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12<br />
15<br />
3 years,<br />
72 <strong>art</strong>ists,<br />
1095 days.<br />
12-15 documents the works of seventy two emerging<br />
<strong>art</strong>ists from the 2015 Northumbria Fine Art Degree<br />
Show. Edited by the students, this stand-alone<br />
publication is a testament to the achievements and<br />
ambitions of the year group – a comprehensive<br />
collaborative conversation of progressing<br />
contemporary <strong>art</strong> practice.<br />
With the inclusion of short <strong>art</strong>icles, <strong>art</strong>ist interviews<br />
and exhibition reviews, 12-15 provides a platform for<br />
voices and perspectives, communicating a context of<br />
contemporary <strong>art</strong> and visual culture not only to a<br />
professional and academic audience, but to all<br />
interested readers.<br />
Capturing the re<strong>fine</strong>d expression of three years of<br />
undergraduate study, 12-15 celebrates the innovation<br />
and dedication of a new generation of <strong>art</strong>ists,<br />
curators, film-makers, painters, performers,<br />
photographers, printmakers, sculptors and writers.<br />
We would like to thank all contributors who enabled<br />
the realisation and production of this publication.<br />
The Editorial Team<br />
Please be aware that this publication contains content of an explicit nature.<br />
3
Contents<br />
Artists<br />
Articles<br />
Oliver Amphlett 8<br />
Louise Angus 10<br />
Sylwia Bak 12<br />
Nadia Raphaella Baldini 14<br />
Hannah Baldwin 16<br />
Kate Errington 62<br />
Samantha Furze 64<br />
Kimberley Gallon 66<br />
Emily Gordon 68<br />
Dean Hall 72<br />
Lucy Moss 120<br />
Kerrie Nacey 122<br />
Nurain Omar 124<br />
Katinka Stampa Orwin 126<br />
Sarah Jane Owen 128<br />
‘Artists Looking Forward’<br />
by Thomas Zielinski & Emma Cole 6<br />
‘At the beginning’ by Alicia Carroll 22<br />
‘Continuous Creation’ by Lucy Moss 38<br />
‘Perpetual Year Planner’<br />
by Rachael Mac<strong>art</strong>hur 54<br />
Elizabeth Daisy Bedford 18<br />
Sarah Horsman 74<br />
Charlotte Pattinson 130<br />
‘Yellow’ by Frankie Casimir 70<br />
Charlotte Belsten 20<br />
Julie Louise Bemment 24<br />
Chloe Jane Bradley 26<br />
Samuel Hurt 76<br />
Jenny Irvine 78<br />
Sophie Jarvis 80<br />
Josephine Peel 132<br />
Samantha Potts 134<br />
Alexandra Pywell 138<br />
‘The Death of Traditional Art Galleries<br />
and Museums’ by Emily Matthews 86<br />
‘Resurrecting Spectres from WW II in an<br />
Intensely Private Drama’ by Chris Welton 98<br />
Hayley Emma Brookes 28<br />
Francesca Brown 30<br />
Laura Brown 32<br />
Samuel Curtis Johnson 82<br />
Laura Joyce 84<br />
Tommy Keenan 88<br />
Lotti Reid 140<br />
Rachael Scorer 142<br />
Nancy Seary 144<br />
‘An Introduction to Feminism’<br />
by Melissa Macpherson 104<br />
‘Ctrl-Alt-Space’ by Julie Bemment<br />
and Kinnetico 118<br />
Jessica Carmichael 34<br />
Alicia Carroll 36<br />
Francesca Casimir 40<br />
Sophie Keith 90<br />
Kinnetico 92<br />
Michiyo Kurosawa 94<br />
Patrick Joseph Stansby 146<br />
Joanna Street 148<br />
David Thirlwell 150<br />
‘Skateboarding as Artistic Practice’<br />
by Euan Lynn 136<br />
‘The Stranger LARP’<br />
by Visible Psychology Inc 152<br />
Hannah Charlton 42<br />
Emma Cole 44<br />
Rosa Langran 96<br />
Dominic Lockyer 100<br />
Murray Thompson 154<br />
George Unthank 156<br />
‘Northumbria Fine Art Auction 2015’<br />
by Samantha Potts 172<br />
Warren Connor 46<br />
Frankie Long 102<br />
Samuel Joshua Walker 158<br />
Angharad Croft 48<br />
Euan Lynn 106<br />
Rebecca Watson 160<br />
Sharlie Cullen 50<br />
Melissa MacPherson 108<br />
Chris Welton 162<br />
Daniel Davies 52<br />
Emily Matthews 110<br />
Hope Whittington 164<br />
Lauren Douglas 56<br />
Liz McDade 112<br />
Yuanpu Xia 166<br />
Conor Dutson 58<br />
Maria Eardley 60<br />
Daniel McGee 114<br />
Kitty McMurray 116<br />
Georgia Young 168<br />
Thomas Zielinski 170<br />
Contents<br />
4<br />
5
Artists Looking Forward<br />
by Thomas Zielinski and Emma Cole<br />
The constant question on everyone’s mind: what’s<br />
next?<br />
We asked a group of contemporary <strong>art</strong>ists on their<br />
thoughts about looking forward in the modern <strong>art</strong><br />
world. We got in contact with Rachel Maclean, Neil<br />
