Virtues of Holy Quran - Islamibayanaat.com
Virtues of Holy Quran - Islamibayanaat.com
Virtues of Holy Quran - Islamibayanaat.com
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<strong>Virtues</strong> <strong>of</strong> the <strong>Holy</strong> Qur'an Part I (Hadith 26) 59<br />
Look at the difference between the paths; what a great<br />
divergence!<br />
HADITH- 25<br />
Hadhrat Abu Hurairah (Radhiyallaho anho) narrates<br />
that Rasulullah (Sallallaho alaihe wasallam) said,<br />
"Almighty Allah never gives attention so much to any-<br />
thing as He does to the voice <strong>of</strong> a Prophet reading the<br />
Qur'an in a sweet tone."<br />
It has been mentioned earlier that Almighty Allah de-<br />
votes special attention to the recitation <strong>of</strong> Qur'an, which is<br />
His own Word. Since Prophets meticulously observe all the<br />
rules <strong>of</strong> reverence in reading the Qur'an, Allah's listening<br />
to them with greater attention is evident. And the sweet-<br />
ness <strong>of</strong> voice itself adds to the embellishment. As for<br />
people other than Prophets, their recitaticn attracts Divine<br />
attention according to the standard <strong>of</strong> its excellence.<br />
HADITH- 26<br />
Hadhrat Fudhaalah Ibn Ubaid (Radhiyallaho anho)<br />
narrates that Rasulullah (Sallallaho alaihe wasallani)<br />
said, "Almighty Allah listens to the voice <strong>of</strong> the reader<br />
<strong>of</strong> the Qur'an more eagerly than does a master ! to the<br />
song <strong>of</strong> his singing slave girl."<br />
It is natural that singing should attract attention. But<br />
religious people do not listen to singing because <strong>of</strong> the re-<br />
striction in Islam. However, Islam does not prohibit listen-<br />
ing to the song <strong>of</strong> a slave woman in one's lawful<br />
possession, even though, this may attract the fullest atten-<br />
tion.<br />
It is, however, necessary that the Qur'an shall not be<br />
recited in a singing tone, because doing so is forbidden<br />
according to several ahadith. In one hadith it is said:<br />
Beware <strong>of</strong> reciting the Qur'an in a musical tone, like<br />
that <strong>of</strong> lovers singing their love poems as musical <strong>com</strong>-<br />
positions.<br />
The mashaa'ikh say that one who reads the Glorious<br />
Qur'an like a musical song is a faasiq (evil-doer), and even<br />
a listener to such recitation <strong>com</strong>mits a sin. It is, however,<br />
desirable to recite the Qur'an in a sweet voice without fol-<br />
lowing the rules <strong>of</strong> singing. There are various ahadith con-<br />
taining exhortation for reading the Qur'an in a sweet voice.<br />
Rasulullah (Sallallaho alaihe wasallam) has said at one<br />
place, "Adorn the Qur'an with a good voice." In another<br />
hadith it is said, "A sweet voice makes the beauty <strong>of</strong> the<br />
Qur'an twice as beautiful."<br />
Hadhrat Shaikh Abdul Qaadir Jilani (Rahmatullah<br />
alaih) has written in his book 'Ghunyah that once Hadhrat<br />
Abdullah ibn Mas'ood (Radhiyallaho anho) happened to<br />
pass a place in the vicinity <strong>of</strong> Kufa and saw a gathering <strong>of</strong><br />
evil-doers in a house. A singer named Zaazaan was singing<br />
and playing his instrument. On hearing his voice, Ibn<br />
Mas'ood (Radhiyallaho anho) said, "What a sweet voice,<br />
only if it were used for reciting the Glorious Qur'an," and<br />
thus saying he covered his head with a piece <strong>of</strong> cloth and<br />
went his way. Zaazaan had seen him saying something. On<br />
enquiring from the people, he came to know that Ibn<br />
Mas'ood (Radhiyallaho anho) was a Sahabi who had passed<br />
saying those words. Zaazaan got very much perturbed by<br />
that remark and, to cut the story short, he broke all his mu-<br />
sical instruments arid became a follower <strong>of</strong> Ibn Mas'ood<br />
(Radhiyallaho anho) and thereafter rose to the position <strong>of</strong> a<br />
distinguished scholar <strong>of</strong> his time.<br />
There are various ahadith that <strong>com</strong>mend reading <strong>of</strong> the<br />
<strong>Holy</strong> Qur'an in a good voice and at the same time prohibit<br />
reading it in a voice resembling singing, as has been stated<br />
before.