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EDUCATION FOR REMEMBRANCE OF THE ROMA GENOCIDE

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Roma Holocaust: The End of Silence 45<br />

The postwar Roma often took a passive attitude and withdrew<br />

from public activities. Some decided to assimilate with the hope<br />

that this move would offer them more security. Some others – to<br />

the contrary – formed close communities and refused to integrate,<br />

separating from the dangerous world of non-Roma by the<br />

boundaries of traditional law and ritual.<br />

It does not mean that the Roma generally tried to forget their<br />

experiences in the time of the genocide (although some indeed<br />

repressed their memories because of the fears they caused). In<br />

fact, many communities preserved living memories of persecution.<br />

These, however, had their resonance limited within particular<br />

families and clans. Family memories have not been supported by<br />

institutional structures, education, established practices of commemoration,<br />

and public recognition.<br />

However, things have started to change. New systems of social<br />

relations have developed, no doubt – in no small measure – thanks<br />

to processes in which the Roma are acquiring agency and organizing<br />

themselves in a conscious search for new formulas for living<br />

in the contemporary world. As a result of this process, the Roma<br />

have not only found new partners with whom to talk about the past,<br />

but have also begun entering the precincts of the media, education,<br />

and popular culture along with their own discourses and visions of<br />

memory and commemorative practices. This has gradually led to<br />

the rise of forms of memory where the Roma preserve their past<br />

experience and make it relevant to their present and future.<br />

Memory regained<br />

Crucial factors in the growing interest in the historical approach<br />

to Roma identity are the growth of Roma organizations and attempts<br />

of at least some of them to devise the self-definition of the<br />

Roma in nation-like categories (including, for example, a concept<br />

of a “transnational nation”). In this approach, as well as in a modest<br />

one, in which the Roma are presented as a conglomerate of various<br />

groups, an important role is played by common memory that

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