Clements, Rupert Thomson, Gerard Byrne, and Maria<br />
Fusco to see what they had to say about the future<br />
of <strong>art</strong>.<br />
Does <strong>art</strong> have the power to bring about<br />
potential for change in our society?<br />
R.M. ‘Yes, of course! Art, at its best, gives you an<br />
alternative perspective on world, a new way to see<br />
yourself and others. Art is exploratory; it breaks things<br />
down, turns them over and subjects them to analysis,<br />
without a definite end point or goal. In this sense, <strong>art</strong>ists<br />
uncover alternative or ways of seeing, hearing or doing<br />
that are outside of convention. To be an <strong>art</strong>ist is to<br />
embrace the fact that societies are never static, but are<br />
constantly open for reinterpretation and renewal’.<br />
N.C. ‘The issue in my mind has to do with whether this<br />
societal change could be expected to take place directly<br />
or indirectly. I’m of the opinion that only the latter<br />
would be possible, as for me an <strong>art</strong>work needs to<br />
operate successfully on its own terms before hoping to<br />
exert any meaningful or long-standing effect on the<br />
culture that surrounds it’.<br />
If you could, what advice would you give<br />
yourself now as an <strong>art</strong>ist about to leave<br />
education?<br />
G.B. ‘Go to everything, and talk to everybody - seriously.<br />
Recognise that your peers now will still be your peers in<br />
ten / twenty / thirty years time. Work with them’.<br />
If you could collaborate with any <strong>art</strong>ist living<br />
or dead, who would it be and why?<br />
G.B. ‘I can’t imagine working with the figures I most<br />
admire historically. Working with them would destroy<br />
them for me. Although I would very much like to be able<br />
to time travel; Spring in Dessau in the mid-1920’s,<br />
Autumn in New York in 1968, then back to the Caberet<br />
Voltaire in Zurich in 1916… proximity is everything<br />
really’.<br />
What is the first piece of <strong>art</strong> that really<br />
mattered to you?<br />
On what occasion do you lie?<br />
R.M. ‘I lie quite a lot, usually to be polite. Being British I<br />
think that we have a culture that requires a lot of casual<br />
lying, mainly to make sure you don’t piss people off. We<br />
are not very accustomed to dealing with frankness<br />
either, so telling someone why you don’t like the meal<br />
they’ve cooked for you, for example, would not be seen<br />
as constructive criticism, rather the means by which to<br />
cock up an otherwise pleasant evening’.<br />
M.F. ‘Only when I have to’.<br />
Which talent would you most like to have?<br />
R.T. ‘I would like to be able to sing like Marvin Gaye’.<br />
Which words or phrases do you most overuse?<br />
N.C. ‘Earnest’.<br />
What is your motto?<br />
R.T. ‘In all sorts of ways, too many to list here. One thing<br />
it can do is give people a sense of wonder at what they<br />
do not know or fully understand - I know that is often<br />
my reaction. That is a good st<strong>art</strong>ing point, in terms of<br />
‘potential for change’.<br />
Do you think <strong>art</strong> has a future?<br />
R.T. ‘I do sometimes worry about this, but <strong>art</strong> is older<br />
than most of the things that might destroy it so it will<br />
probably stick around for longer too’.<br />
M.F. ‘A parody of Henry Moore’s Oval with Points, which<br />
featured in an episode of ‘Tales of the Unexpected’, Neck,<br />
as a plot device’.<br />
What do you consider your greatest<br />
achievement?<br />
G.B. ‘I think committing to work as an <strong>art</strong>ist in my early<br />
20’s was a wonderfully bold choice. I think anybody<br />
who makes that sort of commitment can take pride<br />
in it’.<br />
M.F. ‘If it’s not out we don’t have it’.<br />
R.M. ‘Of course! As long as there are people on e<strong>art</strong>h<br />
there will be <strong>art</strong>. I don’t think the desire to create and<br />
express human experience through <strong>art</strong> is something<br />
that could ever be killed off’.<br />
Who are your favourite writers?<br />
N.C. ‘J.G Ballard, Caroline A. Jones’<br />
Artists Looking Forward<br />
6<br />
7
Oliver Amphlett<br />
ohamphlett@hotmail.co.uk | 07951 721233 | www.oliveramphlettphotography.co.uk<br />
The documentary photographer attempts to produce truthful,<br />
