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Kama Sutra

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<strong>Kama</strong> <strong>Sutra</strong><br />

● TRANSLATOR'S<br />

NOTES<br />

- Preface<br />

- Introduction<br />

● PART I:<br />

INTRODUCTORY<br />

- Chapter I<br />

- Chapter II<br />

- Chapter III<br />

- Chapter IV<br />

- Chapter V<br />

● PART II: ON SEXUAL<br />

UNION<br />

- Chapter I<br />

- Chapter II<br />

- Chapter III<br />

- Chapter IV<br />

- Chapter V<br />

- Chapter VI<br />

- Chapter VII<br />

- Chapter VIII<br />

- Chapter IX<br />

- Chapter X<br />

● PART III: ABOUT THE<br />

ACQUISITION OF A<br />

WIFE<br />

- Chapter I<br />

- Chapter II<br />

- Chapter III<br />

- Chapter IV<br />

- Chapter V<br />

● PART IV: ABOUT A<br />

WIFE<br />

- Chapter I<br />

- Chapter II<br />

● PART V: ABOUT THE<br />

WIVES OF OTHER<br />

PEOPLE<br />

- Chapter I<br />

- Chapter II<br />

- Chapter III<br />

- Chapter IV<br />

- Chapter V<br />

- Chapter VI<br />

● PART VI: ABOUT<br />

COURTESANS<br />

- Introductory Remarks -<br />

Chapter I<br />

- Chapter II<br />

- Chapter III<br />

- Chapter IV<br />

- Chapter V<br />

- Chapter VI<br />

● PART VII: ON THE<br />

MEANS OF ATTRACTING<br />

OTHERS TO ONE'S SELF<br />

- Chapter I<br />

- Chapter II<br />

● CONCLUDING<br />

REMARKS<br />

● MODERN KAMA<br />

SUTRA<br />

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PART VI<br />

CHAPTER I<br />

Of the Causes of a Courtesan resorting to Men; of the means of<br />

Attaching to herself the Man desired, and the kind of Man that it is<br />

desirable to be acquainted with<br />

By having intercourse with men courtesans obtain sexual pleasure, as well as<br />

their own maintenance. Now when a courtesan takes up with a man from love,<br />

the action is natural; but when she resorts to him for the purpose of getting<br />

money, her action is artificial or forced. Even in the latter case, however, she<br />

should conduct herself as if her love were indeed natural, because men repose<br />

their confidence on those women who apparently love them. In making known<br />

her love to the man, she should show an entire freedom from avarice, and for<br />

the sake of her future credit she should abstain from acquiring money from him<br />

by unlawful means.<br />

A courtesan, well dressed and wearing her ornaments, should sit or stand at the<br />

door of her house, and, without exposing herself too much, should look on the<br />

public road so as to be seen by the passers by, she being like an object on view<br />

for sale. (1) She should form friendships with such persons as would enable her<br />

to separate men from other women, and attach them to herself, to repair her<br />

own misfortunes, to acquire wealth, and to protect her from being bullied, or<br />

set upon by persons with whom she may have dealings of some kind or<br />

another.<br />

These persons are:<br />

● The guards of the town, or the police<br />

● The officers of the courts of justice<br />

● Astrologers<br />

● Powerful men, or men with interest<br />

● Learned men<br />

● Teachers of the sixty-four arts<br />

● Pithamardas or confidants<br />

● Vitas or parasites<br />

● Vidushakas or jesters<br />

● Flower sellers<br />

● Perfumers<br />

● Vendors of spirits<br />

● Washermen<br />

● Barbers<br />

● Beggars<br />

And such other persons as may be found necessary for the particular object to<br />

be acquired.<br />

The following kinds of men may be taken up with, simply for the purpose of<br />

getting their money:<br />

● Men of independent income<br />

● Young men<br />

● Men who are free from any ties<br />

● Men who hold places of authority under the king<br />

● Men who have secured their means of livelihood without difficulty<br />

http://www.kamasutraebook.com/p6_1_1.html (1 of 2) [8/4/2003 1:11:10 ]<br />

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