Grace on Trial - Robert J. Wieland

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wouldn't be missed. Why bother? Why lose both worlds? The opposite is an Adventist species of antinomianism which arrogantly flaunts worldliness and sensuality in the face of divine warnings. But as surely as rigid traditionalism drives people out of the church, so this “new theology” entices them out. The story of 1888 brings refreshing Good News, reminding us that since "the curse causeless shall not come"17 it has never been God's will that we lose our youth. The cause is real and the problem can be corrected. "With such an army as our youth" when they are informed and challenged by "the third angel's message in verity,” the world can indeed be lightened with the glory of the gospel. The Long Delay Has Not Been God's Will A general malaise of denominational lukewarmness is not inherent in our doctrines or in 40
our denominational identity. It is "in a great degree" the consequence of losing the 1888 message. It's refreshing to note that something positive can be done about it. There has been a vacuum into which have rushed these alternative heresies of rigid traditionalism and loose antinomianism. Both deny essentials of the 1888 message, yet both are starved for its unique nutritive elements. Neither could flourish within the church, surely not bear fruit, were it not for the “in-a-great-measure" famine for that "most precious message."18 Adventist youth could not label Adventism "not exciting, not positive, not big enough, and not related to life" if they understood the 1888 message. Is Christ "not exciting, ... not big enough, and not related to life"? As the true Leader of this church He is intensely interesting! It's not the fault of youth that the vision that shone so brightly in the 1888 message has been "in a great degree" denied them.19 The 1888 message was supremely “exciting,""positive,""big," and "related to life." It 41
Page 1 and 2: GRACE ON TRIAL Robert J. Wieland 1
Page 3 and 4: century ago needs to be widely unde
Page 5 and 6: whom He gave His only begotten Son,
Page 7 and 8: few who had attended the 1888 sessi
Page 9 and 10: new era," "a new depiction of Chris
Page 11 and 12: Ellen White, "1888" marked the "beg
Page 13 and 14: general were being alerted to hear
Page 15 and 16: capture the full devotion of every
Page 17 and 18: cure-all. The reason Ellen White wa
Page 19 and 20: priest's palace. No one would offer
Page 21 and 22: unprecedented since apostolic times
Page 23 and 24: the story of Israel repeated. The L
Page 25 and 26: 1. Revelation 18:1-4. 2. William H.
Page 27 and 28: 14. Cf. MS 9,1888; Olson op.cit, pp
Page 29 and 30: hard to cope with the demands of hi
Page 31 and 32: youth slip out the back door of the
Page 33 and 34: surveys say have lost their way sin
Page 35 and 36: "A ritual-type thing. Emotional ups
Page 37 and 38: Why is it that the closer we come t
Page 39: Adventist churches since 1844 has b
Page 43 and 44: ideas held in common by the Evangel
Page 45 and 46: Youth of a century ago who had the
Page 47 and 48: Chapter 3 Christ's Coming: How Soon
Page 49 and 50: Christians of many different church
Page 51 and 52: that exists only in the true Christ
Page 53 and 54: His presence.6 The thought of "the
Page 55 and 56: In seeking to defend her credibilit
Page 57 and 58: of light that came from heaven, ste
Page 59 and 60: scatter seed on the ground, and sho
Page 61 and 62: people are sealed and prepared for
Page 63 and 64: second coming. A people must now be
Page 65 and 66: here we come to the mysterious part
Page 67 and 68: inventions of radio, TV, jet travel
Page 69 and 70: Daniel and Revelation, few if any a
Page 71 and 72: 16. Testimonies for the Church, Vol
Page 73 and 74: and powerful communication that the
Page 75 and 76: with freshness and power;""Christ's
Page 77 and 78: present message ... bears the divin
Page 79 and 80: Surely our heavenly Father wants us
Page 81 and 82: only one kind—that which is by fa
Page 83 and 84: without. The hindrances to strength
Page 85 and 86: whoever calls on the name of the Lo
Page 87 and 88: Report of the General Conference ad
Page 89 and 90: Chapter 5 If It Isn't Good News, Ca
Page 91 and 92:
Greek word for believe and to have
Page 93 and 94:
the Father lent Him as a missionary
Page 95 and 96:
eality solves a problem that psychi
Page 97 and 98:
The Bible speaks of two different k
Page 99 and 100:
impressed that not one sees this in
Page 101 and 102:
When I was made in secret, And skil
Page 103 and 104:
invent the doctrine of the natural
Page 105 and 106:
followers soon reverted to the paga
Page 107 and 108:
every man." (2) As "all have sinned
Page 109 and 110:
seize the initiative. That is true,
Page 111 and 112:
was so degraded in the time of the
Page 113 and 114:
in the laundromat is provisional, b
Page 115 and 116:
Than We Have Thought According to t
Page 117 and 118:
ole is that of Husband; His people
Page 119 and 120:
win. Look at Isaiah 55:6:"Seek the
Page 121 and 122:
After birth the unwanted child can
Page 123 and 124:
20:14. 9. 1 John 2:2. 10. The Desir
Page 125 and 126:
125
Page 127 and 128:
gone "like fire in the stubble" and
Page 129 and 130:
The Basic Difference Is Motivation
Page 131 and 132:
concern always remains self, that t
Page 133 and 134:
clearly differentiated between bein
Page 135 and 136:
living degenerates to a search for
Page 137 and 138:
with God," and since "whosoever hat
Page 139 and 140:
saying, “The love of Christ const
Page 141 and 142:
There is no element of weakness in
Page 143 and 144:
with God."23 "Though He died for al
Page 145 and 146:
(5) The Catholic view encourages do
Page 147 and 148:
the atonement," or reconciliation,
Page 149 and 150:
unrighteousness."39 Says the 1888 i
Page 151 and 152:
commandments of God, and the faith
Page 153 and 154:
a successful resolving of the "grea
Page 155 and 156:
29. Ephesians4:7. 30. John 12:32, K
Page 157 and 158:
Chapter 7 Can the Good News Be Made
Page 159 and 160:
that this news is too good to be tr
Page 161 and 162:
The ministry of the great High Prie
Page 163 and 164:
Speaking of power, there are also i
Page 165 and 166:
Ellen White declared that the 1888
Page 167 and 168:
human hearts, and released latent a
Page 169 and 170:
"The present message—justificatio
Page 171 and 172:
If He "sent" it through "His specia
Page 173 and 174:
finally able to communicate that "a
Page 175 and 176:
message of grace so that we can fee
Page 177 and 178:
and fill your lungs with fresh air;
Page 179 and 180:
eality volitional. The problem is t
Page 181 and 182:
(6) The Savior does a good job when
Page 183 and 184:
11. 1 Corinthians 6:9-11. 12. Roman
Page 185 and 186:
Protestantism generally accepted. T
Page 187 and 188:
touched, and many souls were fed on
Page 189 and 190:
You and I would give a great deal t
Page 191 and 192:
divine judgment which has hung over
Page 193 and 194:
alienation can be resolved in “si
Page 195 and 196:
depths. Evil passions, hatreds, and
Page 197 and 198:
This is the world we live in. Multi
Page 199 and 200:
emarkably similar in both groups."1
Page 201 and 202:
Inasmuch then as the children have
Page 203 and 204:
upon His sinless nature our sinful
Page 205 and 206:
sympathizes with us, but even that
Page 207 and 208:
failure is His problem to solve. Yo
Page 209 and 210:
Christ was sinless, but He took our
Page 211 and 212:
profound loneliness. How has Christ
Page 213 and 214:
Christ power against that temptatio
Page 215 and 216:
so many youth seek illicit physical
Page 217 and 218:
My richest gain I count but loss, A
Page 219 and 220:
Jesus stands before the ark, making
Page 221 and 222:
Chapter 9 The New Covenant Breaks T
Page 223 and 224:
I went to Sabbath school and church
Page 225 and 226:
has been so opposed—fear of the G
Page 227 and 228:
Abraham's true descendants are thos
Page 229 and 230:
ut certain, if like Abraham we will
Page 231 and 232:
How the World's Best People Invente
Page 233 and 234:
Obsessed with legalism, unbelief bl
Page 235 and 236:
were completely unnecessary for Abr
Page 237 and 238:
land of Egypt, out of the house of
Page 239 and 240:
or an alcoholic to promise never to
Page 241 and 242:
Rome claims to be the Vicar of Chri
Page 243 and 244:
It can never be repeated too often,
Page 245 and 246:
espond to the new covenant gospel.
Page 247 and 248:
message associated with that work i
Page 249 and 250:
20. Waggoner, op. at, p. 74. 21. Ex
Page 251 and 252:
message and forget its story? The a
Page 253 and 254:
establishes confidence in the ultim
Page 255 and 256:
majority of the delegates reacted n
Page 257 and 258:
passions was let loose."16 A speake
Page 259 and 260:
time the Spirit of God was insulted
Page 261 and 262:
many to reject the message and both
Page 263 and 264:
A little later she added, “Many .
Page 265 and 266:
presidents are behaving like mediev
Page 267 and 268:
(16) She finally returned to her ho
Page 269 and 270:
The safest way to answer is to let
Page 271 and 272:
a century later to suspect their me
Page 273 and 274:
prophecy is the persecution against
Page 275 and 276:
The story is most clearly seen as u
Page 277 and 278:
proclaim the loud cry message, they
Page 279 and 280:
claims in our denominational histor
Page 281 and 282:
12. C.C.McReynolds,D. File 189, Ell
Page 283 and 284:
3,1889 [516,517]. 45. MS 13,1889 [5
Page 285 and 286:
withdrawing support from the denomi
Page 287 and 288:
made with Abraham long ago: "Get ou
Page 289 and 290:
people God remembered mercy and loy
Page 291 and 292:
In 34 A. D. the physical nation of
Page 293 and 294:
The Holy Spirit said, "Now separate
Page 295 and 296:
Vaudois churches, in their purity a
Page 297 and 298:
We should no longer be children, to
Page 299 and 300:
apostles down to the end of the wor
Page 301 and 302:
does not fall. It remains, while th
Page 303 and 304:
He is so nauseated with their lukew
Page 305 and 306:
may appear to be a vast graveyard o
Page 307 and 308:
they have a wonderful work to do. B
Page 309 and 310:
Seventh-day Adventist in all the wo
Page 311 and 312:
for the body of the church. In orde
Page 313 and 314:
with that heavenly High Priest! Let
Page 315 and 316:
18. Revelation 2:18-20. 19. Vss. 12
Page 317 and 318:
Appendix Ellen G. White Endorsement
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Grace on Trial - Robert J. Wieland

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