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12<br />

15<br />

3 years,<br />

72 <strong>art</strong>ists,<br />

1095 days.<br />

12-15 documents the works of seventy two emerging<br />

<strong>art</strong>ists from the 2015 Northumbria Fine Art Degree<br />

Show. Edited by the students, this stand-alone<br />

publication is a testament to the achievements and<br />

ambitions of the year group – a comprehensive<br />

collaborative conversation of progressing<br />

contemporary <strong>art</strong> practice.<br />

With the inclusion of short <strong>art</strong>icles, <strong>art</strong>ist interviews<br />

and exhibition reviews, 12-15 provides a platform for<br />

voices and perspectives, communicating a context of<br />

contemporary <strong>art</strong> and visual culture not only to a<br />

professional and academic audience, but to all<br />

interested readers.<br />

Capturing the re<strong>fine</strong>d expression of three years of<br />

undergraduate study, 12-15 celebrates the innovation<br />

and dedication of a new generation of <strong>art</strong>ists,<br />

curators, film-makers, painters, performers,<br />

photographers, printmakers, sculptors and writers.<br />

We would like to thank all contributors who enabled<br />

the realisation and production of this publication.<br />

The Editorial Team<br />

Please be aware that this publication contains content of an explicit nature.<br />

3


Contents<br />

Artists<br />

Articles<br />

Oliver Amphlett 8<br />

Louise Angus 10<br />

Sylwia Bak 12<br />

Nadia Raphaella Baldini 14<br />

Hannah Baldwin 16<br />

Kate Errington 62<br />

Samantha Furze 64<br />

Kimberley Gallon 66<br />

Emily Gordon 68<br />

Dean Hall 72<br />

Lucy Moss 120<br />

Kerrie Nacey 122<br />

Nurain Omar 124<br />

Katinka Stampa Orwin 126<br />

Sarah Jane Owen 128<br />

‘Artists Looking Forward’<br />

by Thomas Zielinski & Emma Cole 6<br />

‘At the beginning’ by Alicia Carroll 22<br />

‘Continuous Creation’ by Lucy Moss 38<br />

‘Perpetual Year Planner’<br />

by Rachael Mac<strong>art</strong>hur 54<br />

Elizabeth Daisy Bedford 18<br />

Sarah Horsman 74<br />

Charlotte Pattinson 130<br />

‘Yellow’ by Frankie Casimir 70<br />

Charlotte Belsten 20<br />

Julie Louise Bemment 24<br />

Chloe Jane Bradley 26<br />

Samuel Hurt 76<br />

Jenny Irvine 78<br />

Sophie Jarvis 80<br />

Josephine Peel 132<br />

Samantha Potts 134<br />

Alexandra Pywell 138<br />

‘The Death of Traditional Art Galleries<br />

and Museums’ by Emily Matthews 86<br />

‘Resurrecting Spectres from WW II in an<br />

Intensely Private Drama’ by Chris Welton 98<br />

Hayley Emma Brookes 28<br />

Francesca Brown 30<br />

Laura Brown 32<br />

Samuel Curtis Johnson 82<br />

Laura Joyce 84<br />

Tommy Keenan 88<br />

Lotti Reid 140<br />

Rachael Scorer 142<br />

Nancy Seary 144<br />

‘An Introduction to Feminism’<br />

by Melissa Macpherson 104<br />

‘Ctrl-Alt-Space’ by Julie Bemment<br />

and Kinnetico 118<br />

Jessica Carmichael 34<br />

Alicia Carroll 36<br />

Francesca Casimir 40<br />

Sophie Keith 90<br />

Kinnetico 92<br />

Michiyo Kurosawa 94<br />

Patrick Joseph Stansby 146<br />

Joanna Street 148<br />

David Thirlwell 150<br />

‘Skateboarding as Artistic Practice’<br />

by Euan Lynn 136<br />

‘The Stranger LARP’<br />

by Visible Psychology Inc 152<br />

Hannah Charlton 42<br />

Emma Cole 44<br />

Rosa Langran 96<br />

Dominic Lockyer 100<br />

Murray Thompson 154<br />

George Unthank 156<br />

‘Northumbria Fine Art Auction 2015’<br />

by Samantha Potts 172<br />

Warren Connor 46<br />

Frankie Long 102<br />

Samuel Joshua Walker 158<br />

Angharad Croft 48<br />

Euan Lynn 106<br />

Rebecca Watson 160<br />

Sharlie Cullen 50<br />

Melissa MacPherson 108<br />

Chris Welton 162<br />

Daniel Davies 52<br />

Emily Matthews 110<br />

Hope Whittington 164<br />

Lauren Douglas 56<br />

Liz McDade 112<br />

Yuanpu Xia 166<br />

Conor Dutson 58<br />

Maria Eardley 60<br />

Daniel McGee 114<br />

Kitty McMurray 116<br />

Georgia Young 168<br />

Thomas Zielinski 170<br />

Contents<br />

4<br />

5


Artists Looking Forward<br />

by Thomas Zielinski and Emma Cole<br />

The constant question on everyone’s mind: what’s<br />

next?<br />

We asked a group of contemporary <strong>art</strong>ists on their<br />

thoughts about looking forward in the modern <strong>art</strong><br />

world. We got in contact with Rachel Maclean, Neil<br />

Clements, Rupert Thomson, Gerard Byrne, and Maria<br />

Fusco to see what they had to say about the future<br />

of <strong>art</strong>.<br />

Does <strong>art</strong> have the power to bring about<br />

potential for change in our society?<br />

R.M. ‘Yes, of course! Art, at its best, gives you an<br />

alternative perspective on world, a new way to see<br />

yourself and others. Art is exploratory; it breaks things<br />

down, turns them over and subjects them to analysis,<br />

without a definite end point or goal. In this sense, <strong>art</strong>ists<br />

uncover alternative or ways of seeing, hearing or doing<br />

that are outside of convention. To be an <strong>art</strong>ist is to<br />

embrace the fact that societies are never static, but are<br />

constantly open for reinterpretation and renewal’.<br />

N.C. ‘The issue in my mind has to do with whether this<br />

societal change could be expected to take place directly<br />

or indirectly. I’m of the opinion that only the latter<br />

would be possible, as for me an <strong>art</strong>work needs to<br />

operate successfully on its own terms before hoping to<br />

exert any meaningful or long-standing effect on the<br />

culture that surrounds it’.<br />

If you could, what advice would you give<br />

yourself now as an <strong>art</strong>ist about to leave<br />

education?<br />

G.B. ‘Go to everything, and talk to everybody - seriously.<br />

Recognise that your peers now will still be your peers in<br />

ten / twenty / thirty years time. Work with them’.<br />

If you could collaborate with any <strong>art</strong>ist living<br />

or dead, who would it be and why?<br />

G.B. ‘I can’t imagine working with the figures I most<br />

admire historically. Working with them would destroy<br />

them for me. Although I would very much like to be able<br />

to time travel; Spring in Dessau in the mid-1920’s,<br />

Autumn in New York in 1968, then back to the Caberet<br />

Voltaire in Zurich in 1916… proximity is everything<br />

really’.<br />

What is the first piece of <strong>art</strong> that really<br />

mattered to you?<br />

On what occasion do you lie?<br />

R.M. ‘I lie quite a lot, usually to be polite. Being British I<br />

think that we have a culture that requires a lot of casual<br />

lying, mainly to make sure you don’t piss people off. We<br />

are not very accustomed to dealing with frankness<br />

either, so telling someone why you don’t like the meal<br />

they’ve cooked for you, for example, would not be seen<br />

as constructive criticism, rather the means by which to<br />

cock up an otherwise pleasant evening’.<br />

M.F. ‘Only when I have to’.<br />

Which talent would you most like to have?<br />

R.T. ‘I would like to be able to sing like Marvin Gaye’.<br />

Which words or phrases do you most overuse?<br />

N.C. ‘Earnest’.<br />

What is your motto?<br />

R.T. ‘In all sorts of ways, too many to list here. One thing<br />

it can do is give people a sense of wonder at what they<br />

do not know or fully understand - I know that is often<br />

my reaction. That is a good st<strong>art</strong>ing point, in terms of<br />

‘potential for change’.<br />

Do you think <strong>art</strong> has a future?<br />

R.T. ‘I do sometimes worry about this, but <strong>art</strong> is older<br />

than most of the things that might destroy it so it will<br />

probably stick around for longer too’.<br />

M.F. ‘A parody of Henry Moore’s Oval with Points, which<br />

featured in an episode of ‘Tales of the Unexpected’, Neck,<br />

as a plot device’.<br />

What do you consider your greatest<br />

achievement?<br />

G.B. ‘I think committing to work as an <strong>art</strong>ist in my early<br />

20’s was a wonderfully bold choice. I think anybody<br />

who makes that sort of commitment can take pride<br />

in it’.<br />

M.F. ‘If it’s not out we don’t have it’.<br />

R.M. ‘Of course! As long as there are people on e<strong>art</strong>h<br />

there will be <strong>art</strong>. I don’t think the desire to create and<br />

express human experience through <strong>art</strong> is something<br />

that could ever be killed off’.<br />

Who are your favourite writers?<br />

N.C. ‘J.G Ballard, Caroline A. Jones’<br />

Artists Looking Forward<br />

6<br />

7


Oliver Amphlett<br />

ohamphlett@hotmail.co.uk | 07951 721233 | www.oliveramphlettphotography.co.uk<br />

The documentary photographer attempts to produce truthful,<br />

objective, and usually candid photography of a p<strong>art</strong>icular subject. Visual<br />

storytelling exposes unseen or ignored realities and is used to chronicle<br />

both significant and historical events, and everyday life. Documentary<br />

photography is an effective tool for deepening understanding and<br />

building emotional connections to stories, including those of injustice.<br />

It can capture and sustain public attention, shed light on tough realities<br />

– such as those of war and poverty stricken countries – and mobilise<br />

people around pressing social and human rights issues.<br />

I would suggest that documentary-style photography does not only<br />

help represent a specific story, but is also effective in capturing an<br />

essence of culture. It was the idea of studying and photographing<br />

foreign cultures that lead to my fascination with Eastern culture,<br />

specifically that of South Asia. After researching into the dense history<br />

and politics surrounding the Gurkhas, I planned an expedition to Nepal.<br />

Inspiring acts of bravery have earned the Gurkha soldiers an heroic<br />

reputation and many have paid with their lives to secure the prosperity<br />

and freedoms we enjoy today.<br />

My aim has been to produce a series of powerful emotionally rich<br />

images through photographic documentary, typically of the Gurkha<br />

veterans and their communities living in the foothills of the Himalayas. I<br />

aim to create dramatic photographs out of everyday scenes, capturing<br />

entire stories in a single shot. What makes powerful photographic<br />

documentary is the ‘story-telling’ that exists in a collection or series of<br />

images. For my p<strong>art</strong>, the most interesting component of this is its ability<br />

to capture an essence of human struggle, spirit and joy.<br />

‘Untitled’ (Gurkha Series), 2014<br />

Oliver Amphlett<br />

8<br />

9


Louise Angus<br />

louiseangus1@hotmail.co.uk | 07423 296535<br />

Please forward to address stated below;<br />

5 Loner house,<br />

Door Two, Squires Annexe<br />

NE1 8ST<br />

What is a house?<br />

What is a studio?<br />

How can one be combined with the other?<br />

Or how can one space be separated from one<br />

another?<br />

With the mechanism of work and production in<br />

the institution of hopeful succession, can a<br />

space then be converted to a private<br />

containment, to become a con<strong>fine</strong>ment where<br />

<strong>art</strong> can progress into public exhibition?<br />

Through this I collapse myself and submit to the<br />

uniformity of the context of domesticity that<br />

exists in the structure of the allocated space I<br />

was provided by the university.<br />

‘Conversation with myself’, 2015<br />

Myself in conversation, before 2015<br />

Production, before 2015<br />

Louise Angus<br />

10<br />

11


Sylwia Bak<br />

sylwiabak<strong>art</strong>@gmail.com | 07951 539172<br />

As a young <strong>art</strong>ist, st<strong>art</strong>ing a professional practice, I am looking for<br />

challenges. As a person coming from outside the UK I have slightly<br />

different experiences related to <strong>art</strong> which have had a huge impact on<br />

my current practice. And I have begun to work from imagination. In<br />

approaching conditions of trauma the colour and brush marks have<br />

become a major reflection of emotions. And something that once<br />

seemed impossible, I am thinking of creating a slightly abstract world,<br />

has become my greatest ally. In this I want the viewer to consciously<br />

and unconsciously connect with the emotions that I look to express.<br />

In the last few months I have developed practical skills as well as tried<br />

to understand how other contemporary <strong>art</strong>ists express their feelings<br />

towards their personal experiences and the events from the world<br />

around them. Emma Talbot, whose works are imbued with narrative<br />

content have become a big inspiration for me. And in technical terms,<br />

especially the composition and use of colour, Eleanor Moreton had a<br />

huge impact on my practice.<br />

‘Untitled’, 2015<br />

‘Untitled’, 2015<br />

Sylwia Bak<br />

12<br />

13


Nadia Raphaella Baldini<br />

nadia.r.baldini@gmail.com | http://nadiaraphaellabaldini<strong>art</strong>ist.portfolik.com<br />

We are bombarded with images and signs every day of our lives. They confront us visually and invade our<br />

space frequently. We may or may not remember them, recall their messages, or acknowledge their presence,<br />

but we do briefly take them in. And for that moment they stimulate our imagination, senses and thoughts.<br />

Through an exploration of material, colour and scale I wish to bring to the forefront of consciousness an<br />

awareness of these ciphers and facsimiles, and the power they hold. And by inventing and adjusting the<br />

space in which they are displayed, I wish to alter their meaning and function.<br />

‘Assemblage’ (detail), 2015, (mixed media)<br />

‘Assemblage’, 2015 (mixed media)<br />

‘Untitled’, 2015 (mixed media)<br />

Nadia Raphaella Baldini<br />

14<br />

15


Hannah Baldwin<br />

hannah@baldwin.eu.com | 077857 30577<br />

We tend to think of certain objects through colour.<br />

An apple, we might for example think of as green or<br />

red, and as David Batchelor points out “it is by colour<br />

alone that a certain stone tells us it is a sapphire or an<br />

emerald” - Batchelor, D. Chromophobia. London:<br />

Reaktion, 2000. [Pg. 25]<br />

In truth an object’s appearance depends on how it<br />

refracts and reflects the p<strong>art</strong>icular light around it.<br />

This has always intrigued me and drawn me towards<br />

investigating light and colour, and the conjunction<br />

of the two. Through this the paintings I make have<br />

merged into sculptural objects, as the intensive<br />

colour on the reverse casts a colour trace onto the<br />

wall. So where does this leave the image - in both<br />

the painting’s edge and outside of this in its colour<br />

shadow. For me this question intensifies the<br />

relationship of image, object, surface and<br />

environment.<br />

‘Off White’, 2015 (spray and oil paint on aluminium)<br />

‘Pot of Gold’, 2015 (spray paint on aluminium)<br />

Hannah Baldwin<br />

16<br />

17


Elizabeth Daisy Bedford<br />

elizabeth.daisy@hotmail.co.uk | 07590 319079<br />

The passing of time and the transient nature of life raises a number of questions about how we view<br />

our existence.<br />

A life can be lengthy or fleeting, but it is the transitory character of various living specimens such as flowers<br />

that I draw inspiration from for my work. My practice explores the flower as a representation of passing<br />

beauty. I have sought to explore a formal aesthetic of the flower and at the same time account for the change<br />

and transformation it goes through within its life cycle.<br />

I aim to expose the altered states of the flower once the vivaciousness of its life has st<strong>art</strong>ed to diminish. This<br />

fast paced change reflects a wider impermanence of life. I aim to capture the transformation but also to freeze<br />

it through its various stages, and to fix it through X-ray so it can’t change any further.<br />

‘Untitled’, 2015<br />

‘Untitled’, 2015<br />

‘Untitled’, 2015<br />

Elizabeth Daisy Bedford<br />

18<br />

19


Charlotte Belsten<br />

chaf_92@hotmail.com | 07857 655450<br />

1<br />

Horror films have content that is made to frighten, yet, watching horror films can be a<br />

calming positive experience through shared social situations. This contradiction I find<br />

interesting. I am fascinated by fear and the turning point where the familiar and<br />

comfortable turns into something uncomfortable. Although horror films are often filled<br />

with horrific content, it is the imagination of the viewer that creates the biggest sense of<br />

horror. The best horror lets you do the work.<br />

2<br />

I have made a series of small scale paintings using screen shots from horror films as a<br />

st<strong>art</strong>ing point, in p<strong>art</strong>icular Stanley Kubrick’s The Shining. By utilizing ideas of horror,<br />

dreams and fantasy, contradictions occur. I aim to explore these contradictions. The horror<br />

screen shots are picked ap<strong>art</strong> and played around with creating new contexts. By<br />

transforming the images into dreamy scenarios the uncanny is provoked. Working on<br />

paper with watercolour and acrylic, allows me to respond to the changes that occur to the<br />

paint. The process with inventing scenarios and then further exploring them through<br />

responding intuitively, results in the images taking on new meanings where unplanned<br />

things st<strong>art</strong> to occur.<br />

3<br />

Dreams can be strange and mysterious in an unsettling way. Things are often strangely<br />

familiar but never fully correct. When the boundary between reality and fantasy is blurred<br />

an uncanny effect arises. In dreams sensations and images occur with no set beginning or<br />

end. The mystified happenings can feel real but with shifting details and situations<br />

transforming. Things are not what they seem and can change rapidly. A sense of comfort<br />

and safety can be present but never relied upon. This shifting quality of dreams where the<br />

familiar is present in an unfamiliar way creates a strangeness that can be present long after<br />

waking up.<br />

‘Untitled’, 2015 (acrylic on paper)<br />

‘Untitled’, 2015 (acrylic on paper)<br />

‘Untitled’, 2015 (acrylic on paper)<br />

Charlotte Belsten<br />

20<br />

21


At the Beginning<br />

by Alicia Carroll<br />

Northumbria University, BA (Hons) Fine Art, Induction Week, September 2012<br />

Embarking on a three-year journey, over 70 aspiring <strong>art</strong>ists gathered in the newly commissioned studios of<br />