objective, and usually candid photography of a p<strong>art</strong>icular subject. Visual<br />
storytelling exposes unseen or ignored realities and is used to chronicle<br />
both significant and historical events, and everyday life. Documentary<br />
photography is an effective tool for deepening understanding and<br />
building emotional connections to stories, including those of injustice.<br />
It can capture and sustain public attention, shed light on tough realities<br />
– such as those of war and poverty stricken countries – and mobilise<br />
people around pressing social and human rights issues.<br />
I would suggest that documentary-style photography does not only<br />
help represent a specific story, but is also effective in capturing an<br />
essence of culture. It was the idea of studying and photographing<br />
foreign cultures that lead to my fascination with Eastern culture,<br />
specifically that of South Asia. After researching into the dense history<br />
and politics surrounding the Gurkhas, I planned an expedition to Nepal.<br />
Inspiring acts of bravery have earned the Gurkha soldiers an heroic<br />
reputation and many have paid with their lives to secure the prosperity<br />
and freedoms we enjoy today.<br />
My aim has been to produce a series of powerful emotionally rich<br />
images through photographic documentary, typically of the Gurkha<br />
veterans and their communities living in the foothills of the Himalayas. I<br />
aim to create dramatic photographs out of everyday scenes, capturing<br />
entire stories in a single shot. What makes powerful photographic<br />
documentary is the ‘story-telling’ that exists in a collection or series of<br />
images. For my p<strong>art</strong>, the most interesting component of this is its ability<br />
to capture an essence of human struggle, spirit and joy.<br />
‘Untitled’ (Gurkha Series), 2014<br />
Oliver Amphlett<br />
8<br />
9
Louise Angus<br />
louiseangus1@hotmail.co.uk | 07423 296535<br />
Please forward to address stated below;<br />
5 Loner house,<br />
Door Two, Squires Annexe<br />
NE1 8ST<br />
What is a house?<br />
What is a studio?<br />
How can one be combined with the other?<br />
Or how can one space be separated from one<br />
another?<br />
With the mechanism of work and production in<br />
the institution of hopeful succession, can a<br />
space then be converted to a private<br />
containment, to become a con<strong>fine</strong>ment where<br />
<strong>art</strong> can progress into public exhibition?<br />
Through this I collapse myself and submit to the<br />
uniformity of the context of domesticity that<br />
exists in the structure of the allocated space I<br />
was provided by the university.<br />
‘Conversation with myself’, 2015<br />
Myself in conversation, before 2015<br />
Production, before 2015<br />
Louise Angus<br />
10<br />
11
Sylwia Bak<br />
sylwiabak<strong>art</strong>@gmail.com | 07951 539172<br />
As a young <strong>art</strong>ist, st<strong>art</strong>ing a professional practice, I am looking for<br />
challenges. As a person coming from outside the UK I have slightly<br />
different experiences related to <strong>art</strong> which have had a huge impact on<br />
my current practice. And I have begun to work from imagination. In<br />
approaching conditions of trauma the colour and brush marks have<br />
become a major reflection of emotions. And something that once<br />
seemed impossible, I am thinking of creating a slightly abstract world,<br />
has become my greatest ally. In this I want the viewer to consciously<br />
and unconsciously connect with the emotions that I look to express.<br />
In the last few months I have developed practical skills as well as tried<br />
to understand how other contemporary <strong>art</strong>ists express their feelings<br />
towards their personal experiences and the events from the world<br />
around them. Emma Talbot, whose works are imbued with narrative<br />
content have become a big inspiration for me. And in technical terms,<br />
especially the composition and use of colour, Eleanor Moreton had a<br />
huge impact on my practice.<br />
‘Untitled’, 2015<br />
‘Untitled’, 2015<br />
Sylwia Bak<br />
12<br />
13
Nadia Raphaella Baldini<br />
nadia.r.baldini@gmail.com | http://nadiaraphaellabaldini<strong>art</strong>ist.portfolik.com<br />
