I am That

Q: The scriptures show the general directions but the individual needs personal instructions.
M: Your own self is your ultimate teacher (sadguru). The outer teacher (Guru) is merely a
milestone. It is only your inner teacher, that will walk with you to the goal, for he is the goal.
Q: The inner teacher is not easily reached.
M: Since he is in you and with you, the difficulty cannot be serious. Look within, and you will find
him.
Q: When I look within, I find sensations and perceptions, thoughts and feelings, desires and fears,
memories and expectations. I am immersed in this cloud and see nothing else.
M: That which sees all this, and the nothing too, is the inner teacher. He alone is, all else only
appears to be. He is your own self (swarupa), your hope and assurance of freedom; find him and
cling to him and you will be saved and safe.
Q: I do believe you, but when it comes to the actual finding of this inner self, I find it escapes me.
M: The idea 'it escapes me', where does it arise?
Q: In the mind.
M: And who knows the mind.
Q: The witness of the mind knows the mind.
M: Did anybody come to you and say: 'I am the witness of your mind'?
Q: Of course not. He would have been just another idea in the mind.
M: Then who is the witness?
Q: I am.
M: So, you know the witness because you are the witness. You need not see the witness in front of
you. Here again, to be is to know.
Q: Yes, I see that I am the witness, the awareness itself. But in which way does it profit me?
M: What a question! What kind of profit do you expect? To know what you are, is it not good
enough?
Q: What are the uses of self-knowledge?