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Grace on Trial - Robert J. Wieland

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to be saved and easy to be lost. God has d<strong>on</strong>e His<br />

part l<strong>on</strong>g ago, as the teacher has d<strong>on</strong>e his part in<br />

dishing out the academy or college course c<strong>on</strong>tent,<br />

and now it's up to us to do our part by shaping up.<br />

For many, this is the traditi<strong>on</strong>al Adventist<br />

"gospel." They often feel that they can't shape up.<br />

Whether or not their impressi<strong>on</strong> is fair is not our<br />

point; this is what they have picked up, and this is<br />

what matters.<br />

(2) The opposite extreme is especially in<br />

academic communities—a relaxed attitude of<br />

laissez-faire liberalism. It tends to downplay the<br />

necessity or even possibility of true obedience to<br />

God's law. He knows we can't keep it properly, and<br />

therefore doesn't seriously expect us to. Try to be<br />

moral if you can, but if it's not easy, trust His<br />

indulgent, grandfatherly softness. He will excuse<br />

you. "Occasi<strong>on</strong>al lapses" of moral failure are par<br />

for the course (that's a popular phrase). Since Jesus<br />

is our vicarious Substitute, His perfect obedience<br />

must always be a mythical experience impossible<br />

for us. The more relaxed atmosphere of n<strong>on</strong>-<br />

38

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