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EDUCATION FOR REMEMBRANCE OF THE ROMA GENOCIDE

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Roma Holocaust: The End of Silence 47<br />

secution and as a condensation of different forms of discrimination<br />

to which the Roma were subjected. As such, the Roma Holocaust<br />

creates the linearity of Romani history, dividing it into periods<br />

“before” and “after”, and gives this history meaning as a continuous<br />

unfolding of persecution 10 .<br />

Making the genocide a fundamental dimension of Romani<br />

history is – firstly – an effort to show the Roma as a people at the<br />

center of the most important events in Europe’s modern history,<br />

not as a marginalized people who vegetate outside of history.<br />

Second, a historical narrative of the fate of the Roma during the<br />

war can become an excellent link to unite the different groups<br />

into which the Roma are divided, by making them aware that<br />

in certain historical situations their differences did not matter:<br />

they were treated the same (at least in principle) because they<br />

were stigmatized as “Gypsies.” In this way, a uniform narrative<br />

of the Holocaust allows members of different Romani groups,<br />

who often do not feel closely associated or are even in conflict,<br />

to envision commonality of fate of the Roma, and this can have<br />

important consequences for the forms their political cooperation<br />

takes now and in the future. Third, the conception of history of<br />

the Roma as a (transnational) nation, which Romani activists<br />

have elaborated, can contribute to the creation of a paradigm of<br />

collective memory in which they can bring together dispersed<br />

individual or family memories. Fourth, the vision of Roma history<br />

based on experience of the genocide allows depicting contemporary<br />

persecutions of the Roma as a continuation of the Nazi<br />

persecutions and thereby surrounding them with a similar aura<br />

of moral condemnation.<br />

The narrative of the Roma Holocaust victims may, therefore,<br />

perform well as a factor that unites different groups of the Roma<br />

by providing them with a cultural frame in which they can develop<br />

10 Ian Hancock, “Gypsy History in Germany and Neighboring Lands. A Chronology<br />

Leading to the Holocaust and Beyond”, in D. Crowe and J. Kolsti, eds.,<br />

The Gypsies of Eastern Europe (Armonk: New York: M. E. Sharpe, Inc., 1991).

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