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Chapter 9<br />

Selling My Soul to <strong>the</strong> <strong>Devil</strong><br />

The afternoon I learned about Palo Mayombe in Aunt Maria’s basement—<strong>the</strong> same day I met New<br />

York City’s highest-ranked godfa<strong>the</strong>r in <strong>the</strong> religion—was a turning point for me. I knew I was going<br />

to a level in <strong>the</strong> spirit realm that o<strong>the</strong>rs only dreamed about. In Palo Mayombe, you’re dealing straight<br />

with <strong>the</strong> devil. You learn to make evil spirits do your bidding. By <strong>the</strong> time I left Aunt Maria’s house it<br />

was dark outside, and I was excited as I stepped through <strong>the</strong> gate to head home. I knew I had to get <strong>the</strong><br />

money toge<strong>the</strong>r to do <strong>the</strong> initiation ceremony—it would cost me $3500 to become a Palero, a priest<br />

for <strong>the</strong> dark side, but I already considered it money well spent.<br />

A few days later we all met up at my aunt’s house, and <strong>the</strong> high tata priest told those who<br />

were chosen to become priests <strong>of</strong> Palo Mayombe <strong>the</strong> do’s and don’ts <strong>of</strong> <strong>the</strong> final ceremony—what<br />

procedures would take place, what time to be <strong>the</strong>re, what to wear—but first would come a ritual<br />

performed in <strong>the</strong> mountains at night. I glanced around <strong>the</strong> room. Along with me, sixteen o<strong>the</strong>r men<br />

stood ready to make a contract with <strong>the</strong> devil. The tata told us that once you start <strong>the</strong> journey toward<br />

becoming a Palero, you can’t turn back. The spirits exact a death sentence on any cowards who don’t<br />

complete <strong>the</strong> ritual.<br />

A guy across <strong>the</strong> room caught my eye and quickly looked away. I could see fear stamped on<br />

his face; ano<strong>the</strong>r one looked vaguely puzzled, not knowing whe<strong>the</strong>r to say yes or no, but we all knew<br />

that saying no would not only be a death sentence, it would make us an embarrassment to <strong>the</strong> religion.<br />

The room throbbed with fear and excitement. We were stepping into something unknown, walking into<br />

this black hole called Palo Mayombe.<br />

Ritual in <strong>the</strong> Mountains<br />

Two weeks later we met at a location in <strong>the</strong> Bronx and drove up into <strong>the</strong> hills, arriving <strong>the</strong>re<br />

at five o’clock in <strong>the</strong> evening. It was already dusk when I got out <strong>of</strong> my car. We ga<strong>the</strong>red toge<strong>the</strong>r in a<br />

circle with <strong>the</strong> godfa<strong>the</strong>r, and I could tell by his eyes that he was already half demon-possessed. He<br />

wore <strong>the</strong> same familiar bandana I remembered from <strong>the</strong> day I first met him in Aunt Maria’s basement.<br />

No one spoke. We waited to take our cues from him.<br />

The tata tilted his head back and half-closed his eyes. “Mi padre [my fa<strong>the</strong>r], this is your<br />

son,” he intoned in a singsong voice. “I’m coming into <strong>the</strong> mountain, I’m coming into your house. I’m<br />

asking permission to come into your presence. I love you, I love you, I love you. This is your<br />

son . . . receive this ceremony and <strong>the</strong> <strong>of</strong>fering I bring . . .”<br />

As he chanted, he gripped a bottle <strong>of</strong> white rum in one hand and a cigar in <strong>the</strong> o<strong>the</strong>r. Turning to<br />

head up <strong>the</strong> mountain, he led <strong>the</strong> way blowing cigar smoke, spraying rum, and tossing twenty-one

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