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In search of justice

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financial institution. We also have to say gender, ability, sexuality—intersectionality<br />

teaches us that. We’re very clear that the structure that<br />

we’re against has interlocking systems <strong>of</strong> oppression.<br />

We know when most marginalized people win, everybody wins.<br />

Many <strong>of</strong> us have been in the streets, have put our bodies on the line,<br />

have been leading, and we have done too much to go home with anything<br />

short <strong>of</strong> freedom. We’re going to do it for all. That has been central<br />

for this entire platform.<br />

You’ve said elsewhere solving racial prejudice is not the primary issue we need<br />

to solve. Why not?<br />

Kwame Toure said, “If a white man wants to lynch me, that’s his problem.<br />

If he’s got the power to lynch me, that’s my problem. Racism is not<br />

a question <strong>of</strong> attitude; it’s a question <strong>of</strong> power.”<br />

We think ending racial prejudice is important but that work has to<br />

be done in the white community. Our organizing and thinking is about<br />

creating power. This is too critical <strong>of</strong> a moment, too important <strong>of</strong> a<br />

movement to misdiagnose. If all that comes out <strong>of</strong> this is six hours <strong>of</strong><br />

police training we have failed this movement, this moment.<br />

If black cops started to kill white kids because they were afraid, it<br />

would be unallowable. Saying cops just need to get trained on how to<br />

not to shoot white grandmothers or white kids skateboarding, they just<br />

need therapy, we would reject that. The white community as a class is<br />

powerful enough [that] even if you have racial prejudice, that can’t happen—which<br />

is a direct result <strong>of</strong> power. That’s what we need. Not that we<br />

shouldn’t change the hearts and minds <strong>of</strong> people, but there should be<br />

something so strong in the structure to not allow violence against our<br />

community whether or not people like us.<br />

What does positive change look like? Can you name some victories?<br />

It is incredibly important to recognize our victories because we are<br />

fighting hundreds <strong>of</strong> years <strong>of</strong> oppression and colonization. Sometimes<br />

we feel like we’re not doing anything but we’re actually doing incredible<br />

work. The creation <strong>of</strong> this united front and this vision is no small<br />

feat. It’s the result <strong>of</strong> hard work and is a community tool for people to<br />

organize around. That is a huge victory.<br />

Other victories include our new generation <strong>of</strong> young black leaders,<br />

who are engaged in political work—inspiring folks to become more active<br />

in changing their society than they were five years ago. We’ve seen<br />

resistance throughout the country to the violence and the harm done in<br />

our communities. Whenever oppressed people organize, take their power<br />

back, you get victory. Every time we showed up, it absolutely mattered.<br />

There are many cities who’ve fought really hard over the last few<br />

years and who’ve achieved some level <strong>of</strong> victory in terms <strong>of</strong> policy<br />

change, but we don’t see policy change as the only victory. We’ve seen<br />

people create urban gardens, take back homes, land, and communities.<br />

We’ve seen freedom schools established, organizers training more organizers,<br />

more demonstrations, and more challenges to elected <strong>of</strong>ficials.<br />

We’ve seen more Black political agendas discussed in mainstream<br />

places; we’ve seen a challenge to the dominant narrative <strong>of</strong> hegemony—all<br />

<strong>of</strong> those are victories.<br />

Loquitur spoke with VLS alumni, pr<strong>of</strong>essors and students<br />

who are practitioners, policymakers, and activists<br />

about the movement’s effects and its potential to impact<br />

the criminal <strong>justice</strong> system.<br />

“Activism, protest and civil disobedience can be ‘extralegal,’<br />

meaning that they are <strong>of</strong>ten outside the established<br />

legal strategies and may even be illegal,” says VLS Pr<strong>of</strong>essor<br />

Jessica West, who teaches Criminal Law and writes<br />

on race and the criminal <strong>justice</strong> system. Over the course<br />

<strong>of</strong> her career, West has represented protesters, and as an<br />

academic, she writes about protest and the law, especially<br />

focusing on the legal responses to protest and the tensions<br />

between the law and the right to protest.<br />

Despite being outside recognized legal structures,<br />

protest “may be the only option for marginalized and<br />

disenfranchised voices. It may be the only way for an<br />

issue to get on the societal agenda” says West. Nonviolent<br />

protests “inject into the public discourse” issues that<br />

may not otherwise be heard. West highlights America’s<br />

activist roots, noting that “our country was not born<br />

in the confines <strong>of</strong> legality but through many acts <strong>of</strong><br />

protest”—and that protest provides a safety valve for disenfranchised<br />

voices in lieu <strong>of</strong> actual revolution. Despite<br />

the country’s activist roots, West says there is a deep<br />

tension between law and activism, and it is not entirely<br />

clear how much protest conflicts with an orderly and<br />

lawful society.<br />

West admits that policing issues are complicated<br />

and the problems entrenched. “The police operate as a<br />

quasi-independent societal entity and that entity is entrusted<br />

with an important public role. Most police believe<br />

strongly in the honor <strong>of</strong> fulfilling that role. While understandable,<br />

the strong perception <strong>of</strong> police as honorable<br />

protectors along with the insular nature <strong>of</strong> the institution<br />

has led to the failure to acknowledge the very real<br />

deficits they have.” Some <strong>of</strong> those “very real deficits” are<br />

outlined in a Department <strong>of</strong> Justice (DOJ) report on the<br />

Baltimore Police Department released in August 2016.<br />

The report validates what the black community in Baltimore<br />

and elsewhere has said all along—that the criminal<br />

<strong>justice</strong> system generally, and policing in particular, have<br />

a problem with racial bias, which brings to light the systemic<br />

inequities. West is not enamored with individual<br />

prosecutions <strong>of</strong> police <strong>of</strong>ficers, however. “The problem<br />

is bigger than a couple <strong>of</strong> bad apples. The real culprit is<br />

biased procedures and systems. For example, stop-andfrisk<br />

procedures and ‘broken window’ policing are justified<br />

to ‘protect’ black communities. These policies are<br />

applied unevenly and have deeply racist implications.”<br />

West believes that protests by BLM and other activists<br />

have already accomplished much. “Recent videos<br />

23 WINTER 2016/2017

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