We are bombarded with images and signs every day of our lives. They confront us visually and invade our<br />
space frequently. We may or may not remember them, recall their messages, or acknowledge their presence,<br />
but we do briefly take them in. And for that moment they stimulate our imagination, senses and thoughts.<br />
Through an exploration of material, colour and scale I wish to bring to the forefront of consciousness an<br />
awareness of these ciphers and facsimiles, and the power they hold. And by inventing and adjusting the<br />
space in which they are displayed, I wish to alter their meaning and function.<br />
‘Assemblage’ (detail), 2015, (mixed media)<br />
‘Assemblage’, 2015 (mixed media)<br />
‘Untitled’, 2015 (mixed media)<br />
Nadia Raphaella Baldini<br />
14<br />
15
Hannah Baldwin<br />
hannah@baldwin.eu.com | 077857 30577<br />
We tend to think of certain objects through colour.<br />
An apple, we might for example think of as green or<br />
red, and as David Batchelor points out “it is by colour<br />
alone that a certain stone tells us it is a sapphire or an<br />
emerald” - Batchelor, D. Chromophobia. London:<br />
Reaktion, 2000. [Pg. 25]<br />
In truth an object’s appearance depends on how it<br />
refracts and reflects the p<strong>art</strong>icular light around it.<br />
This has always intrigued me and drawn me towards<br />
investigating light and colour, and the conjunction<br />
of the two. Through this the paintings I make have<br />
merged into sculptural objects, as the intensive<br />
colour on the reverse casts a colour trace onto the<br />
wall. So where does this leave the image - in both<br />
the painting’s edge and outside of this in its colour<br />
shadow. For me this question intensifies the<br />
relationship of image, object, surface and<br />
environment.<br />
‘Off White’, 2015 (spray and oil paint on aluminium)<br />
‘Pot of Gold’, 2015 (spray paint on aluminium)<br />
Hannah Baldwin<br />
16<br />
17
Elizabeth Daisy Bedford<br />
elizabeth.daisy@hotmail.co.uk | 07590 319079<br />
The passing of time and the transient nature of life raises a number of questions about how we view<br />
our existence.<br />
A life can be lengthy or fleeting, but it is the transitory character of various living specimens such as flowers<br />
that I draw inspiration from for my work. My practice explores the flower as a representation of passing<br />
beauty. I have sought to explore a formal aesthetic of the flower and at the same time account for the change<br />
and transformation it goes through within its life cycle.<br />
I aim to expose the altered states of the flower once the vivaciousness of its life has st<strong>art</strong>ed to diminish. This<br />
fast paced change reflects a wider impermanence of life. I aim to capture the transformation but also to freeze<br />
it through its various stages, and to fix it through X-ray so it can’t change any further.<br />
‘Untitled’, 2015<br />
‘Untitled’, 2015<br />
‘Untitled’, 2015<br />
Elizabeth Daisy Bedford<br />
18<br />
19
Charlotte Belsten<br />
chaf_92@hotmail.com | 07857 655450<br />
1<br />
Horror films have content that is made to frighten, yet, watching horror films can be a<br />
calming positive experience through shared social situations. This contradiction I find<br />
interesting. I am fascinated by fear and the turning point where the familiar and<br />
comfortable turns into something uncomfortable. Although horror films are often filled<br />
with horrific content, it is the imagination of the viewer that creates the biggest sense of<br />
horror. The best horror lets you do the work.<br />
2<br />
I have made a series of small scale paintings using screen shots from horror films as a<br />
st<strong>art</strong>ing point, in p<strong>art</strong>icular Stanley Kubrick’s The Shining. By utilizing ideas of horror,<br />
dreams and fantasy, contradictions occur. I aim to explore these contradictions. The horror<br />
screen shots are picked ap<strong>art</strong> and played around with creating new contexts. By<br />
transforming the images into dreamy scenarios the uncanny is provoked. Working on<br />
paper with watercolour and acrylic, allows me to respond to the changes that occur to the<br />
paint. The process with inventing scenarios and then further exploring them through<br />
