LGBT in my community?
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Table of contents<br />
<strong>LGBT</strong><br />
<strong>in</strong> <strong>my</strong> <strong>community</strong>??<br />
---INTRO (SHORT IMAGES)<br />
----HOW PEOPLE REACT TO <strong>LGBT</strong>?<br />
(ARTICLE+STORY)<br />
-----HOW TO BE AN ALLY<br />
------WHAT DO WE NEED TO DO NOW?<br />
-------RESOURCES
INRTO<br />
WHAT DO YOU FEEL AND THINK IF A GAY COUPLE MOVES TO YOUR<br />
HOMETOWN? IF YOU WERE A PARENT WHO TAKES CARE OF YOUR CHILD,<br />
YOU MIGHT BE WORRIED ABOUT YOUR CHILD TO GET ANY EFFECT FROM<br />
THE COUPLE.<br />
AT LEAST, YOU DO NOT FEEL HAPPY OR WELCOME WITH THAT. THIS IS<br />
THE COMMON REACTION I CAN SEE IN REALITY. MY ZINE IS FOCUSED,<br />
PASSIONATE AND SUPPORTIVE ABOUT THIS PROBLEM. TO CONVERT<br />
THIS GENERAL RECOGNITION AND ATTITUDE, I PUT CONTENTS THAT<br />
SHOW HOW TO BE AN ALLY FOR <strong>LGBT</strong> AND WHAT PEOPLE NEED TO DO<br />
FOR THEM.<br />
I HOPE YOU ENJOY THIS ZINE AND IT AROUSES ANY CHANGE WITHIN<br />
YOU! THANK YOU!
Strengths and Silences<br />
heightened <strong>in</strong>cidents of student victimization based on sexual orientation and gender<br />
identity/expression <strong>in</strong> schools<br />
Even though the government officially admit the rights or marriage of <strong>LGBT</strong>,<br />
There are still many people aga<strong>in</strong>st them<br />
People are not likely to accept <strong>LGBT</strong> <strong>in</strong> their communities like the message images<br />
They show their boundaries towards <strong>LGBT</strong> by picket<strong>in</strong>g or someth<strong>in</strong>g like that<br />
Most parents <strong>in</strong> a village town or residence m<strong>in</strong>d that <strong>LGBT</strong> come to their<br />
communities due to their kids.<br />
They do not want their kids to get any impact from<br />
<strong>LGBT</strong><br />
This can cause the <strong>community</strong> relationship to break up<br />
by br<strong>in</strong>g<strong>in</strong>g pros and cons about <strong>LGBT</strong><br />
Those divisions and protests give <strong>LGBT</strong>s shame and limit<br />
to get <strong>in</strong>to the communities<br />
Even though they move to the <strong>community</strong> successfully,<br />
They can see the boundaries towards them by the behaviors of the others <strong>in</strong> the<br />
town
“3 reasons why schools will not offer curriculum that<br />
<strong>in</strong>cludes <strong>LGBT</strong> topics”<br />
1.Unsupportive Adm<strong>in</strong>istrators - Many teachers will not enter <strong>in</strong>to<br />
the doma<strong>in</strong> of us<strong>in</strong>g curriculum that <strong>in</strong>cludes <strong>LGBT</strong> related topics<br />
because their adm<strong>in</strong>istrators will not support them.<br />
2. Parent Pushback - There are small groups of parents <strong>in</strong> some<br />
districts, and large groups of parents <strong>in</strong> other districts who do not<br />
want their children, and any other children, exposed to <strong>LGBT</strong> related<br />
topics <strong>in</strong> school. School leaders and teachers have seen parents pull<br />
their children from when schools participate <strong>in</strong> the Day of Silence.<br />
Some parents br<strong>in</strong>g their own values <strong>in</strong>to the public school sett<strong>in</strong>g and<br />
want schools to abide by those values. Teachers will not test the<br />
waters of <strong>LGBT</strong> topics <strong>in</strong> their classroom if they feel that parents will<br />
pushback and adm<strong>in</strong>istrators will not be supportive. There are some<br />
districts that are mov<strong>in</strong>g forward, but there has been a great deal of<br />
pushback.<br />
3. Don't Know where to start - Many teachers and leaders do not know<br />
where to start. They usually beg<strong>in</strong> by us<strong>in</strong>g words like tolerance and<br />
acceptance (I prefer acceptance over be<strong>in</strong>g tolerated). The most<br />
