965. Dodd CD 301<br />

JOSEPH SPENCE - CD, “Bahamian Guitarist” Arhoolie Records, 1972/1990.<br />

Dodd CD 302<br />

JOSEPH SPENCE - LP, “Living on the Hallelujah Side” Recorded by Scott Billington and Bill<br />

Nowlin, documentation by Scott Billington. Rounder Records, 1980.<br />

Dodd LP 550<br />

OUT ON THE ROLLING SEA, A Tribute to Joseph Spence and the Pinder Family - CD, Green<br />

Linnet Records, n.d. Dodd CD 303<br />

Among the artists included are Van Dyke Parks, David Lindley, Taj Mahal, and<br />

David Grisman<br />

THE REAL BAHAMAS in Music and Song - LP. Recorded by Peter K. Siegel and Jody Stecher,<br />

documentation by Jody Stecher. Nonesuch Records, n.d. Recordings made in 1965. Dodd LP<br />

551/ Dodd CD 323<br />

Artists included:<br />

Joseph Spence with the Pindar Family<br />

Frederick McQueen<br />

Bruce Green, Tweedie Gibson, Clifton Green<br />

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Sam Green and group<br />

Sheldon Swain and group<br />

This material has been reissued on CD, and a copy is in the archive. Dodd CD 353<br />

THE GREAT RHYMING SINGERS <strong>OF</strong> THE BAHAMAS - CD, “Kneelin’ Down Inside the<br />

Gate” Recorded by Peter K. Siegel and Jody Stecher. Rounder Records, 1994.<br />

Dodd CD 304<br />

Among the artists included are Joseph Spence and Frederick McQueen. The<br />

selections were recorded by Siegel and Stecher in Nassau in 1965.<br />

<strong>II</strong> B13f. Traditional and Contemporary Afro-Cuban Styles<br />

The music of Cuba reflects a number of influences, not only the African legacy of the<br />

centuries of slavery that created the sugar empire that brought Cuba brief riches as a colony of<br />

Spain in the 19th Century. Another strong influence has been American popular music, which<br />

became part of Cuban life during the three military occupations by the U. S. Army between 1898<br />

and 1918. Beginning in the 1920s Havana became the kind of mecca for travelers looking for<br />

excitement, music, gambling, and prostitution that Las Vegas has become today. The<br />

Conservatoria Municipal in the city trained hundreds of musicians for the sophisticated dance<br />

orchestras that played for dancing and for the elaborate stage shows at the casinos. The Cuban<br />

orchestras were so highly regarded that record companies began documenting their music as<br />

early as 1906 on commercial cylinder recordings. The term for the groups was “Orquesta<br />

Tipica” or “Orquesta Danzon.”<br />

At the same time there was a popular music that was centered around vocal duets and the<br />

“sextetos,” which were small, guitar-based groups with singers and often a trumpet. A general<br />

term for this less commercial style of music is “son.” Cuba also has an important African<br />

tradition, particularly in the eastern areas around Santiago de Cuba. With the success of the<br />

slave rebellion in Haiti many slave holders fled to Cuba, since the coast of eastern Cuba is close<br />

to Haiti, and they forced their slaves to go with them. Slavery was not abolished in Cuba until<br />

1886, and the African influence remained strong. The African religions which survived in Haiti<br />

also have a strong foothold in Cuba today.<br />

The influence of Cuba on other areas of the Caribbean and on the United States itself has<br />

been very strong. The congas player Chano Pozo caused such a sensation with the Dizzy<br />

Gillespie Orchestra in New York City in the late 1940s that the Afro-Cuban rhythms he<br />

introduced became part of the new Bebop jazz idiom. As a boy Pozo had been a drummer with a<br />

native group that belonged to the Abakwa religious cult.<br />

Cuba has been the source of a number of popular dance styles, from the mambo to salsa,<br />

and nearly all of them are included in the archive, although in the modern period they have<br />

moved some distance from their folk roots. There is a strong representation of these styles in the<br />

archive. In the summer of 1998 I began working with the veteran Cuban pianist Bebo Valdes,<br />

producing recordings and writing a biography, and with this special interest in Valdes I collected<br />

materials which documented this more recent period in Cuban music.<br />

CUBAN CULT <strong>MUSIC</strong><br />

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CULT <strong>MUSIC</strong> <strong>OF</strong> CUBA - LP. Recorded and documented by Harold Courlander. Folkways<br />

Records, 1967. Dodd LP 749<br />

Courlander’s recordings, made in 1940, document the main Cuban religious cults,<br />

including Lucumi, Abakwa, Arara, and Kimbisa, with chants to specific gods, among<br />

them Orisha, Legba, Yemaya, and Chango.<br />

OLDER TRADITIONS<br />

THE CUBAN DANZON Before There Was Jazz:1906-1929 - CD. Arhoolie Records, 1999.<br />

Dodd CD 305<br />

Artists include:<br />

Orquesta Pablo Valenzuela<br />

Orquesta de Enrique Pena<br />

Orquesta de Felipe Valdes<br />

Orquesta Babuco<br />

Orquesta de Jamie Prats<br />

Orquesta de Felix Gonzalez<br />

Orquesta Francesca de Tata Periera<br />

Orquesta Romeu<br />

Orquesta Tipica Criolla<br />

EARLY CUBAN DANZON ORCHESTRAS 1916-1920 - CD. Harlequin Records, 1999.<br />

Dodd CD 306<br />

Orq de Tomas Poince<br />

Orq Felix Gonzalez<br />

Orq Felipe Valdes<br />

Orq Casas<br />

Orq Valenzuela<br />

Orq Francesca Reveron<br />

Orq Tata Periera<br />

MARIA TERESA VERA y RAFAEL ZEQUEIRA - CD, “El Legendario Duo de la Trova<br />

Cubana 1916- 1924” Tumbao Records, 1998. Dodd CD 307<br />

Vera and Zequeira were one of the most popular duets in Cuba, with the two<br />

voices accompanied by her simple guitar backgrounds.<br />

SEXTETOS CUBANOS Sones 1930 - CD, Arhoolie Records, 1991. Dodd CD 308<br />

Artists include:<br />

Sexteto Munamar<br />

Sexteto Machin<br />

Sexteto Nacional<br />

Sexteto Matancero<br />

TRADITION DE CUBA - CD, “El Son” Edenways, 1997. Dodd CD 309<br />

Artists include:<br />

Carlos Embale<br />

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Sierra Maestra<br />

Faustino Oramas<br />

Los Guanches<br />

Sexteto Habanero<br />

Sexteto National<br />

Los compadres<br />

Septeto Turquino<br />

Septeto Anacuona<br />

CUBA IS <strong>MUSIC</strong> - CD, “Greatest Orchestras Volume 1” Legacy Latino, n.d.<br />

Dodd CD 310<br />

Artists include:<br />

Rolando Laserie con la Orq. de Bebo Valdes<br />

Orq. Almendra<br />

Orq. Aragon<br />

Orq. Almendra<br />

Benny More y su Orquesta<br />

Orq. Hnos. Castro<br />

Septeto Tipico Nacional<br />

Orq. Sublime<br />

Orq. Chopin<br />

Trio Matamoros<br />

Orq. Guaracheros de Oriente<br />

ERNESTO LECUONA and the CLASSICAL TRADITION<br />

One of the most influential Cuban musicians of the years before the second World War<br />

was the pianist and composer Ernesto Lecuona, who used the rhythms and the melodic elements<br />

of the Afro-Cuban tradition to create a brilliant classical repertoire. Lecuona often toured<br />

Europe and the United States and many of his compositions have become part of the standard<br />

repertory for both the concert stage and the dance hall. When he performed his “danzas<br />

cubanas” in Paris in 1928 the composer Maurice Ravel said, “This is more than piano playing.”<br />

Lecuona published three collections of pieces in the Cuban idiom, titling the last group “danzas<br />

afro-cubanas.” He is known outside of Cuba for compositions like “Malaguena” and “Siboney,”<br />

but every Cuban musician has performed his Afro-Cuban pieces like “La comparsa,” ”La<br />

habanera,” “Danza negra,” and “Danza lucumi.” When he was asked about Lecuona’s playing,<br />

pianist Bebo Valdes, one of the most accomplished of the pianists who followed Lecuona, threw<br />

up his hands and said, “If I could play on my best day the way he played on his worst!” Lecuona<br />

recorded extensively and this collection includes his performances of 63 of his compositions<br />

from the 1920s and 1930s.<br />

Lecuona is the best known of the Cuban classical musicians who adapted folk materials<br />

for their compositions, but already in the mid-19th century Manuel Saumell Robredo was writing<br />

Afro-Cuban classical compositions, and they have been recorded by young Cuban concert<br />

355


pianist Felix Spengler. He also performs compositions by another composer working in the<br />

Afro-Cuban idiom, Ignacio Cervantes Kawanagh, as well as a selection of Lecuona’s music.<br />

ERNESTO LECUONA - Double CD, “The Ultimate Collection, Lecuona plays Lecuona” RCA<br />

Victor Records, 1997. Dodd CD 311<br />

FELIX SPENGLER - CD, “Two Spheres” Piu Mosso, 1996. Dpdd CD 312<br />

CUBAN DANCE BAND TRADITION and SALSA<br />

BUENA VISTA SOCIAL CLUB - CD, “Buena Vista Social Club” World Circuit, 1997.<br />

Dodd CD 313<br />

The surprise world-wide hit by veteran dance band musicians assembled in<br />

Havana by American guitarist Ry Cooder.<br />

RUBEN GONZALEZ - CD, “Introducing Ruben Gonzalez” World Circuit, 1997.<br />

Dodd CD 314<br />

Gonzalez is the pianist with the Buena Vista Social Club ban.d.<br />

MARCELINO GUERRA – CD, “Rapindey” Invitation Records, 1997. Dodd CD 359<br />

HATUEY - CD, “El Baile de la Paz” Gazell Records, 1998. Dodd CD 315<br />

A contemporary salsa group based in Stockholm, Sweden.<br />

IRAKERE - CD, “Indestructible” Harmonia mundi, 1998. Dodd CD 316<br />

A grammy award winning contemporary group which has revitalized older Cuban<br />

traditions. The leader for most of its long and successful career has been pianist<br />

Chucho Valdes, who is the son of Bebo Valdes.<br />

LECUONA CUBAN BOYS Vol. 2 - CD, “Lecuona Cuban Boys” Harlequin, 1991.<br />

Dodd CD 317<br />

This is a contemporary reissue of recordings by the group from the 1930s, with<br />

extensive notes including reminiscences by one of the group’s musicians. Although<br />

they used Lecuona’s name - with his permission - they never performed with him, and<br />

the group didn’t play much of his music. They were a colorful show band that<br />

tirelessly toured the world presenting their jazz-oriented adaptations of Afro-Cuban<br />

rhythms.<br />

ELADIO REINON LATIN JAZZ OCTET con BEBO VALDES - CD, “Acere” Fresh Sound<br />

World Jazz, 1998. Dodd CD 318<br />

ELADIO REINON LATIN BIG BAND con BEBO VALDES - CD, “Afro Cuban Jazz Suite No.<br />

1” Fresh Sound World Jazz, 1999. Dodd CD 319<br />

Reinon is a Spanish musician who leads popular latin groups. For these two<br />

releases he brought Bebo Valdes into the studio with his musicians. The second<br />

CD is the first recording of a major composition written and arranged by Valdes in<br />

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the early 1990s, when he was in his early seventies.<br />

BEBO VALDES y su ORQUESTA SABOR de CUBA - CD, “Mayajuiga” Caney Records,<br />

1995. Dodd CD 320<br />

This is a reissue of Valdes’s recordings in Havana in the late 1950s with his large<br />

radio orchestra.<br />

BEBO VALDES - CD, “Bebo Rides Again” Messidor, 1995. Dodd CD 321<br />

This was the first recording for Valdes in more than thirty years. Featuring<br />

musicians like alto saxophone player Paquito D’Rivera and trombonist Juan-Pablo<br />

Torres, the album played an important role in the current revival of interest in Latin<br />

jazz.<br />

BEBO VALDES - Double CD, “Recuerdos de Habana - A Portrait at 80” Gazell Records,<br />

1999. Produced by Samuel Charters. Dodd CD 322<br />

For this “portrait” Valdes performed compositions covering more than 150 years<br />

of Cuban musical history, including music by Robredo and Lecuona, and his own<br />

compositions from the CuBop era of the 1950s. For some selections he worked with a<br />

Cuban rhythm group, for the rest of the album he was accompanied by his son Rickard<br />

Valdes, who played timbales.<br />

<strong>II</strong> B14. Rap and Hip Hop<br />

The terms “Rap” and “Hip Hop” are often used interchangeably, but they have different<br />

connotations. Hip Hop is generally used to mean the entire genre of contemporary African<br />

American urban popular music. It is a general term which specifically identifies new styles that<br />

have a strong rhythmic orientation and express contemporary social attitudes. The term is used<br />

to describe the music which followed the pop category of Soul, which in its turn replaced the<br />

term Rhythm and Blues. “Rap” is a specific genre included within Hip Hop, but has a separate<br />

identity from it. Rap is the spoken art form combining musical materials from earlier musical<br />

genres with highly sophisticated rhyming texts which developed out of the “toasting” of<br />

Jamaican disc jockeys in the Bronx in New York City in the 1980s.<br />

Rap has been both noisily controversial and immensely popular from its first beginnings,<br />

and it has spread everywhere in the world. Since it is an art form based on black street<br />

vernacular it has continued to have a strong black identity, but popular musical styles depend on<br />

fantasy identification between the artists and the public to reach their widest audiences and rap<br />

has adjusted to its large numbers of white listeners. Just as the electric Chicago blues styles<br />

attracted the adolescent suburban audience through white performers like Eric Clapton and the<br />

Rolling Stones, rap has also produced white performers who have had considerable success,<br />

including the Beastie Boys, Vanilla Ice, and Eminem. There are rap artists creating music in<br />

every European language, in Japanese and in many of India’s linguistic groups. In African<br />

countries there are performers “rapping” in their own tribal languages as well as the dominant<br />

colonial language. As a gesture of half joking respect one American group named itself “Young<br />

Black Teenagers,” even though all of its members are white.<br />

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Rap at its best is a wildly creative, inventive musical idiom, and the recordings can reflect<br />

this insistence on spontaneity and imagination. Rap is also a style that sometimes seems to have<br />

no clear direction. One song on an album can be a highly skilled, complex, interweaving of<br />

electronically produced rhythms and an imaginative text. The next song on the same album can<br />

as easily be a repetitive rant consisting of a stream of vicious obscenities directed at the young<br />

women that the rapper happens to be thinking about. Much of the controversy that has swirled<br />

around rap is over the style called “gangsta” rap, usually identified with performers from the<br />

West Coast. Gangsta rap began as an expression of the hard realities of ghetto life in Los<br />

Angeles, with its rage directed at the police and the political system that has created the ghettos.<br />

The rage was expressed in descriptions of violence and exhortations demanding change. The<br />

artists pushed their poetic imagery to its limit, in some songs openly advocating the killing of<br />

police officers and the destruction of the symbols of white power. When opponents of rap attack<br />

the genre, it is almost always Gangsta rap that they are attacking. The opposition to this style of<br />

rap extends to many in the African American community who detest its brutality and obscenity.<br />

At the other end of the rap spectrum is the sophisticated, subtly nuanced music of groups<br />

like De la Soul or Brand Nubian, whose members have middle class suburban backgrounds.<br />

Often their music reflects their university studies as much as it does urban street life, and for<br />

them the excitement of rap has been its creative possibilities. Throughout its brief history rap<br />

has drawn from these two extremes - the Los Angeles ghetto and the Long Island suburbs - and<br />

through the electronic techniques of sampling, which is the rerecording of small “samples” from<br />

the rhythm and melody riffs of earlier recordings, rap has also become the idiom for artists from<br />

just about every area in between. There are even gospel groups like the brilliant “Gospel<br />

Gangstas” who use rap as a religious expression.<br />

Rap has been strongly attacked for its negative and sexually exploitative attitudes toward<br />

women, and the sexual imagery of many rap performances perhaps aggravate as much as they<br />

reflect the tensions in the ghetto community. In the confusion of today’s sexual mores the<br />

women rappers have tried to balance the male attacks by presenting their own grievances, and<br />

their anger is as intense and as dismissive as the male artists. The problems of obscenity and the<br />

advocacy of violence which have prevented an even wider acceptance of rap led first to an<br />

industry-wide labeling of all albums to identity those with “explicit lyrics” that parents may find<br />

objectionable. The labels read “Parental Advisory Explicit Lyrics.” Since virtually all rap<br />

albums now carry this label, however, the labeling hasn’t been a hindrance to sales.<br />

More problematic for the record companies and the rap performers has been the<br />

restrictions on radio play for songs with open obscenity, which are subject to the same<br />

censorship codes as everything else that is broadcast on public airways. To get around this<br />

problem most rap singles are recorded in multiple versions, including at least one which is<br />

labeled as a “clean” track, and can be played on commercial radio. The careful self-censorship<br />

to maximize sales and radio exposure suggests that the issue of freedom of self expression is not<br />

as decisive with the rappers as their interviews with sympathetic journalists would suggest.<br />

As one of the items in the archive makes clear, however, within the rap community there is<br />

a consciousness of social responsibility. For the double LP set America is Dying Slowly many of<br />

today’s major rap artists, including Wu-Tang Clan, Biz Markie, and De la Soul, created and<br />

recorded new songs dealing with the AIDS crisis in the black community. All of the profits of<br />

the album are to be used within the community to combat the scourge of AIDS. The funds are to<br />

be donated to medical research, and the notes to the production include a dispassionate<br />

discussion of the devastating effect of AIDS on what they term “communities of color.” The<br />

