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GED 210 Unit 3 Examination Answers

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<strong>GED</strong> <strong>210</strong> <strong>Unit</strong> 3 <strong>Examination</strong><br />

<strong>Answers</strong><br />

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<strong>GED</strong> <strong>210</strong> <strong>Unit</strong> 3 <strong>Examination</strong> <strong>Answers</strong><br />

1. The most important belief underlying the practice of having a widow marry one of her<br />

brothers-in-law is that:<br />

her family should not have to return the bride price<br />

the rights of the deceased husband must be preserved<br />

all men should have more than one wife<br />

widows should never have to live alone<br />

2. The most common form of polyandry is ________, in which brothers share a wife.<br />

risk taking<br />

sibling polyandry<br />

fraternal polyandry<br />

levirate<br />

3. When a married couple goes to live in the house of the brother of the husband’s mother, the<br />

post-marital residence pattern is referred to as:<br />

avunculocal<br />

matrilocal<br />

patrilocal<br />

fratrilocal<br />

4. In most tribal societies, rules of descent, marriage, and residence are:<br />

flexible and often subject to lengthy discussion and negotiations<br />

strictly enforced and rarely changed<br />

known only to village elders, who are consulted whenever a decision must be made<br />

unconscious, and therefore defined mostly by outsiders (such as ethnographers)<br />

5. In general, divorces are most common among societies that are:<br />

patrilineal and patrilocal<br />

matrilineal and matrilocal<br />

organized into bilateral descent groups<br />

polyandrous and avunculocal


6. Deborah Gewertz, who has re-examined Mead’s interpretations of the Tchambuli (Chambri),<br />

arrived at the conclusion that:<br />

Chambri women are among the most aggressive in all human societies<br />

Mead’s interpretations failed to take specific historical circumstances into account<br />

Chambri men were submissive due to frequent defeats in warfare<br />

cultural values do not influence gender roles<br />

7. The Kula, described by Malinowski in Argonauts of the Pacific, refers to:<br />

a type of outrigger canoe used for long-distance travel by island chiefs<br />

a ceremonial dance performed by the indigenous Hawaiians<br />

a ritual in which red shell necklaces were traded for white armbands<br />

a sacred beverage whose use was restricted to Tahitian chiefs<br />

8. The Kula is an example of what type of exchange?<br />

redistribution<br />

balanced reciprocity<br />

hypergamy<br />

market exchange<br />

9. The term “barter” is used to refer to:<br />

the agreement on a certain price for a specified product<br />

a system of unbalanced reciprocity in which goods of unequal value are exchanged<br />

the direct exchange of one commodity for another<br />

the redistribution of goods in a marketplace<br />

10. The potlatch feasts of the northwest coast societies are usually interpreted as a form of:<br />

long-distance barter<br />

resource conservation<br />

ritualized warfare<br />

redistributional exchange<br />

11. Which of the following might be interpreted as a modern example of the potlatch?<br />

A local politician gives away hundreds of frozen turkeys at a campaign rally.<br />

A special interest group pays the salary and expenses of a lobbyist.<br />

A former president makes speeches in favor of his party’s new candidate.<br />

Delegates at a national convention trade buttons and other campaign memorabilia<br />

12. A major difference between redistributional and reciprocal economies is that:<br />

reciprocal economies are more common in societies with inequalities in social status<br />

redistributional economies tend to make certain individuals wealthier than others<br />

reciprocal economies always involve the exchange of a recognized form of currency<br />

only redistributional economies involve transfers of goods among related villagers


13. From a cross-cultural study, Jack Goody learned that bridewealth occurs more frequently in<br />

horticultural societies, whereas the dowry system is most frequently found in agricultural states. He<br />

further hypothesized that one function of the dowry system was to:<br />

consolidate property in the hands of elite groups, thus increasing their wealth and status<br />

spread wealth out over a larger area so that everyone in the society had about the same level<br />

of affluence<br />

counteract the practice of bridewealth, non-adaptive in an agricultural state, because it<br />

allowed certain families to accumulate too much wealth by selling their daughters to the highest bidder<br />

create an egalitarian society<br />

14. Since wealth and status determine the type of marriage patterns found in agricultural states,<br />

the primary form of marriage for all but the elite was:<br />

polygyny<br />

polyandry<br />

polygamy<br />

monogamy<br />

15. Monogamy is the primary form of marriage in most agricultural states. The probable reason<br />

this pattern is so prevalent is:<br />

most agricultural states have laws against polygamous marriages of any kind becausethey<br />