important place to beg<strong>in</strong> is with school board policies and student<br />
codes of conduct that stipulate discipl<strong>in</strong>e for students who harass and<br />
bully based on sexual orientation and gender expression.<br />
When I was <strong>in</strong> Canada, I saw some parents hold<strong>in</strong>g up pickets<br />
say<strong>in</strong>g that “We do not let our children learn that!” <strong>in</strong> front of<br />
some secondary schools <strong>in</strong> sd43 district. It means that parents<br />
do not want the schools to get curriculum about <strong>LGBT</strong>.<br />
My homestay mother also jo<strong>in</strong>ed the picket<strong>in</strong>g. She<br />
supported the group she was <strong>in</strong>volved <strong>in</strong> by prepar<strong>in</strong>g<br />
breakfast and hot lunch. At the d<strong>in</strong>ner time of one day,<br />
homestay family and I talked about the picket<strong>in</strong>g <strong>my</strong> host<br />
mother was work<strong>in</strong>g on. I asked her why she went aga<strong>in</strong>st<br />
the <strong>LGBT</strong> curriculum. She answered that she did not want<br />
her children to get used to that k<strong>in</strong>d of culture.<br />
At the moment, I was wonder<strong>in</strong>g what exactly “that k<strong>in</strong>d of<br />
culture” meant she just mentioned. I did not ask back, but I<br />
expected that no one could def<strong>in</strong>e that. Milana, the<br />
youngest daughter of the family, cast a question “Can man<br />
get married to man?” For her question, <strong>my</strong> host mother said<br />
“Yes, but it is not normal.”<br />
Aga<strong>in</strong>,<br />
I was wonder<strong>in</strong>g what exactly the “normal” meant. What is<br />
the standard of the “normal” she mentioned? Who made the<br />
standard? On the contrary, <strong>my</strong> host father had different<br />
op<strong>in</strong>ion. He said that the marriage of the same gender could<br />
be made. He argued that love is not limited and def<strong>in</strong>ed by<br />
gender. Also, he claimed that all people have their own free<br />
of whom they are go<strong>in</strong>g to love.
Because of the different op<strong>in</strong>ion, each argument was go<strong>in</strong>g<br />
around the d<strong>in</strong>ner table. My host father said that <strong>LGBT</strong>s are<br />
m<strong>in</strong>ority <strong>in</strong> our society and we need to respect them for our<br />
<strong>community</strong>. However, <strong>my</strong> host mother argued that <strong>in</strong> order<br />
to protect and truly improve our <strong>community</strong>, we do not<br />
accept <strong>LGBT</strong> because they have an impact on education of<br />
children and mess up our district by break<strong>in</strong>g the good<br />
<strong>community</strong> relationship.<br />
Who is right?<br />
I was confused. I felt both of them had appropriate<br />
argument on their own. Actually, I agreed with <strong>my</strong> host<br />
father’s argument of love. However, I do not know why, but<br />
I generally do not feel close or open-m<strong>in</strong>ded to <strong>LGBT</strong> as a<br />
friend like what <strong>my</strong> mother said.<br />
“who typically has the power and privilege to speak on this<br />
issue?”<br />
-<strong>in</strong> this case, not <strong>LGBT</strong> people, called majority, speak out<br />
their op<strong>in</strong>ions aga<strong>in</strong>st <strong>LGBT</strong>. However, I can tell the majority<br />
does not have the official power and privilege to push back<br />
the m<strong>in</strong>ority. I cannot f<strong>in</strong>d out specific reasons why the<br />
m<strong>in</strong>ority feels isolated even though they, themselves, do not<br />
know the reason.<br />
what the picket<strong>in</strong>g people stand to ga<strong>in</strong> by controll<strong>in</strong>g the<br />
narrative?<br />
By the picket<strong>in</strong>g activity, the group <strong>my</strong> host mother was<br />
