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Towards the Truth

Notes from a three-day debate in the 1940’s about Buddhism and Christianity.

Notes from a three-day debate in the 1940’s about Buddhism and Christianity.

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make a selection? If <strong>the</strong> Bible is <strong>the</strong> inspired word of God, i.e. of<br />

an infallible God, it must and should mean just what it says. If one<br />

part be allegorical, may not o<strong>the</strong>r parts be considered so? Are we<br />

free to decide for ourselves which is <strong>the</strong> word of God most convenient<br />

to us? As Bernard Shaw puts it in his Saint Joan:<br />

joan: I hear voices telling me what to do. They come from<br />

God.<br />

robert: They come from your imagination.<br />

joan: Of course. That is how <strong>the</strong> messages of God come to<br />

us.<br />

Religious inspiration is not essentially different from <strong>the</strong> inspiration<br />

of an artist or an inventor. And we may say with Lin Yutang:<br />

“Everything that we think God has in mind necessarily<br />

proceeds from our own mind; it is what we imagine to<br />

be in God’s mind.”<br />

Christianity, like several o<strong>the</strong>r religions, has deified its teacher;<br />

and Saint Paul was <strong>the</strong> founder of that cult. But did not Jesus claim<br />

for himself divine sonship?<br />

Our position should be made very clear here. One may and<br />

must have a very high esteem for <strong>the</strong> person of Jesus, a personality<br />

of such outstanding virtues as are rarely met with in this world. One<br />

should also have a very high esteem for his noble doctrine. But one<br />

should not put words in his holy mouth. He never intended to say<br />

nor explain his words to suit us. His teaching is extremely simple;<br />

and that is its beauty and attraction; yet it fails to be original and<br />

typical. Jesus did not mean to be original; he did not come to abolish<br />

<strong>the</strong> law of Moses, and so he borrows a whole ready-made <strong>the</strong>ology,<br />

<strong>the</strong> mono<strong>the</strong>ism of <strong>the</strong> Hebrews. His was a moral code without<br />

rituals. He worked for <strong>the</strong> spiritual upliftment of his people, and<br />

without being a philosopher, he loved <strong>the</strong> depressed classes. Just

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