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A TRADITION<br />

BATIKCOMES OF AGE<br />

Rather than in any particular style or design,<br />

perhaps such an identity lies in its popularity<br />

as the fabric of choice in national attire, with<br />

Malaysians from all walks of life turning out<br />

in batik on informal and formal occasions, at<br />

home and abroad.<br />

This book offers a comprehensive narration<br />

of the growth of the Malaysian batik industry<br />

from its early beginnings as a scattered group<br />

of small personal holdings in the East Coast<br />

states of Malaya in the 1930s to the wellsupported<br />

national hub that it is today.<br />

Under the auspices of Yayasan Budi<br />

Penyayang, the writer, Noor Azlina Yunus,<br />

has produced a well-illustrated account<br />

of the journey of Malaysian batik and the<br />

myriad phases and faces it represents – from<br />

its initial borrowings of the sober hues and<br />

repetitive patterns of the Indonesian batik<br />

Lasem, Pekalongan and Cirebon prototypes<br />

to the brilliant metamorphosis of colours and<br />

designs now crafted for high fashion.<br />

In every chapter the writer’s batik story<br />

is accompanied by an impressive collection<br />

of photographs and sketches to illustrate<br />

each design, pattern, colour and technique<br />

described. The expert layout of the text and<br />

illustrations enhances the coffee table appeal<br />

of the book and facilitates the reading and<br />

comprehension of what are some rather<br />

complex descriptions of design and batikmaking<br />

techniques.<br />

In Chapters 1 and 2, the writer points to an<br />

outstanding difference in the development of<br />

batik in Malaysia and Indonesia, where batik<br />

making is a centuries-old tradition. It was the<br />

customary use of the sarong in Javanese court<br />

wear and among men and women of the upper<br />

class that helped to preserve the identity of<br />

Indonesian batik. The skilled<br />

batik artisans consistently<br />

used the stiffer designs,<br />

schematic patterns and<br />

more staid colour schemes<br />

established in traditional<br />

Javanese batik. In Malaysia,<br />

batik sarongs were worn by the<br />

common folk, many of whom<br />

were farmers and fishermen.<br />

The self-taught batik makers<br />

of Kelantan and Terengganu<br />

were thus more free to develop<br />

bolder new designs and colour<br />

combinations reflecting the<br />

fauna and flora in the natural environment.<br />

The less restrictive cultural environment<br />

in Malaysia also allowed for innovations in the<br />

techniques and mechanics of batik production.<br />

Quite significantly, the transition from the<br />

use of the canting (a traditional hand-held<br />

tool) in Indonesia for the precise but slow<br />

release of the wax in batik tulis, to the use in<br />

Malaysia of metal-block wax stamping over<br />

broader areas of fabric to produce yardage<br />

batik cap, followed by the more versatile use<br />

of the canting technique to produce stylus<br />

12

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