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Towards the Truth

Notes from a three-day debate in the 1940’s about Buddhism and Christianity.

Notes from a three-day debate in the 1940’s about Buddhism and Christianity.

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35<br />

striving, i.e. non-attainment. And non-attainment is unsatisfactory.<br />

Sorrow understood as disharmony is not <strong>the</strong> root of all, but it is <strong>the</strong><br />

effect of misunderstanding. Whe<strong>the</strong>r we like it or not, <strong>the</strong>re it is,<br />

and <strong>the</strong> closing of our eyes does not remove it from our yes.<br />

This universal disharmony, which expresses itself in planning,<br />

striving, craving and clinging, is actuality; and as such it forms<br />

<strong>the</strong> foundation of <strong>the</strong> Buddha’s teaching. But that does not make<br />

Buddhism pessimistic.<br />

Just as a Christian can rejoice over Christ dying on <strong>the</strong> cross,<br />

because <strong>the</strong>reby his own redemption was worked out—so a Buddhist<br />

sees in <strong>the</strong> understanding of sorrow <strong>the</strong> possibility of his release from<br />

sorrow. Not sorrow is <strong>the</strong> goal of Buddhism, but <strong>the</strong> deliverance<br />

from sorrow, “As <strong>the</strong>re is in <strong>the</strong> mighty ocean but one taste, <strong>the</strong><br />

taste of salt, thus <strong>the</strong>re is in my teaching but one taste, <strong>the</strong> taste<br />

of deliverance”, said <strong>the</strong> Buddha in <strong>the</strong> Udana. That certainly does<br />

not “smack of <strong>the</strong> morbid”. Buddhism is not a religion of sorrow<br />

and sadness, it is not a pessimistic philosophy as Schopenhauer’s<br />

but it leads to <strong>the</strong> purest happiness and joy, because it teaches <strong>the</strong><br />

deliverance from sorrow and its cause: “One thing only do I teach:<br />

Woe and how its end to reach”.<br />

But in order to be delivered from sorrow we must first understand<br />

what sorrow is. But those who refuse to look at sorrow will<br />

never be able to understand it. Without understanding it, <strong>the</strong>y<br />

thoroughly enjoy it; <strong>the</strong>y simply wallow in it like a pig in <strong>the</strong> mud.<br />

And that constitutes <strong>the</strong> problem of life. It is that disharmony which<br />

gives us <strong>the</strong> liking for competition, for rivalry, yes, for debating! And<br />

who will say that we did not enjoy <strong>the</strong>se three days? But did <strong>the</strong>y<br />

solve our problem? We have not even understood our problem, because<br />

instead of analysing <strong>the</strong> cause of our dissatisfaction, we merely<br />

try to drown our disappointment in <strong>the</strong> bliss of ignorance. But to<br />

sacrifice truth for <strong>the</strong> sake of bliss is worse than compromise, which<br />

according to someone is a “betrayal of <strong>the</strong> truth”: it is murder, <strong>the</strong><br />

murder of truth!

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