09.12.2015 Views

BY MASSIMO PIGLIUCCI

Theoretical Physics the view from outside

Theoretical Physics the view from outside

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THEORY IN<br />

FUNDAMENTAL PHYSICS:<br />

THE VIEW FROM THE OUTSIDE<br />

<strong>BY</strong> <strong>MASSIMO</strong> <strong>PIGLIUCCI</strong>


Physics, of course, began as natural philosophy<br />

and there was a time, until recently, when<br />

mother and daughter got along pretty well…


“I fully agree with you about the significance and educational value<br />

of methodology as well as history and philosophy of science. So<br />

many people today—and even professional scientists—seem to me<br />

like somebody who has seen thousands of trees but has never seen<br />

a forest. A knowledge of the historic and philosophical background<br />

gives that kind of independence from prejudices of his generation<br />

from which most scientists are suffering. This independence<br />

created by philosophical insight is—in my opinion—the mark of<br />

distinction between a mere artisan or specialist and a real seeker<br />

after truth.” (Albert Einstein)


ut then things got weird…


ut then things got weird…


“Philosophy is dead” (Stephen Hawking)<br />

“Philosophy of science is about as useful to scientists as ornithology is<br />

to birds” (Richard Feynman)<br />

“The insights of philosophers have occasionally benefited physicists,<br />

but generally in a negative fashion – by protecting them from the<br />

preconceptions of other philosophers” (Steven Weinberg)<br />

“Philosophy is a field that, unfortunately, reminds me of that old<br />

Woody Allen joke, ‘those that can’t do, teach, and those that can’t<br />

teach, teach gym.’ And the worst part of philosophy is the philosophy<br />

of science” (Lawrence Krauss)<br />

“My concern here is that the philosophers believe they are actually<br />

asking deep questions about nature. And to the scientist it’s, what are<br />

you doing? Why are you concerning yourself with the meaning of<br />

meaning?” (Neil DeGrasse Tyson)


and then they got even weirder…<br />

“The fear is that it would become difficult to separate such ‘science’<br />

from New Age thinking, or science fiction” (G. Ellis)<br />

<br />

“[Falsifiability is] just a simple motto that non-philosophically-trained<br />

scientists have latched onto” (S. Carroll)<br />

“Post-empirical science is an oxymoron” (S. Hossenfelder)<br />

“The belief that the universe beyond our causal horizon is<br />

homogeneous is just as speculative and just as susceptible to the<br />

Popperazzi” (L. Susskind)


“Falsifiability shouldn’t be ‘retired.’ Instead, falsifiability’s portfolio<br />

should be expanded, with full-time assistants (like explanatory power)<br />

hired to lighten falsifiability’s load.” (S. Aaronson)<br />

“My real problem with the falsifiability police is: we don’t get to<br />

demand ahead of time what kind of theory correctly describes the<br />

world” (S. Carroll)<br />

“This is a debate about the nature of physical knowledge” (P. Galison)<br />

“We undermine the public’s trust in science” (G. Ellis)


what this talk is NOT about:


ut it IS about this:<br />

“… and philosophy!”


so, let us start with Popper, Popperianism and the Popperazzi…


to begin with, let’s get rid of a common myth about falsificationism,<br />

that it is about mere logical falsifiability<br />

Popper did NOT say that logical falsifiability is what separates<br />

science from pseudoscience, because a falsifiable hypothesis can be<br />

“rescued” by ad hoc hypotheses or assumptions<br />

indeed, these assumptions can be construed as to make a theory<br />

logically falsifiable, and yet immune from actual falsification


“Some genuinely testable theories, when found to be false, are still<br />

upheld by their admirers–for example by introducing ad hoc some<br />

auxiliary assumption, or by re-interpreting the theory ad hoc in such a<br />

way that it escapes refutation. Such a procedure is always possible,<br />

but it rescues the theory from refutation only at the price of<br />

destroying, or at least lowering its scientific status”


here is a typical Popperian contrast:<br />

“Einstein’s theory of gravitation clearly satisfied the criterion of<br />

falsifiability. Even if our measuring instruments at the time did not<br />

allow us to pronounce on the results of the tests with complete<br />

assurance, there was clearly a possibility of refuting the theory”


