Bhagavad gita As It Is Original (Srila Prabhupada)

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522 Bhagavad-giti As It Is [Ch. 10. TEXT 24 :qm1 LiiShit : (11+t¥{mt"R:: purodhasiirh ca mukh yam miirh viddhi piirtha brhaspatim seniininiim aharh skanda[l, sarasiim asmi siigara[l, purodhasiim-of all priests; ca-also ; mukhyam-chief; miim-Me; viddhi -understand; piirtha-0 son of Prtha; brhaspatim- Brhaspati; seniininiimof all commanders; aham-1 am; skanda[I,-Kartikeya; sarasiim-of all reservoirs of water; asmi-1 am; siigara[l,-the ocean. TRANSLATION Of priests, 0 Aijuna, know Me to be the chief, Brhaspati, the lord of devotion. Of generals I am Skanda, the lord of war; and of bodies of water I am the ocean. PURPORT Indra is the chief demigod of the heavenly planets and is known as the king of the heavens. The planet in which he reigns is called lndraloka. Brhaspati is Indra's priest, and since Indra is the chief of all kings, Brhaspati is the chief of all priests. And as lndra is the chief of all kings, similarly Skanda, the son of Piirvati and Lor.d Siva, is the chief of all military commanders. And of all bodies of water, the ocean is the greatest. These representations of Knn;ta only give hints of His greatness. TEXT 25 urf mt fiiU+t., I ..,...._..., ....... sm I!Jtoo1f ft+uen maharipiirh bhrgur aharh gimm asmy ekam akaram yajiiiiniirh japa-yajiio 'smi sthiivariipiirh himiilaya[l,
Text 26] The Opulence of the Absolute 523. mahar§irtiim-among the great sages; bhrgu{t-Bhrgu; aham-I am; giriim -of vibrations; asmi-I am; ekam ak§aram-pravava; yajiiiiniim-of sacrifices; japa-yajiia{t-chanting; asmi-I am; sthiivariirtiim-of immovable things; himiilaya{t-the Himalayan mountains. TRANSLATION Of the great sages I am Bhrgu; of vibrations I am the transcendental om. Of sacrifices I am the chanting of the holy names (japa], and of immovable things I am the Himalayas. PURPORT Brahma, the first living creature within the universe, created several sons for the propagation of various kinds of species. The most powerful of his sons is Bhrgu, who is also the greatest sage. Of all the transcendental vibrations, the "om" (omkara) represents the Supreme. Of all the sacrifices, the chanting of Hare KnnJ.a, Hare Krl).a, Krl).a Krl).a, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare is the purest representation of Krl).a. Sometimes animal sacrifices are recommended, but in the sacrifice of Hare Krl).a, Hare Krl).a, there is no question of violence. It is the simplest and the purest. Whatever is sublime in the worlds is a representation of Kr;>l).a. Therefore the Himalayas, the greatest mountains in the world, also represent Him. The mountain named Meru was mentioned in a previous verse, but Meru is sometimes movable, whereas the Himalayas are never movable. Thus the Himalayas are greater than Meru. TEXT 26 31: manuri tt4torf :q : I : ft14l'1i fete\: asvattha{t sarva-vrk§iirtiirh devar§irtiim ca niirada{t gandharviirtiirh citraratha{t siddhiirtam kapilo muni{t a8vattha{t-the banyan tree; sarva-vrk§iirtiim-of all trees; devar§ipiim-df all the sages amongst the demigods; ca-and; niirada{t-Narada;gandharvii-
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Bhagavad-gita As It Is COMPLETE EDI
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CHAPTER NINE The Most Confidential
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SrTia Bhaktisiddhanta Sarasvati Gos
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J CHAPTER THREE Karma-yoga TEXT 1 r
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f1 r CHAPTER FOUR Transcendental Kn
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CHAPTER SIX Sankhya-yoga TEXT 1 'T+
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CHAPTER SEVEN Knowledge of the Abso
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... _l'l CHAPTER EIGHT Attaining t
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II CHAPTER THIRTEEN Nature, the Enj
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CHAPTER FOURTEEN The Three.Modes of
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CHAPTER FIFTEEN The Yoga of the Sup
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- . Text 11) The Yoga of the Suprem
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Text 12] The Yoga of the Supreme Pe
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. Text 14] The Yoga of the Supreme
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Text 15) The Yoga of the Supreme Pe
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Plate 29. Arjuna addressed Kw1a: "Y
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"WlOJ paW111-0Ml sm eun!Jy paMoqs 1
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Plate 35. There is a banyan tree wh
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Plate 37. The living entity in the
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Plate 39. Lust, greed and anger are
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Plate 41. The place of action, the
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Plate 43. "Always think of Me and b
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CHAPTER SIXTEEN The Divine and Demo
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Texts l-3] The Divine and Demoniac
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Texts l-3] The Divine and Demoniac
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Texts l-3 J The Divine and Demoniac
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I Text 5] The Divine and Demoniac N
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Text 7) The Divine and Demoniac Nat
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,' / Text 8] The Divine and Demonia
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Text 10) The Divine and Demoniac Na
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Texts 13-15] The Divine and Demonia
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11 Text 16] The Divine and Demoniac
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' ' I() Text 18] The Divine and Dem
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Text 20] The Divine and Demoniac Na
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Text 22) The Divine and Demoniac Na
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''ill Text 24] The Divine and Demon
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\- • Wi" r• ' ! - 1 Text 24] Th
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Page 812 and 813:
Page 814 and 815:
Page 816 and 817:
762 Bhagavad -gita As lt Is [Ch. 17
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, 764 Bhagavad-gita As It Is [Ch. 1
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Page 822 and 823:
- 766 Bhagavad -gita As It Is [Ch.
