Bhagavad gita As It Is Original (Srila Prabhupada)

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Text 26] Karma-yoga-Action in Kg;l}-a Consciousness 301 1 I TRANSLATION Those who are free from anger and all material desires, who are selfrealized, self-disciplined and constantly endeavoring for perfection, are assured of liberation in the Supreme in the very near future. PURPORT Of the saintly persons who are constantly engaged in striving toward salvation, one who is in Kr!la consciousness is the best of all. The Bhiigavatam confirms this fact as follows: yat-piida-pankaja-paliisa-viliisa-bhaktyii karmiisayam grathitam udgrathayanti san taft tadvan na rikta-matayo yatayo 'pi ruddhasrotogapiis tam arapmh bhaja viisudevam. "Just try to worship, in devotional service, Vasudeva, the Supreme Personality of Godhead. Even great sages are not able to control the forces of the senses as effectively as those who are engaged in transcendental bliss by serving the lotus feet of the Lord, uprooting the deep grown desire for fruitive activities." (Bhiig. 4.22.39) In the conditioned soul the desire to enjoy the fruitive results of work is so deep-rooted that it is very difficult even for the great sages to control such desires, despite great endeavors. A devotee of the Lord, constantly engaged in devotional service in Kr!la consciousness, perfect in selfrealization, very quickly attains liberation in the Supreme. Owing to his complete knowledge in self-realization, he always remains in trance. To cite an analagous example of this: darsana-dhyiina-samsparsair matsya-kiirma-vihangamiift sviinya patyiini pupanti tathiiham api padmaja. "By vision, by meditation and by touch only do the fish, the tortoise and the birds maintain their offspring. Similarly do I also, 0 Padmaja!" The fish brings up its offspring simply by looking at them. The tortoise brings up its offspring simply by meditation. The eggs of the tortoise are laid on land, and the tortoise meditates on the eggs while in the water. Similarly, a devotee in Kr!la consciousness, although far away from the Lord's abode, can elevate himself to that abode simply by thinking of Him
302 Bhagavad-gita As It Is (Ch. 5 constantly-by engagement in Kr9a consciousness. He does not feel the pangs of material miseries; this state of life is called brahma-niroiir-a, or the absence of material miseries due to being constantly immersed in the Supreme. TEXTS 27-28 q; iftmtt 1o:ffi: : I 3fTUTT'tr.tr t T ;rrnr+ ;H*t rfturr II \911 tfijf%iRmur: 1 Rtrijrr1:1r tf: r :n sparsiin krtvii bahir biihyiirhs cakus caiviintare bhruvoft priir-iipiinau samau krtvii niisiibh yantara-ciirir-au yatendriya-mano-buddhir munir moka-pariiyal)aft vigatecchii-bhaya-krodho yaft sadii mukta eva saft f . sparsiin-external sense objects, such as sound, etc.; krtvii-doing so; bahift-external; bah yiin-unnecessary; cak§uft-eyes; ca-also; elJ(l-certainly; antare-within; bhruvofl,-of the eyebrows; priir-a-apanau- up- and down-moving air; samau-in suspension; krtvii-doing so; nasii-abhyantara -within the nostrils; ciirir-au-blowing; yata-controlled; indriya-senses; manaft-mind; buddhift-intelligence; munift-the transcendentalist; mok§a -liberation; pariiyal)a"fi.-being so destined; vigata-discarded; icchii-wishes; bhaya-fear; krodhaft-anger; yafi.-one who; sadii-always; mukta"f!.-liberated; eva-certainly; safi.-he is. TRANSLATION Shutting out all external sense objects, keeping the eyes and vision concentrated between the two eyebrows, suspending the inward and outward breaths within the nostrils-thus controlling the mind, senses and intelligence, the transcendentalist becomes free from desire, fear and anger. One who is always in this sta:te is certainly liberated.
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f1 r CHAPTER FOUR Transcendental Kn
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CHAPTER SEVEN Knowledge of the Abso
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... _l'l CHAPTER EIGHT Attaining t
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II CHAPTER THIRTEEN Nature, the Enj
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CHAPTER FOURTEEN The Three.Modes of
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CHAPTER FIFTEEN The Yoga of the Sup
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- . Text 11) The Yoga of the Suprem
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Text 12] The Yoga of the Supreme Pe
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. Text 14] The Yoga of the Supreme
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Text 15) The Yoga of the Supreme Pe
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Plate 29. Arjuna addressed Kw1a: "Y
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"WlOJ paW111-0Ml sm eun!Jy paMoqs 1
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Plate 35. There is a banyan tree wh
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Plate 37. The living entity in the
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Plate 39. Lust, greed and anger are
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Plate 41. The place of action, the
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Plate 43. "Always think of Me and b
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CHAPTER SIXTEEN The Divine and Demo
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Texts l-3] The Divine and Demoniac
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Texts l-3] The Divine and Demoniac
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Texts l-3 J The Divine and Demoniac
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I Text 5] The Divine and Demoniac N
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Text 7) The Divine and Demoniac Nat
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,' / Text 8] The Divine and Demonia
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Text 10) The Divine and Demoniac Na
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Texts 13-15] The Divine and Demonia
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11 Text 16] The Divine and Demoniac
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' ' I() Text 18] The Divine and Dem
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Text 20] The Divine and Demoniac Na
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Text 22) The Divine and Demoniac Na
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''ill Text 24] The Divine and Demon
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\- • Wi" r• ' ! - 1 Text 24] Th
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752 Bhagavad-g1ta As It Is [Ch. 17
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Page 816 and 817:
762 Bhagavad -gita As lt Is [Ch. 17
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, 764 Bhagavad-gita As It Is [Ch. 1
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Page 822 and 823:
- 766 Bhagavad -gita As It Is [Ch.