Baltic 39 for a week’s worth of collaborative study.<br />

To begin we were asked to respond to the City of Newcastle, which for most of us was a new and unexplored<br />

environment. Here commenced an intensive layering of ideas generation, testing, skills and techniques<br />

gathering and self expression, and as a group we began to flex our creativity using Newcastle as a catalyst for<br />

<strong>art</strong>istic production.<br />

Culminating in our first group show, the week’s<br />

experiments enabled us to create, investigate and<br />

interact with each other. It was the first instance of<br />

our community emerging within the structure of<br />

the course.<br />

Pictures by Chris Welton<br />

At the Beginning<br />

22<br />

23


Julie Louise Bemment<br />

jbemment@hotmail.com | 07799 061884 | http://juliebemment<strong>fine</strong><strong>art</strong>.com<br />

Phenomenology is the philosophical study of the<br />

structures of human experience and consciousness.<br />

Phenomena are experienced in our state of being<br />

aware of our surroundings, through the senses<br />

including seeing, touching, hearing and tasting. This<br />

concludes by how our interpretation and thought<br />

processes react to that which is experienced.<br />

Driven by an interest in human perception, time, and<br />

attitudes to physical and pictorial space, I am curious<br />

in exploring our relationship with the world around<br />

us. The work uses an expansive visual and material<br />

vocabulary through painting and photography, and<br />

in installations created from set-ups of found objects.<br />

Considering architecture and structural influences I<br />

investigate the way in which individuals engage with,<br />

understand, and respond to their surroundings,<br />

whilst taking into account how the brain<br />

manipulates the information we receive.<br />

Mixing abstracted motifs strongly connected to<br />

architecture, yet influenced by Minimalism, the works<br />

play on traditional technical conventions of pictorial<br />

layering, illusion, and use of geometric form. Surfaces<br />

and shadows create intersections of time and space,<br />

intensify visual perception, and colour is used<br />

intuitively to create unique visual illusions.<br />

‘React’, 2015 (photograph)<br />

I have also become interested in the stranger<br />

qualities of our vision, such as the way in which upon<br />

seeing an object we are able to either look over or<br />

alternatively focus intensively on it as an isolated<br />

detail. In the latter everything around what we are<br />

looking at becoming a blur that allows us, like a<br />

portal, to become drawn into and almost step inside<br />

an object.<br />

‘Temporal’, 2015 (photographed set up)<br />

‘Provoke’, 2015 (acrylic on canvas)<br />

Julie Louise Bemment<br />

24<br />

25


Chloe Jane Bradley<br />

clobradley93@gmail.com | 07889 565993<br />

Captivity, fragility and ritual. These are key things that I am reflecting on at this current time through my work.<br />

We overlook many aspects of day to day life, or merely have little awareness of activities occurring within it. If<br />

it were possible to isolate these p<strong>art</strong>icular activities would we see them as completely unfamiliar, or would our<br />

attention be captivated by them?<br />

Working with lens based media and sound installation my practice investigates the unseen and yet intimate<br />

bonds that exist between birds and their breeders. It serves as a topology of family, generation, breeders, birds<br />

and the exhibiting of Australian Parakeets. I am interested in the decline of specialist bird breeding, in<br />

negotiating it as an unnoticed pastime, and in unpicking the repetitive and ritualistic process of care it entails.<br />

‘Flight’, 2015 (digital print)<br />

‘B6923recipied25’, 2015 (digital print)<br />

‘Cob/Splitdompied31’, 2015 (digital print)<br />

Chloe Jane Bradley<br />

26<br />

27


Hayley Emma Brookes<br />

hayley.brookes1993@gmail.com | 07840 558856<br />

We are consumed by hyper reality. We are engrossed by the over exaggerated lifestyles people claim.<br />

“We watch, and we are watched”<br />

Exposed: Voyeurism, Surveillance and the camera.<br />

I use lens based media to negotiate reality TV. I look through its archives and rework its images. I isolate<br />

individuals intensifying and displacing narratives from their original situations (shows) and environments.<br />

Without their original context the emotional content of their expressions takes on new forms. I am interested<br />

in voyeurism and in how this operates in relation to reality TV, and I’m interested in what exists between verbal<br />

language and social behaviour.<br />

‘Rah’ , 2015 (digital print)<br />

‘Reem’, 2015 (digital print)<br />

Hayley Emma Brookes<br />

28<br />

29


Francesca Brown<br />

f.l.brown@hotmail.co.uk or franbrown93@gmail.com | 07581 407935<br />

The key interest within my practice is about expressing my identity in the form of a selfie. This means<br />

exploring the idea of how you pose for an image shown to the world. A focus of the work is the idea that<br />

individuals establish fake identities for use across social media.<br />

I create the images using my mobile phone. Altering and increasing their scale distances the truth of it being<br />

a selfie, and from being just another throwaway image. With the series I try to expose different sides of my<br />

identity and character to give a sense of who I am in this context. Background objects within the images are<br />

very much about where I am at the time the image is taken, allowing images to be individual as much as p<strong>art</strong><br />

of a wider collective whole.<br />

‘Untitled’, 2015<br />

‘Untitled’, 2015<br />

‘Untitled’, 2015<br />

Francesca Brown<br />

30<br />

31


Laura Brown<br />

laurab1502@hotmail.co.uk | 07772 146074<br />

‘Windermere Lake District’, 2015<br />

‘Lanzarote Green Lagoon’, 2015<br />

What we don’t see, may exist. We know more about our moon than we do about what lies beneath the<br />

oceans. Hidden underwater worlds wait to be discovered, yet how can we come to witness them. E<strong>art</strong>h’s vast<br />

oceans bear witness to some extreme phenomena, of natural beauty as well as constructed and accidental<br />

additions to the ocean floor. A cenote in Mexico gives the illusion of a surreal underwater river, drawing in<br />

even the most experienced divers to play in the hydrogen sulphate mist that flows between rainwater<br />

and saltwater.<br />

And for those who own fish, underwater worlds are created by the way the tank is decorated. The fish bring<br />

these still seascapes to life. Using my own holiday photographs I attempt to capture through painted<br />

landscapes a wider set of perspectives, changing how we view environments and the connections we make<br />

between the land and the underwater.<br />

When on a coastal summer holiday it is natural to visit the beach. Stepping into the ocean – a place I explore<br />

– we often don’t take note of what lies beneath us. But for those who are equipped with a snorkel or diving<br />

gear, exploration becomes possible. But what stays in our mind from what we see? Instinctively we create<br />

memories (images) and draw comparisons to things we have seen before, perhaps a similar fish in<br />

another place.<br />

Laura Brown<br />

32<br />

33


Jessica Carmichael<br />

jess.092@hotmail.ac.uk<br />

It is interesting how <strong>art</strong>ists have<br />

constructed and challenged<br />

concepts of identity through the<br />

human form. Through my own<br />

interests my work has led me to<br />

investigate and address the female<br />

form through sculptural processes<br />

whilst working through concepts of<br />

gender inversion. In this I am<br />

interested in exploring new<br />

figurative forms through everyday<br />

materials, creating subjective<br />

comical exposures that open up<br />

possibilities of new interpretation.<br />

‘The Great Castration’, 2015<br />

‘Tying the Knot’, 2015<br />

‘Gender Switch’, 2015<br />

Jessica Carmichael<br />

34<br />

35


Alicia Carroll<br />

alicia.carroll@ntlworld.com | 07772 532985 | www.alicia-carroll-<strong>art</strong>.weebly.com<br />

Obelisk<br />

Raw steel columns, which keeled on rain-softened soil,<br />

now stand attentive on the gallery floor. Their faces,<br />

stained by a <strong>fine</strong> film of rust, are carried by joints<br />

succumbing to the contortions of their nature. Their<br />

bodies, worn by their journey, reveal the marks of<br />

fabrication.<br />

Beginning in the workshop, hard steel is measured,<br />

cut and welded into an assembly of familiar form.<br />

These feckless structures, gathered in rooms<br />

designed for production and making, are, in this<br />

context, devoid of intention or purpose.<br />

Transported into the pastoral environment of the<br />

North East, these formal structures tether a rural<br />

landscape into the frame of viewing. Through a<br />

series of private events within various sites the<br />

structures evolve from inanimate forms into tools.<br />

Their occupation of these places results in an<br />

accumulation of sediment and physical scarring on<br />

their surfaces.<br />

Reconstructed in a gallery environment a new<br />

situation is created. Using both digital and analogue<br />

projection the installations re-purpose accumulated<br />

images of place, collaging them to create a layered,<br />

technologically alert live event. As the projections<br />

flick from one environment to the next narrative is<br />

blurred. Time and place is folded through memory<br />

and site and the images morph into a collective<br />

non-site.<br />

Within this the steel columns act as a<br />

counterbalance to the transience of collaged light<br />

and re-implement the figurative form. This<br />

constructed environment is enhanced by the glitch<br />

of digitally translated media and the whirr of the<br />

projector fans, a mechanical mantra that fills the<br />

silence between a reality and its reproduction.<br />

‘Obelisk’, 2015 (projections on steel)<br />

Alicia Carroll<br />

36<br />

37


Continuous Creation<br />

by Lucy Moss<br />

There is a literary theory in which the reader writes<br />

the text simply by interpreting it. Because every<br />

reader will have a different interpretation, every time<br />

the text is read it is changed, re-authored, if you like.<br />

A chronologically backwards creation. Is this also<br />

true of <strong>art</strong>, that to be a viewer is to co-create the<br />

<strong>art</strong>work? Perhaps an <strong>art</strong>work is not a singular entity,<br />

rather a rhizomatic relationship between its three<br />

p<strong>art</strong>s; the <strong>art</strong>ist, the <strong>art</strong>-object (however it is<br />

manifest) and the viewer.<br />

It is easy to comprehend how the <strong>art</strong>ist affects the<br />

<strong>art</strong>-object, and by proxy the viewer. It is also not a<br />

great leap to see how the <strong>art</strong>-object affects the<br />

viewer, and can even influence the <strong>art</strong>ist (think of a<br />

painter responding to the canvas, or a happy<br />

accident in which the <strong>art</strong>ist chooses a ‘mistake’ to<br />

become p<strong>art</strong> of the work). But what of the viewer’s<br />

influence on the <strong>art</strong>-object? The <strong>art</strong>-object acts as a<br />

stimulus to the viewer, a catalyst that encourages a<br />

response. This response can be termed<br />

‘interpretation’. Each interpretation is unique, it has<br />

never arisen before in precisely the same way. It is a<br />

creation created from the <strong>art</strong>work, but it is also a<br />

creation created from the viewer. If the <strong>art</strong>work,<br />

instead of being a finite form, is in a constant state of<br />

reinvention, an open work where the <strong>art</strong>work is<br />

changed every time it is viewed, then every<br />

interpretation alters the <strong>art</strong>work. But the <strong>art</strong>work still<br />

has a body, material form, a boundary. The object<br />

itself never seems to change, how can an entity be<br />

continually created anew if its manifestation never<br />

alters?<br />

The viewer’s interpretation can work backwards, it is<br />

not only a response to the <strong>art</strong>work, but it is p<strong>art</strong> of<br />

the <strong>art</strong>work. This is because the conception of an<br />

<strong>art</strong>work, the idea or psychical manifestation of an<br />

<strong>art</strong>work, is p<strong>art</strong> of that <strong>art</strong>work. For example Francis<br />

Bacon’s paintings are colour and paint and canvas,<br />

they are also war and crucifixion, love and jealousy,<br />

and a thousand other things. They are the emotions<br />

they inspire and the resemblances of themselves<br />

that people hold in their heads. Because these<br />

things are p<strong>art</strong> of the <strong>art</strong>work, a viewer, simply by<br />

interpreting the <strong>art</strong>work shapes what that <strong>art</strong>work is,<br />

making it different whilst it physically remains the<br />

same. The viewer, by interpreting the <strong>art</strong>work,<br />

becomes, in p<strong>art</strong>, an author of that work. We return<br />

to the three p<strong>art</strong>s of the <strong>art</strong>work, the <strong>art</strong>ist, the<br />

<strong>art</strong>-object, and the viewer. Each can change if the<br />

others hold steady. The material the <strong>art</strong>work is made<br />

of can change, for example, yet if the idea of the<br />

<strong>art</strong>work remains intact, so does the <strong>art</strong>work. These<br />

‘mechanical’ rules seem to hold in other areas as<br />

well. Think of an object, a tin-opener. A tin opener is<br />

the metal that forms it. It is the shape, but it is also<br />

the idea of the tin opener, and the uses it is put to. It<br />

is its name and its name is a concept. The concept<br />

originates from us, therefore we make the tin opener<br />

what it is. What about other areas of <strong>art</strong>?<br />

Mechanically, an <strong>art</strong>work is akin to a song. A song is<br />

finished once it is written, or perhaps it was sung<br />

once. It is now complete, and doesn’t need to be<br />

sung again to be finished. But, if it was sung again,<br />

wouldn’t that second singing also be p<strong>art</strong> of that<br />

song? An <strong>art</strong>work, when complete, is a finite form,<br />

however it can be reinterpreted in infinite ways.<br />

Each of these is p<strong>art</strong> of the <strong>art</strong>work, yet none have to<br />

happen for the <strong>art</strong>work to be complete.<br />

So an <strong>art</strong>work ceases to be an object, it becomes a<br />

rhizomatic relationship of connections, momentary<br />

couplings, and un-couplings. An <strong>art</strong>-machine. Its<br />

cogs and gears, interpretations and influences. It is<br />

the reviews that are written about it, the contexts<br />

that surround it. While the <strong>art</strong>work has a finite body<br />

it contains infinite possibilities. It is paradoxically the<br />

infinite contained within the finite; a multiplicity,<br />

more than the sum of its p<strong>art</strong>s, a product of<br />

continuous creation.<br />

Where does this leave us as <strong>art</strong>ists, where does our<br />

authorship stand? If we view this rhizomatic<br />

relationship between <strong>art</strong>ist, <strong>art</strong>work and audience as<br />

a dialogue, this becomes a question of who is<br />

speaking, and who is speaking first? Just as it is<br />

important that the viewer reacts to the <strong>art</strong>work, it is<br />

also important that they have something to react to.<br />

As <strong>art</strong>ists we are instigators of the conversation,<br />

propagating a dialogue, giving it flesh, bones, a<br />

he<strong>art</strong>, and a ribcage. We bring it into existence, an<br />

active catalyst for the dialogue or ‘performance’ of<br />

the work to come. An <strong>art</strong>work is this movement<br />

between entities, a dialogue. But it is also an object,<br />

even if that object is an idea, made by the <strong>art</strong>ist, and<br />

it has many qualities other than communication.<br />

Artists travel the borders between what a thing is<br />

and what it is not. They are like a Shaman, a<br />

channeller, bringing a multiplicity of ideas,<br />

methodologies, theories and influences into the<br />

single pinpoint that is the <strong>art</strong>work.<br />

Continuous Creation<br />

38<br />

39


Francesca Casimir<br />

frankiecasimir@hotmail.com | http://francescacasimir.weebly.com<br />

CRAINT<br />

Noun: craint, crainte; plural noun: craints<br />

[French definition: to fear]<br />

Verb: craint, craindre<br />

1. Action, a form in which colour and paint exist as one:<br />

They are attempting to craint today<br />

Painting allows a familiarisation to colour. Placing material with colour there is an acknowledgment of existing<br />

unity. Craint permits this unison, introducing colour and paint as equal forms. Colour is possessed by paint,<br />

creating different sensations, which are spread over a surface and left to dry. Craint acts in various ways. A<br />

drying time allows for the production of a thin protective coating, pushing and pulling the layers beneath the<br />

wet paint. The boundary of craint becomes apparent, physical, acting almost like a shield, holding in the fluid,<br />

and protecting the tension of the skin. The skin in turn creates multiple dissimilar areas of surface, all produced<br />