<strong>in</strong>volved <strong>in</strong> could ga<strong>in</strong> a result that the district stopped the<br />
curriculum about <strong>LGBT</strong>.<br />
At the d<strong>in</strong>ner table, the word “free” <strong>my</strong> host father used was<br />
attractive. However, I was also gett<strong>in</strong>g <strong>in</strong>to what <strong>my</strong> host<br />
mother was go<strong>in</strong>g to say about <strong>LGBT</strong>. She mentioned one of<br />
reasons she cons <strong>LGBT</strong>s is that the way they share love<br />
causes a number of problems such as diseases.<br />
My host father, however, did not agree with her argument.<br />
He said seriously that people just fear th<strong>in</strong>gs that are<br />
different from themselves. “men can be fem<strong>in</strong><strong>in</strong>e! Women<br />
can be mascul<strong>in</strong>e!” People usually feel uncomfortable the<br />
way <strong>LGBT</strong> behave and wear clothes, but it is technically their<br />
free. People just do not like it because they are not<br />
accustomed to that. They do not have any right to compla<strong>in</strong><br />
that. Even if they protest and hide any issue related to <strong>LGBT</strong>,<br />
what they ga<strong>in</strong> is only to be comfortable for themselves,<br />
which is more selfish.
On June 26 th of 2015, ra<strong>in</strong>bow-colored lights shone on the White House. The<br />
constitution officially guarantees a right to the same-sex marriage <strong>in</strong> all 50 states.<br />
There were people who rioted about this. The more <strong>in</strong>tensely they protest aga<strong>in</strong>st it,<br />
the more severely sexual m<strong>in</strong>orities isolate themselves from the societies. Even<br />
though their rights are legally accepted and guaranteed, they are still likely to hide<br />
themselves. My social justice issue “do we accept and give a consent to <strong>LGBT</strong>?” is<br />
still a controversial question. However, <strong>LGBT</strong> do not need to put walls from the<br />
world. In order to solve this problem, they had better know how to be allies with<br />
people. There are five steps for that. First, <strong>LGBT</strong> should understand their privileges.<br />
The U.S. Supreme Court ruled <strong>in</strong> favor of same-sex marriage. This means that sexual<br />
m<strong>in</strong>orities officially get their rights, so they should not get any penalty because of<br />
their identities. For example, there are many <strong>LGBT</strong> who get fired <strong>in</strong> their companies<br />
s<strong>in</strong>ce they are sexual m<strong>in</strong>orities. However, it does not make sense any longer. They<br />
have enough privilege to say that it is unfair and to take their rights. Therefore, it is<br />
very important to understand their own privileges. Second, <strong>LGBT</strong> have their<br />
homework. People are exposed to news and issues through newspaper or social<br />
network service. They share a number of various op<strong>in</strong>ions. They learn and experience<br />
what they did not f<strong>in</strong>d out with<strong>in</strong> their own world. Therefore, for <strong>LGBT</strong>, they take a<br />
look at what people th<strong>in</strong>k about them and learn from it. They can build up their own<br />
op<strong>in</strong>ion from the learn<strong>in</strong>g. They feel free to share those as a privilege, which is also<br />
known as homework for them com<strong>in</strong>g from the learn<strong>in</strong>g process. Third, it is time for<br />
<strong>LGBT</strong> to speak up. One of the reasons some people put distance from <strong>LGBT</strong> is the<br />
difference they feel from <strong>LGBT</strong>. The difference has noth<strong>in</strong>g to do with the people<br />
and has no any impact on them. However, the distance does not seem to get narrow.<br />