358


music is skillfully produced, and the raw insistence of rap is entirely appropriate for a description<br />

of this human tragedy.<br />

One of the reasons for the continued relevance of rap in the African American community<br />

is that for the first time black entrepreneurs have succeeded in maintaining control of a major<br />

area of the recording industry. There are exceptions, like the present white owner of the<br />

important label Def Jam, but the majority of the company owners are from the communities that<br />

produced the artists. Also, rap is one of the most inexpensive forms of popular music to<br />

produce. Since the background material is created by layering existing recordings, a rap track<br />

can be produced in the bedroom of any ambitious artist who can scrape together the modest<br />

amount of money needed to assemble the basic electronic equipment. This accessibility to the<br />

productive means of rap has kept it so closely tied to its roots. Virtually all of African American<br />

music before this was recorded, manufactured, and marketed by white business interests, but<br />

now the community has the power to control its own expression.<br />

This control of the manufacture of rap music has also helped insure the presentation of<br />

most rap performances on the LP format, which has virtually disappeared from the mainstream<br />

record market. The more popular CDs cannot be used for the “scratching,” which means<br />

physically turning the record backwards on the LP turntable to produce a rhythmic “scratching”<br />

sound, and which is an essential element of the DJ style. Inner city record outlets include large<br />

sections of LP material, and usually the popular stores have DJs who “spin” LPs for the<br />

customers. Most of the LPs in the archive come from Beat Street and Music Factory, two noisy<br />

record outlets on Fulton Street in downtown Brooklyn, that supply the local disc jockeys.<br />

What is perhaps ironic about this black control of rap music is that almost 80% of the sales<br />

are now to white suburban teenagers, even though the restrictions on radio play often mean that<br />

the most popular rap songs reach their audience through word of mouth. The styles and the<br />

attitudes of the urban black community have become a dominant voice in the American mix in<br />

the 1990s.<br />

BANNED IN THE USA<br />

In 1990 a judge in Miami, Florida upheld the ban on sales within the county limits of a rap<br />

recording titled Nappy As The Want To Be by The 2 Live Crew. The album had already sold<br />

more than two million copies nationwide, and it had been on sale for almost two years.<br />

Nationwide there was a furor over the ban. There was no question that the material on the album<br />

was beyond the limits of what would be considered obscenity, and The 2 Live Crew has<br />

consistently been demeaning toward women, but the issue was drawn over the question of<br />

Freedom of Speech. Many rock musicians who had also been threatened by the authorities for<br />

the content of their lyrics defended the group, and Bruce Springsteen, whose “Born in the USA”<br />

was the best selling song in the country, permitted Luther Campbell and the Crew to sample a<br />

new version of the song that he did with the lyrics changed to “Banned in the USA.” The<br />

censorship issue was decided on a legal appeal in the group’s favor, but after a series of public<br />

hearings on the problem of obscenity in rap the industry agreed to use the Explicit Lyrics<br />

stickering. The issue of censorship emerged again with the gangsta rappers who in some lyrics<br />

urged killing of the police, and this time many of the labels began to exercise some control over<br />

the content of their releases.<br />

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LUKE Featuring THE 2 LIVE CREW - LP Single, “Banned in the USA” - Radio mix, Radio<br />

instrumental, Black mix, Percapella Luke Records, 1990. Dodd LP 552<br />

<strong>II</strong> B14a. Pre-rap Verbal Performance Recordings and “Old School”<br />

rap<br />

Nothing that preceded rap really prepared us for the audacity and the controversy of the<br />

surge of rap recordings that inundated the market in the 1990s, but in occasional earlier<br />

recordings there is a use of the spoken word, and a political consciousness that has some of the<br />

elements of what followed. Included in this group of albums is the classic track from 1971, “The<br />

Revolution Will Not Be Televised” by Gil Scott-Heron, and a release by the group The Last<br />

Poets, which also used spoken word and poetry to demand political change. Jamaican Linton<br />

Kwesi Johnson used spoken word with an instrumental accompaniment to advocate change, and<br />

his tracks have a rhythmic foundation that in some ways anticipates rap. Even more important<br />

was dub poet Mutabaruka, whose spoken texts, with their skillful use of rhyme were imitated by<br />

the “Old school” rappers. The boasting of the Jamaican Djs was a strong influence on early<br />

rappers, and it was also the “dub” technique of the reggae producers that first showed the<br />

potential for remixing instrumental tracks.<br />

The classic song from 1979, “Rapper’s Delight,” by the Sugarhill Gang, is usually<br />

considered to be the first rap recording, although its optimistic innocence is far from the moods<br />

and attitudes of the rap that emerged from this modest beginning. The term often used for rap<br />

recordings from this period is “Old School.”<br />

GIL SCOTT-HERON - CD, “The Revolution Will Not Be Televised” RCA, later issue.<br />

Dodd CD 324<br />

Born in Chicago in 1949 and raised in Jackson, Tennessee, Scott-Heron was<br />

shaped by the social tumult of the 1960s. The compilation also includes the rap-like<br />

performances “Whitey On The Moon,” “No-Knock,” and “Brother.”<br />

THE LAST POETS - CD, “The Last Poets” Metrotone Records, 1979. Dodd CD 325<br />

MUTABARUKA - CD, “The Ultimate Collection” Shanachie Records, 1996.<br />

Dodd CD 276<br />

Mutabaruka had his break-through in the Sunsplash Festival in Jamaica in 1981,<br />

and he toured the United States as part of the Lollapalooza extravaganzas in the<br />

1990s. This compilation covers his high points of his career, including previously<br />

unreleased live and mix material.<br />

This CD is shelved in the reggae section of the archive.<br />

SUGAR HILL GANG - CD “The Best of Sugar Hill Gang - Rapper’s Delight” Rhino,<br />

later reissue of the 1979 original, included with other performances by the group.<br />

Dodd CD 326<br />

SUGAR HILL GANG - LP Single, “Rapper’s Delight” Rapmasters, n.d. Dodd LP 553<br />

This is the full length single version of the song.<br />

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On the reverse of the single there are two other artists,<br />

Grandmaster Flash & The Furious Five - “Freedom”<br />

Cash Money & Marvelous - “Ugly People”<br />

“OLD SCHOOL” COLLECTION<br />

TRUE SCHOOL LYRICAL LESSONS from the RAP LEGENDS, Vol. 2 K-Tel International,<br />

1996. Dodd CD 327<br />

Artists include:<br />

Treacherous Three and Kool Moe Dee<br />

Fearless Four<br />

Jimmy Spicer<br />

Spoonie Gee & The Treacherous Three<br />

T-Ski Valley<br />

Kurtis Blow<br />

Masterdon Committee<br />

Afrika Bambaattaa<br />

The collection includes Kurtis Blow’s cheerfully innocuous hit “Christmas Rappin’,”<br />

which helped introduce rap to a larger audience.<br />

<strong>II</strong> B14b. Rap and Hip Hop<br />

Although the term Hip Hop was used in introducing this material, all of these recordings,<br />

in fact, are rap performances. For simplicity the listing is alphabetically by artist, regardless of<br />

recorded medium. Included are most of the major rap artists of the last few years, but there are<br />

also local rappers, and releases on neighborhood independent labels. Rap, as a style, is so large<br />

and varied that this broad over-view seems like the best way to present one of the most exciting<br />

creative idioms in today’s musical world.<br />

ABOVE THE LAW - LP single, “Spokes” and “Killaz in the Park” - Tommy Boy Records,<br />

1996. Dodd LP 554<br />

ARRESTED DEVELOPMENT - Cassette album, “3 years, 5 months, and 2 days in the life of .<br />

.” Chrysalis, 1992 . Dodd AC 12<br />

THE BEASTIE BOYS - CD, Check Your Head” Capitol, 1992. Dodd CD 328<br />

BE GEE - CD, “Ya Gotta Be Gee” Death Trap Records, 1993. Dodd CD 329<br />

BIG L - LP single, “Ebonics” and “Size ‘Em Up” Flamboyant Records, 1996.<br />

Dodd LP 555<br />

This is a fascinating “rap” presentation of street slang, which the rapper terms<br />

“ebonics,” the formal designation for the African American dialect. In his rap Big L,<br />

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who is from Brooklyn, defines common terms in both their street meaning and<br />

in more general usage.<br />

BLACK MOON - CD, “Enta Da Stage” Wreck Records, 1993. Dodd CD 330<br />

BLACK SHEEP - Cassette album, “A Wolf in Sheep’s Clothing” Polygram Records, 1991.<br />

Dodd AC 13<br />

BRAND NUBIAN - Cassette album, “One For All” Electra Records, 1990.<br />

Dodd AC 14<br />

BRAND NUBIAN - Cassette album, “In God We Trust” Electra Records, 1992.<br />

Dodd AC 15<br />

NENEH CHERRY - Cassette album, “Homebrew” Virgin Records, 1992.<br />

Dodd AC 16<br />

CHOICE - Cassette album, “The Big Payback” Priority Records, 1990. Dodd AC 17<br />

CHUNK - Cassette album, “Chunk <strong>II</strong>, Still the Menace” Tandem Records, 1992.<br />

Dodd AC 18<br />

CHUNK - CD, “Break ‘Em Off A Chunk” Murder One Records, 1994. Dodd CD 331<br />

CRAZY RAK - Cassette album, “On the Real Tip” Sumo Records, n.d. Dodd AC 19<br />

THE CREEPER - CD, “Creeper” Butt Naked Records, 1994. Dodd CD 332<br />

DAZZIE DEE - LP single, “Everybody Wants to be a Gangsta” “West Side Hoodsta’s”<br />

Capitol Records, 1995. Dodd LP 556<br />

DAS EFX - Cassette album, “Dead Serious” Eastwest Records, 1992. Dodd AC 20<br />

DE LA SOUL - Cassette album, 3 Feet High and Rising” Tommy Boy, 1989.<br />

Dodd AC 21<br />

DE LA SOUL - Cassette album “Is Dead” Tommy Boy, 1991. Dodd AC 22<br />

D-SHOT - CD, “The Shot Calla” Sick Wid’ It Records, 1994. Dodd CD 355<br />

DRU DOWN - CD, “Dru Down” C Note Records, 1993. Dodd CD 333<br />

DR. DRE - Cassette single, “Nuthin’ But A ‘G’ Thang” Inerscope Records, 1993.<br />

Dodd AC 23<br />

See also video listing in catalog.<br />

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ERIK B. and RAKIM - Cassette, album, “Don’t Sweat the Technique” MCA Records, 1992.<br />

Dodd AC 24<br />

FLESH-N-BONE - CD, “T.H.U.G.S.” Def Jam, 1996. Dodd CD 334<br />

FU-SCHNICKENS - Cassette album, “F. U. ‘Don’t Take It Personal’” Jive Records, 1992.<br />

Dodd AC 25<br />

GANGSTA BOOGIE - CD, “Gangsta Boogie” Bossman Records, n.d. Dodd CD 335<br />

THE GETO BOYS - Cassette album, “The Geto Boys” Rap-A-Lot Records, 1990.<br />

Dodd AC 26<br />

The Geto Boys was one of the gangsta groups to cause difficulty with the explicit<br />

nature of their music. The cassette includes this message on the front cover, below<br />

the Parental Advisory Explicit Lyrics notice, “Def American Recordings is opposed<br />

to censorship. Our manufacturer and distributor, however, do not condone or endorse<br />

the content of this recording, which they find violent, sexist, and indecent.”<br />

GETO BOYS - Cassette album, “We Can’t Be Stopped” Rap-A-Lot Records, 1991.<br />

Dodd AC 27<br />

GETO BOYS - CD, “Uncut Dope” Rap-A-Lot Records, 1992. Dodd CD 336<br />

See also video listing in catalog.<br />

GRANDMASTER MELLE MEL and the FURIOUS FIVE - CD, same title, Sugar Hill, 1994.<br />

Dodd CD 337<br />

The performances by Melle Mel are among the earliest rap recordings, and this<br />

CD is a reissue of material from the 1980s, with a logo stating “The Best of Old<br />

School Rappers.” The songs show a fascinating mix of doo-wop and soul elements,<br />

as well as tracks like “Miami Vice” that virtually define the rap aesthetic.<br />

GRAND PUBA - Cassette album, “Reel to Reel” Electra Records, 1992.<br />

Dodd AC 28<br />

HOUSE <strong>OF</strong> PAIN - Cassette album, “Fine Malt Lyrics” Tommy Boy, 1992.<br />

Dodd AC 29<br />

The members are from Ireland, and it was one of the early foreign rap groups to<br />

achieve success in the United States.<br />

ICE CUBE - Double LP album, “War & Peace, Volume 1 (The War Disc)” Priority Records,<br />

1999. Dodd LP 557a, 557b<br />

K-BUZ$ - CD, “Da Grim Reapa” Urban Knowledge Records, 1994. Dodd CD 338<br />

KMC - CD, “Three Men with the Power of Ten “Priority Records, 1991.<br />

Dodd CD 339<br />

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KOOL ROCK JAY - Cassette ep, “Street Life” Triad Records, 1992. Dodd AC 30<br />

KORNERSTONZ - LP single, “What We Do This For” “Korner Life” “Front On Me” CEO<br />

Records, 1996. Dodd LP 558<br />

KULCHA - CD, “Kulcha” Warner Brothers Australia, 1994. Dodd CD 340<br />

Another foreign rap group, this one from Australia.<br />

L. A. NASH - LP single, “Car Busta U” “Can’t Find A Reason” Menes Records, 1996.<br />

Dodd LP 559<br />

QUEEN LATIFAH - Cassette album, “Nature of a Sista” Tommy Boy, 1991.<br />

Dodd AC 31<br />

LATIN ALLIANCE - Cassette album, “Latin Alliance” Virgin Records America, 1991.<br />

Dodd AC 35<br />

L. L. COOL J. - Double LP album, “Phenomenon” Def Jam Records, 1997.<br />

Dodd LP 560a, 560b<br />

MAC DRE - Cassette ep, “What’s Really Going On?” Strictly Business Records, 1992.<br />

Dodd AC 32<br />

MC EIHT - CD, “Death Threatz” Epic Street, 1996. Dodd CD 341<br />

MC LYTE - Cassette album, “Act Like You Know” Atlantic Records, 1991.<br />

Dodd AC 33<br />

MISTA MEANA - LP single, “Winners & Losers” “A thru Z” Sure Shot, n.d.<br />

Dodd LP 561<br />

MISTER DOPE AMERICA - LP single, “Shallow End” “Deep End” Insomnia Records, 1998.<br />

Dodd LP 562<br />

NAUGHTY BY NATURE - Cassette album, “19 Naughty <strong>II</strong>I” Tommy Boy, 1993.<br />

Dodd AC 34<br />

NEW BREED <strong>OF</strong> HUSTLAS - CD, “Ratha B-A Hustla” Mobstyle Records, 1992/3.<br />

Dodd CD 342<br />

THE NOTORIOUS B.I.G. - LP double album, “Life after Death” Bad Boy Records, 1997.<br />

Dodd LP 563a, 563b<br />

The album was released after the artist was shot and killed, and this note was<br />

stickered on to the package:<br />

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“This album represents the artistic vision of the Notorious B.I.G. and is being<br />

released in its entirety as it was recorded and manufactured prior to March 9, 1997.”<br />

THE NOTORIOUS B.I.G. - CD, “Born Again” Bad Boy, 1999. Dodd CD 343<br />

This collection is a memorial tribute to the artist including songs by artists like<br />

Eminem, Method Man, Ice Cube, and Lil’ Kim & Puff Daddy. It was created by Puff<br />

Daddy, acting as executive producer for his own label.<br />

N. W. A. - CD, “Straight Outta Compton” Ruthless Records, 1988. Dodd CD 344<br />

This was the album that for many listeners defined the gangsta rap idiom. The<br />

rappers included Ice Cube, Dr. Dre, and Eazy-E. It is still a strong statement that<br />

vibrates with rage, and it has been imitated by dozens of other groups. Ice Cube has<br />

gone on to make films which have more or less drifted away from his street attitudes,<br />

Dr. Dre is now a successful rap producer, and Eazy-E died of illness some years after<br />

their first success.<br />

O. G. FUNK - CD, “Out of the Dark” Rykodisc, 1993. Dodd CD 345<br />

This is a well-produced hybrid, which includes funk vocal choruses, responding to<br />

rapped verses. The instrumental back-up is played by a small group, instead of<br />

with the usual sampling. One of the rappers is the veteran Grandmaster Melle Mel.<br />

P. M. DAWN - Cassette album, “Of the Heart of the Soul and of the Cross” Island, 1991. Dodd<br />

AC 36<br />

RATED X - CD, “Will Rap 4 Sex” Tandem Records, 1992. Dodd CD 346<br />

REVIVAL <strong>OF</strong> THE UNDERGROUND - 12” EP, Five titles including “It’s In Their Nature” by<br />

Ghetto Seals Dancefloor Distribution, 1998. Dodd LP 564<br />

RICHIE RICH - CD, “Seasoned Veteran” Def Jam, 1996. Dodd CD 347<br />

RUN-D.M.C. - Cassette album, “King of Rock” Profile, 1985. Dodd AC 37<br />

In this early rap best seller the influence of Jamaican dubbing on the rap<br />

instrumental background is very clear, and one track is titled “Roots, Rap, Reggae”<br />

to make the relationship even more evident.<br />

7 MILE - LP single, “Just a Memory” Crave, 1997. Dodd LP 565<br />

SEVENTY SIX of the DARK MYNDZ - LP single, “Been Waiting So Long” “Throwing<br />

