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Honouring the Truth Reconciling for the Future

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54 • <strong>Truth</strong> & Reconciliation Commission<br />

This “Sun Dance” ceremony was one of <strong>the</strong> Aboriginal spiritual practices outlawed by <strong>the</strong> federal government in <strong>the</strong><br />

nineteenth century. Library and Archives Canada, Trueman, C-0104106.<br />

could lose status in a number of ways, including graduating from a university. Upon<br />

giving up <strong>the</strong>ir status, individuals also were granted a portion of <strong>the</strong> band’s reserve<br />

land. 103<br />

First Nations people were unwilling to surrender <strong>the</strong>ir Aboriginal identity in this<br />

manner. Until 1920, o<strong>the</strong>r than women who involuntarily lost <strong>the</strong>ir Indian status upon<br />

marriage to a non-status individual, only 250 ‘Indians’ voluntarily gave up <strong>the</strong>ir status.<br />

104 In 1920, <strong>the</strong> federal government amended <strong>the</strong> Indian Act to give it <strong>the</strong> power<br />

to strip individuals of <strong>the</strong>ir status against <strong>the</strong>ir will. In explaining <strong>the</strong> purpose of <strong>the</strong><br />

amendment to a parliamentary committee, Indian Affairs Deputy Minister Duncan<br />

Campbell Scott said that “our object is to continue until <strong>the</strong>re is not a single Indian in<br />

Canada that has not been absorbed into <strong>the</strong> body politic, and <strong>the</strong>re is no Indian question,<br />

and no Indian Department that is <strong>the</strong> whole object of this Bill.” 105 The o<strong>the</strong>r major<br />

element in <strong>the</strong> bill that Scott was referring to empowered <strong>the</strong> government to compel<br />

parents to send <strong>the</strong>ir children to residential schools. Residential schooling was always

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