What if <strong>LGBT</strong> actively get their voice to the public <strong>in</strong>stead of hid<strong>in</strong>g themselves at<br />
the beg<strong>in</strong>n<strong>in</strong>g when the <strong>LGBT</strong> issue comes up? I am wonder<strong>in</strong>g if people keep<br />
putt<strong>in</strong>g distance from them. People might listen, and some could start to th<strong>in</strong>k over<br />
about the issues. The sexual m<strong>in</strong>orities speak up for their privilege and homework.<br />
The isolation they have makes people ignore and look down them. The next step to<br />
be an ally with people for <strong>LGBT</strong> is polite apology when they make mistake. When<br />
they speak up and try to share their op<strong>in</strong>ions, it goes without say<strong>in</strong>g that there are<br />
many conflicts. They could be upset at some opposite arguments and yell out loud<br />
their arguments with bad temper. That results <strong>in</strong> mistake. These cut off supports<br />
towards them. It is important not to make mistakes, but nobody is perfect. It is also<br />
important to apologize politely and quickly if they make any. That will absolutely<br />
help them get close to people and remove any stereotype people can have. People<br />
need to know the mistakes result from not <strong>in</strong>tent but impact. The last step is to<br />
remember that “ally” is a verb. In other word, the most important to be an ally is<br />
practice. I have listened to issues related to <strong>LGBT</strong>, and I have a friend who is actually<br />
<strong>in</strong> the m<strong>in</strong>ority. However, I have not seen <strong>my</strong> friend practice one of these five steps.<br />
Whenever there is issue about <strong>LGBT</strong>, I can see pictures <strong>in</strong> which people are picket<strong>in</strong>g<br />
and protest<strong>in</strong>g, but there are few pictures of many <strong>LGBT</strong> passionately practic<strong>in</strong>g.
Low-pitched tone of voice, big hands and wide shoulder make YG<br />
look more manly. It is more awkward to take the person as a<br />
woman. When I heard that YG is female, <strong>my</strong> eyes got the biggest<br />
size ever.<br />
YG and I are <strong>in</strong> the same club of Korean Student Association, and<br />
she is a president of that club. As many use “she” to call YG, the<br />
fact that YG is female is planted <strong>in</strong>to <strong>my</strong> bra<strong>in</strong>. However, she<br />
looks like a man so much.<br />
One day, all members of KSA went to a restaurant to eat out<br />
altogether. There was long l<strong>in</strong>e-up. We were wait<strong>in</strong>g to be seated<br />
outside <strong>in</strong> W<strong>in</strong>ter. YG was stand<strong>in</strong>g next to me <strong>in</strong> the l<strong>in</strong>e. We<br />
talked to each other. We shared funny stories and some secret.<br />
To tell me a secret, YG came close to me and put her mouth to <strong>my</strong><br />
ear very closely to keep the secret. When she tried to do this, I<br />
stepped back naturally. I avoided gett<strong>in</strong>g her whisper <strong>in</strong> the short<br />
distance. My body reacted first to her approach.<br />
Do I consider YG a man unconsciously? Why did I get some<br />
distance from her even though I can whisper naturally to <strong>my</strong><br />
female friends?<br />
Atmosphere from her is really similar to one from general men.<br />
Even though I know YG is female, her behavior and tone of voice<br />
make me confused with her real identity.<br />
Her identity issue is always a popular topic whenever she<br />
is <strong>in</strong>to any gossip. She just got a new girlfriend now. This<br />
news is spread<strong>in</strong>g so fast over the Korean <strong>community</strong> of<br />
Michigan State University.<br />
There are some typical questions follow<strong>in</strong>g the news. “How do<br />
they sex?” “is YG girlfriend also a lesbian?” “Is it possible that<br />