Words” Infinity Records, 1998. Dodd LP 566<br />

SNOOP DOGG - CD, “Da Game Is To Be Sold, Not To Be Told” No Limit Records, 1998.<br />

Dodd CD 348<br />

See also video listing in catalog.<br />

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TOO SHORT - DOUBLE CD, “Greatest Hits, Volume 1, 1983- 1988” In-a-Minute Records,<br />

1993. Dodd CD 349<br />

TONE LOC - 12” 45 rpm single, “Wild Thing” “Loc’ed After Dark” Delicious Vinyl, 1988.<br />

Dodd FF 52<br />

TOTALLY INSANE - CD, “Goin’ Insane” In-a-Minute, 1993. Dodd CD 350<br />

TRIBE CALLED QUEST - Cassette album, “The Low End Theory”. Dodd AC 38<br />

THE TWO LIVE CREW - LP single, “Do the Damn Thing” Lil’ Joe Records, 1997.<br />

Dodd LP 568<br />

2 PAC - LP single, “I Wonder if Heaven Got a Ghetto” Amaru Records, 1997.<br />

Dodd LP 569<br />

2 PAC - Double LP, “Greatest Hits” Death Row Records, 1998.<br />

Dodd LP 570a, 570b, 570c, 570d<br />

This was released after 2 Pac’s murder in Los Angeles.<br />

TUPAC SHAKUR - CD, “Last Interview”. Dodd CD 351<br />

This is a bonus CD that was packaged with the video Thug Immortal. It was edited from a series<br />

of interviews which Shakur did with writer Rob Marriott to gather material for an autobiography.<br />

See also video listing in catalog.<br />

2 TONE - CD, “Nu Breed” 2-Tone Records, 1993. Dodd CD 352<br />

US - LP single, “Niggaz” “Streetz Worldwide” House of Power Records, 1999.<br />

Dodd LP 571<br />

YOUNG BLACK TEENAGERS - CD, “Young Black Teenagers” MCA Records, 1991.<br />

Dodd CD 353<br />

This is a white group that defended its decision to perform as rappers in the<br />

songs of this first release.<br />

YOUNG BLACK TEENAGERS - Cassette album, “Dead Enz Kids Doin’ Lifetime Bidz”<br />

MCA Records, 1993. Dodd AC 39<br />

COMPILATIONS<br />

AMERICA IS DYING SLOWLY - LP double album. Red Hot Records, 1999.<br />

Dodd LP 572<br />

Artists included:<br />

Biz Markie, Chubb Rock, & Prince Paul<br />

Pete Rock & The Lost Boyz<br />

Wu Tang Clan<br />

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Goodie Mob featuring Big Rube<br />

Coolio<br />

Eightball & JMG<br />

Money Boss Players<br />

Spice 1, Celly Cel, 187-Fac, Ant Banks & Gangsta P<br />

Common & Sean Lett<br />

Organized Konfusion<br />

De La Soul & Da Beatminerz<br />

O. C. & Buckwild<br />

Sadat X, Fat Joe & Diamond D.<br />

Domino<br />

Mac Mall<br />

This compilation was released as a project to raise money for medical expenses for<br />

African American AIDS victims. The notice on the LP reads, “All net proceeds will<br />

go towards fighting AIDS in communities of color.”<br />

CASSETTES<br />

ON THE RAP TIP - Cassette album, Priority Records, 1989. Dodd AC 40<br />

Artists included:<br />

Tone Loc<br />

De la Soul<br />

Eazy-E<br />

Slick Rick<br />

Kid ‘N Play<br />

NWA<br />

EPMD<br />

Sir Mix-A-Lot<br />

Cash Money & Marvelous<br />

Awesome Dre’ & The Hardcore Committee<br />

QUEENS <strong>OF</strong> RAP - Cassette album, Priority Records, 1989. Dodd AC 41<br />

Artists included:<br />

J. J. Fad<br />

MC Lyte<br />

The Real Roxanne<br />

Antoinette<br />

Big Lady K<br />

Salt-N-Pepa<br />

Swee Tee<br />

Roxane Shane<br />

Latifa<br />

Big Lady K<br />

LADIES <strong>OF</strong> GANGSTER RAP - CD, Deff Trapp, 1999. Dodd CD 354<br />

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Artists included:<br />

Foxy Brown<br />

MC Lyte<br />

Lil Kim<br />

Mia X<br />

Gangster Boo<br />

Ghetto Twins<br />

Lady of Rage<br />

Cl’che<br />

Trapp<br />

DJ MATERIALS<br />

The record outlets that service the working DJs have a wide variety of LPs available<br />

which help with pacing a night of spinning. These two LPs are only a suggestion of the<br />

extensive range of sounds and music on sale.<br />

ULTIMATE BREAKS & BEATS -LP album, Street Beat Records, 1987. Dodd LP 573<br />

This is a collection of funk and soul tracks which can be used by DJs in their own<br />

mixes. The colorful cover art depicts the DJ as an octopus, using tentacles to spin on<br />

both turntables, check out the next disc, rap on the microphone, and hold on to the<br />

sound level.<br />

RAP RELATIVES<br />

BOBBY KONDERS/MASSIVE B REGGAE MEETS HIP HOP - LP album, Massive B label,<br />

Kingston, Jamaica, n.d. Dodd LP 574<br />

Artists include:<br />

Bountry Killer & Jeru<br />

Yankee B<br />

Ninjaman<br />

Jigsy King<br />

Turbo Belly<br />

Jr. Reid<br />

Burro Banton<br />

Action Fire<br />

Rap has been closely tied to Jamaican “toasting” since its beginnings in Bronx<br />

playgrounds, and this album creates a sturdy picture of the way the two styles have<br />

influenced each other.<br />

The archive also includes a small collection of rap street posters, books, magazines, and<br />

advertising cards.<br />

See also the video listing in catalog.<br />

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<strong>II</strong> B15. The New Reggae<br />

The reggae material which is already in the Archives documents the development of early<br />

reggae and ska, and emphasizes the classic reggae artists of the 1970s and 1980s, including Bob<br />

Marley, Burning Spear, Peter Tosh, Toots and the Maytalls, Augustus Pablo, and Lee Perry, as<br />

well as many other artists who were part of that creative moment. As reggae became less of a<br />

reflection of strong social concerns it lost some of its world wide audience, particularly<br />

following Marley’s death, but as a popular musical idiom it has continued to change and<br />

develop, just as the classic style continually evolved in the first years. Today’s reggae, and its<br />

new hybrid, Dance Hall, have moved into contemporary dance rhythms and have begun to create<br />

a new reggae style which includes some of the elements of sampling and verbal play which were<br />

introduced with rap and hip hop.<br />

This new collection of material includes many of the newest reggae stars and also presents<br />

the new reggae rhythms and vocal styles. The various samplers present a broad overview of the<br />

current trends, and the individual CDs range from major stars like Beenie Man to reggae gospel<br />

artists like Carlene Davis and Claudelle Clark.<br />

Many of the albums in this overview are produced by VP Records, which has its<br />

headquarters in the heart of Jamaican New York City, the district of Jamaica, a section of Long<br />

Island just east of the Van Wyck Parkway. VP today is one of the major labels on the very<br />

active reggae scene, with an exciting group of artists and busy production schedules. The label<br />

is distributed by Big Daddy Music of Kenilworth, New Jersey, who generously provided the<br />

Archives with much of the material in this selection.<br />

INDIVIDUAL ARTISTS<br />

CD 1653 Beenie Man - CD, Who Am I “Sim Simma”.. VP Records, 1998<br />

CD 1654 Beenie Man - CD Single, Tell Me. VP Records, 1998<br />

The single includes, as is usual, alternate remixes, and one of the mixes, the “Reggae<br />

Reprise,” is a useful demonstration of the current reggae rhythms.<br />

CD 1655 Bigga - CD, Riding The Wave. Vision Records, 1991<br />

CD 1656 Buccaneer - CD, ‘da opera”. VP Records, 1998<br />

CD 1657 Cocoa T - CD, One Way. VP Records, 1998<br />

CD 1658 Dread & Fred - CD, Iron Works, Parts 1 & 2 (“On High”). Jah Shaka, 1991<br />

CD 1659 Dean Fraser - CD, Retrospect. VP Records, 1999<br />

Reggae has continued to adapt other styles to reggae rhythms, and Fraser’s solo saxophone is<br />

reggae’s answer to the very popular jazz-influenced artist Kenny G., who has sold millions of<br />

albums of his mainstream saxophone instrumentals. Although some vocals are included, this is a<br />

reggae instrumental album.<br />

CD 1660 Frisco Kid - CD, Finally. VP Records, 1998<br />

CD 1661 Goofie - CD, I Don’t Give A Damn!!. VP Records, 1999<br />

CD 1662 Pam Hall - CD, Bet You Don’t Know. VP Records, 1998<br />

CD 1663 Innocent Crew - CD, Taxi DJ Link. VP Records, 1999<br />

CD 1664 Gregory Isaacs - CD, Lady Of Your Calibre. World Records, 1995<br />

Isaacs is an established performer from the classic reggae years, and he has moved easily into<br />

the newer reggae idiom.<br />

CD 1665 Jr. Jazz - CD, My Turn. VP Records, 1997<br />

CD 1666 LMS - CD, Reality Check. VP Records, 1999<br />

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CD 1667 Lady Saw - CD, 99 Ways. VP Records, 1998<br />

CD 1668 Derek Lara - CD, All About Life. VP Records, 1999<br />

CD 1669 Jah Lewis - CD, All Gone Astray. Shanachie, 1991<br />

CD 1670 Freddie McGregor - Double CD, The Anthology. VP Records, 1999<br />

JACOB MILLER<br />

Jacob Miller was one of the most talented of the younger artists who followed Marley and<br />

other older musicians into the reggae elite. His early death - in a 1980 automobile accident in<br />

Jamaica when he was 26 - cut short what might have been a career with the international<br />

dimensions of the older stars. This double CD package is both a tribute from several<br />

contemporary artists and an anthology of some of his own hit recordings, including the classic<br />

“Tenement Yard.”<br />

CD 1671 Jacob Miller - Double CD, Songbook - Chapter A Day. VP Records, 1999<br />

CD 1672 Monster Shack Crew - CD, Monster Party. VP Records, 1998<br />

CD 1673 Prezident Brown - CD, Original Blue Print. VP Records, 1996<br />

CD 1674 Sanchez - CD, True Identity. VP Records, 1999<br />

CD 1675 Shinehead - CD, Troddin’. Elektra, 1994<br />

CD 1676 Singing Melody - CD, Sweeter. VP Records, 1999<br />

CD 1677 Sly, Robbie, Gitsey & the Taxi Gang - CD, La Trenggae VP Records, 1997<br />

The legendary rhythm team of drummer Sly Dunbar and bassist Robbie Shakespeare have<br />

moved into reggae production in recent years, and this album is a blending of Caribbean and<br />

South American Latin sounds with a reggae base.<br />

BUNNY WAILER<br />

As one of the original Wailers, with Bob Marley and Peter Tosh, Bunny Wailer has continued<br />

a career that has been as individual as his own singing style. This collection should be regarded<br />

more as a statement of his religious and political beliefs than as a commercial recording, and in<br />

its art work as well as its arrangements and songs it is a continuation of the ideals which Wailer<br />

continues to represent today.<br />

CD 1678 Bunny Wailer - CD, Communication. Solomonic Tuff Gong, n.d<br />

REGGAE GOSPEL<br />

It would perhaps be considered anachronistic for a Christian gospel performer to turn to<br />

reggae, the music of the Rastafari faith, as the source of a new musical idiom, but these two<br />

performers have mixed the two worlds with results that leave the impression that the fusion still<br />

is searching for a cohesive soun.d.<br />

CD 1679 Claudelle Clark - CD, The Prayer. VP Records, 1998<br />

CD 1680 Carlene Davis - CD, Vessel. VP Records, 1998<br />

REGGABILLY<br />

This may be the only album with this classification. White performers who translate their<br />

love for reggae into an affectionate romp through many of the main themes. The pitch for the<br />

album, on the back card with the list of credits, reads, “Blue Mountains/ Blue Ridge<br />

Mountains/Dancing Dub Poetry/ Reggabilly Romp/ Positive/Honest/Native/ Run through the<br />

Garden/Join the Dance.”<br />

CD 1681 Ras Alan and The Lions - CD, Native. Red Pepper Records, 1993<br />

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COLLECTIONS<br />

CD 1682 After Hours - CD, VP Records, n.d<br />

Artists: Home T<br />

Brian & Tony Gold<br />

Peter Mann<br />

Chevelle Franklyn<br />

Hopton Lindo<br />

Dennis Brown<br />

Hopeton James<br />

TT Crew<br />

CD 1683 Book Shelf - CD, VP Records, 1998<br />

Artists: Devonte/Tanto Metro<br />

Sean Paul<br />

Mr. Vegas<br />

Lady Saw<br />

Beenie Man<br />

Evette<br />

Pancho Kryztal<br />

Richie Stephens<br />

Tanya Stephens<br />

Sasha<br />

CD 1684 Cultural Consciousness - CD, VP Records, 1999<br />

Artists: Morgan Heritage<br />

Terror Fabulous & Red Rose<br />

Fred Locks<br />

Mikey General<br />

Triston Palmer<br />

Simpleton<br />

Sizzla<br />

Determine<br />

Tyrical<br />

Lukie D<br />

Mykal Roze<br />

Mikey General<br />

Gregory Isaacs<br />

CD 1685 Dancehall 2000 - CD, Germaine Music Distributors, 1999<br />

Artists: Beres Hammond<br />

Beres Hammond + Buju Banton<br />

Tony Rebel<br />

Arp<br />

Beenie Man<br />

Nicki Tucker<br />

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IMS<br />

D. Wisdom<br />

Morgan’s Heritage<br />

Buju Banton<br />

Richie Stevens<br />

Lenky<br />

Mega Banton<br />

Jahmali<br />

CD 1686 Kickin’ - CD, GP Records, 1999<br />

Artists: Anthony B<br />

Spanner Banner<br />

George Nooks<br />

Sanchez<br />

Richie Stephens<br />

Frankie Paul<br />

Skatta<br />

Tony Curtis<br />

Yami Bolo<br />

Ghost<br />

Ambelique<br />

Mickey Spice<br />

CD 1687 Mix With A Bend - CD, VP Records, 1999<br />

Artists: Captain Barkey & Lexus<br />

Black Rat & Max Wayne<br />

Fiona<br />

Franco Nero<br />

Razor<br />

LMS & Morgan Heritage<br />

Tulocks & Curly Locks<br />

Little Wicked & Ibars<br />

Thriller U<br />

Angie Angel<br />

Ba’Sheba<br />

Military Man<br />

Anthony B.<br />

LMS<br />

X Khan<br />

Future Troubles<br />

CD 1688 Original Copy - CD, VP Records, 1996<br />

Artists: Capleton<br />

Inspector Grizzle<br />

African<br />

Jah Cure<br />

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Military Man<br />

Granny Roots<br />

Determine<br />

CD 1689 Reggae Roots - CD, K-tel International, 2000<br />

This is a TV merchandised collection which includes a broad range of new and classic<br />

reggae artists.<br />

Artists: Bunny Wailer<br />

Dennis Brown<br />

Culture<br />

Gregory Isaacs<br />

Black Uhuru<br />

Levy w/ Bennie Man (sic)<br />

Yellowman<br />

Mad Professor<br />

Augustus Pablo<br />

Israel Vibration<br />

The Mighty Diamonds<br />

Freddie MacGregor<br />

Berres (sic) Hammond<br />

Don Carlos<br />

CD 1690 Big Ship Ole Fung, Reggae Ska, Volume One- CD, VP Records, 1997<br />

Artists: Papa San<br />

Cutty Ranks<br />

Richie Brown<br />

Rappa Robert Delta<br />

Cobra<br />

Riky General & Yeshemabeth<br />

Galaxy P<br />

Carlene Davis<br />

Chaka Demus<br />

Captain Barkey & Angel Doolas<br />

T.K.O. with Winston Wheeler<br />

Tyrical & Bobby Treasure<br />

Boy Ken<br />

Jermaine Forde & Robbie Lyn<br />

CD 1691 Sail Away - CD, VP Records, 1999<br />

Artists: Beenie Man & Mr. Vegas<br />

Chico & Frisco Kid<br />

Sean Paul<br />

Richie Stephens<br />

T. O. K.<br />

Nitty Kutchie<br />

Round Head<br />

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Frisco Kid<br />

Tony Curtis<br />

Copper Cat<br />

Demo Delgado<br />

CD 1692 70 Oz. of Reggae - CD, Compose Records, 1991<br />

Artists: Gregory Isacs<br />

Ken Boothe<br />

Lee Cover-Lee Perry & The Upsetters<br />

Rita Marley & The Soulettes<br />

John Holt<br />

Freddie MacGregor<br />

Judy Nowatt & The Gaylettes<br />

Carlene Davis<br />

Dennis Brown<br />

Slim Smith<br />

Ethiopians<br />

Heptones<br />

Gregory Isaacs<br />

Horrace Andy<br />

CD 1693 Sweet Love, Volume 3 - CD, VP Records, 1999<br />

Artists: Ambelique<br />

Tony Curtis<br />

George Nooks<br />

Glen Washington<br />

Fiona<br />

Delano Stewart<br />

Pam Hall<br />

Michelle Gordon<br />

Pat Kelly<br />

Mikey Spice<br />

Joy White<br />

Jimmy Riley<br />

Dean Frazer<br />

CD 1694 Tings + Time - CD, VP Records, 1999<br />

Artists: Freddie MacGregor<br />

Frankie Paul<br />

Marcia Griffith<br />

Bushman<br />

Tanto Metro & Devonti<br />

Singing Melody<br />

Gregory Isaacs<br />

Delroy Stewart<br />

Lone Ranger & Delroy Stewart<br />

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Colin Roach<br />

Ian Sweetness<br />

Thriller U<br />

Johnny P.<br />

Ernest Wilson<br />

Spanner Banner<br />

Admiral Tibett<br />

Little Richie<br />

Candy Man<br />

CD 1695 Total Recall, Volume 10 - CD, VP Records, 1998<br />

Artists: Carlton Patterson<br />

Barrington Levy<br />

Sugar Minott<br />

Hugh Brown<br />

Johnny Ringo<br />

Ray I<br />

Dillinger<br />

Michael Scotland<br />

General Echo<br />

Larry Marshall<br />

I roy<br />

Stanley Beckford<br />

CD 1696 total togetherness, Volume 8 - CD, VP Records, 1998<br />

Artists: Beenie Man<br />

Mr. Vegas<br />

Terror Fabulous<br />

Sizzla<br />

Ghost<br />

Lukie D<br />

Alley Cat<br />

Tanya Stephens<br />

General B<br />

Capleton<br />

Dennis Brown<br />

Morgan Heritage<br />

Sanchez<br />

Frankie Paul<br />

Serial Kid & Elephant Man<br />

CD 1697 Universal Message – CD, VP Records, 1999<br />

Artists: Buju Banton<br />

Bushman<br />

Glen Washington<br />

Jah Cure & Sizzla<br />

375


<strong>II</strong> B16. Brazil<br />

Sanchez<br />

Capleton<br />

Morgan Heritage<br />

Anthony Selassie & Louie Culture<br />

Anthony B<br />

Luciano<br />

Cocoa Tea<br />

Beres Hammond<br />

Freddie McGregor (sic)<br />

Norris Man<br />

Of the three great centers of African influenced music in the New World, the United States,<br />