with only one material, craint.<br />

‘pull’, 2015 (detail)<br />

‘peel’, 2015<br />

‘peel’, 2015 (detail)<br />

‘push’, 2015<br />

Francesca Casimir<br />

40<br />

41


Hannah Charlton<br />

hannah.charlton@yahoo.co.uk | 07971 813707<br />

‘Simulation is no longer that of a territory, a<br />

referential being or a substance. It is the<br />

generation by models of a real without origin or<br />

reality: a hyperreal.’<br />

Jean Baudrillard<br />

Informed by Jean Baudrillard’s writings on<br />

simulation, the works intervene with the<br />

spaces in which they are shown in a<br />

disobedient manner exposing and<br />

heightening notions of falseness. Through a<br />

diverse media they assume a displaced<br />

representation that imitates and re-presents in<br />

order to confront conventions of authenticity.<br />

The curious paradoxes evoked draw on the<br />

viewer’s instinctive powers of association,<br />

encouraging a questioning of the<br />

relationships – existing and implied – in the<br />

choreography of the multiple works<br />

(fragments) across the space. In connecting<br />

with ideas of the fake and the false, I am intent<br />

on exposing the façade of the replica through<br />

playful spatial constructions that operate<br />

through actual and implied simulated realities.<br />

‘Brick Wall’, 2015<br />

‘Floored’, 2015<br />

‘Studio’, 2015<br />

Hannah Charlton<br />

42<br />

43


Emma Cole<br />

emmacole@outlook.com<br />

Branded Colour<br />

Colour is consciously placed into people’s everyday lives, and is a key<br />

visual attraction built into advertisements. Within the high street we<br />

enter into a paradise of enticement through luminous commodities<br />

and blocks of colour that direct and consume our gaze. The elusive and<br />

compelling way in which colour absorbs an object, person, and place,<br />

creates within us illusory satisfaction – a momentary feeling of<br />

euphoria. “In one sense colour is here, now, around and in front of me, a<br />

p<strong>art</strong> of objects and atmospheres, as real and commonplace a presence as<br />

anything.” – David Batchelor<br />

Product consumption is commonplace within our contemporary<br />

society, and as consumers we rely on intensive visual stimulation,<br />

p<strong>art</strong>icularly through advertising. Visual pleasure generated through<br />

images, aspirations, and products, is a desire we seek, not a necessity,<br />

which rinses our wallets every month. I offer visual experiences of<br />

colour that mimic and replicate the pleasures gained in these<br />

commercial situations. In taking branded colour out of direct consumer<br />

contexts I am isolating and reconfiguring its aesthetic function, as<br />

visual stimulation, and repositioning it within formal contexts of<br />

contemporary <strong>art</strong> practice.<br />

‘Palette Panels’, 2015 (acetate on windows)<br />

‘Starbucks, Primark, Coca Cola ii’, 2015<br />

‘Starbucks, Primark, Coca Cola’, 2015<br />

Emma Cole<br />

44<br />

45


Warren Connor<br />

w.connor22@yahoo.co.uk | 07735 836683<br />

My practice is a relentless enquiry exploring sound<br />

and its proficiencies. Sound is a medium of vibration,<br />

an energy force of its own. What captivated my<br />

interest in the medium is its intangible qualities,<br />

along with the immersive influence it can have on<br />

space. Sound has few limitations, boundaries, and<br />

ultimately through the mind is open to being<br />

interpreted in various ways. What has drawn me to<br />

sound is how it leaves behind possible limitations<br />

that visual media have, in productive ways allowing<br />

the mind to create images. The photographs I<br />

produce hint at possible representations. When<br />

creating sounds I like to think that one of their<br />

potentials is to heal the mind, body and soul. I have<br />

become increasingly inspired by Brian Eno and his<br />

work, along with the idea that his music can be<br />

activated as a method of healing. Connected to this I<br />

like to think that my work can be used as a<br />

therapeutic distraction of everyday stresses.<br />

‘Untitled’, 2015<br />

‘Boundaries’, 2015<br />

Warren Connor<br />

46<br />

47


Angharad Croft<br />

annie_croft@hotmail.co.uk | 07557 766499 | angharad-croft.squarespace.com<br />

The presence of absence.<br />

I find it captivating how groups of people are so inherently different. I’m intrigued by diverse ethnic<br />

subcultures within urban environments, and I’ve been documenting this through photography in Newcastle. I<br />

often look for similarities between groups, but I’m constantly drawn in by their differences. Through this I’ve<br />

found groups in different areas of the city expressing their cultural identities directly within the streets and its<br />

buildings they occupy. I’ve st<strong>art</strong>ed to revisit these locations as they are constantly changing. The more I’ve<br />

returned the more I’ve found distinct markings and new forms of visual aesthetics. The photographs don’t<br />

document the people and groups but instead have become focussed on the places, colours, patterns and<br />

details of the streets where they live and work.<br />

‘Buffet King’ , 2015 (digital image)<br />

‘Chinatown’, 2015 (digital image)<br />

‘Hot Pot’, 2015 (digital image)<br />

Angharad Croft<br />

48<br />

49


Sharlie Cullen<br />

sharlie_4@hotmail.co.uk | 07429 191126 | https://soundcloud.com/birkelandcurrent<br />

My main concern is turning the studio into an<br />

experimental, shifting, space where knowledge is<br />

grown through the testing of various media and<br />

materials. What I do is informed by science and the<br />

approaches of the laboratory, I attempt to create<br />

situations where ideas can be tried and tested. As a<br />

st<strong>art</strong>ing point to this I often create sculptures<br />

through found objects and find ways to<br />

communicate these back through performance and<br />

sound. I’m interested in working with sound and<br />

electromagnetism as a way to create active tools for<br />

thinking about the body in a physical space, of both<br />

the <strong>art</strong>ist and viewer, and the continued vanishing<br />

line between the two.<br />

‘DIY sequencer/electromagnetic’, 2015 (digital print)<br />

‘Birkeland current’, 2015 (digital media)<br />

‘What Is This Body?’, 2015 (video still/digital media)<br />

Sharlie Cullen<br />

50<br />

51


Daniel Davies<br />

danieldavies_@outlook.com | 07891 049826 | www.daniel-davies.com<br />

Scroll down, double tap.<br />

Scroll down, double tap.<br />

Scroll down, double tap.<br />

In the now not-so-new digital age we are<br />

inundated with images, a stream of data<br />

repeating and reproducing. We question<br />

quality and ownership and continue to scroll<br />

and spiral through what seems to be<br />

something yet nothing, only to find<br />

ourselves lost in cyberspace, or, back to<br />

where we st<strong>art</strong>ed. Searching.<br />

Standing before a painting there is a sense<br />

of how it has been made or what it is made<br />

from. In front of a screen, viewing the same<br />

work (as an image) it disappoints. The<br />

characteristic of the hand-made that is<br />

present in the painting is never fully tangible<br />

in a digital image. So regardless of how<br />

saturated we become with these images,<br />

and how much the maker has been<br />

removed, we are never satisfied with what<br />

we find of these representations. It only<br />

results in us searching for<br />

‘Untitled’, 2015<br />

something.<br />

Nothing.<br />

Scroll down, double tap.<br />

Scroll down, double tap.<br />

Scroll down, double tap.<br />

‘Untitled’, 2015<br />

‘Untitled’, 2015<br />

Daniel Davies<br />

52<br />

53


Perpetual Year Planner<br />

by Rachael Mac<strong>art</strong>hur, Associate Fellow in the Colour Studio, Northumbria University<br />

‘Fringe’, 2014 (acrylic on neon card)<br />

A place for making <strong>art</strong>, for looking at and recording<br />

the world, changes with each year passed. I equate<br />

the time when I was marooned unwell in bed aged<br />

5 years old, colouring drawings on paper = with a<br />

routine of painting expediently onto paper on the<br />

floor of the Colour Studio Northumbria. The<br />

paintings I make change with each new place I live<br />

in, with each new place I paint in, with each new<br />

person I meet. I cannot forever count on what I call a<br />

‘studio’ from one year to the next (home/ library/<br />

alone at bedtime/ thoughts on the cusp of sleep)<br />

but I can count on the forever-changing of myself,<br />

and my place within these spaces.<br />

Myself + paint + support + colour = I can transfer to<br />

each new place I choose to call a ‘studio’, in the same<br />

way I can count on the matrixial effects of reflecting<br />

on a colour, which I carry as postcard reproductions<br />

in my pocket.<br />

‘Collared’, 2014 (acrylic and neon poster paint on navy<br />

sandpaper, mint green polystyrene foam frame)<br />

* Fehler blue: c. 2001, I am 20 and I am learning to<br />

paint in oil. I trail a heavy sloe-black paint into my<br />

parents’ house, home from the studio, stuck on my<br />

shoe, caught there; I traipse it up the stairs, all over<br />

the ivory cream carpet (brand new). Later, the blue<br />

oil is stepped deep down into the warp-weft of the<br />

carpet and, lying to my father that it is tarmacadam,<br />

my mother and I scrub at the puddled marks in<br />

angry silence (hers) while he watches telly behind<br />

the living room door.<br />

* Jubilee grey: c.2012, a friend has a baby and a 9-5<br />

job. A time for making painting, now, is travelling to<br />

and from work on the bus. Little paintings are made<br />

with his trigger finger, over the bright white screen<br />

of the iPad. The sun shines over the screen; the<br />

white-on-white cancelled out to a dull transport-line<br />

grey. There is his studio.<br />

* Preferred red: c.2014, my thoughts of a red<br />

reality are twisted by Matisse when I read that his<br />

studio was not red at all. It was always grey.<br />

Matisse turned it red for his painting “The Red<br />

Studio” (1911) in a delicious choice of freedom, to<br />

allow for harmony and for the buzz of the black<br />

outlines to buzz blacker and harder. A funny<br />

expectation (mine) now deadened.<br />

* Manet’s black: c.1997 a stifling vermilion-hot<br />

day in the <strong>art</strong> classroom at high school sends a<br />

kaleidoscope of orange-red spectrum across my<br />

retina. I am angry with the teacher who says we<br />

are not allowed to use black in our paintings.<br />

Why not? The answer does not suffice and years<br />

ahead in future days, I think of Manet’s paintings<br />

and the p<strong>art</strong>icularities of their black which seems<br />

to be always truly his, like the black of Spanish<br />

lace or the black of Japanese lacquer, and realise<br />

he was correct in his singular, out-of-style usage.<br />

* Helsinki white: c.2014, the Finnish crystal white<br />

sun glows around me and you: in the cool of the<br />

lake; in the garden; in our temporary bed; in the<br />

forest; along the path with the tiniest frogs I have<br />

ever seen. At the festival, the sun shines my eyes<br />

to an all-white surround, and the sound makes<br />

me remember and long for a place I do not think<br />

I have ever known: longing reaches up from my<br />

gut, into my he<strong>art</strong>, into my eyes, out into saltheavy<br />

tears which must be the colour of<br />

quarried chalk.<br />

‘Untitled’, 2015<br />

Perpetual Year Planner<br />

54<br />

55


Lauren Douglas<br />

laurendouglas93@hotmail.co.uk | 0772 9434162<br />

An anxiety around ‘ideals’ is heavily present within<br />

our contemporary society. We are pulled in by<br />

capitalist corporations through excessive spending,<br />

warranted by a desire to feed personal aspirations<br />

and de<strong>fine</strong> social positions. In approaching this<br />

tension the work uses conventional motifs in<br />

unconventional ways, positioning multiple and<br />

opposing layers of appropriated and designed<br />

wallpapers within a space. The wallpaper imagery is<br />

consumer-orientated print matter. Interspersed with<br />

this are printed receipts, bringing visual languages of<br />

consumption and spending into direct contact and<br />

question. Repeating imagery to make patterns<br />

reflects the way in which consumer attitudes<br />

become ingrained over time through a process of<br />

repetition and reiteration. This becomes so<br />

compelling and familiar that we neither notice nor<br />

question it. My work positions this homogeneity and<br />

conformity within its capitalist opposite, spending.<br />

‘Untitled’, 2015<br />

‘Untitled’, 2015<br />

‘Flux’, 2015<br />

Lauren Douglas<br />

56<br />

57


Conor Dutson<br />

conordutson@hotmail.co.uk | 07926 486444<br />

Investigating the connection between<br />

music and language is an area that I am<br />

p<strong>art</strong>icularly interested in, and is the main<br />

direction of my practice. Works have been<br />

produced through a combination of spoken<br />

word recording (taken from both found and<br />

self recorded audio) and a guitar played to<br />

mimic the sound of the voice.<br />

Despite not being traditionally considered<br />

as such, the spoken voice has musical<br />

properties. This becomes evident in the way<br />

we control the way we speak, changing the<br />

pitch and rhythms of our voices to express<br />

different emotions. This becomes clearer<br />

when heard alongside a musical instrument<br />

replicating the notes of the voice, allowing<br />

the speech to be located in a musical<br />

context. I am interested in the way that this<br />

strips language from meaning, and pitches<br />

sound with sound.<br />

Inspired by <strong>art</strong>ists and musicians such as<br />

Janet Cardiff, John Cage, and Frank Zappa,<br />

my attempt is to create an atmosphere in<br />

which the two elements of the piece can be<br />

heard both separately and together, blurring<br />

the line between music and speech.<br />

‘This is how I think. Every. Single. Day’, 2015<br />

Conor Dutson<br />

58<br />

59


Maria Eardley<br />

mariaeardley1994@gmail.co.uk<br />

We all live our lives and walk the streets and so we all<br />

experience it. Its temporary existence leaves it<br />

vulnerable. Its anonymity and unknown reasoning<br />

causes curiosity but allows it to speak for itself. In<br />

truth we all leave marks. Some add to them, some<br />

ignore them. Take from it what you wish. I create<br />

environments as positive micro-topias, points of<br />

interaction and exchange. Enjoy the moment.<br />

Pass it on.<br />

‘Keep Standing Together’, 2015<br />

‘How Do You Feel?’, 2015<br />

‘If You Respect Me I’ll Respect You’, 2015<br />

Maria Eardley<br />

60<br />

61


Kate Errington<br />

kate.errington@hotmail.com | 07753 115819<br />

I am interested in the contrasting structures of rigid<br />

pieces of furniture and pliable bedding, and in<br />

manipulating these through physical reforming and<br />

other materials such as plaster to create an alien like<br />

flesh and bodily quality to the sculptures.<br />

The materials I work with allow me to explore<br />

possibilities of form and experiment with different<br />

and new ways of making. This is important as it is<br />

process and materials that lead the work. In many<br />

ways the process is more important than the<br />

finished work, making the work interests me more<br />

than having the object or sculpture left at the end.<br />

Because of this I often choose to revisit old works<br />

and rework them, to play around more with them<br />

and expand what I can do with them as materials<br />

alongside the furniture and objects that I have to<br />

hand.<br />

‘Flesh’, 2015<br />

‘Guts’, 2015<br />

Kate Errington<br />

62<br />

63


Samantha Furze<br />

samfurze@hotmail.co.uk | 07875 245040<br />

Forward,<br />

Two steps back,<br />

Left,<br />

‘Circulation in series, Test 1: Compound 3’, 2015<br />

Movement is more than a mere action of one foot in front of another, it<br />

speaks of the physical language inherent in architecture. Light, colour,<br />

and shape are primary architectural agents, while space, time, and<br />

moving form introduce actual relations between objects and people.<br />

Back,<br />

Circle,<br />

Look,<br />

Down,<br />

Within the work the room becomes a template that de<strong>fine</strong>s the<br />

installation of objects, and in so doing becomes a new physical<br />

(architectural) frame. I choreograph materials and mechanics to set a<br />

dialogue of movement, individual and p<strong>art</strong>icular to the environment.<br />

