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Dows Dunham Recollections of an Egyptologist

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Pyramids at Nuri, looking northwest.<br />

Pyramids at Nuri, looking west.<br />

the river where we l<strong>an</strong>ded our launch every morning when we came<br />

over from the main camp at Barkal. From here we would ride donkeys,<br />

first through palm trees near the river <strong>an</strong>d then across a belt <strong>of</strong> s<strong>an</strong>d<br />

dunes to the site. Here stood the large group <strong>of</strong> pyramids, some sixty in<br />

number, the tombs <strong>of</strong> the kings <strong>an</strong>d queens <strong>of</strong> Kush from Taharqa to<br />

Nastasen (ca. 663-308 B.C.). The normal pyramid, as I have mentioned,<br />

had a small chapel on its east face, in front <strong>of</strong> which was a cut in the<br />

rock <strong>an</strong>d a stair descending to the entr<strong>an</strong>ce to the burial place under the<br />

pyramid. Before we could enter the burial chambers therefore, we first<br />

had to locate the stair cut <strong>an</strong>d clear it out, a task that required the labor<br />

<strong>of</strong> a good m<strong>an</strong>y men. For this we employed some hundred or so local<br />

Sud<strong>an</strong>ese laborers working under the supervision <strong>of</strong> our skilled perm<strong>an</strong>ent<br />

staff, with Said Ahmed as head forem<strong>an</strong>. These local laborers, recruited<br />

from the villages in the region, were quite untrained, without<br />

education, <strong>an</strong>d very superstitious, but they made excellent basket carriers.<br />

They were devout Moslems, dedicated to their local customs <strong>an</strong>d<br />

especially to the veneration <strong>of</strong> local holy men.<br />

There was a certain large, isolated thorn tree in the neighborhood that<br />

was regarded as sacred. Anything placed under this tree was untouchable,<br />

<strong>an</strong>d it always sheltered a goodly number <strong>of</strong> objects valuable to<br />

their owners, serving as a primitive b<strong>an</strong>k vault or safe-deposit box.<br />

Just east <strong>of</strong> one <strong>of</strong> the largest pyramids at Nuri was a monument to a<br />

local holy m<strong>an</strong>. Known as a “Sheikh,” the monument consisted <strong>of</strong> a<br />

fairly large pile <strong>of</strong> stones on which were poles bearing little flags <strong>of</strong><br />

colored cloth. The “Sheikh” was a holy place to the local people, <strong>an</strong>d to<br />

tamper with it would have aroused their indignation. Unfortunately, it<br />

stood squarely on top <strong>of</strong> the stairway to this pyramid <strong>an</strong>d thus prevented<br />

us from entering the burial chambers. Reisner was puzzled as to what<br />

could be done yet dared not interfere with the “Sheikh.” Said Ahmed<br />

reassured him, however. “Leave it to me,” he said. ”Just wait a few days<br />

<strong>an</strong>d work somewhere else for the present.” Shortly thereafter there<br />

came a night with no moonlight, <strong>an</strong>d the following morning we saw<br />

23

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