Cuba, and Brazil, it is Brazil that rivals the U. S. in the variety and brilliance of its many musical<br />

styles. Like the music of Cuba, Brazil’s vernacular music could be characterized as almost<br />

uniquely African-influenced. Of all the slave areas of the Western colonies it was Brazil which<br />

imported the largest number of slaves – an estimated five million. Brazilian slavery was no less<br />

cruel than slavery everywhere, but the country’s history was tied to Portugal, the European<br />

discoverer of the land, and Portugal was small and poor. With few men and women able or<br />

willing to emigrate from Portugal to colonize the vast country, intermarriage between the races<br />

was common and it wasn’t unusual for slaves to be freed, often while they still were working. It<br />

was also not uncommon for their children to be freed with them. Unlike the United States,<br />

Brazil also had a less restrictive “color line” to limit the economic opportunities of the newly<br />

freed laborers.<br />

For many years Brazil liked to describe itself as the world’s only racially integrated society,<br />

despite the reality that the educated white upper classes continued to control much of the<br />

country’s economic and political life. In the cultural and social life of the country, however, the<br />

two racial groups were much closer than in other countries in the hemisphere with an inheritance<br />

of slavery. The population of the Salvador, the capital city of the state of Bahia on the northeast<br />

coast north of Rio de Janeiro, is estimated to be more than 90% of African ancestry, which<br />

means there can be no question of African musical roots, still kept alive by the popular<br />

candomble singing and drumming of Brazil’s religious cults<br />

In the early 1800s, when Brazil’s distinctive cultural identity began to emerge, the ties were<br />

particularly close to Portugal, and for nearly three decades Brazil was Portugal. In the turmoil of<br />

the Napoleonic Wars the British fleet aided the entire Portuguese Royal Court and its<br />

government to flee from capture by Napoleon’s armies, and the Portuguese government was<br />

reestablished first in Salvador, then later moved to Rio de Janeiro.<br />

With the presence of the royal court also came a popular Portuguese vernacular song style<br />

called the modinha, and its gentle vocal phrases were to become the basis of the Brazilian<br />

melodic style. The soft lyric quality of these little songs still marks many of the compositions of<br />

new song writers like Caetano Veloso and Chico Buarque. In the 1800s the melodic style was<br />

soon woven into the African drum rhythms of the lundu which lay under all popular dance forms<br />

everywhere in Brazil. Later in the century the European dance form the polka was introduced<br />

into Rio’s dance halls and it became wildly popular, but it was quickly adapted to the rhythms of<br />

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the Cuban African-influenced habanera, and the new dance style, the tango brasileiro, became<br />

the root and source of much of Brazilian music today. With a new urban rhythmic drive it<br />

evolved in the streets of Rio first into a brilliant instrumental music called choro, and that in turn<br />

gave way to the samba, which is the music of today’s carnival season in Rio.<br />

Although all of the world’s popular music styles finally make their way to Brazil, it is the<br />

country’s own musicians and their Brazilian idioms who dominate the world of Brazilian music.<br />

During a four day carnival weekend in Salvador the only piece played over the radio or at night<br />

on the streets that wasn’t Brazilian was the song “Dancing Queen” by the Swedish group ABBA.<br />

An afternoon radio disc jockey played it as a break from the non-stop programming of Brazilian<br />

dance favorites.<br />

As in all of the lands of the African diaspora there is continual adaptation of new musical<br />

sounds and rhythms and in the 1950s there was a response to the moods and rhythms of the<br />

samba that was reshaped into a style called bossa nova by a group of young musicians in Rio. It<br />

immediately became one of the world’s most widely imitated new jazz styles, and its soft<br />

rhythms in turn were picked up and made popular by musicians in Europe and the United States.<br />

Its new sounds emphasized particularly the lyricism and musicality of Brazil’s great generation<br />

of young guitarists and composers.<br />

Today the most distinctive of the country’s new styles come from the impoverished areas of<br />

the Northeast – north of Salvador. The rough, pulsing music of this world is dominated by the<br />

accordion, and there are certainly affinities with the other accordion music styles of the diaspora,<br />

the cumbia of Columbia and the cajun-zydeco music of Louisiana, and there are many<br />

similarities to Tex-Mex/Nortenos music of the border states of the United States and northern<br />

Mexico. The Northeast’s music has had many different names, but there was never any question<br />

that its leading performer was an accordionist, composer, and singer named Luiz Gonzaga. A<br />

new generation following in Gonzaga’s path generally call their music forro.<br />

The Modinha<br />

Although the modinha, the song form that was the source for the characteristic Brazilian<br />

vocal melodies, was created before the era of recordings, there has in recent years been an effort<br />

to recreate the moods and styles of these distinctive songs. In 1997 one of the leading authorities<br />

on the modinha, Brazilian musicologist Manuel Viega from the University of Bahia, aided in a<br />

recording that avoided the operatic-styled performances of most recent performers and<br />

emphasized the music’s essential modesty. In Bahia, when the songs were first introduced, they<br />

were meant to be sung by the daughters and wives of the rural landowners, and this collection<br />

captures that informal household mood.<br />

In his notes to the collection Professor Viega discusses the roots of the modinha.<br />

“In Portugal the term modinhas appears in the later part of the 18 th century, perhaps as a<br />

diminutive form of moda, a genre typical of Portuguese folklore, but also as a general term for<br />

airs, often sung in two voices with harpsichord accompaniment. “Domingo Caldas Barbarosa<br />

(c.1740-1800), a mulatto priest from Rio de Janeiro who lived in the Lisbon court and was<br />

associated with modinhas at a time when the term first appeared, was indignantly criticized for<br />

his poetry, considered harmful to the education of young ladies who might become charmed by<br />

the poisonous philtres of sensuality, by the beguiling attitudes from Brazil and by the supposed<br />

South American laziness. . . . ” A learned doctor, Antonio Ribiero dos Santos already had<br />

complained in 1763 about:<br />

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. . . love songs talking of sighs, of flattering words, of refined affairs and frivolous rambling.<br />

It is with this that they delude young girls, it is what they touch children, it is what the lads sing<br />

and what ladies and m aids have on their lips. . . today this plague is general since Caldas<br />

started using them in his poetry and began writing verses for women.<br />

By the end of the 1800s the songs had become so popular for evening serenades that it was<br />

said that the sales of the music only were affected by the introduction of electric street lighting,<br />

which was an embarrassment for the young serenaders. For the recording Professor Viega<br />

himself played the piano accompaniments, with guitar, flute, and clarinet also used.<br />

Andrea Daltro Modinhas Brasileiras: Songs from 19 th century Brazil Nimbus Records CD NI<br />

5523. The album was recorded in Salvador in 1997. 2000-0105/CD 2022<br />

The Tango Brasileiro<br />

Just as the march music of the American brass bands lent their multi-themed form to the<br />

syncopated dance style that took on the name ragtime, the polka, after its introduction into the<br />

dance salons of Rio de Janeiro in the 1870s, gave its formal structure to a new dance form in<br />

Brazil, the tango brasileiro. Among many writers there is a continuous, emotional debate about<br />

the origins of the tango – does its roots lie in Brazil or Argentina? The truth is that both were<br />

heavily influenced by Cuban rhythms as well as the new forms of the polka, and both emerged in<br />

the poor neighborhoods of their cities about the same time. There is, however, such a distinct<br />

difference between the rhythms of the two tango styles that it’s more useful to conclude that the<br />

Brazilian tango emerged from the Portuguese culture of Brazil, and the Argentine tango emerged<br />

from the Spanish culture of Argentina. A further divide between the two was in the nature of the<br />

later immigration, which was heavily Italian in Brazil, while there was a stronger German<br />

influence in Argentina. With its rural culture dependent on cattle raising, Argentina had many<br />

fewer slaves and no defining Afro-Argentinian culture. It also had no song form like the<br />

modinha. What gives the tango brasileiro its unique flavor is its roots in the rhythms of Africa<br />

and this distinctive Portuguese song form.<br />

The tango was so popular Brazil that it was standard fare for generations of composers. One<br />

composer, however, Ernesto Nazareth, born in Rio to Italian immigrants was a young pianist<br />

when the polka lent its forms to the new rhythms, and his more than fifty year long career as<br />

pianist and composer left an indelible imprint on the new style. He is sometimes described as<br />

the creator of the tango, but whatever anyone feels about any of these extravagant claims as to<br />

who might have created the tango, his compositions that will always define the rich harvest of<br />

music that grew from these roots. Nazareth’s name is so synonymous with this musical style that<br />

his life and career can stand for this moment of Brazil’s cultural life.<br />

ERNESTO NAZARETH<br />

For someone who comes from the from the United States the most obvious way to describe<br />

Ernesto Nazareth is to say is that he was a Brazilian composer of popular Brazilian dance pieces<br />

written for the piano whose career resembled that of the American ragtime composer Scott<br />

Joplin. He was born in Rio de Janeiro in 1863 – Joplin was born in Texas in 1868 - and they<br />

both had successful careers as composers of popular dance music for piano solo. They each<br />

drew on the vitality of African rhythms that were part of the musical heritage of their own<br />

378


countries and set the rhythms against richly distinctive, elegantly constructed melodies. Much of<br />

Nazareth’s music drew on the syncopated rhythms of the Cuban contradanza, while Joplin<br />

published only one composition using the syncopated Cuban habanera rhythm, his 1909 piece<br />

“Solace.” The music was subtitled “A Mexican serenade,” which categorized it as a “dansa,” the<br />

Mexican term for music using the same wide-spread Cuban syncopations.<br />

Joplin would struggle all his life for recognition as a serious composer, while the ragtime that<br />

he composed was denigrated and parodied by much of American society. In his early years<br />

Nazareth faced some of the same dismissal of his compositions by Rio de Janeiro’s cultural elite,<br />

but he had a long and highly successful career, and there was finally a more appreciative<br />

acceptance of his genius. Today his music still is an important part of the repertoire of musicians<br />

playing in the choro style, and it is performed everywhere by instrumentalist groups and solo<br />

artists in their own arrangements. It continues to be taught to young piano students, and remains<br />

an integral element in the Brazilian tradition of solo piano performance.<br />

Nazareth was the son of Italian immigrant parents. The family name was Nazare, but for his<br />

professional career he became Nazareth, and that is the name he is known by in Brazil today.<br />

His first piano instruction came from his mother. He quickly absorbed the rhythms of the streets<br />

and the cafes and he published his first composition, a polka-lundu, when he was fourteen. The<br />

polka’s march-like, multi-thematic structure was to become the basic pattern for most Brazilian<br />

salon piano music, in the same way that the popular march provided the structural pattern for<br />

Joplin’s ragtime compositions. Nazareth’s tangos employed the new rhythms and melodies in a<br />

wide variety of compositional forms.<br />

Nazareth continued to compose until the end of the 1920s, a career that extended for nearly<br />

fifty years. He published more than 210 works, many of them the tangos and waltzes for which<br />

he was most known, but there were also polkas, schottisches, quadrilles, fox-trots, a variety of<br />

other dances, and a number of concert studies for pianists with more advanced skills. As the<br />

audience became more excited by the newer choro style his publishers classified many of the<br />

new publications of his compositions as “choros,” but his “tangos Brasileiros” were written to be<br />

played at a slower tempo than the colorful music of the instrumental choro ensembles.<br />

Occasionally writers have stated that Nazareth worked as a pianist for silent films, but for<br />

much of his career he played for the audiences sitting in a salon at the entrance of one of the<br />

large Rio theatres, passing the time with something to eat and drink before the doors opened for<br />

the show. For several years beginning in 1917 he was employed by the Cine Odeon, and his<br />

most popular tango “Odeon” was named for the theatre. His pieces were also played by<br />

instrumental ensembles of every conceivable style, and the piano sheet music was as widely<br />

popular with the same emerging middle-class audiences who played the music of Scott Joplin in<br />

their parlors in the United States.<br />

Lyrics were added to some of Nazareth’s his best-known melodies, as they were to Joplin’s,<br />

but each of them was known to their audiences as a composer of instrumental dance pieces,<br />

despite Joplin’s determined efforts to achieve success as a composer for opera and Nazareth’s<br />

published concert studies for piano solo. Nazareth’s compositions were to have an important<br />

role in the development of modern classical music in Brazil through his friendship and<br />

occasional musical partnership with Brazil’s most important composer Heitor Villa-Lobos.<br />

Part of the success of Nazareth’s pieces was that they are comfortably suited to the piano,<br />

probably because he spent much of his life performing, and his music was intended for his own<br />

use.. As the term goes, “they lie under the fingers.” Nazareth recorded at the end of his career,<br />

and from the examples of his playing he was obviously a gifted pianist, though he was already<br />

379


having serious problems with his hearing, and a year before the recording was made he had been<br />

emotionally devastated by the death of his wife. Although there still are strong disagreements<br />

over how Scott Joplin’s music should be performed, there is no argument over how Nazareth<br />

meant his music to be played, since his own performances closely followed his written scores,<br />

even to dynamic markings and notations for staccato passages.<br />

Virtually every rhythmic style of Brazilian music of his time makes its way into his<br />

compositions, and he had a lucid, continually fresh sense of melody. Although most of his<br />

tangos were written in the structural form of the polka, the style of his writing extends from<br />

Chopin-esque waltzes to burly rhythmic pieces that pulse with the life of Rio’s streets. The<br />

lyricism of his waltzes can be compared to Chopin, though he never made the same technical<br />

demands on the pianist that were at the heart of much of Chopin’s music.<br />

Pixinguinha, the popular choro flutist and composer, was also part of the entertainment world<br />

of Rio’s cariocas in these years, and it is the music of these two composers that has come to<br />

characterize this long and rich period of Brazil’s musical life. In his perennially popular polka<br />

“Apanhei-te, Cavaquinho” Nazareth has created an irresistible musical picture of an early choro<br />

street group, with a flying, flute-like melody in the right hand, and the left hand accompanying<br />

the melody with ringing rhythmic chords. The chords are played in the octave above middle-C<br />

to imitate the bright sound of the small guitar, the cavaquinho that is essential to the choro style.<br />

In the last years of his life Nazareth suffered from a mental breakdown and was confined to<br />

an institution, where he died in 1934. He was found outside the grounds of the hospital, close to<br />

a stream and a small waterfall. It is said that when his body was found his arms were extended<br />

and his fingers shaped as though he were playing a piano.<br />

For many years after his death Nazareth’s compositions continue to be performed as dance<br />

music, often by the choro groups. They adopted his music to their own tempos, but retained<br />

their harmonies and rhythmic syncopations. In 1982 the young Brazilian concert pianist Arthur<br />

Moreira Lima performed Nazareth’s music at the Library of Congress Concert Series in<br />

Washington, and the concerts were so successful that he was asked to record the music.<br />

Between September 13 and 15, 1982 he recorded enough music for two Long Playing albums,<br />

giving the compositions the care and attention to interpretation that is usually given to the<br />

classical piano repertoire, but also with all the rowdy enthusiasm of a night in the Rio Carnival.<br />

When the albums were released they introduced Nazareth to many young American musicians,<br />

including the contemporary ragtime composers associated with the Terra Verde group. There<br />

have since been many recordings of Nazareth’s music by concert artists, both from Brazil and<br />

Europe, and his music again has become a source of inspiration for other composers and pianists.<br />

<strong>RECORDINGS</strong> <strong>OF</strong> THE <strong>MUSIC</strong> <strong>OF</strong> NAZARETH<br />

Ernesto Nazareth<br />

Two performances by the composer are included in the CD set Choro, 1906-1947(See<br />

notation below in the section of Choro recordings.) “Escavado” and “Apanhei-te, Cavaquinho”<br />

were recorded on September 10, 1930 by Odeon Records, when Nazareth was in his late sixties.<br />

