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Mojatu Berkshire Magazine Issue B011

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14<br />

Faith & Spirituality<br />

mojatu.com<br />

An Interview With Hilary Burrage: How<br />

She’s Fighting to Stop FGM in the UK<br />

By Ayaan Hirsi Ali<br />

Q: Could you share with us how you began<br />

working on the issue of FGM?<br />

Ms. Burrage: I first heard of FGM (then called<br />

female circumcision) back in the 1980s, from my<br />

Mum, a Quaker and a member of amnesty, now in<br />

her 90s. Deeply alarmed, I wrote to my Member of<br />

Parliament but he told me not to worry, it was all<br />

fixed because we had a new law banning FGM.<br />

If only my MP had been right…! It wasn’t until<br />

the early years of this century that I realised<br />

his optimism was far from justified. I saw on<br />

the Internet announcements of the Day of Zero<br />

Tolerance to FGM and began to research the<br />

facts. Horrified by what I learnt and, having<br />

spent most of my professional life as a sociologist<br />

teaching and researching social issues, equality<br />

and policy, I decided I would have to act on what I<br />

was discovering.<br />

And so, having retired previously for health<br />

reasons, I began to use my time to lobby and raise<br />

awareness about FGM via the Internet and social<br />

media. A couple of years later I was approached<br />

by two different publishers to write books on FGM*,<br />

then, towards the end of 2013, the Guardian began<br />

their #EndFGM Global Media Campaign and they<br />

asked me to be their consultant. Since that time<br />

my ‘retirement’ has been in theory only. I’m a<br />

completely free agent but my focus is firmly on<br />

finding ways to protect and help girls and women<br />

facing FGM and other human rights abuses.<br />

…even now few people, even in regulated<br />

professional caring roles, are confident about<br />

what to do if they suspect a child is at risk or<br />

has been harmed (from FGM).<br />

Q: Over the years, what trends have you<br />

noticed regarding FGM in the UK? Has the<br />

situation improved or gotten worse?<br />

Ms. Burrage: The really big shock, now three<br />

or four years ago, was realizing that estimates<br />

of FGM prevalence in the UK were woefully<br />

understating the problem. There are not, as we<br />

had thought, ‘only’ twenty or thirty thousand Britishbased<br />

women and girls who underwent or are at<br />

significant risk of FGM, there are around 140,000<br />

of them, spread across the whole of the United<br />

Kingdom, a figure proportionately comparable to<br />

the half million both in the USA and in mainland<br />

Europe.<br />

We know these figures make sense because<br />

as of last year, hospitals in England have<br />

to report when they encounter patients with<br />

FGM (the reporting is anonymous unless the<br />

person is a child, when protection must be<br />

considered), and there are around one hundred<br />

cases reported every week even on that basis.<br />

Hilary Burrage and Dr. Morissanda Kouyate,<br />

the Executive Director of the IAC (Inter-African<br />

Committee)<br />

The absolute figures have almost certainly risen<br />

over the past decade, but that’s probably because<br />

of demographic change – there are now more<br />

people in Britain from traditionally practising<br />

nations and communities. When people in the<br />

diaspora move to western countries usually one of<br />

two things happen: either practices such as FGM<br />

are abandoned because there is a new way of life<br />

or, in some instances, migrants, in what may feel<br />

to be a strange and possibly bewildering different<br />

place, put even more emphasis on tradition and<br />

heritage, so FGM can feature again in groups<br />

which had ‘at home’ almost given this practice up.<br />

When I was first alerted a decade ago, almost<br />

nobody in the UK knew much, if anything,<br />

about FGM. Now people from all walks of life<br />

– politicians, legal, education, health and care<br />

professionals, journalists, artists, taxi drivers and<br />

shop-keepers, the person on the street – are to

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