they, the same sex, are dat<strong>in</strong>g?” When this issue spr<strong>in</strong>gs up, 8 out<br />
of 10 people take them so weird and ridiculous. People do not<br />
celebrate the new couple but give them bad sights.<br />
Why do people not admit her identity she wants to have and<br />
respect it? I do not agree with those. I can see her really want to<br />
be male. This should be respected by people not be an issue <strong>in</strong><br />
any gossip or conversation.<br />
Therefore, I use “he” as a subject when I refer to YG. I am not<br />
likely to touch YG freely as I am not to <strong>my</strong> male friends. When he<br />
tries to get close to me, I naturally step back and get away a little<br />
from him.<br />
To be honest, this k<strong>in</strong>d of <strong>my</strong> behavior goes unconsciously. This<br />
tells me if people take <strong>LGBT</strong> what they want to be and keep their<br />
new identities <strong>in</strong> m<strong>in</strong>d, consideration and respect for them is<br />
automatically followed.<br />
When I heard the news of new girlfriend from YG directly, I<br />
celebrated him with smile on <strong>my</strong> face. Also, I recommended fancy<br />
and delicious restaurants near the school. It is true that the<br />
typical questions people get also stay <strong>in</strong> <strong>my</strong> bra<strong>in</strong>. I did not ask<br />
him them. I just clapped <strong>my</strong> hands as I do for <strong>my</strong> male friends to<br />
celebrate their good news.<br />
I tapped his shoulder not gave him a big hug. I kept some<br />
distance away from him. This is how I take action, deal<strong>in</strong>g with<br />
him. This is a respect and consideration for him.<br />
People who heard his news do not have a try to understand him<br />
or take respect. They just say “that is weird” first. They even do<br />
not try to feel empathy to him.<br />
The word “consent” cannot be applied to the people at all.<br />
However, YG has kept his love well despite this not-welcomed<br />
atmosphere. I believe he can do that s<strong>in</strong>ce there is some great<br />
cheers for him from people like me.<br />
Determ<strong>in</strong>ed to take YG as a male, I put male images on YG. This<br />
really helps me consider YG a man. Actions I have taken plays an<br />
important role <strong>in</strong> respect<strong>in</strong>g YG’s sexual identity.
Resource<br />
• Text images: https://www.cnet.com/how-to/three-steps-to-disable-imessageand-not-lose-your-m<strong>in</strong>d/<br />
• The article of three reasons:<br />
“<strong>LGBT</strong> <strong>in</strong> <strong>my</strong> <strong>community</strong>?”<br />
Have you made a friend with <strong>LGBT</strong>? Here is an <strong>in</strong>terest<strong>in</strong>g author’s personal<br />
story happened as she became a friend with a lesbian! Stop read<strong>in</strong>g bor<strong>in</strong>g<br />
<strong>LGBT</strong> issues anymore! Are you a person who feels you are far, far away<br />
from <strong>LGBT</strong> people? Then, you should get this! A big change will shot your<br />
bra<strong>in</strong> and body by only $7.00! You can f<strong>in</strong>d this change <strong>in</strong> your close<br />
bookstores <strong>in</strong> East Lans<strong>in</strong>g, or you can order onl<strong>in</strong>e without shipp<strong>in</strong>g fee<br />
from April to June!<br />
http://blogs.edweek.org/edweek/f<strong>in</strong>d<strong>in</strong>g_common_ground/2015/07/3_reasons_<br />
why_many_schools_wont_offer_<strong>LGBT</strong>_curriculum.html<br />
Thank you<br />
• Background images: http://www.aroundyou.com.au/articles/f<strong>in</strong>d-a-friend-<strong>in</strong>brisbanes-lgbt-<strong>community</strong><br />
https://www.newscientist.com/article/dn26511-out-<strong>in</strong>-the-open-is-science-lgbtfriendly/<br />
http://www.fioregroup.org/lgbt-and-<strong>in</strong>clusivity-at-work/<br />
https://en.wikipedia.org/wiki/<strong>LGBT</strong><br />
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