Through the casual basis in which objects are staged the equipment<br />

becomes a productive obstacle. Interruptions occur as the objects that<br />

make the work are negotiated and navigated, altering and disrupting<br />

the illusionary effects seen by the eye. The aim is not to trick but instead<br />

to make visible.<br />

Keep moving.<br />

‘Test 1, Compound 39’, 2015<br />

‘Movement 67’, 2015 (projection on perspex)<br />

Samantha Furze<br />

64<br />

65


Kimberley Gallon<br />

kimberley.gallon@northumbria.ac.uk | 07756 519499<br />

My work features my grandparents, both on my mother’s and father’s side, documenting their lives and their<br />

interactions with the world around them. I didn’t intentionally seek to show the differences between them<br />

but in the end this is what developed. In terms of age there isn’t much of a difference, however through<br />

circumstances their lives have become very different.<br />

In this series I have used analogue film photography to document and record their lives. There is an aesthetic<br />

with film that draws me to it, and I like that the images are unseen until processed in the darkroom. This is a<br />

clear distinction from the dominant digital age where images are immediately visible and discarded at the<br />

point of photographing. 35mm is the format associated with historic family photographs, so the medium<br />

supports my own reflection of photographing my older relatives.<br />

‘Untitled’, 2015<br />

‘Untitled’, 2015<br />

‘Untitled’, 2015<br />

Kimberley Gallon<br />

66<br />

67


Emily Gordon<br />

emily.gordon24@gmail.com<br />

Through the paintings I experiment with<br />

mark-making, colour, shape and form. My<br />

practice explores ideas of transformation,<br />

through destruction and reconstruction. I<br />

cut and rip my paintings ap<strong>art</strong> to rebuild<br />

them into new works. This approach has<br />

become crucial as I don’t see works as<br />

finished until I have destroyed them to some<br />

extent. My current works have pushed this<br />

to a new extreme, where I am cutting and<br />

ripping paintings ap<strong>art</strong> until only piles of<br />

canvas are left on the floor. I see this as the<br />

st<strong>art</strong>ing point of the paintings, with the piles<br />

of cut and ripped canvas the building<br />

blocks. As I rebuild the paintings fragments<br />

and p<strong>art</strong>s come together in fresh ways with<br />

one another. Reconstructing the pieces<br />

creates entirely new paintings and with it<br />

new meanings. Dynamic new forms are<br />

created and these enable me to display the<br />

paintings in less formal and unconventional<br />

ways, allowing them to become a p<strong>art</strong><br />

greater of the space.<br />

‘Untitled’, 2015 (acrylic on MDF,<br />

H73cm x W116cm)<br />

‘Untitled’, 2015 (acrylic on canvas, H114cm x W71cm)<br />

‘Untitled’, 2015 (acrylic on canvas, H100cm x W79cm)<br />

Emily Gordon<br />

68<br />

69


Yellow Exhibition<br />

by Frankie Casimir<br />

Yellow was a pop-up exhibition<br />

initiated in response to the<br />

Colour Studio Northumbria<br />

(CSN) Conversation series held<br />

during the autumn of 2014.<br />

CSN is a research and practice<br />

resource within Northumbria’s<br />

Dep<strong>art</strong>ment of Arts, operating<br />

within and outside of the<br />

academic curriculum.<br />

Yellow, led by Sue Spark,<br />

extended the dialogue of the<br />

CSN Conversation, allowing<br />

<strong>art</strong>ists to explore yellow as form,<br />

material, object, phenomena<br />

and proposal within the<br />

expanded field of painting.<br />

P<strong>art</strong>icipants initiated discussion<br />

and practical making<br />

negotiating yellow as colour,<br />

content and function within<br />

painting.<br />

The range of works created<br />

allowed yellow to be pushed<br />

outside the distinct definition<br />

of the colour.<br />

Yellow featured work from:<br />

Nikki Lawson, Victoria<br />

McDermot, Sophie Byron-<br />

Forster, Emma Goodson, Kitty<br />

McMurray Matthew Simcox,<br />

Matthew Young, Lucy Moss,<br />

Rachael Mac<strong>art</strong>hur, Charles<br />

Danby, Daniel Davies, Nadia<br />

Baldini, Frankie Long, George<br />

Unthank, Frankie Casimir, Sue<br />

Spark, Rebecca Gavigan,<br />

Hannah Charlton, Julie<br />

Bemment<br />

Rachael Mac<strong>art</strong>hur ‘Puzzle’, 2014<br />

Nadia Baldini ‘Untitled’, 2014<br />

Frankie Long ‘Untitled’, 2014<br />

Charles Danby ‘Untitled’, 2014<br />

George Unthank, ‘Raw Ochre’, 2014 Daniel Davies ‘IM9-78717’, 2014<br />

Frankie Casimir, ‘Gloss Drop’, 2014<br />

Sue Spark ‘Untitled’, 2014<br />

Rebecca Gavigan ‘Untitled’, 2014<br />

Hannah Charlton ‘Untitled’, 2014<br />

Julie Bemment ‘Untitled’, 2014<br />

Yellow Exhibition<br />

70<br />

71


Dean Hall<br />

dean09o90@gmail.com | 07446 178078<br />

Mark – noun – a line, figure, or symbol made as an<br />

indication or record of something.<br />

This is one definition of what a mark is, there are<br />

many more, however it is an important one for<br />

me. A mark needs context. I use marks, be it one<br />

or many, in my paintings to represent and<br />

respond to what I see and experience on a<br />

day-to-day basis in and around the city area I live<br />

in. I draw inspiration from the smallest of things,<br />

from a colour on the wall to an event I see while<br />

passing in the street. Either or both can have a<br />

great deal of meaning to me and my work. A<br />

crucial factor within my work is speed, be it how<br />

quickly the piece is created, or the perception of<br />

the speed of the marks made. This sense of speed<br />

and fluidity in my work I believe stems from my<br />

connection to graffiti, which as p<strong>art</strong> of the urban<br />

environment I’ve grown up in and has always<br />

been p<strong>art</strong> of what I’ve responded to. The shapes,<br />

marks and colours used in this style of<br />

production have always fascinated me, and I try<br />

to take elements of this into my own work.<br />

Through the way the sprays are used and<br />

manipulated, the techniques, and through how<br />

quickly these pieces are created.<br />

‘Untitled’, 2015 ‘Untitled’, 2015<br />

‘Untitled’, 2015<br />

‘Untitled’, 2015<br />

‘Untitled’, 2015<br />

‘Untitled’, 2015<br />

Dean Hall<br />

72<br />

73


Sarah Horsman<br />

angel_photography@msn.com | 07868 385143<br />

In my work I am attempting to explore the<br />

relationship between natural and man-made<br />

environments through moving image. I am looking<br />

at what it is that connects these seemingly opposite<br />

places, and what happens when we bring them<br />

together in the same space. Through the process of<br />

making this work I began to question what it really<br />

means to have a natural landscape. Can an<br />

environment really be called natural when it is being<br />

constantly altered by human interference? And<br />

when a contemporary man-made object is placed<br />

into such an environment, does it become<br />

sculptural? My decision to work with moving image<br />

came from my growing interest in film, and the<br />

realisation that the environments I was interested in<br />

are time-based, constantly changing through both<br />

human and natural intervention.<br />

‘Untitled’, 2015 (film still)<br />

Sarah Horsman<br />

74<br />

75


Samuel Hurt<br />

samhurt@live.com | www.basecampuk.com<br />

With plausibility and the ‘truth’ of the<br />

photograph in mind, my work explores the<br />

trajectory of current digital images and relations<br />

to past photographic technologies. I investigate<br />

how the wide accessibility to digital<br />

photographic formats and post processing<br />

techniques may be shifting the relationship that<br />

the contemporary photography image has to its<br />

historic past.<br />

In an attempt to engage the viewer in deeper<br />

sensory clarity I am working with optical<br />

techniques such as stereopsis and threedimensional<br />

image generation. This not only<br />

provides the illusion of an image literally<br />

growing beyond its two-dimensional plane, but<br />

also creates a single amalgamated image from<br />

two mutually exclusive p<strong>art</strong>s put together within<br />

the eye of the viewer. Through this I aim to lend<br />

a unique and temporal nature to the image.<br />

Furthermore, I am investigating the use of<br />

moving imagery in place of standard still images<br />

found in such stereographic displays - forcing an<br />

older medium to produce new creative<br />

pathways. The bringing together of a 19th<br />

century viewing apparatus with a contemporary<br />

digital viewing platform establishes<br />

contradiction and facilitates constructive<br />

dialogue of image making, media and<br />

technology.<br />

‘Unitled’, 2015 (still from stereoscopic video pieces).<br />

‘Boy by the Valley’, 2015 (digital image)<br />

‘Lounge Entertainment’, 2015 (digital image)<br />

Samuel Hurt<br />

76<br />

77


Jenny Irvine<br />

jrzirvine@gmail.com | 07801 478905<br />

I am primarily concerned with colour, tone and gesture within the oil paintings I produce and what these<br />

pictorially imply when set next to a title. In my works there is always a direct connection between a painting<br />

and its title – with any narrative association being generated through the sound of the word. The titles are<br />

chosen through personal preferences for the sound of individual words, often with an interest in the<br />

semantics of the word in mind.<br />

I have been exploring ways of applying and handling oil paint to create different surfaces and textures, finding<br />

that some approaches create surfaces that do not look or even feel like oil paint. The words I am drawn to, and<br />

how I think to interpret them, has influenced the range and variation of painting techniques I have generated.<br />

To me ‘sigh’ is a soft word, like an exhaled puff of air in the cold. This was thought about as a number of thin<br />

layers of pale grey and white paint.<br />

‘Untitled’, 2015<br />

‘Sillage’ , 2015 (oil on paper 27x24cm)<br />

‘Sigh’ , 2015 (oil on paper 35x22cm)<br />

Jenny Irvine<br />

78<br />

79


Sophie Jarvis<br />

sophie_0501@outlook.com | 07580 057479<br />

My motivation comes from my childhood and the activity of tracing<br />

everyday objects. By taking conventional objects and tracing them<br />

several times over until they just become a shape, and are no longer<br />

recognisable as the object they once were, I am able to generate<br />

detached mobile forms. The works play with cut-outs, colour reflection,<br />

and surfaces, and up close their collaged messiness is evident. There are<br />

scratches and pencil marks across paper surfaces, roughly cut shapes,<br />

and other traces that evidence their making. Through vibrant colours<br />

and large primary scale shapes the works explore childhood making<br />

and more knowing formal conventions of <strong>art</strong> making. My attempt is to<br />

create playful and stimulating environments, by displaying objects on<br />

the walls and floor, that can be walked around and encountered by<br />

viewers.<br />

‘Untitled’, 2015<br />

‘Untitled’, 2015<br />

‘Untitled’, 2015<br />

Sophie Jarvis<br />

80<br />

81


Samuel Curtis Johnson<br />

scjohnson3@hotmail.co.uk | 07795 563787<br />

The installations and paintings I produce connect to research and ideas<br />

of mapping positioned within the fields of archaeology and geology.<br />

Mapping through deep e<strong>art</strong>h excavation, the structuring – stratification<br />

– of rock layers, and the time-based layering of sedimentation –<br />

superposition. I am interested in ‘phasing’, the concentrated<br />

accumulation of e<strong>art</strong>h materials connected with land use, and in the<br />

anomalies it produces within the e<strong>art</strong>h’s strata. Interruptions and<br />

disruptions produced by agriculture, industry, excavation and building.<br />

Using these ideas I attempt to physically construct and layer spaces<br />

through installation and paintings, deploying spatial contaminations /<br />

anomalies that interfere with the architectural orthodoxy of the spaces.<br />

This allows me to alter the perceptual experience of the viewer and<br />

their interaction with the work. Through this I have become interested<br />

in awkward navigation that plays on ‘barriers’, permeable borders, and<br />

that activates thinking and orientation around the ‘front and back’ of<br />

the work.<br />

The installations provide a physical platform for these ideas, placing the<br />

viewer in immersed navigational and spatial relationships with the<br />

space. Lights respond to the movement of the viewer, flickering,<br />

creating sensory experiences that further disorientate and disrupt a<br />

navigation of the space. The paintings provide an alternate<br />

representation of phased layers, formed with marks and bands of colour<br />

that cross and contaminate from one to another. The paintings optically<br />

shift depending on how the viewer encounters them, as iridescent<br />

pigments alter and interfere with underlying colours.<br />

‘Navigational’, 2015<br />

‘Navigational’, 2015<br />

‘Unititled’, 2015 (gloss, oil, pearlescent, iridescent on<br />

reverse side of canvas)<br />

Samuel Curtis Johnson<br />

82<br />

83


Laura Joyce<br />

ljoyce94@hotmail.co.uk | 07514 518143<br />

Every day we carry out many mundane activities and interact with the same or similar objects, not giving<br />

these a second glance or much thought. My work is an attempt to disrupt this normality and bring humour<br />

into the mundane through the use of large scale sculptures. In my work I increase the scale of familiar<br />

everyday objects and expose boundaries between the real and the manipulated. I create these larger than life<br />

sculptural replicas using unusual industrial materials such as compressed polystyrene. I then incorporate these<br />

sculptures into performed activities, activating them in real-world contexts, and using video to record these<br />

encounters. These pieces are intended to provoke curiosity and allow people to witness the unexpected.<br />

‘Untitled’, 2015<br />

‘Untitled’, 2015<br />

‘Untitled’, 2015<br />

Laura Joyce<br />

84<br />

85


The Death of Traditional<br />

Art Galleries and<br />

Museums<br />

by Emily Matthews<br />

Digital technology is having a significant impact on<br />

the <strong>art</strong>world, whether welcomed or not. Its<br />

expansive forms, through painting, sculpture,<br />

moving image, photography, print, installation,<br />

sound, have all been transformed by new digital<br />

methods and technologies, while new forms have<br />

emerged through virtual reality, digital installation<br />

and net <strong>art</strong>. These new forms in the main sidestep<br />

the museum and gallery, and its supremacy,<br />

distributing visual practices through the Internet.<br />

The changes in the music and publishing worlds<br />

through the Internet seem to show what is faced<br />

and probable on the commercial side of the<br />

<strong>art</strong>world. The selling of <strong>art</strong>work would be more<br />

efficient and more cost effective if it was to be done<br />

through the internet. Many people in the <strong>art</strong> world,<br />

galleries, curators and <strong>art</strong>ists, would find this<br />

problematic, arguing that <strong>art</strong> has to be seen or<br />

experienced. However, this is already not always the<br />

case, many collectors purchase works without<br />

seeing them in person as they trust the galleries and<br />

advisors they are buying from.<br />

Does this mean within the commercial frame that<br />

galleries are the thing of the past? And how do we<br />

unpick this from other influences, such as recessions<br />

and weak economies that have hit more broadly<br />

across the commercial sector. And what of <strong>art</strong>ists,<br />

how do they position themselves within this altered<br />

landscape. Galleries may for the time remain the<br />

best places for works to be shown, but digital<br />

technologies are leaning to other contexts and<br />

platforms. And what from the gallery and Museum<br />

side. The Metropolitan Museum of Art (MOMA), New<br />

York, has embraced the digital change into their<br />

galleries, making the experience sm<strong>art</strong>phone<br />

friendly. Visitors are able to interact with the<br />

environment through the use of the sm<strong>art</strong> phone,<br />

giving them another perspective to the <strong>art</strong>works.<br />

They want people to embrace the digital change<br />

and learn more through it. They need to appeal to<br />

modern audiences, who want to be surrounded by<br />

technology and be able to use their phones<br />

whenever they please. Many museum officials insist<br />

that there is an influential aesthetic and cultural<br />

foundation to this as well. As Paola Antonelli (senior<br />

curator of architecture and design at the MOMA)<br />

states ‘We live not in the digital, not in the physical,<br />

but in the kind of minestrone that our mind makes<br />

of the two.’ [2] Saying that the two differences have<br />

an important role in helping people understand and<br />

explore this ‘new’ culture.<br />

Cooper Hewitt from the Smithsonian Design<br />

Museum has embraced the new culture in which we<br />

live in and has created a 21st century design<br />

museum. ‘’Cooper Hewitt’s renovation provides the<br />

opportunity to rede<strong>fine</strong> today’s museum experience<br />

and inspire each visitor to play designer before,<br />

during and after their visit.’[3] It has taken three years<br />

and ninety-one million dollars to renovate, giving<br />

the institution 60 percent more gallery space to<br />

enable a new visitor experience that should fit in<br />

with the new digital age. When entering the<br />

museum each visitor is given a digital pen (with<br />

computer memory, a radio for communication, and<br />

a touch sensitive stylus) intended to let visitors play<br />

and explore using tablets. And they have rooms that<br />

project images onto the walls from the tablets<br />

allowing the visitors to be immersed in a totally new<br />

experience.<br />

The issue of sharing collections online came around<br />

when Google began a project called Art Project. This<br />

was to provide virtual tours and have images of the<br />

<strong>art</strong>works, using high definition cameras. There were<br />

matters of copyright, commercialisation and Google<br />

making a profit from what the museums owned. In<br />

2010 the Art Project kicked off with 17 museums;<br />

today it has 500 institutions in 60 countries with 7.2<br />

million <strong>art</strong>works. The high definition images that are<br />

captured are about 10 billion pixels, more than the<br />

eye can detect. This allows the public viewing the<br />

work online to see details, scratches and brush<br />

strokes, that when viewing in real life cannot be<br />

detected from where it can be viewed.<br />

These experiences won’t necessarily replace gallery<br />

and museum facilities, where direct contact and the<br />

first-hand experience of the <strong>art</strong>work will always offer<br />

something outside of and beyond the computer or<br />

sm<strong>art</strong>phone screen, as Ms. Merritt, from the Centre<br />

for the Future of Museums states ‘Virtual <strong>art</strong> will<br />

never psychologically replace the real, because a<br />

piece of the creator is attached to the object itself.’<br />

[4] But they can and perhaps are informing and<br />

deepening our relations to <strong>art</strong>works and the<br />

possibilities of how and where and on what terms<br />

we encounter them.<br />

[1] unknown. (2005). How has <strong>art</strong> changed? Available:<br />

http://www.frieze.com/issue/<strong>art</strong>icle/how_has_<strong>art</strong>_<br />

changed/ . Last accessed 28th Jan 2015.<br />

[2] http://www.nytimes.com/2014/10/26/<strong>art</strong>s/<strong>art</strong>sspecial/<br />

the-met-and-other-museums-adapt-to-the-digital-age.<br />

html<br />

[3] unknown. (2015). The new Cooper Hewitt experience.<br />

Available: http://www.cooperhewitt.org/newexperience/.<br />

Last accessed 29th Jan 2015.<br />

[4] Lohr, S. (2014). Museums Morph Digitally. Available:<br />

http://www.nytimes.com/2014/10/26/<strong>art</strong>s/<strong>art</strong>sspecial/<br />

the-met-and-other-museums-adapt-to-the-digital-age.<br />

html . Last accessed 19th Jan 2015.<br />

The Death of Traditional Art Galleries and Museums<br />

86<br />

87


Tommy Keenan<br />

thomas.keenan1991@gmail.com<br />

Intrigued by the vast spectrum of gender<br />

stereotypes evident in our culture, I<br />

investigate these often deemed ‘awkward’<br />

subjects. My interest is p<strong>art</strong>icularly focused<br />

within the ultra-masculine culture of today<br />

and explores how this negotiation of the<br />

male is often in reactionary denial of the<br />

feminine.<br />

My social life exposes me to this behaviour<br />

and I am by no means exempt from its<br />

influence. In a society that is so image<br />

orientated, both male and female, there are<br />

conformities of maleness that are hard to<br />

ignore. The body itself has become an<br />

image to be consumed in contradiction to<br />

the physical masculinity it so desperately<br />

wishes to attain.<br />

From my experience, I feel there is a<br />

confused ideal as to what is generally<br />

considered to be masculine or maleness.<br />

What ideal should I fit into? My work is an<br />

ongoing investigation into how repressed<br />

inner desires might instruct individual<br />

identities, and the works themselves are for<br />

now personal fictions of a hyper-masculinity<br />

I have experienced.<br />

‘The Family’ (left to right - Oliver the Orifice, DENNIS, Rodger the Cabin Boy and Eric), 2014-15<br />