Arthur Moreira Lima, piano Tangos, Waltzes, Polkas Ernesto Nazareth Minneapolis: Pro<br />

Arte LP PAD 144, 1983. 2000-0105/LP1435<br />

Titles included:<br />

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Odeon (tango) 1910<br />

Escorregando (tango brasileiro) 1923<br />

Duvidoso (tango) 1910<br />

Eponina (valsa) 1912<br />

Batuque (tango) 1906<br />

Fon-Fon (tango) 1910<br />

Apanhei-te Cavaquinho (polka) 1915<br />

Brejeiro (tango) 1893<br />

Passaros em Festa (walsa) 1922<br />

Bambino (tango) 1909<br />

Sarambeque (tango) 1916<br />

Carioca (tango) 1913<br />

Arthur Moreira Lima, piano Waltzes and Tangos of Ernesto Nazareth Minneapolis: Pro<br />

Arte LP PAD 170, 1984. 2000-0105/LP1436<br />

Titles included:<br />

Ouro Sobre Azul (tango)<br />

Ameno Reseda (polka)<br />

Tenebrosa (tango)<br />

Elegantissima (valsa capricho)<br />

Labarinto (tango)<br />

Nene<br />

Confidencias (valsa)<br />

Famoso (tango)<br />

Mercedes (mazurka de expressao)<br />

Vem Ca. Branquinha (tango)<br />

Turbilhao de Beijos (valsa lenta)<br />

Other albums recorded more recently by other pianists present many of the same compositions<br />

chosen by Arthur Moreira Lima, played with brilliant technique and a sense of the tango idiom.<br />

Iara Behs, piano Ernesto Nazareth Tangos, Waltzes and Polkas: Odeon – Brejeiro – Apanheite<br />

Cavaquinho Naxos International, CD 8.557687, 2005. 2000-0105/CD 2023<br />

Dominique Cornil, piano Ernesto Nazareth Brazilian Tangos and Waltzes Brussels: GHA, CD<br />

126.028, nd. 2000-0105/CD 2024<br />

Marcello Verzoni, piano Brazilian Piano Music: Villa-Lobos, Guarneri, Nazareth Berlin:<br />

Koch-Records, International, CD 310 019 G1, 1989. 2000-0105/CD 2025<br />

Verzoni performs eight of Nazareth’s compositions.<br />

Just as guitarists in the United States have adapted classic ragtime compositions to their own<br />

instrument, Brazilian guitarists haven’t hesitated to adapt Nazareth’s music to their own styles.<br />

Turibio Santos is one of the most widely known of a new generation of guitarists who have<br />

turned to earlier Brazilian music for their inspiration.<br />

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Turibio Santos, guitar, with the conjunto Choros do Brasil Valsas e Choros Rio de Janeiro:<br />

Kuarup Discos, LP KLP 001, nd. 2000-0105/LP1437<br />

Noted classical guitarist Santos performs five of Nazareth’s compositions with a small choro<br />

ensemble of cavaquinho, seven-string guitar and percussion.<br />

Turibio Santos, guitar, with the participation of Leandro Carvalho O Guarani Manaus:<br />

Labogen, CD 500AVB02. 2000-0105/CD 2026<br />

Santos performs seven of Nazareth’s compositions with a small instrumental ensemble.<br />

See also the CD set Choro, as well as the CD albums by Café Brasil, Charando Baxinho (a<br />

concert performance including Arthur Moreira Lima), Raphael Rubello & Dino 7 Cordes, Dircu<br />

Leitte, and the LP by Turibio Santos “Violao Brasil”<br />

THE <strong>MUSIC</strong> <strong>OF</strong> ERNESTO NAZARETH IN PIANO SCORE<br />

In the 1990s it still was possible to find copies of the piano scores for Nazareth’s<br />

compositions in the small music shops along Rua da Carioca in Rio. Although the shelves<br />

holding the music were sometimes a little dusty they were still in easy reach behind the shop’s<br />

counter. Most of the space in the stores was given over to guitars, the rich array of Brazilian<br />

percussion instruments, and electric equipment, but his compositions were still part of the<br />

repertory of any working musician. As the grading of technical difficulty for some of the newer<br />

editions indicates, his compositions were also used for piano instruction.<br />

Many of the newer editions of the compositions have been designated as “choro” pieces,<br />

choro, however, was not part of the Brazilian musical scene until the last years of Nazareth’s<br />

career. Despite the popularity of his music with the choro musicians, Nazareth maintained that<br />

his piano music was not written for the choro groups, which generally didn’t include pianos and<br />

played often at much faster tempos.<br />

It was also possible to acquire a number of compositions from the Archives of the National<br />

Music Library in Rio, and although these are facsimile copies they are included to document as<br />

much as possible of Nazareth’s music.<br />

AN EARLY PUBLICATION<br />

Many of Rio’s shops selling used books also sold old sheet music, but this copy, published<br />

for the Carnival of 1932, was found in a shop specializing in antiques from India. It is also clear<br />

from the advertisements on the back of the music that the samba has now become a popular<br />

fixture of Carnival music. The publisher was a large music and piano store in Rio.<br />

Gaucho Tango Brasileiro Rio de Janeiro, Vuiva Guerreiro & Cia., assigned 1932. Dodd Folder<br />

255<br />

PUBLISHED PIANO SCORES<br />

Publishers – Since many of the titles were published by one or two firms, it is simpler to list<br />

them here. EAN is Editora Arthur Napoleao, Ltda, Rio. Most titles list other Nazareth<br />

compositions also published by the company on the back page. IV is Irmaos Vitale, Sao Paulo<br />

and Rio. E.A.M. is a division of Irmaos Vitale.<br />

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COMPOSITIONS – Original Editions<br />

Beija-Flor Polca EAN, 1913, assigned 1968. Dodd Folder 256<br />

Chave de Ouro Tango IV, assigned 1940. Dodd Folder 257<br />

Coracao Que Sente Valsa IV, assigned 1940, 1976. The cover notes that this is suitable for<br />

third year piano students. Dodd Folder 258<br />

Cutuba Choro Rio de Janeiro: EAN, assigned 1973. Dodd Folder 259<br />

Encantada Shottisch EAN, 1922, 1968 Folder 316<br />

Escorregando Tango Brazileiro IV-E.A.M., assigned 1940, 1976. Dodd Folder 260<br />

Esta Chumbado Tango Brasileiro EAN, 1963. Folder 317<br />

Ferramenta Tango-Fado Portugues IV-E.A.M., assigned 1940. For fourth year piano students.<br />

Dodd Folder 261<br />

Floraux Tango Sao Paulo: Mangione & filhos cia. 1925, assigned 1946. Dodd Folder 262<br />

Garoto Choro EAN, 1916, assigned 1968. Dodd Folder 263<br />

Genial Valsa EAN, assigned 1960. This edition has been simplified for younger students.<br />

Dodd Folder 264<br />

Improviso Estudo Para Concerto EAN, 1931, assigned 1968. A more difficult concert study<br />

for advanced pianists. Dodd Folder 265<br />

Jangadeiro Choro (Tango Brejeiro) EAN, assigned 1960. Dodd Folder 266<br />

Nao Me Fujas Assim Polka EAN, assigned 1963 Dodd Folder 267<br />

Odean Tango Brasileiro Sao Paulo: Mangione & Filhos Cia.,1926, assigned 1945, 1968. This<br />

is one of Nazareth’s most popular compositions and this printing includes a lyric by Hubaldo<br />

Mauricio and a guitar arrangement which includes illustrated finger positions. Dodd Folder<br />

268<br />

Rebolico Choro EAN, 1913, assigned 1966. Dodd Folder 269<br />

Segredo Tango EAN, assigned 1973. Dodd Folder 270<br />

Sustenta a… Nota… Tango Brasiliero Caracteristico EAN, 1919, assigned 1968. Dodd Folder<br />

271<br />

Talisma Choro EAN, assigned 1960. Simplified version “for music schools.” Dodd Folder<br />

272<br />

Vesper Valsa EAN, 1914, assigned 1968. Dodd Folder 273<br />

Vitorioso Tango IV- EAM, assigned 1940, 1976. For fifth year piano students. Dodd Folder<br />

274<br />

AN AMERICAN EDITION<br />

At the height of the craze for the tango in the United States one of the major music publishers,<br />

Jerome H. Remick & Co., introduced a series titled Musica Creole, The Most Famous South<br />

American Dances For Piano. This copy of one of Nazareth’s compositions from 1914 lacks the<br />

inner page of the score, but it is still interesting for its lavish cover, which is much more artistic<br />

than the modest covers generally presented by the Rio de Janeiro publishers.<br />

Dengozo Maxixe Tango New York: Jerome H. Remick & Co., 1914. Dodd Folder 275<br />

FACSIMILE COPIES FROM THE NATIONAL <strong>MUSIC</strong> LIBRARY, RIO DE JANEIRO<br />

Few copies of music published before 1900 bear dates of publication and are listed as nd, “no<br />

date.”<br />

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Adieu Romance sem Palavras (also subtitled Romance sans Paroles) nd Dodd Folder 276<br />

Alerta! Polka 1910, assigned 1939 Dodd Folder 277<br />

Almirante (Cacadora) Polka nd Dodd Folder 278<br />

O Alvorecer Tangk de Salao nd (“O” in Portuguese is “the”) Dodd Folder 279<br />

Ameno Reseda Polka nd (A note indicates that the music should imitate the sound of the<br />

popular small guitar the Cavaquinho.) Dodd Folder 280<br />

Arrojado Samba nd Dodd Folder 281<br />

Arrufas Schottisch nd Dodd Folder 282<br />

Ate que Emfim! Fox-trot nd Dodd Folder 283<br />

Atlantico Tango nd Dodd Folder 284<br />

Atrevido Tango nd Dodd Folder 285<br />

Batuque Tango Caracteristico nd Dodd Folder 286<br />

Beija Flor Polka nd Dodd Folder 287<br />

A Bella Melusina Polka nd Folder 288 (“A” is “to”)<br />

Bicyclette-Club Tango nd Folder 289<br />

Cacique Tango nd Folder 290<br />

Catrapuz Tango nd Folder 291<br />

Cavaquino porque Choras? Choro nd Folder 292<br />

Celestial Valsa (assigned 1946) Folder 293<br />

Chile-Brazil Quadrilha nd Folder 294<br />

Confidencia Valsa nd Folder 295<br />

Corbeille de Fleurs Gavotte nd Folder 296<br />

Correcto Polka nd Folder 297<br />

Cre e espera Valsa nd Folder 298<br />

A COPY <strong>OF</strong> THE MANUSCRIPT SUBMITTED FOR COPYRIGHT<br />

Cubanos Tango Brazileiro nd Folder 299<br />

Ceura Polka-tango nd Folder 300<br />

Cutuba Tango nd Folder 301<br />

Cuyubinh Polka-Lundu nd Folder 302<br />

Delightfulness (Delicia) Fox-trot nd Folder 303<br />

Dirce Valsa Capricho nd Folder 304<br />

Divina Valsa nd Folder 305<br />

Electrica Valsa Rapida nd Folder 306<br />

Elegantissima Valsa-Capricho 1926 Folder 307<br />

Elite Club Valsa Brilhante nd Folder 308<br />

Encantada Schottisch nd Folder 309<br />

Escavado Tango nd Folder 310<br />

Eulina Polka (assigned 1946) Folder 311<br />

Feitico Tango (assigned 1940) Folder 312<br />

Onze de Maio Quadrilha nd Folder 313<br />

<strong>MUSIC</strong>AL TRIBUTES TO NAZARETH<br />

Nazareth’s compositions have been performed by Brazilian musicians for more than a<br />

century, and in recent years American pianists interested in the classic ragtime of composers like<br />

Scott Joplin and Joseph Lamb have discovered his music as well, In Brazil his music has been<br />

performed by almost every conceivable instrumental combination and they are a staple of the<br />

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modern Choro repertoire. Two composers, one Brazilian and one American, have gone further<br />

and created music in the spirit and style of Nazareth.<br />

Francisco Mignone<br />

The Brazilian composer Francisco Mignone followed Nazareth by a generation, and there<br />

is much of Nazareth’s spirit in his own music, though Mignone is harmonically and rhythmically<br />

a Modernist of the 1930s and 1940s. His freely lyric set of “Street Corner Waltzes” – Valsas de<br />

Esquina – is performed by many of the pianists who also include Nazareth in their repertoire.<br />

His tribute to his older colleague is a set of five pieces with some of the infectious mood and<br />

many of the mannerisms of Nazareth’s music, though transposed into a more modern idiom.<br />

Nazarethiana 5 Pecas Para Piano Rio de Janeiro: Editora Arthur Napoleao, Ltda, 1977 Folder<br />

314<br />

Hal Isbitz<br />

The contemporary American ragtime composer Hal Isbitz has also been inspired by<br />

Nazareth. Isbitz, who lives in Santa Barbara, California, for many years has been associated<br />

with the group of new ragtime composers who are known as Terra Verde. They have<br />

continually worked to extend the horizons of the ragtime idiom. Isbitz has composed a number<br />

of pieces using the syncopations and moods of Nazareth’s characteristic manner, and he<br />

published them together as Blue Gardenia. Isbitz’s introduction to the volume reads “This<br />

collection of piano pieces is dedicated to the memory of the great Brazilian Ernest Nazareth.”<br />

Blue Gardenia Twelve Latin American Piano Pieces Santa Barbara, CA: Zelda Productions,<br />

1994. The pieces have been very popular and this copy is from the 5 th printinng. [not<br />

transferred]<br />

Blue Gardenia was recorded by Canadian pianist John Arpin, who was an important musical<br />

presence in the modern ragtime revival.<br />

Isbitz has also produced a music folio containing many of Nazareth’s lesser known<br />

compositions, which he obtained by contacting the National Music Library in Rio de Janeiro.<br />

Composicoes para Piano de Ernesto Nazareth Zelda Productions, 5238 Calle Morelia,<br />

Santa Barbara, CA 93111-2503 nd Folder 315<br />

CHORO<br />

Although the Choro style is now more than a century old it still is a vital element of the<br />

Brazilian musical scene. The notes to the CD collection Choro, by Philippe Lesage and adapted<br />

by Tony Baldwin, are a useful introduction to this colorful and exciting music.<br />

“People still argue about the origin of the word ‘choro’, when in fact there is no simple<br />

answer. Suffice it to say that, literally translated from Portuguese, it means a lament, which<br />

is why choro tends to be though of as a rather doleful music. In fact, the term is used to<br />

distinguish it from ‘canto’ (song), because choro is first and foremost an instrumental form,<br />

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with the emphasis on imaginative improvisation. Although the characteristics of choro are<br />

quite distinctive, they are the result of a long gestation period. His involved the gradual<br />

cross-pollination of European melody and harmony with African rhythm, a blend that<br />

spawned the first truly Brazilian music. With its strongly polyphonic base, choro is a<br />

graceful, gentle, and refined form of virtuoso popular music. In its early stages it was more<br />

of a mood than a formal style. . . “<br />

Lesage also points out that the choro compositions generally are written in three part,<br />

multi-thematic forms, but doesn’t mention that this form originated with the polka and then was<br />

transmuted into a more specifically Afro-Brazilian idiom by the earlier composers whose music<br />

– the tango Brasileiro - emerged a generation before the choro. Ernesto Nazareth, the most<br />

important of the tango Brasileiro composer was born thirty-five years before the most important<br />

choro composer and performer, Pixinguinha, who was born in 1898. Lesage does emphasize that<br />

choros roots lie in Rio’s working class neighborhoods. He writes,<br />

“The choro movement originated in Rio de Janeiro, the very center of European<br />

ascendancy and fashion in Brazil. It was enriched by influences from Recife and Sao Paulo.<br />

Yet . . . it remains a fundamental carioca (i.e. Rio) idiom Rio at the end of the 19 th century<br />

had a fantastic setting and an explosive population. The huge influx of freed black slaves<br />

from Bahia brought in African drumming and chanting. Poor immigrants from Italy, Spain,<br />

Portugal and Austro-Hungary contributed their own dances. These different groups lived<br />

cheek by jowl in the same districts and gradually began to produce a cohesive form of music,<br />

which mirrored the softer, suppler version of the Portuguese language that they spoke. The<br />

music was not quite the same as in Cuba, the West Indies or the rest of South America.<br />

Choro<br />

musicians were workers and small tradesmen, who played instinctively by ear.”<br />

Other writers have also pointed out that many of the new arrivals in the city had little<br />

money and they often shared rooms in crowded buildings, where they were forced to play<br />

quietly, which meant that they were drawn to stringed instruments. Choro even today, with the<br />

later additions of melodic instruments like the flute and the saxophone, still has the feel of a<br />

small string band sitting in a circle on kitchen chairs, playing and improvising and watching each<br />

other’s fingers as the music fills their shabby rooms. An important moment in the story of choro<br />

was a formal meeting in 1919 between the Brazilian classical composers, led by the young<br />