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Page 826 and 827:
Page 828 and 829:
772 Bhagavad-gita-As It Is [Ch. 17
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774 Bhagavad-g1ta As It Is [Ch. 17
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' 776 Bhagavad-gita' As It Is [Ch.
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CHAPTER EIGHTEEN Conclusion- The Pe
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Text 2] Conclusion-The Perfection o
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I Text 5) Conclusion-The Perfection
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Page 842 and 843:
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Text 12] Conclusion-The Perfection
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- Text 17] Conclusion-The Perfecti
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Text 22) -- - Co-;;clusion-The Perf
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j Text 25] Conclusion-The Perfectio
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. Text 27] Conclusion-The Perfecti
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Text 30] Conclusion .:_ the Perfect
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Text 41) Conclusion-The Perfection
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Text 58) Conclusion=Tiie P;fection
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I t:"'""'' Text 65] Conclusion-The
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Text 66] Conclusion The Perfection
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Text 71) Conclusion- The Perfection
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,, Text 73 J Conclusion-The Perfect
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-., Picture Index The illustrations
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. · · · Picture Index 855 a) Nit
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'1 Picture Index 857 Plate 22 6.24
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Picture Index 859 Chapter 15 Vrndav
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' t ·I Plate 43 18.65 Plate 44 ·
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., . - : -- ; • I':\,., , -_• .
Page 918 and 919:
, · 866 Bhagavad-gita As It Is Apa
Page 920 and 921:
868 Bhagavad-gitii As It Is Candral
Page 922 and 923:
870 Bhagavad-gita As It Is HrIkesa-
Page 924 and 925:
872 Bhagavad-gita As It Is irodakas
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874 Bhagavad-gita As It Is om tat s
Page 928 and 929:
876 Bhagavad-gita As It Is Sac-cid-
Page 930 and 931:
878 Bhagavad-gita As It Is Tapasya-
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.: .... -;.,.:.-- -_. }-... ; ·>.-
Page 934 and 935:
882 Bhagavad-giti As It Is - like t
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884 Bhagavad-,gta As It Is amanitva
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886 Bhagavad-gita As It Is briihmap
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888 ' Bhagavad-gita As It Is indriy
Page 942 and 943:
890 Bhagavad-gita As It Is mana[!-p
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892 Bhagavad-gita As It Is pasyiidi
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894 Bhagavad-gita As It Is saroiira
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896 Bhagavad-gita As It Is tatra sr
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898 Bhagavad-gita As It Is yas tv i
Page 952 and 953:
900 Bha g avad- g ita As It Is Acti
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902 Bhagavad-gita As It Is Ambaria
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904 Bhagavad-gita As It Is Arjuna e
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906 Bhagavad-gita As It Is Austerit
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908 Bhagavad-gita As It Is Bhima Bh
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910 Bhagavad-gita As It Is Brahmalo
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912 Bha g avad- g ita As It Is Ca(l
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914 Bhagavad-gita As It Is Daityas
Page 968 and 969:
916 Bhagavad-gita As It Is Determin
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918 Bhagavad-gita As It Is Devotion
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920 Bhagavad-gita As It Is Dro;a K{
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922 Bhagavad-gita As It Is Entity,
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924 Bhagavad-gita As It Is Fire Foo
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- 926 Bhagavad-gita As It Is Goodne
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928 Bhagavad-gita As It Is Hifjimba
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930 Bhagavad-gita As It Is . Incarn
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932 Bhagavad-gita As It Is ]iiiini
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934 Bhagavad-gita As It Is Knowledg
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936 Bhagavad-gita As It Is Km1a as
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938 Bhagavad-gita As It Is Krtavarm
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\.r 940 Bhagavad-gita As It Is Livi
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942 Bhagavad-gita As It Is Mahesvar
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944 Bhagavad-gita As It Is Material
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946 Bhagavad-giti Aslt Is Mind does
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948 Bhagavad-giti As It Is Name cha
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950 Bhagavad-giti As It Is , f ' I
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' -1- 952 Bhagavad-giti As It Is Pa
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".,. --:. 954 Bhagavad-giti As It
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\ .. --L 956 Bhagavad-gita As It I
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... \. \ \ .. 958 Bhagavad-gita As
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' J ....,_ . . - / ' '.;-:.,.." ---
Page 1014 and 1015:
962 Bhagavad-gita As It Is Sarva-dh
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964 Bhagavad-gita As It Is ... ,. S
Page 1018 and 1019:
966 Bhagavad-gita As It Is Soul can
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' 968 Bhagavad-gita As It Is ' Srav
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970 Bhagavad-gitli As It Is Supreme
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972 Bhagavad-gita As It Is ' .. ..
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974 Bhagavad-giti ;\sIt Is Vai§pav
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·"' 976 Bhagavad-gita As It Is . V
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- 978 Bhagavad-gita As It Is Women
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980 Bhagavad-gita As It Is Yoga blo
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' LITERATURE .I I i· t .. . ' E e
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Bhagavad gita As It Is Original (Srila Prabhupada)

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