Tommy Keenan<br />

88<br />

89


Sophie Keith<br />

sophiekeith@hotmail.co.uk | 07786 852481 | www.sophiekeith.co.uk<br />

Uncertainty, interruption, and disturbance are things that drive my <strong>art</strong>work. I produce<br />

crocheted blankets ‘comfort blankets’, and these are extended into sculptural objects. In<br />

making these I use personal photographs to convey narrative and paint to disturb and<br />

disrupt them. The blankets are created to become transitional objects. Which as Mike Kelly<br />

writes, ‘is primarily a tactile object associated with great physical pleasure. It is very present. This<br />

is even more the case with the infant’s transitional object, which has been called the child’s first<br />

‘Not-Me-Possession.’ This object represents the mother in her totality… As figurative sculpture,<br />

transitional objects are especially interesting in that they do not picture the mother.’<br />

‘Untitled’, 2015<br />

The blankets, as transitional objects, represent a replacement for the mother figure, a sense<br />

of security which becomes upturned with the presence of unwelcomed all-seeing-eyes<br />

and oozing paint. I use collage to create an enclosed world in which the characters I<br />

produce are enveloped in the comfort of the omnipresent blankets. However a sense of<br />

unease disrupts this safe domain, I use the paint to convey a higher force, encroaching and<br />

enclosing in on the characters. These realms are created to signify the fear that sits in our<br />

unconscious minds, the aesthetic being the uncanny. The uncanny is represented in its<br />

own trope of repeated imagery - the double, and through the inclusion of an another eerie<br />

inexplicable presence, which we place to the back of our minds, for fear of doubting our<br />

own intelligence.<br />

‘Untitled’, 2015<br />

‘Locus Suspectus’, 2015<br />

Sophie Keith<br />

90<br />

91


Kinnetico<br />

jjasper<strong>art</strong>@gmail.com<br />

The practice brings escapism and the world of <strong>art</strong>ificially beautiful<br />

aesthetics within games, books, and science fiction into new forms of<br />

reality. Constructed as an environment through sculptural objects and<br />

immersive installation the work creates a world similar to our own,<br />

enveloping the senses, engaging the mind, and allowing an escape<br />

into a more peaceful parallel space. Influenced by <strong>art</strong>ists such as Jeff<br />

Koons and Dan Flavin, and authors Terry Pratchett and Kate Mossè, my<br />

work encompasses a mix of elements that brings my own unique<br />

interactions of escapism into a creative form.<br />

‘Untitled’, 2015<br />

Kinnetico<br />

92<br />

93


Michiyo Kurosawa<br />

contact@michiyo-kurosawa.com | +44(0)7478 753848 | www.michiyo-kurosawa.com<br />

Miles In The Globe<br />

The philosopher Immanuel Kant suggested that we<br />

are limited in our ability to understand the world we<br />

live in. This has led me to examine alternative<br />

aesthetics within the landscape, and to create<br />

images outside of our conventional viewing. My<br />

work is inspired by the idea of map that allows the<br />

explorer to travel the world beyond the visual<br />

horizon. In the work 24,901.55 Miles in the Globe I<br />

photograph remote natural scenery as a way to<br />

study geographic and geologic phenomena and<br />

structures. From these landscape photographs I<br />

work with similarities and manipulate the digital<br />

images to create new semi-fictional works. These<br />

new images exaggerate the beauty and terror of the<br />

landscape and offer a new image aesthetic. They<br />

extend the horizon beyond what is known and<br />

reflect a truth of non-human life, which nature<br />

operates beyond political notions and outside the<br />

boundaries of nations.<br />

‘The Globe, Norway and Japan’, 2015 (200 x 300cm)<br />

‘The Globe, America and United Kingdom’, 2014 (60 x 90cm)<br />

‘The Globe, America and Egypt’, 2015, (200 x 300cm)<br />

Michiyo Kurosawa<br />

94<br />

95


Rosa Langran<br />

rosa.langran@hotmail.co.uk | 07887 369517<br />

I have produced a collection of short stories based<br />

on personal sexual experiences with a combination<br />

of real life events and exaggerated fantasies. These<br />

texts were read and performed by an actor and<br />

recorded. The recordings are played through<br />

headphones offering the listener an individual and<br />

private encounter with my fictionalised experiences.<br />

In my photographs I am the subject. These works<br />

include pieces of text that come directly from my<br />

writing. The text statements are often explicit and<br />

they may and appear like instructions or as<br />

provocations towards the viewer.<br />

‘Untitled’, 2015<br />

Rosa Langran<br />

96<br />

97


Resurrecting Spectres<br />

from World War II in an<br />

Intensely Private Drama<br />

by Chris Welton<br />

Reality flickered strangely as the scruffy rag tag<br />

assortment of naval ratings disembarked from the<br />

World War II military truck and trudged through the<br />

cold February drizzle up the muddy track. Watching<br />

them stand to attention, shivering in their period<br />

uniforms and duffle coats, mumbling complaints<br />

whilst the flag was raised at HMS Standard, a<br />

recreated 1942 British naval camp, it all felt uncannily<br />

real. And over the next 24 hours this strange sense<br />

of time-shift became increasingly acute for me.<br />

I don’t know whether it was the remoteness of the<br />

location (mobile phones stop working long before<br />

you set off on the half hour, five mile, drive along<br />

unpaved tracks into the he<strong>art</strong> of Kielder, Europe’s<br />

largest man-made forest), or <strong>art</strong>ist Matt Stokes’<br />

attention to detail, but I’ve p<strong>art</strong>icipated in reenactments<br />

before and nothing has ever come even<br />

close to the displacement felt of my sense of<br />

personal identity.<br />

Matt Stokes’ interests revolve around history,<br />

subcultures and their connected socio-political<br />

effects. A focus of his research lies in challenging<br />

stereotypes, often via large-scale collaborations with<br />

people, groups or communities to stage closed<br />

performances or fluid events, that result in films,<br />

archives or actual visceral moments. He recently<br />

produced In Absence of the Smoky God (2014), a<br />

collaborative vocal composition inspired by Barry<br />

Hines’ 1984 BBC apocalyptic docu-drama Threads.<br />

The composition and connected video, based on<br />

dystopian worlds and ideas of the revision of<br />

language, evolved through workshops that<br />

incorporated the LARP (live action role play)<br />

ensemble techniques that the Stone Frigate project<br />

was exploring.<br />

Recalling the Stone Frigate experience I still feel<br />

strange emotions rising up inside me. The whole<br />

concept of a remote military psychiatric<br />

Could more than memories have been resurrected in Matt Stokes’<br />

reenactment?<br />

rehabilitation camp, established as the Royal Navy’s<br />

answer to mental illness and insubordination in its<br />

ranks during World War II, felt uncomfortable even<br />

before we arrived at the event. To p<strong>art</strong>icipate in the<br />

role of the Commanding Officer of the base,<br />

charged with the responsibility of identifying the<br />

genuinely sick and weeding out the duplicitous, put<br />

me at the he<strong>art</strong> of an institution that in today’s terms<br />

felt akin to the electro convulsive therapy and<br />

lobotomies of Ken Kesey’s One Flew Over a<br />

Cuckoos Nest.<br />

Matt had positioned Stone Frigate as a realistic<br />

psychological live action role play, recalling an<br />

almost forgotten detail of war history, drawing on<br />

historical records and evidence from relatives of<br />

those who were there to make it as realistic as<br />

possible. The LARP was designed for 30-40 players,<br />

focusing on themes of social stigma, control and fear<br />

in the relationships between inmates and camp<br />

staff, who ultimately held the inmates’ future in their<br />

hands. LARP events use a well-established range of<br />

specially developed interaction techniques and the<br />

p<strong>art</strong>icipants for this event were drawn from far and<br />

[picture by Sally Atkinson Lockey]<br />

wide, both experienced ‘larpers’ from Scandinavia<br />

and the UK, and LARP first-timers like myself as<br />

Camp Commander, together with fellow<br />

Northumbria <strong>fine</strong> <strong>art</strong> student George Unthank, who<br />

took on the role of the camp’s Chaplain.<br />

If reality had blurred at the inmates’ arrival at the<br />

camp it was lost on many occasions for me after –<br />

whether it was when discussing inmate case notes<br />

with the camp’s medical officer; giving instructions<br />

for dealing with insubordination to my junior<br />

officers; eating the period mess food; or lying in my<br />

crude steel frame w<strong>art</strong>ime bed in a chilly communal<br />

dormitory in Kielder Castle, genuinely wanting an<br />

uncomfortable experience to end.<br />

As a real-time performance, where you only ever<br />

witness your personal ‘scenes’, you can’t help<br />

wondering what the other p<strong>art</strong>icipants were<br />

experiencing at the same time. But, like life itself, the<br />

LARP format is in essence a deeply private drama in<br />

which you play one of the lead roles in your creation<br />

of the event.<br />

I had wondered at the inclusion of a lengthy debrief<br />

session, designed by Kevin Burns, a counsellor<br />

trained in Integrative Psychosynthesis, scheduled on<br />

the Sunday afternoon, to ‘bring players’ out of their<br />

playing characters and back to present day reality.<br />

But, recalling the complete mental meltdown of a<br />

young Irish sailor called Peter O’Connel, tormented<br />

by his own identity crisis late on the Saturday<br />

evening, which months later still feels like a<br />

disturbingly authentic memory, has allowed me to<br />

understand the real potential for the players to<br />

begin to lose their own sense of identity over such a<br />

prolonged role-play. At points the experience<br />

definitely crossed some invisible mental boundary,<br />

to take the players into a new and compulsive<br />

phantom reality that it felt difficult to break free<br />

from.<br />

As the event closed, with the whole company<br />

standing in the barrack hut with snow beginning to<br />

fall outside and the Chaplain singing a plaintiff<br />

unaccompanied rendition of Matt McGinn’s Depth<br />

of my Ego, it felt like in that wild forgotten place we<br />

had managed to conjure up spectres of something<br />

very sad that had taken place there over 60 years<br />

before; and the only word that could adequately<br />

describe the emotion that I felt was ‘haunted’.<br />

The Stone Frigate LARP took place 27th February – 1st<br />

March 2015<br />

It was created by North East-based <strong>art</strong>ist Matt Stokes<br />

supported by Calvert Trust, Kielder; The Forestry<br />

Commission; Kielder Water & Forest Park Development<br />

Trust; with financial support from Arts Council England.<br />

For further details go to:<br />

www.stonefrigate.wix.com/1942<br />

Resurrecting Spectres from World War II in an Intensely Private Drama<br />

98<br />

99


Dominic Lockyer<br />

lockyerdom@yahoo.co.uk | domonline.tumblr.com<br />

Remote Viewing<br />

In the age of information technology, images have<br />

become a disposable folly. These fragments of history<br />

and memories are easily lost. Our world is a world of<br />

remote viewing. We should question the<br />

representation of this image (outcome), and our own<br />

existence. I present a response to a world behind a<br />

screen, in contrast with the world I experience. I do<br />

this through the translation of images, memories,<br />

and stories, into physical <strong>art</strong>works through time and<br />

thought in drawing and painting.<br />

‘Remote Viewing #1’, 2015 ( pencil and ink on paper)<br />

‘Observation’, 2015 (ink on paper 15cm x 4cm)<br />

‘Perspective’, 2015 ( ink and watercolour on brown Amazon.com<br />

packing paper 38cm x 19cm)<br />

Dominic Lockyer<br />

100<br />

101


Frankie Long<br />

chessie.long@ntlworld.com | 07912 852566 | instagram: frankielouiselong<br />

#subversion #appropriation #transformation<br />

#pattern #design #print #interior #traditional<br />

#<strong>art</strong>student #endtampontax<br />

I am beginning to realise the significance of the role<br />

social media is playing within my <strong>art</strong> practice. It’s the<br />

most accessible source of social commentary and<br />

it’s also the main way I present my <strong>art</strong>work to the<br />

world. My practice looks into the way women are<br />

currently viewed in society. I’m angry about<br />

inequality towards women. Many people try to<br />

trivialise sexism or present counter-arguments that<br />

women are over-reacting when an issue around<br />

inequality is raised. I therefore want to bring to<br />

attention through the works I produce the issues I<br />

see women facing. My approach is through the<br />

media, materials and processes I use. The lino<br />

printing reflects a relentlessness of activity, through<br />

the labour of cutting and the repetition of the<br />

printing, and the paper I have handmade represents<br />

the domestic roles of women. Flowers are important<br />

images within my work and I subvert their female<br />

associations by rendering vaginas in their petals. I<br />

do not want to con<strong>fine</strong> myself to a singular stance<br />

concerning women’s gender inequality, as even<br />

when exposed these issues transcend geographical<br />

and political borders and continue to need to be<br />

voiced.<br />

‘Untitled’, 2015 (lino print on handmade paper and carved plaster)<br />

‘Untitled’ , 2015 (lino print on handmade paper /carved plaster)<br />

‘Untitled’, 2015 (lino print on handmade paper and carved plaster)<br />

Frankie L:ong<br />

102<br />

103


An Introduction to<br />

Feminism<br />

by Melissa MacPherson<br />

It would not be an overstatement to say that the feminist<br />

movement has been and continues to be relevant and<br />

highly necessary for female <strong>art</strong>ists positioning themselves<br />

within the contemporary <strong>art</strong>world. Vigorous in its mission<br />

and multifaceted, arguably the most essential<br />

characteristic of the feminist movement is its extreme<br />

diversity with regards to ideology, and the waves and<br />

disputes over what it actually means to be feminist. The<br />

bringing together of women to evoke change is crucial<br />

for the female <strong>art</strong>ist working in a society teeming with<br />

patriarchy and gender inequality. In her writings of<br />

contemporary women and issues around gender, editor<br />

and author Sarah Gamble explains that feminism needs to<br />

‘retain a commitment to change the real world.’[1] It is still<br />

commonly believed that women are beneath or unequal<br />

to men, amongst other things resulting in women being<br />

denied equal opportunities. Feminism strives and needs<br />

to continue to strive to abandon this situation and bring<br />

about parity.<br />

The movement itself has however been highly criticized<br />

in its intention, as well as being misinterpreted by people<br />

who do not wish to align themselves to it. Gamble in The<br />

Routledge Companion to Feminism and Post Feminism<br />

(2001) recognises the differences across the waves of<br />

feminism – p<strong>art</strong>icularly those between the feminist and<br />

the postfeminist – however she argues that the<br />

divergences are over exaggerated undoubtedly by the<br />

mass media who are ‘too willing to capitalize on the<br />

opportunity to portray it as a break in the massed ranks of<br />

the ‘sisterhood’[2]. Oppositions between the waves<br />

include what equality actually demands, how to achieve<br />

it, and the obstacles that women face to attain it. The<br />

continual changing parameters of thought around these<br />

make it virtually impossible to determine where one wave<br />

begins and where another one ends.<br />

Writings by women taken from the sixteenth and<br />

seventeenth century attempted to de<strong>fine</strong> feminine<br />

identity, and have since been described as early or first<br />

wave feminism. One of the first accounts of the counter<br />

attack on male misogynistic writings can be found in the<br />

pamphlet Her Protection for Women (1589). Written<br />

under the argued pseudonym Jane Anger and de<strong>fine</strong>d as<br />

‘the first piece of feminist polemic’[3], Anger describes the<br />

purity of women and explains that evidence of this can<br />

be found in the teachings of Genesis. It is believed that<br />

God first created man from dust and dirt before he<br />

created woman, Anger describes how God was pleased<br />

with his creation and consequently fashioned woman<br />

from the flesh of the man to generate something more<br />

pure. Throughout the following century, a number of<br />

women united to write about their dissatisfaction – what<br />

would now be described in the twenty-first century as<br />

direct-action feminism. These women were overtly acting<br />

against what religion and society was telling them to do.<br />

The mid to late 1800s saw a rise in female dissatisfaction<br />

with regards to the right to vote, and it wasn’t until 1928<br />

that women were able to vote as equals in the United<br />

Kingdom.<br />

Fast forward to 1965, where Betty Friedan[4] boldly<br />

claimed that ‘feminism was dead history’[5]. She<br />

explained that women winning the vote in America in<br />

1920 accepted their victory, and so to them feminism<br />

need no longer exist. Controversial Australian theorist and<br />

journalist Germaine Greer revealed her position on the<br />

women’s movement in her 1971 book The Female<br />

Eunuch. Less than a decade after Friedan’s claim of<br />

acceptance Greer contested that feminism was over and<br />

openly embraced a second wave. According to Greer<br />

there had been no improvement for women’s rights<br />

through Parliament and most jobs were extremely<br />

underpaid. Greer disputed the term feminism explaining<br />

that it had become a way for women to respectfully fight<br />

for equality, however this brought with it a level of<br />

acceptance to the gender oppressed society. Greer’s<br />

outspoken and quite frankly ballsy use of language was<br />

teeming with anger, she openly discussed intimate<br />

relationships and menstruation, topics which had agency<br />

then, and still carry today. Her work remains a potent<br />

lesson in how the exposure of suppressed or repressed<br />

narratives can activate and afford momentum in support<br />

of progressing positions, and offers through reflection<br />

urgency to that in relation to current gender identity and<br />

orientation issues.<br />

[1] Gamble,S. (ed.) (2001) The Routledge Companion to<br />

Feminism and Postfeminism. 3rd Edition. London:<br />

Routledge. p. vii<br />

[2] IBID p. viii<br />

[3] Hodgson-Wright, S. (2001) ‘Feminism: its History and<br />

Cultural Context: Early Feminism’, in Gamble, S. (ed.) The<br />

Routledge Companion to Feminism and Postfeminism.<br />

London: Routledge, p. 6<br />

[4] Psychologist and journalist Betty Friedan arguably<br />

wrote one of the most influential books in feminist<br />

history. Her own personal experiences motivated her to<br />

express the need for women to be better educated and<br />

say no to domesticity, arguing that this was the only way<br />

women could escape patriarchal limitations.<br />

[5] Friedan (1965) quoted in Thornham, S. (2001) ‘Second<br />

Wave Feminism”, in Gamble, S. (ed.) The Routledge<br />

Companion to Feminism and Postfeminism. London:<br />

Routledge. p. 29<br />

An Introduction to Feminism<br />

104<br />

105


Euan Lynn<br />

euanlynn@gmail.com | http://euanlynn.tumblr.com<br />

My work uses skateboarding – both as subject and as <strong>art</strong>istic process –<br />