Heitor Villa-Lobos, and their choro counterparts, emphasizing their shared roots. Villa-Lobos,<br />

who had an early association with Ernesto Nazareth, also wrote a number of compositions with a<br />

distinctive choro influence.<br />

AN INTRODUCTION TO THE WORLD <strong>OF</strong> CHORO<br />

CHORO, 1906-1947 France: Fremeaux & Associes, Double CD set FA 166, 1999.<br />

2000-0105/CD 2027a-b<br />

This collection is an excellent introduction to the classic years of Choro, and virtually every<br />

major artist in included, many of them with a number of titles. Of particular interest are the two<br />

piano solos played by Ernesto Nazareth.<br />

Artists included: Jacob de Bandolim<br />

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Pixinguinha<br />

Grupo de Pixinguinha<br />

Benedito Lacerda<br />

Benedito Lacerda/Pixinguinha<br />

Luis Americano<br />

Araci de Almeida<br />

Patapio Silva<br />

Ernesto Nazareth<br />

Custodio Mesquita<br />

Choro Carioca<br />

Grupo Chiguinha Gonzaga<br />

Joao Pernambuca<br />

Luperce Miranda<br />

Garoto<br />

Canhoto<br />

Oito Batutas<br />

Orlando Silva<br />

Ademilda Fobseca<br />

Styles of music: Although most of the selections on the collection are choros, also represented<br />

are the tango Brasileiro, waltz, maxixe, and jongo.<br />

CHORO TODAY<br />

Chorando Baixinho Kuarup Discos CD KCD005, 1992. 2000-0105/CD 2028<br />

This is a release of an historic concert bringing together many of today’s choro artists in a tribute<br />

to the choro traditions. The concert was recorded at the Theater of the Hotel Nacional in Rio on<br />

October 12, 1978. The pianist Arthur Moriera Lima was a featured artist, and he performed<br />

compositions of Ernesto Nazareth as well as playing with the choro artists.<br />

In addition to Lima and the well-known group Conjunto Epoca de Ouro, the artists<br />

appearing on the concert stage were:<br />

Abel Ferreira<br />

Copinha<br />

Joel Nascimento<br />

Ze da Velha<br />

Café Brasil<br />

A gathering of many of today’s choro artists in performances that consciously recreate<br />

the music of the great choro masters, including Pixinguinha and Jacob do Bandolim. The album<br />

opens with an evocation of the Rio nights by the legendary Brazilian jazz accordionist Sivuca.<br />

Many of the accompanying musicians are members of the group Conjunto Epoca do Ouro, “A<br />

Group from the Golden Age” which specializes in choro. Teldec CD 8573-82368-2, 2000.<br />

2000-0105/CD 2029<br />

The artists who appear are:<br />

Ronaldo do Bandolim<br />

Dino 7 Cordas<br />

387


Cesar Fari<br />

Toni<br />

Jorge Filho<br />

Jorghinho do Pandeiro<br />

Mario Seve<br />

Celsinho Silva<br />

Papito<br />

Rodrigo Lessa<br />

Rogerio Souza<br />

Pedro Amorin<br />

Paulo Sergio Santos<br />

Mauricio Carrilho<br />

Bororo<br />

Paulinho da Viola<br />

Altamiro Carrilho<br />

Carlos Malta<br />

Martinho da Vila<br />

Cristovao Bastas<br />

Joel do Nascimento<br />

Joao Lira<br />

Henrique Cazes<br />

Beto Cazes<br />

Leila Pinheiro<br />

Luciana Rabello<br />

Joao Bosco<br />

Ademilde Fonseca<br />

Maria Teresa Madeira<br />

Rilda Hora<br />

One of today’s leading choro artists is the clarinetist and saxophonist Paulo Moura, who began<br />

his professional career as the principal clarinetist with the Brazil Symphony Orchestra. Since<br />

then he has been active both on the concert stage and in the recording studio, and he brings to his<br />

music a persuasive warmth and innate musicality. This is only a small selection of his many<br />

recordings.<br />

Paulo Moura<br />

Mistura E Manda Kuarup Discos, LP KLP017, 1984. 2000-0105/LP1438<br />

Gafieira etc & tal Kuarup Discos, LP KLP024, 1986. 2000-0105/LP1439<br />

Quartet Negro Kuarup Discos, LP KLP031, 1987. 2000-0105/LP1440<br />

with Moura, Zeze Motta, Jorge Degas, and Djalma Correa<br />

Paulo Moura with Arthur Moreira Lima<br />

This double LP set is a live recording of a wide-ranging concert of improvisations and solos,<br />

with some pieces in the choro style, others performances of Brazilian music composed by,<br />

388


among others Heitor Villa-Lobos. With Paulo Moura, who plays soprano and sopranino<br />

saxophone; and Arthur Moreira Lima are Elomar, voice and guitar; and Heraldo, viola and<br />

electric guitar.<br />

Concertao: Um passeio musical pelo Basil Kuarup Discos double LP KLP008/9, 1981.<br />

2000-0105/LP1441a-b<br />

See also Moura’s tribute album to choro artist Pixinguiha<br />

SOME <strong>OF</strong> CHOROS GREATEST <strong>MUSIC</strong>IANS<br />

PIXINGUINHA<br />

There is a saying in Brazil that if you want to describe Brazilian folk music in a few words<br />

it’s hard to sum up all of its parts, but if you want to describe Brazilian folk music in one word<br />

you only need to say “Pixinguinha.”<br />

Pixinguinha was born Alfredo da Rocha Viana Jr, in Rio in 1898. His father was an<br />

amateur flutist and collector of choro music, whose son was to become the supreme flutist of the<br />

choro style. Pixinguinha was also a prolific composer whose compositions shaped the new choro<br />

style as well as a band leader and stage personality. The bright, infectious, optimistic sound of<br />

today’s choro comes from his influence.<br />

Pixinguinha formed his own group when he was only fifteen, Grupo Choro Carioca. His<br />

first compositions were performed when he was twenty. A Rio theater asked him to organize a<br />

group for the stage shows and the group that he led with a lifelong friend, the guitarist Donga<br />

became an immediate hit. As “Os Oito Batutas,” (The Eight Cool Guys), they attracted so much<br />

attention that in 1922 they toured first to Argentina, then took their music to Paris, where they<br />

were an immediate sensation. In the 1930s Pixinguinha made some of his most influential<br />

recordings as a flutist, and in the 1940s he teamed with another flutist, Benedito Lacerda, who<br />

switched to the tenor saxophone for their small instrumental group, and their recordings shaped<br />

an entire new generation of choro musicians.<br />

Pixinguinha remained active and was working in the studio on a new recording at the time<br />

of his death in 1973 at the age of 75.<br />

<strong>RECORDINGS</strong><br />

The collection Choro includes nine selections by Pixinguinha, five with either his own<br />

groups or as a soloist, and four with the popular duet he formed with flutist and tenor<br />

saxophonist Benedito Lacerda. His recording career began when he was still a teenager, when<br />

he recorded as part of a duet for a Rio company in 1911. With his own group that he assembled<br />

four years later he recorded again in 1917 and 1918. The collection also includes a tenth<br />

selection by the group Oito Batutas, “Eight Cool Guys” who appeared under his leadership in<br />

Paris in the 1920s.<br />

Pixinguinha Iris Music CD 3004092, 2002.<br />

This CD contains sixteen of Pixinguinha’s classic recordings from the 1930s and 1940s, many of<br />

them with the saxophonist Benedito Lacerda.<br />

A TRIBUTE ALBUM<br />

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It would be difficult to find a modern recording of choro that doesn’t include the<br />

compositions of Pixinguinha. This album includes most of his best known compositions<br />

performed by today’s foremost choro clarinetist, the brilliant Paulo Moura. The small<br />

accompaniment group, like Moura, is steeped in the choro tradition, and brings their own bright<br />

infectiousness to the performances.<br />

Paulo Moura y Os Batutas Pixinguinha Blue Jacket Records CD 5019-2, 1998.<br />

2000-0105/CD 2030<br />

JACOB DO BANDOLIM<br />

Although he is known as “Jacob” to a growing number of American musicians who have<br />

discovered his music, in Brazil he was as often called “Jaco,” or “Jaco do Bandolim,” which in<br />

English would come out as “Mandolin Jaco.” (Bandolim is the Portuguese name for the<br />

Brazilian mandolin.) His real name was Jacob Pick Bittencourt, and he was born in Rio in 1916,<br />

the son of a pharmacist. His parents were Brazilian and Polish, and he was given a mandolin as<br />

a gift when he was twelve. Three years later he was performing on Brazilian radio and by the<br />

time he was sixteen he was leading his own prize winning choro group. He continued to perform<br />

and promote the music of the mandolin until his death in 1969. There is still some uncertainty<br />

about his everyday life, since despite his busy involvement with his instrument and its music he<br />

never considered himself as more than an amateur performer. Like most of the other choro<br />

musicians of that period he supported himself with another job. Some writers have suggested he<br />

was employed for much of his life as a clerk in the Ministry of Justice, but there are also<br />

suggestions that he worked a variety of jobs, from salesman to insurance agent, street vendor and<br />

court reporter. He began recording in 1947, and his releases were instantly popular, selling so<br />

well, that his record label was almost entirely devoted to his music.<br />

Jaco do Bandolim’s recordings are among the finest of the choro style. He was one of the<br />

most technically brilliant of the bandolim artists of the time, but his performances have also a<br />

warmth and a sensitivity that lifted anything he played to a unique level of expressiveness. Like<br />

Pixinguinha he was also a gifted composer, and a wide selection of his compositions have<br />

become staples of the choro repertoire. Many of his most popular recordings featured his own<br />

compositions, but he also recorded many of the classic pieces of Ernesto Nazareth and<br />

Pixinguinha. He died in 1969.<br />

<strong>RECORDINGS</strong><br />

There have been many compilations released of Jaco’s music, but the two fine CDs<br />

released by one of his American admirers David Grisman, himself an exceptional mandolinist,<br />

are especially interesting, both for the selections chosen and for the comments by other<br />

American artists drawn to music. The CDs were released on Grisman’s own label Acoustic<br />

Disc.<br />

Jacob do Bandolim Mandolin Master of Brazil, Original Classic Recordings Volume 1<br />

San Rafael, CA: Acoustic Disc, CD ACD 12, 1994. 2000-0105/CD 2031<br />

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Mandolin Master of Brazil, Original Classic Recordings, Volume 2 San Rafael, CA: Acoustic<br />

Disc, CD ACD 13, 1994. 2000-0105/CD 2032<br />

<strong>MUSIC</strong> <strong>OF</strong> THE NORTHEAST<br />

The Northeast of Brazil is the group of states on the bulge of land that thrusts toward<br />

Africa. It was the first area of Brazil to be settled, and it was also the landing place for most of<br />

Brazil’s slaves. In the first years of the colony it became rich, and the planters and investors<br />

earned vast fortunes on the labor of the slaves on the untouched land. The land, however,<br />

quickly was exhausted, and it has now become nearly a desert as continuous droughts have<br />

altered the once lush landscape. People were forced to leave the land and migrated first to the<br />

northeastern cities of Recife and Salvador, then as their slums filled, people were driven further<br />

south to Rio de Janeiro and San Paulo. It was a move with many similarities to the great<br />

migration of the ex-slaves of the American South to the industrial cities of the north. Musically,<br />

the effect of these newcomers was as important to Brazil as the northward movement in the US,<br />

which brought jazz and blues into the American mainstream.<br />

In 1949 the accordionist, singer, and composer Luiz Gonzaga, whose name became<br />

synonymous with the music of this stricken area, recorded a song which became an anthem for<br />

the land and its people. It is part of the repertoire of every performer from these northern states<br />

and it has been recorded many times, sometimes with only its distinctive melody as an<br />

instrumental. Gonzaga wrote the words and the music was adapted from a folk song by his<br />

longtime collaborator Humberto Teixeira. The title is “Asa Branca”, which means “White<br />

Wing.”<br />

When I saw the land burning<br />

Like a bonfire on St. John’s Day<br />

I asked God in the heavens above<br />

Oh, why such a cruel torment?<br />

What hell-fire, what a furnace!<br />

Not even a single planted tree<br />

I lost my cattle for lack of water<br />

My horse died of thirst.<br />

Even the white winged dove<br />

Flew away from this backland<br />

So I said, farewell Rosinha<br />

Keep my heart with you.<br />

Today a long way away<br />

in a sad solitude<br />

I wait for rain to fall again<br />

So I can go back to my land. . . .<br />

(Copyright 1947, Rio Musical Ltde)<br />

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Translated by Duncan Lindsay<br />

For many years the music of the Northeast still was dominated by radio, film, and<br />

recordings of the Rio’s artists, but the Northeast’s great musicians – beginning with Joao<br />

Pernambuco in the 1920s – continued to be part of the newer styles that were emerging in the<br />

1930s. Luiz Gonzaga became the symbol of the Northeast’s music for the 1940s and 1950s, and<br />

in recent decades the Northeast’s best known singers and composers of the group Tropicalismo,<br />

among them Maria Bethania and her brother Caetano Veloso, with Gilberto Gil, have made the<br />

modern Bahian music of the Northwest a symbol of the popular music of all of Brazil.<br />

<strong>RECORDINGS</strong><br />

Bresil, Le Chant du Nordeste, Nordeste’s Song, 1925-1850 Fremeaus & Associes, double CD<br />

FA5032, 2002. 2000-0105/CD 2033a-b<br />

Artists included: Luis Gonzaga<br />

Emilinha Borba & Os Boemios<br />

Manezinho Araujo com Boemios da Cidade<br />

Folk melody arranged by Heckel Tavares, sung by Januario de Oliveira,<br />

guitar accompaniment by Zezhino, and Petit<br />

Raul Roulien, accompanied by Heckel Tavares and Guilhermene Pereira<br />

Stefana de Macedo, accompanied by Gao, Zezinho, and Angelino<br />

Augusto Calheiros, accompanied by Orquestra Copacabana or Grupo<br />

Regional<br />

Jararaca and Ratinho with the Grupo Regional<br />

Jararaca, accompanied by Vicente Paiva e seu conjunto<br />

Francisco Alves and Gastao Formenti, accompanied by Rogerio and Alves<br />

or Simao Bountman orquestra<br />

Paraguassu, accompanied by Joao Pernambuco and Sampaio<br />

Elisa Coelho, guitar accompaniment<br />

Joao Pernambuco and Zezhino<br />

Jose Menezes and Quarteto Brasil<br />

Luis Americano<br />

Orquestra do Maestro Zacarias<br />

Ratinho, accompanied by Os Batutos do Norte or Luperce Miranda e sus<br />

conjunto<br />

Orquestra Victor Brasileira<br />

Sergio Schnoor, accompanied by Orquestra Columbia do Rio de Janeiro<br />

Passos e sua Orquestra<br />

Orquestra Diabos do Ceu<br />

Styles of music represented: Baiao, cancao, cancao Brasileira, choro, coco, danca, fox-trot,<br />

frevo, jongo, maracta, marcha, marchino, modinha seresta, polka, samba, toada, toada Nortiste<br />

Joao Pernambuco A Pioneer of the Music of the Northeast<br />

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It is difficult to place Pernambuco precisely in the Brazilian musical world, since he was<br />

born and grew up in the Northeast, but at the age of twenty he moved to Rio, where he became<br />

part of the group of choro musicians close to Pixinguinha and also was associated with Villa-<br />

Lobos in the first classic years of choro. In the notes to the Choro collection, which includes two<br />

of Pernambuco’s recordings he is described as “One of Brazil’s greatest 20 th Century musicians,”<br />

and the writer singled out “his innate creative flair and exceptional regional feel.”<br />

Pernambuco was born into poverty in 1883 in Jatoba, in the state of Pernambuco. His<br />

given name was Joao Teiveira Guimaraes. He was one of eleven children, and he was selftaught<br />

as a guitarist and composer. After years of struggle in Rio he published his first hit song<br />

in 1913. He soon was playing as a guest of Pixinguinha and Os Oito Batutos and began giving<br />

guitar lessons in a popular music shop which introduced his distinctive guitar styles to younger<br />

musicians. Despite his years in Rio his music continued to be identified with his Northeastern<br />

traditions. In the translation of the text by Teca Calazans in the collection of Northeast<br />

recordings Calazans writes “”His ‘choros’ had a distinct Northeast flavor, different from those of<br />

Pixinguinha and Ernesto Nazareth. Brazilian guitarists, regardless of their backgrounds, almost<br />

always include a piece by Joao Pernambuco in their repertoire.” Although Pernambuco was a<br />

major popular composer and a sensitive, influential guitarist with a noteworthy career until his<br />

death in 1947 he made only nine recordings, all of them from the year 1929.<br />

<strong>RECORDINGS</strong><br />

Pernambuco’s recordings were a series of lyrical, sensitive guitar duets performed with<br />

second guitarist Zezino. Two of the titles are included in the documentary double CD set Choro<br />

and an additional five titles are included on the CD set Le Chant du Nordeste. (See list above)<br />

His classic waltz “Sonho do Magica,” which has become a standard piece for guitarists not only<br />

in Brazil but around the world, is included in the Choro collection.<br />

FORRO<br />

Although this story is almost certainly not true, it is often told to someone new to the<br />

Northeast who asks about the origin of the word “forro’. As Bernard Seligman, who produced<br />

the recordings for the album Brazil: Forro related it in the notes to his album,<br />

Even the name forro tells a story of its origins/. In the early part of the century when<br />

multinational corporations increased their Brazilian presence, initiating a construction<br />

boom, nearly all the workers were Nordestinos. They worked hard for little pay, then as<br />

now. On weekends came the beer-guzzling parties that the English-speaking owners<br />

would host for their crews, parties for all, hence with a slight Brazilianization, forro.<br />

A less colorful suggestion for the roots of the name is the word, perhaps of African origin,<br />

“forrobodo,” which can mean either party or dance hall.<br />

Forro is often compared to the Louisiana black accordion music Zydeco, and there are<br />

many similarities in the rough dance rhythms and the kind of working class audiences for the<br />

two musical styles. Forro also can be linked to the other accordion style of the black diaspora,<br />

the Cumbia of Columbia. Although they have different racial roots there are also great<br />

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similarities between forro and the irrepressible accordion based dance music of the Northern<br />

