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Siovana el-Nashir - Final Project Booklet

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Overview of Iraqi education during Saddam’s regime<br />

At its peak, Iraq’s educational system was viewed by other Middle East countries as a<br />

mod<strong>el</strong> to emulate due to its success in:<br />

• Raising literacy rates under the “National Campaign for the Eradication of<br />

Illiteracy”;<br />

• Providing unprecedented social services;<br />

• Increasing school enrollment and attendance;<br />

• Keeping drop-out rates and costs down;<br />

• Maintaining female enrollment on par with males; and<br />

• D<strong>el</strong>ivering a quality education in accord with both academic and r<strong>el</strong>igious<br />

standards.<br />

D<strong>el</strong>ivering Iraq’s Public School Education<br />

Under Saddam, Iraq’s educational system was highly structured and as w<strong>el</strong>l as<br />

extrem<strong>el</strong>y nationalistic — the ideal platform to mold young minds. For example,<br />

education was a centralized system under the Ministry of Education (MoE); there were<br />

no school boards or local governing entities. Structured curricula and teacher-centered<br />

instructional practices were void of teacher and school administration input. The<br />

curriculum complet<strong>el</strong>y reflected the goals of Ba’athist b<strong>el</strong>iefs and was strict, politicized,<br />

patriotic, and militaristic with no connectivity between educational needs and the needs<br />

of the workforce.<br />

Teachers were essentially<br />

charged with teaching<br />

Ba’athist ideology in<br />

order to indoctrinate young loyalists. Under the teachers’<br />

direction, love of country and of Saddam was a constant in<br />

the classroom. Students were required to sing, recite and<br />

chant proclamations such as “Long live the heroic Ba’ath<br />

Party!” Plus, many teachers were Ba’athist loyalists and<br />

became the “eyes of the party,” scrutinizing their peers<br />

and ensuring Saddam’s agenda was followed. Students<br />

Additionally, Saddam’s image and pictures of soldiers<br />

saturated textbooks; Iraq’s nationalism and bias<br />

toward Ba’athist ideology were incorporated into every<br />

subject area. Library books and computers were scarce.<br />

Textbooks were the main source of curriculum d<strong>el</strong>ivery<br />

and were favored for their portability (ability to reinforce<br />

nationalism in the home).<br />

learned via rote memorization (without understanding) and recitation.<br />

Differentiated instruction did not exist and critical thinking, discussion,<br />

creativity, and debating were not encouraged. Students and teachers had<br />

limited interactions.<br />

Saddam, a Sunni, required that only the Sunni interpretation of the Quran<br />

be taught, much to the chagrin of Shiite students and parents. Parents<br />

adopted a hands-off approach to their children’s education for fear of riling<br />

teachers and school administrators and being blacklisted as unpatriotic.<br />

The MoE, in collaboration with Iraq’s universities, produced teacher<br />

training videos, pamphlets, and t<strong>el</strong>evision programs designed not only to<br />

enhance teachers’ knowledge and skills within their specific subjects but<br />

also to accurat<strong>el</strong>y reflect Iraq’s views on education. Specially:<br />

1) The education reform process must be based on objective study and evaluation<br />

of the current situation, and a precise diagnosis of the problems of the current<br />

system and the obstacles facing reform and rebuilding.<br />

2) In order to guarantee the participation of all sectors of Iraqi society in the reform<br />

process, the responsibility of reforming the education system must extend beyond<br />

the MoE and its institutions.<br />

3) All decisions concerning reform of the curriculum must be strictly Iraqi and in<br />

line with Iraqi values and culture.<br />

USAID supports curriculum reforms primarily favoring math and science over social<br />

studies and other subjects that might cause cultural conflict.<br />

With the assistance of US and international aid<br />

groups, some curriculum changes were immediat<strong>el</strong>y<br />

implemented while others remained intact. For<br />

instance, new textbooks were printed and distributed<br />

without Saddam’s image. Also omitted were<br />

references to the Ba’athist ideology and politics as<br />

w<strong>el</strong>l as both Saddam’s and George Bush’s names.<br />

Militaristic content was replaced with forward-thinking,<br />

democratic language that espoused peace, human<br />

rights, and love of country and community while<br />

“un-demonizing” the US. Civics books mention Iraq’s<br />

turbulent history but in a carefully-worded and limited capacity.<br />

Baccalaureate exams are still an important benchmark and are conducted at the end of<br />

the 6th year, and at the end of the 9th and 12th years. R<strong>el</strong>igion continues to be taught<br />

to both Muslims and Christians separat<strong>el</strong>y; however, Shiite students are taught by Shiite<br />

teachers and Sunni children by Sunni teachers.<br />

Despite these changes to the curriculum, there still exist some challenges:<br />

• Not all of the country’s schools have received the new textbooks. Old materials<br />

(with Saddam’s image torn out) are being used, which creates problems in<br />

presenting updated material.<br />

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