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Dungan - Hermeneutics

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D. R. <strong>Dungan</strong>'s <strong>Hermeneutics</strong>: A Text-Book: Chapter II.<br />

have been removed, and while the Revision is marred by much of the bad grammar of the Common<br />

Version, still there are many valuable changes. And I think it is not too much to say, that in [26] many<br />

respects the Revision is the best work of the kind ever furnished to the reading world.<br />

SEC. 13. A GENERAL AND THOROUGH EDUCATION IS OF GREAT VALUE IN THE INTERPRETATION<br />

OF THE WORD OF GOD.<br />

(1.) No one is at liberty to suppose, from my advocacy of learning, that it can always be trusted. It<br />

can not take the place of good common sense, and certainly not of a true heart and that spiritual purity<br />

which is so greatly needed in order to understand the things that are freely given to us of God.<br />

(2.) There is an idea that learning is destructive of piety. But I know of no evidence of the correctness<br />

of that view. Of course, there are many men so engaged in their investigations of science, and even in<br />

their literary pursuits, that but little or no time is left for the cultivation of their hearts by the soul-stirring<br />

truths of heaven. Anything that will take up the mind entirely, will do that. Farming, merchandise,<br />

politics, anything, if it is sufficiently absorbing. Learning will do this no more than any calling which<br />

will elicit the mind and direct the energy of the man. But instead of learning standing in the way of faith<br />

and piety, it greatly aide it. The man of knowledge may lose his respect for many of the traditions of the<br />

fathers, but his faith in God and His word will not be injured thereby, but greatly aided.<br />

(3.) There is a mental drill in the attainment of knowledge that will greatly assist in preparing for that<br />

effort necessary to a full and complete investigation of the Scriptures.<br />

(4.) I would begin my recommendations respecting the necessary features of education, with the<br />

knowledge [27] of one's own vernacular. With us the English language is the great medium of<br />

knowledge. If our knowledge of that medium is defective, the benefits derived from its use will be<br />

greatly lessened. Most readers of the Bible, as before stated, are entirely dependent upon the English<br />

Bible, and all are more or less dependent upon it: Not only so, but the commentaries, lesson helps, and<br />

all the valuable suggestions. by way of essays, sermons, etc., come to us through the English language.<br />

Hence it is of great importance that we should have an accurate knowledge of our own language.<br />

(5.) A knowledge of the original languages in which the Scriptures were written, would be of great<br />

assistance in getting an accurate and intimate acquaintance with the Bible.<br />

There are many thoughts in the Greek and Hebrew Scriptures that can not be so clearly presented in<br />

any other language than that in which they were indited. In translating any boot; from one language into<br />

another, much of the beauty and strength is lost. The translator may be learned and faithful, but there are<br />

not the words to express those peculiar shades of meaning that belonged to the original. The peoples<br />

using these tongues have differed both in their thoughts and in their modes of expression, and it is<br />

therefore almost impossible to translate a book from one of these into the other, and retain the beauty and<br />

vigor of the composition. Other things being equal, the scholar in Hebrew and Greek is the better<br />

interpreter.<br />

http://www.mun.ca/rels/restmov/texts/ddungan/hatb/HATB02.HTM (9 of 13) [30/08/2003 11:32:01 p.m.]

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