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Chapter Eleven<br />

The Khajuraho Temple<br />

9:20 AM<br />

Upon approach, the Khajuraho temple looked a bit like a wedding cake – tiered, glowing<br />

white, and ornamented with any amount of bric a brac. The whole effect struck Emma as vanilla<br />

frosting, slathered on in great swirls and rosettes.<br />

They were expected, thanks entirely to Gerry. She had spent her evening at the Byculla<br />

Club doing exactly what she did best – talking to the other old ladies and finding out the background<br />

story on all the particulars of the case. Before they had been called into dinner, she had spent an hour<br />

in confidence with the same Mrs. Morrow who Trevor had so enjoyed meeting, and Mrs. Morrow, it<br />

seemed, knew all there was to know about the Khajuraho temple.<br />

It was not currently in use as a Hindu house of worship. This would have been clear<br />

even without Mrs. Morrow’s help, for as they were escorted inside the entryway, Trevor, Emma, and<br />

Gerry saw that the interior of the building was in complete disrepair. How apt, Emma thought. What<br />

a perfect metaphor for the Raj. From the outside, it all looks quite the fortress – even beautiful if<br />

your tastes run toward the fanciful – but once inside, you can immediately see that it is falling<br />

apart.<br />

Mrs. Morrow had informed Geraldine that the English in Bombay would have loved to<br />

see the temple fall apart even further, for it was the site of some rather infamous mosaics. Whether<br />

these mosaics were examples of art or pornography depended upon the eye of their beholder;<br />

opinions were split between those who argued that these particular temple walls – situated<br />

disconcertingly near the main road and thus visible to anyone foolish enough to pass that way –<br />

should be razed as a moral danger or preserved as an archeological marvel.<br />

Further complicating the issue was the placement of an orphanage within the temple<br />

property. Years ago, when a wealthy Englishwoman had purchased the grounds, she had rather<br />

indulgently allowed a missionary friend of hers to use part of the property as a girls home for children<br />

who had been sired by British fathers and born to Indian mothers. The result of liaisons which their<br />

fathers viewed as temporary dalliances and their mothers believed to be legal marriages, these girls<br />

were welcomed by neither the whites nor the natives and existed in a sort of nether world, living<br />

reminders of the perpetual mistrust between the two cultures.<br />

The wealthy patroness soon died in one of the cholera epidemics which at times<br />

threatened even the most prosperous sections of Bombay, leaving her ultimate plans for the property<br />

unclear. There were those who argued convincingly that her intention was to have the Khajuraho<br />

temple and all its vulgarities wiped from the face of the earth. There were others who argued, just as<br />

convincingly, that the orphanage had taken root and was the source of good work and so now, decades<br />

after the death of the patroness, the girls school bearing her name still stood, shielded by these<br />

crumbling and controversial walls.<br />

“More good sleuthing, Geraldine,” Trevor had said, as Gerry had related all this to them<br />

in Mrs. Tucker’s carriage on the bumpy ride over. “And the current headmistress has agreed to see<br />

us?”<br />

“She is most certainly looking for patrons,” Geraldine had answered. “The upper class<br />

of the Raj has shunned her because of where the school stands and I get the impression from Mrs.

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