to explore ways in which people perceive and interpret their<br />

environments. Skateboarding highlights how it’s possible to re-read<br />

and radically rede<strong>fine</strong> the most mundane of spaces, altering the<br />

insignificant aspects of architecture into something that transcends its<br />

intended purpose.<br />

Referencing classical minimalist <strong>art</strong>works, Kerb Composition invites the<br />

viewer to experience it by moving around and through the concrete<br />

blocks. Built from readymade kerb stones with the surfaces marked by<br />

skateboarding, the installation allows the viewer to rede<strong>fine</strong> these<br />

ubiquitous concrete forms, prescribing an alternative use to them as<br />

skateboarders do. Expanding on these concerns, Environment seeks to<br />

subvert the clichés of skateboard videos, offering an alternative visual<br />

aesthetic by shifting the focus from spectacle moves to moving<br />

through an environment. A wider interest in the histories of punk and<br />

skateboarding subcultures has led me to produce zines by<br />

photocopying. This format, often used as a DIY political platform, is a<br />

way to pass on my work to other people. Through making zines I have<br />

become interested in the mechanical aesthetics of photocopiers and<br />

the production of high contrast, grainy images.<br />

‘Kerb Composition’, 2015 (concrete)<br />

‘Environment ‘, 2015 (video still)<br />

‘Murals, Waterloo’, 2014<br />

Euan Lynn<br />

106<br />

107


Melissa MacPherson<br />

melissa.vipavadee@gmail.com | 07572 340152 | www.melissavipavadee.com<br />

The oppressed woman conforming to be accepted socially. The primal<br />

woman who is ready to scream about it.<br />

I am concerned with alternative ways of documenting the female<br />

experience and the female body. My cross disciplinary practice mirrors<br />

that of the multifaceted feminist movement to which I am strongly<br />

aligned. I have attempted through my work to celebrate universal<br />

female identity by holding workshops and creating safe environments<br />

in which other women can talk openly without fear of patriarchy.<br />

Bringing individuals together and opening a dialogue has allowed me<br />

to help other women to reconnect themselves with their bodies, as I<br />

have st<strong>art</strong>ed to do myself through experiments, performance, and<br />

working with other <strong>art</strong>ists. Around these charged conversations of<br />

female gender politics I have introduced the male voice into my work<br />

as a way to exert tension and inject comedic representation. Alongside<br />

this I have adopted traditional female craft techniques to produce<br />

awkward sculptural works, stitching and stuffing female underwear into<br />

bulging, warped objects.<br />

‘Untitled’, 2015 (underwear stitched onto red<br />

satin sheet 127 x 90 cm)<br />

‘Studio Fun Time’, 2015 (<strong>art</strong>ist working in studio)<br />

‘Dear Cunt’, 2015 (installation, video and audio displayed on 10” Ikegami broadcasting monitor)<br />

Melissa MacPherson<br />

108<br />

109


Emily Matthews<br />

emily.matthews93@hotmail.com | 07950 042850<br />

Technological advancements are radically changing our society. Social<br />

media has warped and distorted the real world by creating online<br />

contexts where people are not themselves. The overuse of technology<br />

has put us in a repetitive, monotonous mode where we are screenwatching,<br />

constantly connected beings, continually accessing<br />

information. Through this our perception of the world has altered, and<br />

our desire to be connected through a digital self has intensified. Using<br />

lens based media and collage my work is a response to this escalation<br />

of online social cultures.<br />

‘The Information Bomb’, 2015<br />

‘Who Say’s Romance is Dead’, 2014<br />

‘We Proudly Serve’, 2015<br />

Emily Matthews<br />

110<br />

111


Liz McDade<br />

liz.mcdade@outlook.com | 07891 445989 | lizmcdade.viewbook.com<br />

My practice is fuelled by political, social and cultural<br />

issues surrounding gender identity, gender<br />

constructs, and sexuality. I create ethnographic,<br />

performative works, within which I explore myself<br />

breaking constructed gender boundaries through<br />

the means of an alter ego. I draw influence from an<br />

ever growing set of sources, Drag Queens, Drag<br />

Kings, Club Kids, Sadie Benning, Claude Cahun, Frida<br />

Kahlo, Ana Mendieta, Aurora Reinhard and Heather<br />

Cassils. I respond to the fact that these individuals<br />

have radically defied the physical appearance of the<br />

male and female norm.<br />

For me performing is a kind of out of body<br />

experience. I brand my performative self as my<br />

opposite, and use my bedroom as the setting.<br />

Chosen for its privacy, privacy broken by the camera<br />

and film lens, the performances are private until<br />

reviewed, edited, and burned to disc or printed as<br />

images onto paper. Privacy allows my alter ego to<br />

overcome my ego, and the separation of personas<br />

remains, as it is my ego that dictates what, if<br />

anything, is made public from the performance.<br />

Performing as my alter ego allows me to express my<br />

thoughts and feelings surrounding societal gender<br />

norms and what little space is offered to the queer<br />

community.<br />

‘Ode to Aurora’, 2015 (video still shot on Ilford FP4 film)<br />

‘Prototype’, 2014 (screen shot, video<br />

and audio HD 1080p)<br />

‘Prototype 2, 2014 (screen shot, video<br />

and audio HD 1080p)<br />

Liz McDade<br />

112<br />

113


Daniel McGee<br />

mcgeedaniel@outlook.com | http://dannymcgee.weebly.com<br />

The camera is a mechanical device that interfaces<br />

with light and time to create a record, an image, of a<br />

moment, a happening. I disrupt the camera’s<br />

mechanics by using multiple lenses to transform,<br />

disfigure and layer images. Through these actions a<br />

straightforward object can be turned into<br />

something obscure and unidentifiable, an image of<br />

an object appearing as something other. I have<br />

used photographs taken in series as still film frames,<br />

the time and movement of these frames oscillating<br />

between image capture and reveal. Hidden in the<br />

depths of an imperceptible space objects slowly<br />

become visible within the turnover of images<br />

before disappearing back into obscurity.<br />

‘Capturing the Unknown’, 2015<br />

‘Exosphere’, 2015<br />

‘Boundary Projection’, 2015<br />

Daniel McGee<br />

114<br />

115


Kitty McMurray<br />

kittymcmurray@hotmail.co.uk | 07816 332605 | www.kitty-mcmurray.squarespace.com<br />

Interventions in a space. The highlighting of a site.<br />

Inside or out. These are fundamentals that underpin<br />

the central conversations of my work. I use short<br />

interactions, influenced by strong, repetitive,<br />

brutalist architecture, to question the aesthetic of<br />

surfaces and structures found in urban<br />

environments. Through works situated inside and<br />

out, I work only to represent, not reproduce, the<br />

structural integrity and materiality, conscious not to<br />

reproduce. Existing in multiple sites the works<br />

progressive nature bring about notions of transience<br />

and impermanence. In a continuous cycle of<br />

experimentation my work conforms to the spatial<br />

boundaries of its location allowing a continuing<br />

dialogue between the work and the area which it<br />

has been placed.<br />

‘Untitled’, 2015<br />

‘Untitled’, 2015<br />

‘Untitled’, 2015<br />

‘Untitled’, 2015<br />

Kitty McMurray<br />

116<br />

117


Lucy Moss<br />

la.moss@live.com | www.mercurialities@weebly.com<br />

We drop.<br />

Held in gravity’s levity<br />

I forget the ground, forget my feet; b<strong>art</strong>ered<br />

For a little bird he<strong>art</strong><br />

Wingbeat he<strong>art</strong>beat<br />

Synced with the crank of this<br />

Bird machine<br />

And we were made fearless<br />

Trusting in the stuff we make in breathing<br />

Slamming into walls we make in screaming breaking<br />

Into the house of some<br />

Immaterial architect, who’s trying to slow our fall<br />

But the ride never lasts; we stop,<br />

Get off,<br />

And learn to walk again.<br />

Like a cheap watch, twelve o’clock<br />

And a congregation forms around the burger bars,<br />

the bins<br />

Shedding sweat papers like a second skin<br />

A sour smelling snake or<br />

A hungry paper chain<br />

Wanting back energy spent<br />

In laughing, in screaming<br />

It’s not a place of grace<br />

But there’s beauty in the beast of it<br />

Everyone smelling of candy floss<br />

The burgers, they smell like the bins<br />

But the crowds wane as the light fades<br />

Me and him<br />

We head home to the star park<br />

Walking between the slant of the sun<br />

To a shared tent, sipping a shared coke<br />

Sharing a helix of DNA code,<br />

Now<br />

It’s bed time. What happens in a bed then<br />

With hindsight I should have got a single but<br />

I didn’t know those things about my brother, at<br />

twelve<br />

And feeling guilty that I ever consented<br />

To sleep on a double mattress.<br />

Oh I must have turned the lights off and sang him<br />

onto the rocks<br />

I must have sold my little siren he<strong>art</strong><br />

Because now this askless treachery<br />

The sweaty hands of a full grown man<br />

Seek to find those p<strong>art</strong>s of me I never<br />

Knew I had oh<br />

My sweat glands freeze solid beneath my skin spider<br />

crawls under<br />

Shirts<br />

Up the back<br />

Clawing<br />

Pawing<br />

Undoing clasps hands on my<br />

Neck hands on my<br />

Thigh<br />

Hands on my<br />

...<br />

‘What little hands’, 2015<br />

Lucy Moss<br />

118<br />

119


ctrl-alt-space<br />

by Julie Bemment and Kinnetico<br />

CONTROL I create a conversation and site of<br />

ambiguity. ALTERNATE Bodies move across the room<br />

and catch the eye from a distance. SPACE In the<br />

mirror I see myself where I am not. In an unreal,<br />

virtual space that opens up behind the surface.<br />

CTRL ALT SPACE was an exhibition by The Artholes at<br />

Hoults Yard, Newcastle upon Tyne, February 2015.<br />

CTRL ALT SPACE featured work from:<br />

Nadia Baldini, Julie Bemment, Sophie Keith,<br />

Kinnetico, Rosa Langran, Lotti Reid, Chloe Stuchbery<br />

Lotti Reid<br />

Nadia Raphaella Baldini<br />

Kinnetico<br />

Julie L Bemment<br />

Chloe Louise Stuchbery<br />

CTRL-ALT-SPACE an exhibition at Hoult’s Yard<br />

120<br />

121


Kerrie Nacey<br />

knacey@hotmail.com | kerrienacey.weebly.com<br />

To prop wedge and jar<br />

In a series of tests I push materials to their limits, air is compressed and architectural space becomes a frame in<br />

which to draw. Using the studio as a place to explore the works conform to the dimensions it offers. Through<br />

the testing of weight and balance they become their own supporting structures, and through their material<br />

form they re-imagine the space. Their forms, piercing through the space, provide new function as tools to<br />

prop, wedge and jar. I’m interested in materials that poetically, conceptually and linguistically sit ap<strong>art</strong> from<br />

each other, allowing the temporary situations created through their arrangement to become points of actual<br />

or implied tension. The works establish relationships between the domestic and the industrial, the heavy and<br />

the weightless, the inside and outside.<br />

‘Untitled’, 2015<br />

‘A-pealing wall’, 2015<br />

Kerrie Nacey<br />

122<br />

123


Nurain Omar<br />

nurain-omar@hotmail.com | 07413 700776 or +673 8912160<br />

My practice is about my negotiation of two different cultures, life in rural Brunei and my current everyday life<br />

in the UK. I am investigating my current experiences in relation to the tribal Kedayan farming heritage of my<br />

grandmother’s generation. I moved to the UK at the age of 16 and as I have adapted to life in the UK I have<br />

become aware of my Kedayan culture and heritage fading away. I have been inspired by Tereza Buskavo’s The<br />

Baked Woman of Doubice, Mona Hatoum’s letters from her mother Measures of Distance, and Gillian Wearing’s<br />

overlapping video 2 into 1. Using photomontage and video I have been developing works by exploring<br />

traditional Kedayan materials connected to its costume and dance, including, siraung padian (the hat),<br />

tekiding (carrying basket) and kain sarung (skirt).<br />

Re-enactment of Aduk-Aduk dance, 2015<br />

‘Lost Kedayan in Newcastle’, 2015<br />

Nurain Omar<br />

124<br />

125


Katinka Stampa Orwin<br />

katinkagraves@me.com<br />

With the male physique being a powerful magnet for<br />

sexual curiosity my work acts as an alluring and<br />

dramatised study of how the virile male body plays on<br />

the temptation of masculine subjectivity. The close up<br />

fetishised segments of the male bodies I photograph<br />

have a plasticity that contributes to a formal ideal and<br />

leans towards a celebration of the male form. Their<br />

staging, rich in dramatised lighting, directly confronts the<br />

viewer with the physical presence of the male body;<br />

while the sparseness from which the figures emerge<br />

intensifies the photographic crops of the upper body<br />

and slants the works towards moving image frames and<br />

the cinematic. Playing on exposure, conventional<br />

prudency and self-censorship, this voyeuristic blend of<br />

soft and misty images remains erotically charged<br />

through its suggestiveness, and these explicit<br />

representations remain loaded with provocative intent.<br />

‘Chest II’, 2014 (photographic print)<br />

Katinka Stampa Orwin<br />

126<br />

127


Sarah Jane Owen<br />

sarah-owen@live.co.uk | www.sarahjaneowe8.wix.com/sjphotography<br />

Place and memory. Through film I explore the<br />

effects of deindustrialisation by observing the<br />

post-industrial landscape. In this, North East<br />

mining heritage proposes a poignant historical<br />

reference point as its collapse continues to<br />

affect the lives of those who once depended on<br />

it so heavily.<br />

On arrival at Easington Colliery in County<br />

Durham I was greeted by a derelict school<br />

building, which still in p<strong>art</strong> shows signs of its<br />

former grandeur and central position within a<br />

now dispersed community. To many current<br />

residents it is an eyesore, to others a bitter<br />

reminder of the village’s demise. Seaside Lane,<br />

Easington’s main street, is largely empty and<br />

many of the buildings are shuttered. Further<br />

along a freight train rolls past the old colliery, a<br />

cruel irony. And finally I see the pit cage that<br />

once took miners hundreds of feet below sea<br />

level several times a day, year after year. It now<br />

stands motionless on top of the hill, a bleak<br />

monument left to the hands of the elements.<br />

‘Untitled’, 2015 (video screenshot) ‘Untitled’, 2015 (video screenshot)<br />

‘Untitled’, 2015 (video screenshot)<br />

Sarah Jane Owen<br />

128<br />

129


Charlotte Pattinson<br />

c.jayy-x@hotmail.com<br />

Threats posed to the environment by nuclear energy are accelerating,<br />

whether through the increasing stockpile of nuclear waste, ageing<br />

nuclear sites, or the threat of radioactive contamination. My interest in<br />

this was sparked by my experiences growing up close to the Sellafield<br />

Nuclear Plant in Cumbria. My family were affected by the Sellafield fire<br />

in 1957 but they remained and still live and work in its shadows today. It<br />

was a memorable feature in my childhood seeing its towers on the<br />

skyline on my trips to the seaside.<br />

‘Untitled’, 2015<br />

‘Untitled’, 2015<br />

Following nuclear power plant disasters at Three Mile Island, Chernobyl<br />

and Fukushima Daiichi, the dangers of nuclear power are real and<br />

present, and this creates fear, anxiety, and tension. Biased views from all<br />

sides have led to the production of questionable material, exaggerated<br />

maps, and manipulated photographic evidence by campaigners<br />

desperate to gain supporters. However, research carried out by locals<br />

and the government since these accidents provides evidence which<br />

could possibly bring clarity to the issues. Mary Stamos, a Three Mile<br />

Island local begun photographing and documenting plants in the area<br />

after the accident. She discovered double headed clovers, three foot<br />

long dandelion leaves and leaves and buds sprouting from the centre<br />

of roses. All genetic developments which begun decades after the<br />

accident. Research in the Fukushima area of Japan proves that issues<br />

have already begun to form. Following the 2011 disaster, pale blue<br />

grass butterflies in the area have shown dramatic deformities, with<br />

irregularly developed wings and warped bodies.<br />

Through my work I attempt to expand on this, not only by collecting<br />

information found by others, but also by assembling my own evidence.<br />

To this end I have gathered samples of dead butterflies found in my<br />

home, and collected grass seeds and gorse bush flowers found close to<br />

Sellafield. These have become materials in my work, directly combined<br />

in handmade papers that I then draw on to. These drawings emerge<br />

from a range of sources including emails, photographs, and direct<br />

observations of plants that mimic illustrations found in old botanical<br />

journals.<br />

‘Untitled’, 2015<br />

Charlotte Pattinson<br />

130<br />

131


Josephine Peel<br />

josephinepeel@googlemail.com<br />

I am interested in everyday experiences and occurrences, and the photographic works I produce respond<br />