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Page 826 and 827:
Page 828 and 829:
772 Bhagavad-gita-As It Is [Ch. 17
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' 776 Bhagavad-gita' As It Is [Ch.
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CHAPTER EIGHTEEN Conclusion- The Pe
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Text 2] Conclusion-The Perfection o
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I Text 5) Conclusion-The Perfection
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Page 842 and 843:
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Text 12] Conclusion-The Perfection
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- Text 17] Conclusion-The Perfecti
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Text 22) -- - Co-;;clusion-The Perf
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j Text 25] Conclusion-The Perfectio
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. Text 27] Conclusion-The Perfecti
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Text 30] Conclusion .:_ the Perfect
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Text 41) Conclusion-The Perfection
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Text 58) Conclusion=Tiie P;fection
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I t:"'""'' Text 65] Conclusion-The
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Text 66] Conclusion The Perfection
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Text 71) Conclusion- The Perfection
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,, Text 73 J Conclusion-The Perfect
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Page 904 and 905:
Page 906 and 907:
-., Picture Index The illustrations
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. · · · Picture Index 855 a) Nit
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'1 Picture Index 857 Plate 22 6.24
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Picture Index 859 Chapter 15 Vrndav
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' t ·I Plate 43 18.65 Plate 44 ·
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., . - : -- ; • I':\,., , -_• .
Page 918 and 919:
, · 866 Bhagavad-gita As It Is Apa
Page 920 and 921:
868 Bhagavad-gitii As It Is Candral
Page 922 and 923:
870 Bhagavad-gita As It Is HrIkesa-
Page 924 and 925:
872 Bhagavad-gita As It Is irodakas
Page 926 and 927:
874 Bhagavad-gita As It Is om tat s
Page 928 and 929:
876 Bhagavad-gita As It Is Sac-cid-
Page 930 and 931:
878 Bhagavad-gita As It Is Tapasya-
Page 932 and 933:
.: .... -;.,.:.-- -_. }-... ; ·>.-
Page 934 and 935:
882 Bhagavad-giti As It Is - like t
Page 936 and 937:
884 Bhagavad-,gta As It Is amanitva
Page 938 and 939:
886 Bhagavad-gita As It Is briihmap
Page 940 and 941:
888 ' Bhagavad-gita As It Is indriy
Page 942 and 943:
890 Bhagavad-gita As It Is mana[!-p
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892 Bhagavad-gita As It Is pasyiidi
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894 Bhagavad-gita As It Is saroiira
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896 Bhagavad-gita As It Is tatra sr
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898 Bhagavad-gita As It Is yas tv i
Page 952 and 953:
900 Bha g avad- g ita As It Is Acti
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902 Bhagavad-gita As It Is Ambaria
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904 Bhagavad-gita As It Is Arjuna e
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906 Bhagavad-gita As It Is Austerit
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908 Bhagavad-gita As It Is Bhima Bh
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910 Bhagavad-gita As It Is Brahmalo
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912 Bha g avad- g ita As It Is Ca(l
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914 Bhagavad-gita As It Is Daityas
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916 Bhagavad-gita As It Is Determin
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918 Bhagavad-gita As It Is Devotion
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920 Bhagavad-gita As It Is Dro;a K{
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922 Bhagavad-gita As It Is Entity,
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924 Bhagavad-gita As It Is Fire Foo
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- 926 Bhagavad-gita As It Is Goodne
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928 Bhagavad-gita As It Is Hifjimba
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930 Bhagavad-gita As It Is . Incarn
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932 Bhagavad-gita As It Is ]iiiini
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934 Bhagavad-gita As It Is Knowledg
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936 Bhagavad-gita As It Is Km1a as
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938 Bhagavad-gita As It Is Krtavarm
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\.r 940 Bhagavad-gita As It Is Livi
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942 Bhagavad-gita As It Is Mahesvar
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944 Bhagavad-gita As It Is Material
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946 Bhagavad-giti Aslt Is Mind does
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948 Bhagavad-giti As It Is Name cha
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950 Bhagavad-giti As It Is , f ' I
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' -1- 952 Bhagavad-giti As It Is Pa
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".,. --:. 954 Bhagavad-giti As It
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\ .. --L 956 Bhagavad-gita As It I
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... \. \ \ .. 958 Bhagavad-gita As
Page 1012 and 1013:
' J ....,_ . . - / ' '.;-:.,.." ---
Page 1014 and 1015:
962 Bhagavad-gita As It Is Sarva-dh
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964 Bhagavad-gita As It Is ... ,. S
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966 Bhagavad-gita As It Is Soul can
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' 968 Bhagavad-gita As It Is ' Srav
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970 Bhagavad-gitli As It Is Supreme
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972 Bhagavad-gita As It Is ' .. ..
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974 Bhagavad-giti ;\sIt Is Vai§pav
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·"' 976 Bhagavad-gita As It Is . V
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- 978 Bhagavad-gita As It Is Women
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980 Bhagavad-gita As It Is Yoga blo
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' LITERATURE .I I i· t .. . ' E e
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Bhagavad gita As It Is Original (Srila Prabhupada)

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