disrupt the normal flow of the agricultural cycle<br />

in agricultural societies, where land is a scarce commodity, peasants cannot afford the luxury<br />

of polygyny<br />

polygyny is impossible because there are fewer women than men in agricultural states<br />

most peasants can only afford to accumulate enough wealth for one dowry<br />

16. Divorce was rare in agricultural states because of a number of factors. Which of the following<br />

is not one of the factors discussed in the text?<br />

Both the corporate character of the extended family and the necessity for cooperative labor<br />

among family members usually lead to normative constraints against divorce.<br />

Marriage was the most important way that land was transferred, and marriages were the basis<br />

of alliances between families and kin groups.<br />

In some societies, marriage became a sacred institution and there were laws againstdivorce.<br />

Divorce was not allowed in many, if not all, agricultural states because of the emotional<br />

disruption it caused to the family members, often making them unfit for agricultural labor.<br />

17. In many agricultural states, women were restricted to domestic activities while men were<br />

permitted to engage in public (outside) endeavors. Women were often not allowed to own property,<br />

engage in politics, or pursue educational goals. These restrictions were reflected in a number of<br />

cultural practices such as:<br />

purdah and foot binding<br />

caste system<br />

idiographic mediation<br />

dowry and bridewealth<br />

18. Social inequality is exemplified in the __________ of Indi These social units are endogamous<br />

groupings into which a person is born and dies.<br />

purdah system


shogun scheme<br />

caste system<br />

slavery system<br />

19. Capitalist societies share three basic ideals. Which of the following is NOT one of these<br />

ideals?<br />

The elements of production are privately owned<br />

Companies are free to maximize profits and accumulate wealth.<br />

Land and resources should be owned and controlled by the state government, while<br />

production and services are in the hands of free enterprise.<br />

Free competition and consumer independence are basic to all economic activities.<br />

20. Anthropologists have found that kinship in industrial states:<br />

often becomes solidified and molded into large descent groups called oligoclans<br />

becomes much more important and clearly defined than in preindustrial societies<br />

becomes less important as new structures and organizations replace and begin to perform<br />

many of the functions associated with kinship in preindustrial societies<br />

tends to remain about the same as is found in chiefdom societies<br />

21. With industrialization, the functions of the family changed, and one of the major<br />

transformations was the:<br />

increase in the frequency of polyandrous marriages, especially those involving brothers<br />

decrease in the mobility of members of the family since they were all tied to industrial<br />

production<br />

increase in matrilocal residence and a reduction in patrilocal residence<br />

diminishing importance of the extended family and the emergence of the nuclear family<br />

22. As nuclear families replace extended families in industrial societies, older people no longer<br />

reside with their adult children. The role of the elderly in retaining and disseminating information has<br />

diminished in industrial societies. The elderly have lost much of their economic power. Sociologist<br />

Donald O. Cowgill has hypothesized that:<br />

The status and role of the elderly in the future will increase because the birthrate has dropped<br />

to an all-time low.<br />

There will be an elderly revolution, termed the “silver-haired rebellion,” which will place much<br />

of the lost power and status back into the hands of the older segment of society.<br />

As the rate of technological change accelerates, knowledge quickly becomes obsolete, and<br />

this decreases the status and role of the elderly (they are no longer the storage houses of<br />

technological knowledge; libraries and databanks have taken over this role).<br />

In the future, there will be a major reorganization of kinship and the family, which will restore<br />

power to the elderly.<br />

23. Chiefdoms and agricultural states are classified as __________ because they provide little<br />

opportunity for social mobility. Industrial states, on the other hand, are considered ___________<br />

because social status can be achieved through individual effort.<br />

oppressive; free<br />

hierarchical; egalitarian<br />

closed societies; open societies<br />

caste cultures; kindred cultures


24. The House of Lords in Great Britain differs from the House of Commons because membership<br />

in the House of Lords is:<br />

based on intellect<br />

inherited through families<br />

limited to those individuals who have already served in the house of commons<br />

based on religious affiliation and achieved status<br />

25. The primary mode of social mobility in Japanese society is:<br />

education<br />

luck<br />

inheritance<br />

what is called burakumin and eta

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