Mexico-Texas border, Nortenos as it’s called in Mexico, Tex-Mex as it’s called in Texas.<br />

In its earliest form forro was the music of small groups who went from market place to<br />

place singing and playing for whatever money they could collect, just as the black songsters of<br />

the American South took their guitars and their songs into the nearby towns for the crowds of<br />

Saturday shoppers. The traditional forro ensemble was made up of an accordion, a triangle, and<br />

a large drum, called the zabumba. Forro, with its urgent social messages and its restless rhythm<br />

and melody soon attracted a larger audience, and in the 1960s Luiz Gonzaga hosted a nationwide<br />

television show that featured many Northeast artists, as well as several of Brazil’s major<br />

pop artists who were attracted to the music. One of Gilberto Gil’s most distinctive recordings is<br />

his version of the classic song from the Northeast, “So Quero Um Xodo” written by<br />

Dominghina, who as a young musician played with Luiz Gonzaga.<br />

Despite its period of national attention forro lost some of its audience to newer styles,<br />

among them Rio’s international success Bossa Nova, and when Gerald Seligman first went on<br />

his search for forro groups to record he wrote:<br />

A Brazilian friend was aghast – “Forro! You’re kidding, that’s what maids listen<br />

to, what taxi drivers listen to!”<br />

His friend’s comment was to become the title of the collection of forro selections that<br />

Seligman produced. In his notes Seligman went on to describe the music music itself.<br />

Forro is a generic term, a rubric for musical things Northeastern, played with<br />

driving rhythms on button accordions called sanfonas, or on the European keyed<br />

variety, the accordion. It’s as far as can be from the cool, sophisticated jazzinflected<br />

sensibilities of bossa nova, the rich harmonies and moving subtleties of<br />

Brazil’s suddenly popular, popular music, or the joyous polyrhythmic festival of<br />

samba . . .<br />

Forro today still has all the raw power of its roots in beer parties after a sweaty week<br />

working in Brazil’s impoverished Northeast, though it also may be blended with some of the<br />

sophistication of the music world of Rio and San Paulo, where many of the musicians were<br />

forced to move.<br />

<strong>RECORDINGS</strong><br />

Brazil:Forro, Music for Maids and Taxi Drivers London: GlobeStyle Records CD ORB<br />

048, 1989. 2000-0105/CD 2034<br />

This is a useful introduction to the uninhibited country sound of today’s forro. Gerald Seligman<br />

found four representative groups and let them play with their own arrangements and choice of<br />

material in the studio.<br />

The artists included on the compilation are:<br />

Toino de Alagoas<br />

Duda da Passira<br />

Jose Orlando<br />

Heleno Dos Oito Baixos<br />

Forro do Brasil ARC Music CD EUCD1878, 2004. 2000-0105/CD 2035<br />

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The artists included are:<br />

Ze Cupido<br />

Banda Mapson<br />

Severino Januario e Joao Silva<br />

Ary Lobo<br />

Corone Pereira (Toinha de Serrinha)<br />

Luiz Sergio<br />

Trio Mossoro<br />

This is a strong, representative compilation of the music of some of forro’s most important<br />

artists, and is an indispensible introduction to the forro idiom. The accordionist Ze Cupido<br />

contributes instrumental versions of some of the most popular hits, including his arrangement of<br />

“Asa Branca.”<br />

Brazil Classics 3, Forro etc Luaka Bop CD 68089 90004-2, 1991. 2000-0105/CD 2036<br />

This is another of the helpful compilations David Byrne has made of the Brazilian music he has<br />

been attracted to. It is musically more uneven than his other anthologies, perhaps because some<br />

of the tracks have been produced in Rio studios with Brazilian pop stars. Also included,<br />

however, are songs by several of the key figures in the forro traditions, including Luiz Gonzaga<br />

and Dominghinhos.<br />

The artists included are:<br />

Luis Gonzaga<br />

Gal Costa<br />

Jackson do Pandeiro<br />

Dominguinhos<br />

Nando Cordel & Amelinha<br />

Clomilda<br />

Jorge do Altinho & Dominguinhos<br />

Genival Lacerda<br />

Trio Noedestino<br />

Joao do Vale<br />

Luis Gonzaga & Elba Ramalho<br />

Luiz Gonzaga<br />

For Brazilian audiences today the name Luiz Gonzaga is synonymous with music of the<br />

Northeast. A flamboyant performer of extraordinary talent he has made his fluid accordion style<br />

and his sincere vocals known everywhere in the country, through his recordings, his stage<br />

appearances, and in recent years his showcases on TV and film. He was born in the Northeast in<br />

1912 and grew up playing the accordion and learning the local musical styles, among them the<br />

xaxodos, baioes, chamego, and cocos. One of the many nicknames his audiences used for him<br />

was “King of the Baioes.” Just as many American listeners have found that the accordion music<br />

of Gonzaga and the other artists of the Northeast had the feel of Louisiana’s zydeco music,<br />

Gonzaga’s own role as the pioneer and tireless advocate of his music is similar to the role played<br />

by Clifton Chenier for zydeco.<br />

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Like many poor boys from the Northeast Gonzaga joined the Army when he was eighteen,<br />

and because of his interests in music he joined an Army musical group that toured Brazil until<br />

the late 1930s. He continued his musical career after he left the service and in 1943 he began<br />

performing in costumes native to his own region and presenting his own compositions in the<br />

Northeast styles. He soon began a long and productive recording career that made him one of<br />

Brazil’s most popular musical performers, and he made innumerable recordings, most of them in<br />

the style of his own Northeast. His singing voice could be gentle and persuasive, while his<br />

accordion playing often had the boisterous excitement of a Carnival street band. Although his<br />

audience for a brief period was drawn to the success of Bossa Nova, the new jazz-influenced<br />

style that emerged in Rio in the 1960s, he continued to perform everywhere in Brazil, and within<br />

a few years many of Brazil’s popular new vocalists began recording his songs. He remained one<br />

of his country’s most loved artists until his death in 1989.<br />

<strong>RECORDINGS</strong><br />

The documentary collection Le Chante de Nordeste contains seven of Gonzaga’s early<br />

recordings from 1943 to 1950. The first disc includes his text to a new arrangement of an old<br />

folksong titled “Asa Branca,” which with his new lyrics attracted an international audience for<br />

the Northeast’s idiom. One of the most interesting performances, is a recording from 1943 of an<br />

exuberant instrumental choro, accompanied by a small string group opens the second disc.<br />

Gonzaga’s performance captures the unmistakable brilliance and warmth of the great choro<br />

artist Pixinguinha.<br />

A Greatest Hits album<br />

O Melhor de Luiz Gonzaga BMG/RCA Records CDM10032. 2000-0105/CD 2037<br />

This compilation opens with his 1949 recording of Asa Branca and covers the span of his long<br />

career.<br />

A Live Album<br />

Volta Pro Curtir BMG Records CD 74321855432, 1972/2001. 2000-0105/CD 2038<br />

This recording was made in a theater in March 1972 as Gonzaga led his small group with his<br />

accordion as he sang and talked with the audience. His warmth and humor, as well as his<br />

musicianship dominate the performance. The group used the classic instrumentation of<br />

accordion, triangle, and large drum, with occasional added guitar, bass, and percussion. A<br />

woman singer, Maria Helena, also played triangle. Of the 15 pieces on the recording Gonzaga<br />

composed or composed fourteen of them. One of the young members of the group,<br />

Dominguinhos, is regarded as the heir to Gonzaga’s role in the music of the Northeast.<br />

BRAZILIAN <strong>MUSIC</strong> TODAY<br />

Brazil’s Popular Artists<br />

In the last decades Brazil’s popular singers have become world figures and there has been<br />

a flood of recordings of their music. For most of the recordings, however, the unique character<br />

of Brazil’s great musical traditions has been so diluted that the recording sessions could have<br />

been made with studio musicians almost anywhere in the world. It has always been true that the<br />

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ecording industry can turn any musical style into a flat pastiche of cliches, but Brazil’s drum<br />

rhythms and some of the distinctive instrumental sounds have still made their way into many of<br />

the studio arrangements. The best introduction to this pop world is this selection made by David<br />

Byrne, a well-known leader, composer and singer of the rock group Talking Heads.<br />

Byrne began casually picking up LPs from Brazil when he came across them, and he fell<br />

in love with some of the music. This is a gathering of some of the best music he found, and it<br />

includes most of the popular artists of the recent decades. In some of the arrangements you can<br />

hear instruments like the accordion of the northeast or the mouth bow of Bahia, and the sounds<br />

of the drums bind the arrangements their Brazilian roots. Also included is one of the greatest<br />

songs of Chico Buarque,“Calice,” a fierce protest against the military dictatorship that ruled<br />

Brazil during most of these years. The song was a joint composition of Buarque and Gilberto<br />

Gil, and singing with him on the recording is Milton Nascimento. A note in the text explains<br />

that “calice” or “chalice” is in street dialect often used as the phrase “cale se,” which means<br />

“keep quiet”. Here is the opening verse and the chorus as translated by Arto Lindsay:<br />

How to drink this bitter drink<br />

Sip this pain, swallow this hard labor<br />

Even if the voice is silent the chest remains<br />

You can’t hear the silence in this city.<br />

What good does it do me to be the son of a saint,<br />

It would be better to be the son of another.<br />

Another reality, one that’s less dead<br />

So many lies, so much brute force.<br />

Chorus<br />

Father take this chalice from me<br />

Father take this chalice from me<br />

Father take this chalice from me<br />

Of wine tinted with blood.<br />

Beleze Tropical Compiled by David Byrne Luaka Bop CD72438-49022-2-3, 1989.<br />

2000-0105/CD 2039<br />

The artists included are:<br />

Jorge Ben<br />

Maria Bethania & Gal Costa<br />

Gilberto Gil<br />

Caetano Veloso<br />

Chico Buarque<br />

Milton Nascimento<br />

Nazare Pereira<br />

Today’s Brazilian music still is strongly influenced by the Tropicalismo movement of the<br />

late 1960s. It was Brazil’s response to the loose, disruptive Hippy culture of the U. S, and also<br />

openly sympathetic to the student revolts in Paris in the summer of 1968. The movement, called<br />

Tropicalia in the other arts, affected every area of Brazilian culture, from painting and sculpture<br />

to modernist poetry. The Brazilian government had been overthrown in 1964 by a military<br />

group that was governing the country as a dictatorship. The junta was determined to suppress<br />

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any protest against their power, which they justified under the vague cover of “anti-communisn”<br />

and the artists and musicians were singled out for punishment. Chico Buarque, who sang his<br />

collaboration with Gilberto Gil “Calice” on the David Byrne collection was from an important<br />

family and he continued to perform, but always under threat of arrest. For some of his concerts<br />

police were stationed on stage to prevent him from singing material that was considered critical<br />

of the government.<br />

Blended with the open political nature of the new music was a return to the native music of<br />

the Northeast, through the songs of Caetano Veloso and Gilberto Gil, who were both from Bahia.<br />

With Veloso’s sister Maria Bethania they introduced the sound of the drums and the uninhibited<br />

rhythms of their own social background. Both Caetano and Gil were arrested, briefly<br />

imprisoned, and finally exiled to London, where they remained until 1972. Ironically, when the<br />

military junta lost power and a new government emerged, Gil for a short period acted as Brazil’s<br />

Minister of Culture.<br />

In his introductory notes to a compilation of Gil’s early recordings (see below)<br />

Christopher Evans wrote:<br />

Like many ill-defined, loosely affiliated movements, Tropicalia had no specific goals or<br />

doctrine. Its name was an ironic reference both to Veloso’s song of the same title and to<br />

the conflicting associations evoked by the tropical climate of Brazil: simultaneously sun-<br />

drenched and paradisiacal while being denied the economic advantages of more<br />

temperate climes: where high living was undermined by hardship, repression, and<br />

violence. Those who subscribed to its tenets were active in most of the arts, but were<br />

united chiefly by their opposition to the status quo rather than any clearly defined vision<br />

as to what should replace it. It came closest to finding coherent expression, however, in<br />

the field of music where its exponents advocated a kind of “devouring” of the influences<br />

and technology of dominant nations in the interest of creating something that was both<br />

anti-colonialist yet, ultimately, uniquely Brazilian .<br />

Today’s Artists, and the Rebels of Tropicalia.<br />

Jorge Ben<br />

a l’Olympia Philips Records LP 6349 154, July 1975. 2000-0105/LP1442<br />

This is a live album recorded at Paris’s famed Olympia Theater, and Ben’s performance is<br />

powerful and exciting.<br />

Samba Now Island Records LP, ILPS 9361, 1976. 2000-0105/LP1443<br />

This is a compilation of Ben’s singles for the Brazilian market which was released by<br />

Island Records in England and the U. S.<br />

Maria Bethania<br />

Alibi Philips Records LP, 6349 405, 1978. 2000-0105/LP1444<br />

As one of the most popular of all Brazil’s vocal artists during this period Bethania’s<br />

recordings often sound overproduced and her distinctive voice is lost in the background<br />

arrangements, but for this collection of important songs by the new writers she is working<br />

with a smaller group and she sings with concentration and power. One of the album’s<br />

strongest tracks is her recording of Buarque and Gil’s.”Calice” which was discussed<br />

above The album also includes an insert sheet with the lyrics of the songs.<br />

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Cancoes e Momentos Musica Latina CD ML 51014, 1999. 2000-0105/CD 2040<br />

A compilation album that includes her performance by songs of among others Tom Jobim,<br />

Caetano Veloso, Luis Gonzaga, Jr. and Milton Nascimento, who joins her in a duet for the<br />

album’s title song.<br />

Chico Buarque<br />

Chicocanta Philips Records LP 6349 093, nd. 2000-0105/LP1445<br />

O Trovador (The Troubadour) Polygram Records CD 522801. 2000-0105/CD 2041<br />

A compilation album of some of Buarque’ most successful ballad recordings.<br />

Gilberto Gil<br />

The Sound of Revolution, 1968-1969 El/Cherry Red Records CD, agmem 1 42GD.<br />

2000-0105/CD 2042<br />

A compilation of two albums, Frevo Rasgad, from 1968 and Cerebro Electronico, 1969<br />

These two albums, re-released together on this CD, were Gil’s response to the<br />

excitement of Tropicalismo. The first of the albums was recorded with the group most<br />

closely associated with the movement, Os Mutantes (The Mutants). The albums<br />

are often chaotic. In the second of them there are with babbles of electronically altered<br />

voices and long sections of electronic montage. In both there are abrupt jumps of mood<br />

and tempo. They emerge today as masterpieces of the Age of Psychodelia and they<br />

are among the most exhilarating albums produced in Brazil in this tumultuous period.<br />

Milton Nascimento<br />

Milagredos Peixes EMI Records LP, 2C068-421071, 1974. 2000-0105/LP1446<br />

Travessia Iris Musique CD, 195-3001 195, 1988. 2000-0105/CD 2043<br />

Elis Regina<br />

e Outros (and others) Vento de Maio EMI Records LP, 31C 064 422 925.<br />

2000-0105/LP1447<br />

Appearing on this album with Regina are other artists including Adoniron Barbison, Lo<br />

Borges, and Milton Nascimento.<br />

Dois Na Bossa Numero 2 Philips Records LP 632.792L, 1966. 2000-0105/LP1448<br />

This is a live recording of an energetic and spontaneous Rio theatre revue that a very<br />

young Regina presented together with Jair Rodrigues.<br />

Caetano Veloso<br />

UNS Philips Rccords LP 812 747-1 8,1983. 2000-0105/LP1449<br />

A personal album by Veloso. including two duets with his sister Maria Bethania. He is<br />

pictured on the album cover as a very young man with his brothers Roberto and Rodrigo,<br />

and on the reverse he and his sister embrace their mother and father.<br />

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Prendaa Minha Polygram Records CD, 314 538 563-2, 1998. 2000-0105/CD 2044<br />

For this concert, recorded live, Veloso presents some of his greatest hit before an<br />

enthusiastic audience, breaking off at one point to read a favorite poem..<br />

SOME ACOUSTIC GUITARISTS<br />

Although the electric guitar is part of the Brazilian music scene, it is the acoustic guitar<br />

that is closest to the Brazilian heart. The acoustic guitar has the warmth and the immediacy that<br />

suits the Brazilian musical temper, and just as choro will always bear the traces of Pixinguinha<br />

and Jacob do Bandolim, and just as the Brazilian popular vocalists, will continue to draw on the<br />

moods of the modinha, the guitar style also has clear Brazilian roots in the playing of the<br />

Northeast’s Joao Pernambuco. It would be an understatement to say that the Brazilian guitarists<br />

are brilliant artists. It is hard to imagine that as a group there could be any who are better.<br />

Luiz Bonfa The Bonfa Magic Caju Records CD, released in the US as Milestone Records<br />

MCD-9202-2, 1991. 2000-0105/CD 2045<br />

Romero Lubambo & Weber Drummond Face to Face GSP Records CDGSP<br />

5003CD, 1993. 2000-0105/CD 2046<br />

Nonato Luiz, with Djalma Correa and Luiz Alves Gosto de Brasil Caju Records CD<br />

released in the USA as Milestone Records MCD-9204-2, 1991. 2000-0105/CD 2047<br />

Nonato Luiz with Tulio Mourao and Nivaldo Ornelas Carioca Caju Records CD,<br />

released in the USA as Milestone Records MCD-9214-2, 1991. 2000-0105/CD 2048<br />

Francisco Mario Retratos Caju Records CD released in the USA as Milestone<br />

Records CD MCD-9232-2, 1994. 2000-0105/CD 2049<br />

Marco Pereira & Cristovao Bastos Bons Encontros Caju Records CD released in the<br />