directly to this and to my surroundings. I am trying to make the ordinary and understated visible by<br />

evaluating the simple scenarios and ambient spaces within the world around us. I am drawn to<br />

representations of nature both through its places and objects and through the coincidental, accidental, and<br />

unexpected events that occur within it. My works attempt to reframe situations that might otherwise pass<br />

unnoticed in their original context.<br />

Wednesday afternoon, 12 photographs taken over a 1 hour period at a<br />

5 minute interval.<br />

Josephine Peel<br />

132<br />

133


Samantha Potts<br />

sam.potts94@outlook.com | 07515 522608 |<br />

www.sampotts1994.weebly.com www.vimeo.com/sampotts1994<br />

‘Weighting Game’, 2015 (two channel video installation)<br />

Samantha Potts<br />

134<br />

135


Skateboarding as<br />

Artistic Practice<br />

by Euan Lynn<br />

Reduced to its bare essentials,<br />

skateboarding can be considered<br />

a reaction to an environment<br />

–‘this is one of skateboarding’s<br />

central features, adopting and<br />

exploiting a given physical terrain<br />

in order to present skaters with<br />

new and distinctive uses other<br />

than the original function of that<br />

terrain.’[1] Skateboarding’s<br />

progression since its invention in<br />

the 1950’s has been de<strong>fine</strong>d and<br />

driven by its relationship to<br />

environments, and it is within this<br />

relationship we can see an<br />

argument for skateboarding as<br />

<strong>art</strong>istic practice.<br />

Production of space is key when<br />

considering skateboarding as an<br />

<strong>art</strong>istic practice. French<br />

philosopher Maurice Merleau-<br />

Ponty established ideas of ’body<br />

space’ – ‘I am not in space and<br />

time, nor do I conceive space and<br />

time; I belong to them, my body<br />

combines with them and<br />

includes them.’[2] Merleau-Ponty<br />

used the idea of body space to<br />

explain how we experience the<br />

world through interacting with it,<br />

with our body as the<br />

intermediary. Skateboarders,<br />

when performing manoeuvres,<br />

are therefore producing body<br />

space. This could be said for any<br />

other activity – footballers kicking<br />

a football, a dancer moving<br />

around a stage. However, when<br />

skateboarding’s dependence<br />

upon the architectural space in<br />

which it’s performed is taken into<br />

consideration, we see the body<br />

space produced by the<br />

skateboarder not as independent<br />

from this space, but as a p<strong>art</strong> of it.<br />

Iain Borden describes this as<br />

‘super-architectural space’. This<br />

concept is key to thinking of<br />

skateboarding as more than a set<br />

of tricks to be performed, as how<br />

the skateboarder, the movement<br />

they are performing – and<br />

therefore the body space they<br />

are producing – and the<br />

architectural space that they are<br />

reacting to combine to produce<br />

something unique. The images<br />

accompanying this text<br />

demonstrate this. They depict<br />

two skateboarders performing<br />

the same manoeuvre in<br />

completely different architectural<br />

spaces. On the left, Tony Hawk<br />

performs a frontside aerial on a<br />

purpose-built halfpipe ramp, on<br />

the right, Jason Adams performs<br />

the same move, but on a found<br />

street object. This disparity in<br />

architectural spaces means the<br />

super-architectural space<br />

produced by each skater is wildly<br />

different.<br />

These differences in space,<br />

dictated by differences in<br />

intention, differentiate each<br />

skateboarder’s stylistic approach<br />

from one another. The<br />

challenging of the architecture<br />

around them, and the<br />

reinterpretation of the city’s<br />

Tony Hawk performs a frontside aerial on<br />

a half-pipe ramp in a desert. Unknown<br />

photographer.<br />

spaces demonstrates that the<br />

attitude of skateboarders has<br />

much in common with the late<br />

1950’s movement The Situationist<br />

International. Founded upon a<br />

basis of psychogeography, a way<br />

for ‘the city to be reinvented on a<br />

personal level’[3], The Situationist<br />

International, led by Guy Debord,<br />

emerged from an earlier group<br />

- The Lettriste International. It was<br />

the LI who established concepts<br />

of psychogeography, dérive and<br />

détournement[4]. These would<br />

prove incredibly influential<br />

concepts within not only<br />

geography, but <strong>art</strong> and<br />

architecture – and in turn to<br />

skateboarding. ‘In a dérive one or<br />

more persons during a certain<br />

Jason Adams performs the same move on a<br />

found obstacle, demonstrating the importance<br />

of architectural space in the creation<br />

of super-architectural space. Rob Brink.<br />

period drop their usual motives<br />

for movement and action, their<br />

relationships, their work and<br />

leisure activities, and let<br />

themselves be drawn by the<br />

attractions of the terrain and the<br />

encounters they find there.’[5]<br />

The parallels between this<br />

philosophy and that of<br />

skateboarders is clear to see,<br />

wherein ‘they reveal pathways<br />

and obstacles which offer other,<br />

more interesting and challenging<br />

ways of traversing space.’[6]<br />

Skateboarders seek out<br />

alternative ways to use and move<br />

through space – ‘...it develops into<br />

a far more thoughtful way of<br />

looking at your city. You look for<br />

interesting bits of architecture<br />

that can be skated in a unique<br />

way’’[7] – often unintentionally<br />

subverting the capitalist<br />

intentions of that space.<br />

‘Skateboarders, like everyone<br />

else, are confronted with the<br />

heightening intensification of<br />

advertising in new places and<br />

lines of vision. But in the face of<br />

such commodification, street<br />

skating does not consume<br />

architecture as projected image<br />

but as a material ground for<br />

action and so gives the human<br />

body something to do other than<br />

passively stare at advertising<br />

surfaces. Skateboarding here is a<br />

critique of ownership.’[8]<br />

Skateboarding, by its very nature,<br />

serves to critique capitalism,<br />

though more through effect than<br />

intention. Much recent inner-city<br />

construction is designed not for<br />

people to relax in, but to<br />

encourage them to spend.<br />

Therefore, the use of this space<br />

by skateboarders, focussing<br />

simply on the architectural forms<br />

and how they may repurpose<br />

them, rather than the prescribed<br />

use of the space, is inherently<br />

anti-capitalist as it actively fights<br />

against the intentions of the<br />

space. These anti-capitalist ideals,<br />

whether wholly intentional or<br />

not, form the basis of<br />

skateboarders’ attitudes to the<br />

city and serve to tie<br />

skateboarding’s ephemeral use of<br />

city spaces to that of the<br />

Situationist International even<br />

further.<br />

Guy Debord put forward in his<br />

seminal work The Society Of The<br />

Spectacle (1967) the idea that<br />

society had been ‘devastated by<br />

the shift from use-value and<br />

material concreteness to<br />

exchange value and the world of<br />

appearances.’[9] When applied to<br />

the situation I briefly described<br />

earlier, the comparisons are<br />

obvious, the inner-city plaza is<br />

designed for exchange value and<br />

appearances, where people can<br />

appear to be relaxed and are<br />

wrung out for their money.<br />

However, the skateboarders are<br />

only interested in use-value, that<br />

is, how useful the space is to<br />

them. Despite the Situationist<br />

International’s dissolution in April<br />

1972, meaning the society did<br />

not exist at a time when<br />

skateboarding was anything<br />

other than embryonic, we may,<br />

somewhat romantically, surmise<br />

that skateboarders unwittingly<br />

carry on their work, exploring<br />

their surroundings and creating<br />

abstract and super-architectural<br />

spaces outside of the capitalist<br />

world they work around.<br />

[1] Borden, Iain (2001).<br />

Skateboarding, Space And The City.<br />

Berg. p29.<br />

[2] Merleau-Ponty, Maurice (1945).<br />

Phenomenology of Perception, trans.<br />

Smith, Colin (1962). Routledge &<br />

Kegan Paul. p53.<br />

[3] Ford, Simon (2005). The<br />

Situationist International – A User’s<br />

Guide. Black Dog Publishing. p33<br />

[4] Ford, Simon (2005). The<br />

Situationist International – A User’s<br />

Guide. Black Dog Publishing. p33<br />

[5] Debord, Guy. (1956) Theory Of<br />

The Dérive. In: Costa, Xavier. (1996)<br />

Theory Of The Dérive And Other<br />

Situationist Writings On The City.<br />

Museu d’Art Contemporani de<br />

Barcelona.<br />

[6] Jeffries, Michael; Jenson, Adam;<br />

Swords, Jon (2012). The Accidental<br />

Youth Club: Skateboarding in<br />

Newcastle-Gateshead, Journal of<br />

Urban Design, 17:3, 371-388<br />

[7] Woodhead, Louis (2014) Who Has<br />

A Right To The City? 4th November,<br />

The Building Centre, London<br />

[8] Borden, Iain (2001).<br />

Skateboarding, Space And The City.<br />

Berg. p239-243-247<br />

[9] Ford, Simon (2005). The<br />

Situationist International – A User’s<br />

Guide. Black Dog Publishing. p102<br />

Skateboarding as Artistic Practice<br />

136<br />

137


Alexandra Pywell<br />

alexpywell1@mac.com | 07873 596153<br />

I use photography to document changes in nature<br />

and the landscape, using these as mechanisms to<br />

construct and recreate a narrative sequence. The<br />

structure of the landscape remains stable but what<br />

marks it out changes. The photographs allow things<br />

that might not always be seen - even at the location<br />

- to be visible and held. In this way the works<br />

contribute to the memory and relationship we have<br />

with a site and the landscape. I am interested in<br />

disruption, understanding that the landscape is<br />

de<strong>fine</strong>d by the constant changes to it, through light,<br />

movement, weather patterns. I have experimented<br />

using text with the images to create contradictions,<br />

challenging meanings and composition.<br />

‘Untitled’, 2015<br />

‘Untitled’, 2015<br />

‘Untitled’, 2015<br />

Alexandra Pywell<br />

138<br />

139


Lotti Reid<br />

lotti.reid@hotmail.co.uk | 07906 994739<br />

I am interested in the instinctive and unnameable<br />

connections that arise between the body and the<br />

physical environment it inhabits. I am exploring it as<br />

an object in dialogue with its environment,<br />

negotiating permeable boundaries between its<br />

inside and the outside it occupies. Within this I’m<br />

interested in the body as both a place of encounter<br />

and residence, that leaves it open to both occupy<br />

and at the same time try to make sense of the<br />

spaces in which it finds itself.<br />

‘Untitled’, 2015 (performance to video - installation view)<br />

‘Untitled’, 2015 (video installation)<br />

Lottie Reid<br />

140<br />

141


Rachael Scorer<br />

rachaelscorer@gmail.com | 07968 633962 | www.rachaelscorer.wordpress.com<br />

I am interested in documenting contemporary<br />

working class lives through photography as a way to<br />

respect and move beyond existing, often negative<br />

or broad stereotypical vantages. My close family and<br />

their lives are my subjects, and in amassing new<br />

photographic images of them my agenda is a<br />

political one. Through being an observer and a<br />

witness I want to show the authenticity of working<br />

class people, in so much as, ‘this is who we are’ and<br />

not ‘this is who you think we are’.<br />

‘Untitled’, 2015<br />

Rachael Scorer<br />

142<br />

143


Nancy Seary<br />

nancyseary@googlemail.com | 07446 404792<br />

I create works based on my own observations,<br />

thoughts, and encounters surrounding the idea<br />

of being a feminist within a contemporary<br />

society, by re-configuring craft methodologies<br />

as high-<strong>art</strong>. My practice involves subverting<br />

traditionally gendered materials such as fabric<br />

and thread, and processes such a sewing.<br />

Through this I push the boundaries of longestablished<br />

crafting methods to create playful<br />

yet awkward objects. Each piece has its own<br />

identity and at the same time becomes p<strong>art</strong> of a<br />

larger conversational exchange. Within the<br />

works I use processes of deconstruction,<br />

manipulation, and decoration to suggest the<br />

forms of human anatomy. Through this I aim to<br />

create an introspective space which examines<br />

and questions gender roles and female<br />

identities. I also use text in the works as both a<br />

research tool and a medium. I steal, borrow, and<br />

invent quotes and statements, recording and<br />

scribbling them in notebooks. I am constantly<br />

observing and listening to the world around me<br />

in order to document my findings and support<br />

new works. By commenting on perceptions of<br />

women through visual objects and text, I want<br />

to open the viewer’s eyes to the everyday<br />

liberations and hindrances attached to being<br />

female within contemporary society.<br />

‘Untitled’, 2015<br />

‘Untitled’, 2015<br />

‘Untitled’, 2015<br />

Nancy Seary<br />

144<br />

145


Patrick Joseph Stansby<br />

patrick.stansby@btinternet.com | 07854 991978<br />

Using photography I investigate and document the<br />

processes and rituals of farming, land management,<br />

and rural life. Here death is seen and accepted, and<br />

is maybe even needed, and pageantry and costume<br />

leads into dance and ritual storytelling. The<br />

photographs are unfussy in their observation,<br />

positioning people, animals and the land in a<br />

changing set of relations and everyday situations.<br />

‘Grouse shooting in Northumberland’, 2015<br />

‘Feeding the Sheep’, 2015<br />

Patrick Joseph Stansby<br />

146<br />

147


Joanna Street<br />

joannastreet123@gmail.com | 07757 131141 | http://joannastreet.weebly.com<br />

Light is a catalyst in my work. I distort the perception and blur the boundaries of a darkened space through<br />

the manipulation of light and sound within it. The lack of visibility and orientation in the spaces I create<br />

challenges traditional viewing experiences and immerses visitors within a constructed total environment. The<br />

perceptual experience of the viewer is integral to my work, and I am interested in how the p<strong>art</strong>icipant’s senses<br />

are stimulated. The use of everyday objects, such as cheese graters, alongside other materials and perforated<br />

metals transform and disperse light into new forms, creating unfamiliar conditions that unsettle the everyday<br />

environment. Combining the familiar with the constructed transforms and elevates the mundane into<br />

something more sensational. In encountering this the viewer is separated from the outside world and taken<br />

into a new and <strong>art</strong>ificial environment, shifting the ordinary into the unknown.<br />