“Astrology did not pass the test. Astrologers were greatly<br />

impressed, and misled, by what they believed to be confirming<br />

evidence–so much so that they were quite unimpressed by any<br />

unfavourable evidence. Moreover, by making their interpretations<br />

and prophecies sufficiently vague they were able to explain away<br />

anything that might have been a refutation of the theory had the<br />

theory and the prophecies been more precise. In order to escape<br />

falsification they destroyed the testability of their theory. It is a<br />

typical soothsayer’s trick to predict things so vaguely that the<br />

predictions can hardly fail: that they become irrefutable“


here is the crucial bit about the “falsifiability” of string theory,<br />

or the multiverse, or whatever else:<br />

“Observations or experiments can be accepted as supporting a<br />

theory (or a hypothesis, or a scientific assertion) only if these<br />

observations or experiments are severe tests of the theory—or in<br />

other words, only if they result from serious attempts to refute the<br />

theory, and especially from trying to find faults where these might<br />

be expected in the light of all our knowledge”<br />

which means that, for Popper at the least, “post-diction” (i.e.,<br />

“predicting” things we already know) doesn’t really count


now that we got Popper straight(er), let’s keep in mind that<br />

philosophy of science makes progress too…<br />

early<br />

‘60s<br />

mid<br />

‘70s<br />

‘80s ‘90s<br />

circa<br />

now


now, physics isn’t the only science where this sort of thing happens…


(full disclaimer: in that debate, I’m no neutral observer)


As David Gross said this morning, <br />

in biology too there are differences<br />

between theories and frameworks<br />

the Modern and Extended Syntheses, or even the<br />

original Darwinian “theory” are really frameworks,<br />

they cannot be (directly, at the least) tested<br />

but specific theories derived from within these<br />

frameworks (e.g., population genetics theory)<br />

can and are regularly tested by observation and experiment<br />

as in physics, there are models too, like those<br />

describing environment-dependent heterozygote advantage<br />

in population genetics


I think these sorts of frameworks are what Kuhn used<br />

to call “paradigms”<br />

Warning: there have been a number of paradigm shifts<br />

in the history of physics<br />

(Though not, according to yours truly, in evolutionary biology)


Modern Synthesis<br />

(the “Standard Model”)<br />

Extended Synthesis<br />

We do not think that these processes<br />

deserve such special attention as to merit a<br />

new name such as ‘extended evolutionary<br />

synthesis’<br />

Like [with] all ideas … they need to prove<br />

their value in the marketplace of rigorous<br />

theory, empirical results and critical<br />

discussion<br />

Advocacy can take an idea only so far …<br />

What Laland and colleagues term the<br />

standard evolutionary theory is a caricature<br />

that views the field as static and monolithic<br />

We invite Laland and colleagues to join us in<br />

a more expansive extension, rather than<br />

imagining divisions that do not exist<br />

An alternative vision of evolution is<br />

beginning to crystallize … We believe that<br />

the EES will shed new light on how<br />

evolution works<br />

The number of biologists calling for change<br />

in how evolution is conceptualized is<br />

growing rapidly<br />

Yet the mere mention of the EES often<br />

evokes an emotional, even hostile, reaction<br />

among evolutionary biologists<br />

This is no storm in an academic tearoom, it is<br />

a struggle for the very soul of the discipline


the MS vs ES debate also spilled into the public arena, newspapers,<br />

magazines, the blogosphere, and social networks


egardless of what one thinks of Lee Smolin’s contributions<br />

to the string wars, he’s got one thing right:


“Today, natural philosophy has not disappeared completely. It<br />

lives under disguise. Scientists write popular books, for the<br />

general educated public, professing to make their ideas about<br />

the science that they practice accessible to non-scientists. They<br />

use these books to speculate about the larger meaning of their<br />

discoveries for our understanding of the universe and of our<br />

place within it. They also have another audience, however: their<br />

colleagues in science, addressed under the disguise of<br />

popularization.” (p. 82)


and examples are not difficult to find…


which brings me to the other (major) reason why this matters,<br />

outside of our specific fields of scholarship:


from the article in question:<br />

“The problem really isn’t attacks from outside. Quit fooling<br />

yourselves. The problem is entirely within. If physicists want to join<br />

the many and various advocates of self-expression who do not<br />

depend on rigorous examination of evidence to validate their<br />

assertions, that is a choice physicists make …<br />

Physics becomes just another player in a culture war, with no more<br />

genuinely respectable claims for attention than the demands we<br />

hear daily from grievance warriors that their version of events be<br />

accepted without cavil as Truth …<br />

Just remember, no one did that to you. You did it to yourselves”


which is related to:<br />

Washington Post, 30 Jan 2015


for instance:<br />

“controversy" scientific community general US public<br />

child vaccination is safe 86% 68%<br />

climate change is real and<br />

anthropogenically caused<br />

87% 50%<br />

evolution occurs and is a<br />

natural phenomenon<br />

98% 65%


this is serious, because science has already been under<br />

sustained attack recently, and the battle was bruising:


A Munich declaration?<br />

This is a serious debate among professionals in the field, so it<br />

won’t do to dismiss or ridicule others’ positions<br />

The debate is, in part, on the nature of scientific theorizing and<br />

the relationship between theory & evidence, so it has a<br />

philosophical component<br />

Because the scientific issues are not settled, there is an<br />

inevitable socio-political dimension to the debate, with funding<br />

and hiring decisions at stake, it won’t do to pretend it’s not there<br />

Since it is a very public debate, participants ought to recognize<br />

that what they say will carry consequences for public<br />

understanding of, and trust in, science

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