USA as Milestone Records MCD-9213-2, 1992. 2000-0105/CD 2050<br />

Baden Powell Seresta Brasileira Caju Records CD released in the USA as Milestone<br />

Records MCD-9212-2, 1991. 2000-0105/CD 2051<br />

Canto on Guitar MPS Records LP 15.300, 1970. 2000-0105/LP1451<br />

Powell had just returned from a very well received European tour before recording this album<br />

and it contains virtuoso solo guitar piecesl he performed for the concert audiences.<br />

Raphael Rabello & Dino 7 Cordas (no title) Caju Records CD released in the USA as<br />

Milestone Records MCD-9221-2, 1991. 2000-0105/CD 2052<br />

See also the albums by guitarist Turibio Santos listed under “Ernesto Nazareth”<br />

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SAMBA<br />

The origins of the samba, as with so much other Brazilian music, lie in the streets of<br />

Salvador, Bahia’s capital, with its glittering mosaic of African-Brazilian musical styles and its<br />

closeness to the religious ceremonies of the African faiths still vital in Bahian life. It was in Rio<br />

de Janeiro, however, where new generations of people congregated as the northeastern areas of<br />

Brazil were gripped by poverty that samba took root. As it grew in popularity samba absorbed<br />

melodies and instrumental technique from choro and the dances of the northeast, even from the<br />

tango brasileiro, but all of the ingredients were propelled by the buoyant energy of the carnival<br />

drums.<br />

Samba has been the music of Rio’s Carnival for only a few decades, so it has been<br />

possible to document its sudden rise to its present dominance. The first samba composition to<br />

attract a large audience was the song “Pelo Telefone” which was a hit in the 1917 carnival.<br />

However it was several years before the new style attracted larger audiences. In his notes to the<br />

Rough Guide collection of samba classics David McLoughlin writes that it was a performer<br />

known as Sinho who had the first success as a sambista, “ . . . , but samba only came to be<br />

definitely structured by a group that lived in Estacio de Sa, a region of middle-class Rio, in the<br />

second half of the 1920s. This group of composers, bohemians and various other types that<br />

hibernated and flourished at night in bars like Café Apolo and Do Compadre had a leader in the<br />

form of the composer Ismael Silva”<br />

It was Silva who organized the first “samba school” in 1928, and it is the “schools” that<br />

dominate Rio’s carnival today. The schools’ only role is to organize and rehearse the groups of<br />

massed dancers and singers who parade in their florid costumes down the short artificial street<br />

behind high walls in Rio’s samba stadium in the annual competition to choose the most exciting<br />

samba school presentation of the year. The people swaying under the glitter of their elaborate<br />

dress and singing their one song over and over are usually not singers or dancers, and many of<br />

them are not even Brazilian.<br />

. To join one of the schools simply takes an expensive fee, enough enthusiasm to stay<br />

through the months of unending rehearsals, and again another heavy expense to pay for the<br />

costumes. The riotously flamboyant presentation of elaborate floats, with riders on horseback<br />

and royal courts, and the massed dancers and singers streams past bleachers with hard benches<br />

on one side and a row of balcony boxes on the other, the seats filled with friends and family<br />

members who have brought food and drinks and wait noisily for their friends to make their<br />

appearance. Some of the most popular “schools” may have as many as three thousand dancers,<br />

with hundreds of drummers. It is the fantastic decorations of the floats and the costumes and the<br />

noise of the massed singing and drumming that draws tourists from all over Brazil and from the<br />

rest of the world.<br />

On the streets of Rio itself, however the dancing and the music are more spontaneous, and<br />

each year’s new samba compositions fill the air. As McLaughlin notes, “Samba continues to<br />

flourish and splinter with the carnival samba on the one hand and samba-cancao (samba-song)<br />

on the other.” As the samba left the Rio slums it took with it the assertive, sometimes strident<br />

rhythms of the difficult life of its poor neighborhoods, the notorious favelas. Samba continues to<br />

go through continuous phases of renewal as each successive variation of the style becomes<br />

quieter with age and is quickly pushed aside by newer and younger musicians.<br />

The most distinctive element of the samba style is the presence of the drums, which have a<br />

minor role in much Brazilian vernacular music. The basic pulse is a simple count of two or four,<br />

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always played by at least one instrument, against this pulse a texturing of syncopation is played<br />

with drums and percussion, and it is this layering of the rhythm that gives samba its lift.<br />

Although in the competitions the sambas enredo, which has a faster rhythm is popular, the more<br />

popular samba cancao, generally played at a slower tempo, is the sound of the street music.<br />

Visitors to Rio in carnival season are often surprised to see neighborhood groups who follow<br />

sound truck playing records or a small band playing on a truck, “dancing” in a crowd at a<br />

comfortable 4/4 rhythm. The dance step is a relaxed jog-trot, since the rhythm leaves no space<br />

for movement with more of the body. The hips sway, but without a strong after-beat there is no<br />

time for the pelvic movements that are characteristic of street dancing in an American city like<br />

New Orleans.<br />

Street samba is also often humorous. In the carnival season in 1995 three of the veteran<br />

samba stars, Bezerra da Silva, Moreira da Silva, and Micro, dressed in tuxedos and performed as<br />

“Os 3 Malandros”. Their show was a parody of the operatic stars, “The Three Tenors”, then<br />

touring the world. The sambaists mixed their earthy samba beat with recorded operatic<br />

backgrounds, and their album of the show was one of the year’s major hits.<br />

<strong>RECORDINGS</strong><br />

Cem Anos de Samba “Os Caretas” (One Hundred Years of Samba) A 3-LP boxed set.<br />

Polydor Records 2481 118, 2488 234, 2488 235, 1975. 2000-0105/LP1450a-c<br />

This set is a useful introduction to Samba. 110 favorite sambas are performed by a young and<br />

enthusiastic quartet, the earliest of the songs from the first years of samba’s popularity. Of<br />

special interest is the extensive booklet included with a richly illustrated history of samba. The<br />

text is in Portuguese, but the vivid historical photos used as illustrations convey the mood and<br />

the setting of Rio’s streets in samba’s formative years.<br />

Samba, The Rough Guide Rough Guide CD RGNET 1058, 2001. 2000-0105/CD 2053<br />

The artists included are:<br />

Leci Brabndao<br />

Moacyr Luz<br />

Paulo Moura e Os Batutos<br />

Duo Barbieri-Schneiter<br />

Dona Ivone Lara<br />

Velha Guarda da Mangueira<br />

Cartola<br />

Zizi Possi<br />

Bezerra da Silva<br />

Brazil Classics 2 O Samba Luaka Bop CD 68089-90002-2, 1989. 2000-0105/CD 2054<br />

The artists included are:<br />

Clara Nunes<br />

Zeca Pagodhino<br />

Alcione<br />

Ciro Monteiro<br />

Beth Carvalho<br />

Neguino da Beija Flor<br />

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Chico da Silva<br />

Almir Guineto<br />

Agepe<br />

Martinho da Vila<br />

Raulinho da Vila<br />

Samba! Samba! Arc Music CD EUCD 2273, 2010. 2000-0105/CD 2055<br />

The artists included are:<br />

Bezerra da Silva<br />

Aniceto do Imperio<br />

Moreira da Silva<br />

Dicro<br />

Os 3 Malandros<br />

Conjunto Nosso Samba<br />

Raul de Barros<br />

TWO POPULAR BANDS <strong>OF</strong> THE CARNIVAL IN SALVADOR<br />

One of the most colorful of the scenes of Brazil’s Carnival is the tumultuous procession of<br />

the giant moving sound stages – the Trios Eletricos – that move ponderously through Salvador’s<br />

streets on carnival night, struggling through a sea of dancers. As many as a million people can<br />

fill the city’s streets in a tide of bodies. Ahead of each sound wagon is an area held separate<br />

from the crowds by a moving roped enclosure, the ropes dragged by straining lines of young men<br />

and women – Salvador’s poor – who keep an area open for dancers who pay to be a member of<br />

the Trio’s own crowd. A favorite move of the dancers is to draw back in their open area and<br />

then at a climax of the music run forward and leap into the air. From a distance it looks as<br />

though the street has exploded. The bands on the top of the Trios are among the finest in Brazil.<br />

Sometimes as many as fifteen musicians, with a line of sweating drummers, are crowded onto<br />

the stage that covers the top of the Trio, usually with friends and people dancing along among<br />

the members of the band. The Trios are a block long and the stage is three stories above the<br />

street. Inside there are stairs for the people up on the stage, and down the stairs are toilets, food<br />

and beer, soft drinks, bottled water, and cubicles containing cots for a moment’s rest. The bands<br />

will be out all night, and breaks are essential. In the press of the crowd it can take a half an hour<br />

for a wagon to turn a corner. For families who wait at the back of the crowds with sleepy<br />

children, one of the most exciting moments is the appearance of Gilberto Gil, who lives in<br />

Salvador, and waves from the front stage of his own Trio, his name emblazoned in neon lights.<br />

Friends sometime join him and for an hour on one Carnival night the thin figure smiling and<br />

waving beside him was Caetano Veloso.<br />

The sound systems of the Trios create a massive wall of music. The sides and the backs of<br />

the vehicles are covered with rows of speakers concealed behind brightly painted scrims. The<br />

noise is like the thunder of a stadium rock concert, but it is moving through a surging press of<br />

screaming faces and waving arms. The bands perform with incredible energy and among the<br />

most popular of the bands that appear on the Carnival Trios are Carlinhos Brown and the<br />

irrepressible “Chiclete com Banana,” (Banana Flavored Chiclets)<br />

Carlinhos Brown Para Sempre EMI CD 534090, 2001. 2000-0105/CD 2056<br />

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Chiclete com Banana Borboleta Azul BMG CD 7432170992, 1999. 2000-0105/CD 2057<br />

BOSSA NOVA<br />

When you fly into Rio de Janeiro today you will find yourself landing at the Tom Jobim<br />

International Airport. The name may not be familiar to some arriving passengers, but every<br />

Brazilian will recognize the name of the Rio de Janeiro pianist and song writer who was one of<br />

the creators of the subtle and breathily suggestive rhythmic style that was named Bossa Nova.<br />

Two of the songs associated with the sound, “The Girl from Ipanema” and “Desifinado” became<br />

world hits, and with them the distinctive bossa nova syncopations became part of the<br />

international song repertory.<br />

The term “bossa nova” itself means either “new wave” or “new trend,” and it was a<br />

popular phrase with a loose crowd that hung around the bars and the musicians’ cafes at Rio’s<br />

Copacabana Beach in the 1950s. Many of the musicians insist that the new style has its roots in<br />

samba, but although much of the pulse of the new style was drawn from samba rhythms, it is a<br />

different musical world. Samba is a steamy, pushy street music, bossa nova – though it has<br />

absorbed some elements of the samba style - is cool, withdrawn - a style with a jazz feel that<br />

blends in its moods some of the insinuating subtlety of the small Cuban bolero groups. The soft,<br />

uninflected singing style and the lightly syncopated guitar accompaniments were created by the<br />

youngest of the group of musicians at the center of the new style, guitarist and composer Joao<br />

Gilberto, but as much as any new popular musical style can be the creation of a single group of<br />

musicians, bossa nova essentially was the creation of three talented musicians and lyricists.<br />

They were Gilberto, who was born in 1931, the pianist and composer Antonio Carlos “Tom”<br />

Jobim, born in 1929, and a successful poet and diplomat in the Brazilian government’s consular<br />

service, Vinicius do Moraes. Vinicius, born in 1913, was older than the other two and was<br />

already an established modernist poet when he began his association with Jobim.<br />

Neither Jobim or Gilberto had attracted much attention as young musicians, and it was in a<br />

discouraged period of exile in southern Brazil that Gilberto created his personal rhythmic<br />

rephrasing of the samba music he’d grown up with. Jobim was a talented pianist and singer, but<br />

it was not until he met Vinicius that his career began to develop any momentum. A play by<br />

Vinicius was being presented for production and Jobim was hired to write music for it. They<br />

collaborated for the first time, and when the play was later filmed under the title Black Orpheus<br />

they collaborated on three new songs, writing them over the telephone since Vinicius had just<br />

been sent on a consular posting to Argentina. The success of the film brought them immediate<br />

attention from Brazilian audiences.<br />

It was Gilberto who wrote what is considered as the first bossa nova song, “Bim-Bom”,<br />

and the three were associated through the entire bossa nova boom. Of the three he is the only<br />

one still living and still performing. Vinicius’s life careened through a major career as a<br />

modernist Brazilian poet, a turbulent officlal role representing Brazil as consular officer and<br />

cultural diplomat, eight marriages and debilitating periods of alcohol abuse. He died in 1980 at<br />

the age of 67. Jobim had just finished the final session on a new album in New York in<br />

December of 1994 when he collapsed and died of a heart attack, like Vinicius, 67 years old.<br />

The new sound first broke through in Brazil, with the song “Chega de Saudade,” by Jobim<br />

and Moraes, which became the title of an LP of songs written by them in 1962. The next year,<br />

with Joao, they were asked to come to New York to collaborate on an album with the American<br />

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jazz tenor saxophonist Stan Getz, who had been a major star in the era of cool jazz. His record<br />

company, Verve Records and his producer Creed Taylor, moved quickly to establish the new<br />

sound on the label and the two albums which Getz recorded with Jobim, Joao Gilberto, and his<br />

wife Astrid Gilberto in 1963 and 1964 sold millions of copies worldwide. The first release,<br />

Getz/Gilberto, was perhaps the largest selling jazz record ever released. The single of “The Girl<br />

from Ipanema” was released in two versions – as a single, with the saxophone single edited out,<br />

and as an album track with Getz’s solo included. Either way it was one of the last great hit<br />

recordings of the jazz era. (The version with the tenor solo is included in the album Bossa Nova<br />

Brasil.)<br />

There was a girl from Ipanema, which is the Rio neighborhood of Rio where Jobim lived<br />

immediately to the south of Copacabana, and with its own beach. Every afternoon she walked<br />

over to Copacabana and passed a café where the musicians hung out. She was a slim teenager,<br />

with long hair, and she was very beautiful. When the recording became popular she was startled<br />

that a song had been written about her, but she became friendly with Jobim and Gilberto and the<br />

musicians around them and in photographs of them all together she smiled happily.<br />

<strong>RECORDINGS</strong><br />

Bossa Nova Brasil Verve Records CD 314 515 762-2, 1992. 2000-0105/CD 2058<br />

The artists included are:<br />

Gal Costa<br />

Nara Ledo<br />

Leila Pinheiro<br />

Elis Regina<br />

Luiz Bonfa<br />

Caetano Veloso & Gal Costa<br />

Tom Jobim<br />

Joao Gilberto<br />

Alcione<br />

Roberto Menescal<br />

Edu Lobo & Tamba Trio<br />

Maria Bethania<br />

Vinicius & Toquinho<br />

Elis & Tom<br />

Tom Jobim & Astrid Gilberto<br />

Baden Powell<br />

Tamba Trio<br />

Carlos Lyra<br />

Joao Gilberto, Stan Getz, & Astrid Gilberto<br />

Vinicius de Moraes<br />

It is obvious from the artists included in this compilation that the new style had a strong impact<br />

in Brazil. Nearly every major popular singer made at least one bossa nova recording, and many<br />

of them still include material from these years in their concert appearances.<br />

Elis Regina and Tom Jobim Elis & Tom Verve Records CD, B0011296, recorded in<br />

1974. 2000-0105/CD 2059<br />

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As a pianist Jobim was an instinctive minimalist, allowing his melodies to stand for<br />

themselves in simple, often single-note phrasing. Of the younger singers who performed in the<br />

bossa nova style Elis Regina perhaps was the most successful in reinterpreting Gilberto’s unique<br />

phrasing and Jobim’s thoughtful moods into her own style. This album was recorded in New<br />

York for the Brazilian market and the lyrics were sung in Portuguese. Jobim brought his own<br />

group of accompanying musicians and they worked in the studio with a small U. S. backing<br />

group.<br />

Of all the women singers who appeared with Jobim Regina was perhaps the most<br />

sensitive, but always with hints of her irrepressible stage personality adding an edge of<br />

excitement to the interpretation. This collaboration is generally considered one of the finest of<br />

the classic bossa nova albums, and the opening composition “Aguas de Marcas” (The Waters of<br />

March) became a major single release. Two versions of it were recorded at the session, one as a<br />

solo for Regina, the other as a spontaneous vocal duet with Jobim which they performed several<br />

times on television and in a series of enthusiastically received concerts. Regina enjoyed a very<br />

successful career as a solo artist but threw herself into her life without concern for the possible<br />

consequences. She died of an accidental overdose of drugs and alcohol at the age of thirty-six.<br />

Joao Gilberto Joao voz e violao (Jaoa voice and guitar) Universal Music CD 314 546<br />

713-2. 2000-0105/CD 2060<br />

A classic album that presents Gilberto singing softly with his guitar as his only accompaniment.<br />

The album was produced by Caetano Veloso and songs are included by among others Veloso,<br />

Tom Jobim, and Gilberto Gil.<br />

Tom Jobim Inedito (Antonio Carlos Jobim: The Unknown) DRG Records CD 31611, 2006.<br />

2000-0105/CD 2061<br />

This is a contemporary re-release of an album made by Jobim in 1987, recording new<br />

versions of his classic compositions as pianist and singer in a larger orchestral setting. He<br />

was now sixty years old, and it was a year of quiet celebration and travel with his wife and<br />

family. It was also a productive year in the recording studio. In addition to these sessions<br />

he did two other albums that appeared at the time. The Inedito material was released later<br />

in a limited edition double album as a memorial a year after his death in 1994.<br />

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