‘Grater Light’, 2015<br />

‘Untitled’, 2015 ‘Grater Light’, 2015<br />

Joanna Street<br />

148<br />

149


David Thirlwell<br />

david_thirlwell@hotmail.com | www.coroflot.com/davidthirlwell<br />

“The nefarious activities of the<br />

gang of Winters are too well<br />

known, and unhappy the effects<br />

have been too much felt,<br />

p<strong>art</strong>icularly in the western p<strong>art</strong>s of<br />

Northumberland, and struck so<br />

much terror into the minds of the<br />

inhabitants as to excite the highest<br />

destination and abhorrence of that<br />

vile community, and called forth on<br />

this occasion universal<br />

indignation.”<br />

Winter Gang Broadsheet August<br />

1792.<br />

My work operates through the<br />

lens of crime and police forensics.<br />

I use investigative techniques to<br />

create a charged atmosphere<br />

and situation for the viewer<br />

through sound, sculpture, and<br />

photography. These are used to<br />

generate fragments of a narrative<br />

that while derived from an actual<br />

crime becomes both a fiction<br />

and truth of it. The work is a<br />

revisiting of the story of William<br />

Winters and the crime he<br />

committed on the night of the<br />

29th August 1791.<br />

‘Foundation’, 2015 (digital image)<br />

‘Gibbet’, 2015 (digital image)<br />

‘Victim’, 2015 (digital image)<br />

David Thirlwell<br />

150<br />

151


The Stranger LARP<br />

(Live Action Role Play)<br />

www.visiblepsychology.co.uk<br />

Visitors to the Northumbria University<br />

12-15 Degree Show will be invited to<br />

p<strong>art</strong>icipate in an on-going Live Action<br />

Role Play (LARP) for the duration of<br />

the show.<br />

Character profiles<br />

All players in this LARP will be human beings born in<br />

the mid to late 20th century.<br />

Unlike human beings living in subsistence<br />

conditions in the third world, Players will all be<br />

occupants of the comparatively much wealthier<br />

western world. They will therefore enjoy a relatively<br />

more privileged lifestyle with plenty to eat,<br />

comfortable clothing and access to sophisticated<br />

entertainments.<br />

They will also be politically free and, whatever they<br />

may like to think about their personal circumstances,<br />

any limitations in their social lives will be largely of<br />

their own making. Within the laws that govern our<br />

society and socially accepted norms, they can<br />

choose to act as they please and do what they want.<br />

Players may alternatively choose to smile or<br />

acknowledge other Players with the light formal<br />

social greeting normally extended to strangers in a<br />

safe neutral environment – a smile or a nod.<br />

Players may on the other hand want to reject<br />

contemporary western social norms and<br />

experiment with a less orthodox stranger greeting<br />

(such as a military salute, a raising of a hat –<br />

assuming one is being worn - or by the giving of a<br />

romantic fairytale bow or curtsey).<br />

Players could even ‘up’ the interaction stakes by<br />

choosing to ‘get physical’ with complete strangers<br />

experimenting with warm double handshakes or big<br />

hugs of affection.<br />

And of course Players can choose how to respond to<br />

approaches from other Players in the game.<br />

• engage with the other Player enthusiastically with<br />

a responding he<strong>art</strong>y hand shake or hug of<br />

affection.<br />

• react in some unexpected manner (such as by<br />

putting out the tongue; blowing a raspberry;<br />

saluting; giving a bow or curtseying theatrically in<br />

response to their greeting; by doing a little comic<br />

dance etc).<br />

How Players choose to behave will always be<br />

entirely their own choice. Those who are used to<br />

such role-play will understand that the more they<br />

personally invest into the game, the more they are<br />

likely to get out of it. ‘Playing to lose’ often creates a<br />

much more interesting game and is more rewarding<br />

than ‘playing to win’.<br />

LARP Etiquette<br />

Roles in the LARP<br />

All Players in this LARP will be assuming the roles of<br />

visitors to the 2015 Degree Show exhibition being<br />

staged by final year Fine Art students at<br />

Northumbria University in Newcastle.<br />

If someone smiles or acknowledges them for<br />

example, they may:<br />

• choose to blankly ignore the other Player or turn<br />

away to make the other Player feel uncomfortable<br />

and show that they are superior to them.<br />

The game organisers request that all Players in this<br />

LARP show respect for other Players at all times. If<br />

another Player does not want to engage, this is<br />

entirely their choice of character role in the game<br />

and is a choice that should be respected.<br />

Game Instructions<br />

Players will be invited to wander around looking at<br />

the <strong>art</strong> on display in their own time. Throughout the<br />

exhibition they will encounter other Players in the<br />

game. How they, and other Players, choose to play<br />

their respective roles will stimulate various types of<br />

Player Interactions.<br />

For example:<br />

Players may choose to demonstrate their complete<br />

fear of strangers, or feelings of social superiority, by<br />

completely ignoring other Players they encounter in<br />

the game.<br />

• stare at the other Player pointedly to show their<br />

shock at the willingness to break the western<br />

social taboo of moving outside a strictly de<strong>fine</strong>d<br />

‘stranger exclusion zone’.<br />

• choose to be highly affronted by any excess of<br />

familiarity shown by any other Player and respond<br />

with a warning reaction suchas a raised finger, a<br />

shout of fear; or even the extremes of a physical<br />

punch or slap.<br />

• just smile timidly back at the other Player in an<br />

embarrassed way, demonstrating that they are ‘not<br />

prepared to play this type of game’.<br />

This Live Action Role Play has been brought to you<br />

by Visible Psychology Inc. © 2015<br />

www.visiblepsychology.co.uk<br />

The Stranger LARP<br />

152<br />

153


Murray Thompson<br />

thompson.murray@yahoo.co.uk | 07738 821930 | www.flickr.com/photos/69478198@n02/<br />

My photographs are from the everyday world but<br />

they seek to break its monotony, becoming alive and<br />

alert both in and of themselves and in the collective<br />

juxtapositions that are generated when I show them.<br />

I generate the photographs through the<br />

straightforward act of walking, taking a psychogeographic<br />

approach of drifting, as a way to<br />

breakdown rationalised journeys – moving from A to<br />

B. The speed and directionlessness of the movement<br />

and journeying enables me to become deeply<br />

immersed in any given environment I might<br />

encounter, and through this provides me with the<br />

space to explore it intensively. I am interested in the<br />

phenomenology of urban spaces and in how my<br />

actions themselves become p<strong>art</strong> of the environment.<br />

And while the photographs generally lack human<br />

subjects they do however consistently allude to a<br />

human presence, acting perhaps as a gateway into<br />

an apocalyptic future, or as a message from a<br />

collective unconsciousness.<br />

‘Untitled’, 2015<br />

‘Untitled’, 2015 ‘Untitled’, 2015<br />

Murray Thompson<br />

154<br />

155


George Unthank<br />

unthankdesign@aol.com | 07547 455194<br />

Digging Deep Into Cultural Identity<br />

Cultural identity is the focus of my practice, relating<br />

to the North East of England and beyond, and<br />

aligned to the concept of ‘ruin’, in the past, the<br />

present, and in its relevance to the future. This is<br />

expressed through the making of charcoal drawings,<br />

paintings and printmaking – excavating the<br />

elements in the medium, and metaphorically, in the<br />

environment and landscape. Charcoal, as well as<br />

being used by <strong>art</strong>ists, was used in the smelting of<br />

good quality iron and steel fuelled by<br />

Northumberland and Durham coalfields, and<br />

leading to the development of the shipbuilding and<br />

engineering industry. The iron ore from Cleveland<br />

Hills was also the site of red ochre from which I have<br />

used the raw pigment in making paint. Ochre was<br />

used in the earliest known cave painting and has<br />

been associated with medicine and ritual purposes<br />

for millennia.<br />

The materiality of memory is embedded in the<br />

industrial landscape and its communities, which<br />

with their rich traces of ritual dance, song and music<br />

traditions have been a life inspiration for me when<br />

p<strong>art</strong>icipating in visual <strong>art</strong> and performance,<br />

p<strong>art</strong>icularly through song. Within my practice I<br />

explore the challenges of reproducing ambiguous<br />

realist images from archive film, in charcoal that<br />

feeds the production of large scale drawings and<br />

abstract prints. With the transformation of elemental<br />

raw material into figurative and abstract work, I am<br />

exploring materiality, and the transition of moving<br />

from one medium to another is the alchemy of<br />

process. The mediums and the processes, exposed<br />

as p<strong>art</strong> of a regional cultural identity, speak to and of<br />

ordinary people in the global village.<br />

‘Shipbuilding’, 2013 (charcoal on Fabriana paper)<br />

‘Transition.1’, 2015 (acrylic, oil on canvas 200 x 140cm)<br />

‘Transition 2’ , 2015 (monoprint, ink on Somerset paper 56 x76cm)<br />

George Unthank<br />

156<br />

157


Samuel Joshua Walker<br />

samjwalker92@hotmail.com | 07568 597460<br />

I am interested in portrait photography as an accurate way of capturing a person’s character. Before<br />

photographing an individual I spend time getting to know them. This helps me to decide how to take the<br />

photograph and how best to portray their personality and character. This might mean I get close with my<br />

camera or it might mean that I may use a prop to visually support their profile. I have focussed my work on<br />

individuals in either Newcastle or the Isle of Man from a range of social backgrounds and professions.<br />

‘Steven Gallagher’ (Known as Gaggs) -The Whitestone Inn, 2015<br />

‘Ian Cottier ‘- Ex-Headmaster Isle of Man, 2015<br />

‘Juan Hargraves - Sheep Shearing’ (local farmer, Isle of Man), 2015<br />

Samual Joshua Walker<br />

158<br />

159


Rebecca Watson<br />

becky_watson@live.co.uk<br />

The recurring themes in my work are fear and death. My practice<br />

engages with how we process anxiety and trauma and find ways to<br />

manage phobias. P<strong>art</strong>s of my work explore an autobiographical, with<br />

the most common themes emerging through ideas of tension and<br />

destruction. Other works connect into the anxieties and fears that<br />

others face. I use digital formats and video installations to project<br />

images and footage into dark spaces, connecting into and amplifying<br />

fear, psychological trauma and suspense.<br />

‘Untitled’, 2015<br />

‘Untitled’, 2015<br />

Rebecca Watson<br />

160<br />

161


Chris Welton<br />

chris.welton@alpha-ra.co.uk | 07581 393001 | www.chriswelton.co.uk<br />

Up to the age of about two years old we are not fully self-aware and cannot discriminate between others and<br />

ourselves. In fact the first lie you tell is an important indicator that you know that others cannot read your<br />

thoughts.<br />

By three years old we begin to have others in mind when we behave, and as we continue to age our selfawareness<br />

develops. But we never fully separate ourselves from our surroundings, and involuntarily<br />

behaviours like body language mirroring are physical indications that our identity continues to be<br />

subconsciously framed by our circumstances and those around us.<br />

My <strong>art</strong>istic practice is an existential journey, which considers how the ‘negative spaces’ of life - the<br />

surroundings in which we exist and respond to but don’t control - de<strong>fine</strong> our identity much more rigidly than<br />

any frail, <strong>art</strong>ificial, lines of self-image we might draw for ourselves.<br />

In the context of the omnipresent ‘framing’ delivered by today’s permanent online social connectivity,<br />

moderated by postmodern angst about what we can trust, I investigate ‘presence’ and the powerful impact of<br />

its absence. I challenge issues of authorship, time, relationships, and narrative to draw attention to our<br />

constant struggle with the morphing spectres of identity, and the ‘unknown unknowns’ that frame us all.<br />

The Stranger LARP is a meta work created for the 20-15 Degree Show under the pseudonym of Visible<br />

Psychology Inc., itself an online pseudo organisational identity ostensibly created to explore human<br />

behaviours and the implications of personal identity.<br />

www.visiblepsychology.co.uk<br />

‘Goldspink Lane’, 2015 (detail)<br />

‘Goldspink Lane’, 2015. (immersive installation)<br />

Chris Welton<br />

162<br />

163


Hope Whittington<br />

hope.whittington@btinternet.com<br />

Dear person,<br />

I will make you isolated and alone but p<strong>art</strong> of the<br />

strongest team.<br />

Archive image<br />

Archive image<br />

Your energy will be weak, the struggle to continue<br />

will be instant.<br />

The hope for the future will be endless.<br />

The sound will consume you.<br />

Your thoughts will deafen you.<br />

Your family will call you.<br />

Your country will need you.<br />

The bangs, the explosions, the shots, the fights.<br />

This was all your doing it was not mine.<br />

There are no rules to this game, there is no hiding.<br />

I will make you and break you just the same.<br />

You will seek forgiveness when it is given.<br />

Do not be afraid for I am your mission.<br />

I do not care, it is not my choice.<br />

You chose me. I am simply the devil you created.<br />

Yours faithfully,<br />

War<br />

Archive image<br />

Hope Whittington<br />

164<br />

165


Yuanpu Xia<br />

xiayuanpu25@yahoo.com or contact@paulxiaphotography.com |<br />

07702 048135 | www.paulxiaphotography.co.uk​<br />

The decisive moment involves capturing the right<br />

expression and emotion in the subject. Photography<br />

is viewed as an <strong>art</strong> of observation. As a documentary<br />

street photographer, I constantly try to chase the<br />

decisive moment. It is usually p<strong>art</strong> instinct, intuition,<br />

preparation luck, and skill. Decisive moments make<br />

the viewer not only see but feel in their mind<br />

whatever is in the photograph. Sometimes the<br />

mood of the scene can change even in the absence<br />

of colour. Black and white reveals the inter-tonal<br />

relationships within the images. Images in colour<br />

evoke a different appreciation and response from<br />

the viewer. The large-scale photographic montage<br />

concerns memories. It represents many memories<br />

throughout our lives; people who have passed away,<br />

a city view, humorous walks down the street. These<br />

images were taken on the streets of London and<br />

Newcastle over two years (2013 – 2014), through my<br />

eyes, and with my camera recording every moment.<br />

‘Memories’, 2013-14<br />

Yuanpu Xia<br />

166<br />

167


Georgia Young<br />

georgiayoung_1324@fsmail.net | http://georgiayoung<strong>art</strong>.tumblr.com<br />

Animation is in many ways a less conventional form for an <strong>art</strong> practice to take. My use of animation developed<br />

from an interest in drawing and image making, the graphic as well as the surreal, and my work has ultimately<br />

became a combination of various styles. My animations often reflect darker ideas around the uncanny but<br />

also some more light-he<strong>art</strong>ed themes. I feel that this mixture of tone and style is important as it allows the<br />

films to move from one process of animation to another. The work uses the movement of inanimate objects<br />

and drawings to explore a fantasy world, frequently without too much focus on a conventional narrative.<br />

Objects and photographs collected from family members feature in some animated sequences but their<br />

origin is not apparent within the work itself. In this way the objects collected are similar to a cabinet of<br />

curiosities, and take on a life of their own within the work.<br />

‘Untitled’, 2015<br />

‘Untitled’, 2015 ‘Untitled’, 2015<br />

Georgia Young<br />

168<br />

169


Thomas Zielinski<br />

thomaszielinski94@gmail.com | 07985 624913<br />

I look, I shift my vision, I’m aware but I chose to<br />

ignore. I look forward. I continue talking but the<br />

conversation feels strained now. A thin veil<br />

separates us but the division is there. I hear but I<br />

don’t respond. I keep looking forward. I continue<br />

walking.<br />

I take temporary banner structures into the city to<br />

occupy specific places, doorways and alcoves, for<br />

short periods of time to stand in for an individual<br />

and become their surrogate within the space. The<br />

lo-fi makeup and scale of the banners alludes to<br />

protests signs, while its gold and silver surfaces draw<br />

connections to symbols of wealth and success. The<br />

sun reflects off the surface, and like a magpie’s gaze<br />

an individual’s attention and curiosity is drawn<br />

through the banner into a space they wouldn’t<br />

ordinarily necessarily look towards. The silver and<br />

gold metallic surfaces create void picture planes, as<br />

well as mirroring and reflecting fragments of the<br />

surrounding space. Propped and standing upright<br />

the banners serve primarily as a memorial<br />

of absence.<br />

‘Resident Displacement’, 2015 (foil blanket, timber)<br />

‘Untitled’, 2015<br />

‘Resident Displacement’, 2015 (foil blanket, timber)<br />

Thomas Zielinski<br />

170<br />

171


Northumbria Fine Art<br />

Auction 2015<br />

by Samantha Potts<br />

A sophisticated evening of Fine Art,<br />

entertainment and good company…<br />

Situated at the iconic Baltic the 2015 Northumbria<br />

Fine Art Auction approached a level of<br />

professionalism beyond the expectations of a<br />

student auction. With donated <strong>art</strong>work from <strong>art</strong>ists<br />

associated to Northumbria such as Kate Hawkins,<br />

Alice Browne, Helen Baker and Graham Dolphin, this<br />

event was really not one to be missed.<br />

The evening of <strong>art</strong> and entertainment set a<br />

performance from <strong>art</strong>ist Lucy Moss and a traditional<br />

sword dance by the Addison Rappers alongside over<br />

70 Lots of contemporary <strong>art</strong>works. Not only did the<br />

auction reflect the high level of ambition by the<br />

current third year students but it also provided an<br />

insight into the thriving studio culture at<br />

Northumbria University, offering an advanced<br />

snippet of what to expect in the Fine Art degree<br />

show on Tuesday 16th June.<br />

Hosting such a diverse range of works from both up<br />

and coming and established <strong>art</strong>ists, it came as no<br />

surprise that the evening was a great success, raising<br />

over £3,000 to support Northumbria’s graduating<br />

<strong>art</strong>ists, helping to support future projects and the<br />

production of this very publication.<br />

Event photography by Angharad Croft &<br />

Patrick Stansby<br />

Artist Name<br />

172<br />

173


12<br />

Acknowledgements<br />

The 12-15 <strong>art</strong>ists would like to thank the following for their help and support over the last three<br />

years; specifically for fundraising, the preparation of the Degree Show and the production of the<br />

12-15 <strong>catalogue</strong> and website.<br />

15<br />

Tutors and Technicians:<br />

Paul Barlow, Mike Booth, Sian Bowen, Evie Boyle, Paul Brown, Kevin Burdon, Alfons Bytautas,<br />

Chun-Chao Chiu, Fiona Crisp, Charles Danby, Chris Dorsett, Keith Ellison, Angela Ferguson,<br />

Malcolm Gee, Simon Gregory, Alex Harbord, Paul Helliwell, Dan Holdsworth, Ysanne Holt,<br />

Allan Hughes, Angela Hughes, Sandra Johnston, Sharron Lea, Ronan McCrea, Keith McIntyre,<br />

Tom O’Sullivan, Ginny Reed, Jason Revell, Sunghoon Son, Sue Spark, Brian Stokoe , Joanne Tatham,<br />

Sheila Trow, Alan Williamson, Mick Wootton – and all of the other Northumbria staff in support<br />

and administration.<br />

We would also like to extend our gratitude to the host of companies, galleries, <strong>art</strong>ists and venues<br />

which have supported us over the last three years. With a p<strong>art</strong>icular note of thanks to:<br />

Ampersand Inventions<br />

AONB<br />

Baltic and Baltic39<br />

B&D Studios<br />

Customs House<br />

Gallery North<br />

Great North Run Culture<br />

Hoults Yard<br />

Matt Stokes (Stone Frigate LARP)<br />

Minerva Academy of Art (Holland)<br />

Messums Art Gallery, London<br />

Newbridge Project Space<br />

Nicola Canavan and p<strong>art</strong>icipants of ‘RAISING THE SKIRT’<br />

Northumbria Healthcare (Hospital Arts Programme)<br />

P<strong>art</strong>icipants of the ‘(RE) CLAIM’ Workshop<br />

Star and Shadow Cinema<br />

The Tyneside Cinema<br />

Tyne and Wear Archives and Museums<br />

Vane<br />

The Workplace Gallery<br />

The advice and the opportunities you have given us have been integral to our development as<br />

emerging <strong>art</strong>ists and we look forward to working with you in the future.<br />

174

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