responding intuitively, results in the images taking on new meanings where unplanned<br />
things st<strong>art</strong> to occur.<br />
3<br />
Dreams can be strange and mysterious in an unsettling way. Things are often strangely<br />
familiar but never fully correct. When the boundary between reality and fantasy is blurred<br />
an uncanny effect arises. In dreams sensations and images occur with no set beginning or<br />
end. The mystified happenings can feel real but with shifting details and situations<br />
transforming. Things are not what they seem and can change rapidly. A sense of comfort<br />
and safety can be present but never relied upon. This shifting quality of dreams where the<br />
familiar is present in an unfamiliar way creates a strangeness that can be present long after<br />
waking up.<br />
‘Untitled’, 2015 (acrylic on paper)<br />
‘Untitled’, 2015 (acrylic on paper)<br />
‘Untitled’, 2015 (acrylic on paper)<br />
Charlotte Belsten<br />
20<br />
21
At the Beginning<br />
by Alicia Carroll<br />
Northumbria University, BA (Hons) Fine Art, Induction Week, September 2012<br />
Embarking on a three-year journey, over 70 aspiring <strong>art</strong>ists gathered in the newly commissioned studios of<br />
Baltic 39 for a week’s worth of collaborative study.<br />
To begin we were asked to respond to the City of Newcastle, which for most of us was a new and unexplored<br />
environment. Here commenced an intensive layering of ideas generation, testing, skills and techniques<br />
gathering and self expression, and as a group we began to flex our creativity using Newcastle as a catalyst for<br />
<strong>art</strong>istic production.<br />
Culminating in our first group show, the week’s<br />
experiments enabled us to create, investigate and<br />
interact with each other. It was the first instance of<br />
our community emerging within the structure of<br />
the course.<br />
Pictures by Chris Welton<br />
At the Beginning<br />
22<br />
23
Julie Louise Bemment<br />
jbemment@hotmail.com | 07799 061884 | http://juliebemment<strong>fine</strong><strong>art</strong>.com<br />
Phenomenology is the philosophical study of the<br />
structures of human experience and consciousness.<br />
Phenomena are experienced in our state of being<br />
aware of our surroundings, through the senses<br />
including seeing, touching, hearing and tasting. This<br />
concludes by how our interpretation and thought<br />
processes react to that which is experienced.<br />
Driven by an interest in human perception, time, and<br />
attitudes to physical and pictorial space, I am curious<br />
in exploring our relationship with the world around<br />
us. The work uses an expansive visual and material<br />
vocabulary through painting and photography, and<br />
in installations created from set-ups of found objects.<br />
Considering architecture and structural influences I<br />
investigate the way in which individuals engage with,<br />
understand, and respond to their surroundings,<br />
whilst taking into account how the brain<br />
manipulates the information we receive.<br />
Mixing abstracted motifs strongly connected to<br />
architecture, yet influenced by Minimalism, the works<br />
play on traditional technical conventions of pictorial<br />
layering, illusion, and use of geometric form. Surfaces<br />
and shadows create intersections of time and space,<br />
intensify visual perception, and colour is used<br />
intuitively to create unique visual illusions.<br />
‘React’, 2015 (photograph)<br />
I have also become interested in the stranger<br />
qualities of our vision, such as the way in which upon<br />
seeing an object we are able to either look over or<br />
alternatively focus intensively on it as an isolated<br />
detail. In the latter everything around what we are<br />
looking at becoming a blur that allows us, like a<br />
portal, to become drawn into and almost step inside<br />
an object.<br />
‘Temporal’, 2015 (photographed set up)<br />
‘Provoke’, 2015 (acrylic on canvas)<br />
Julie Louise Bemment<br />
24<br />
25
Chloe Jane Bradley<br />
clobradley93@gmail.com | 07889 565993<br />
Captivity, fragility and ritual. These are key things that I am reflecting on at this current time through my work.<br />
We overlook many aspects of day to day life, or merely have little awareness of activities occurring within it. If<br />
it were possible to isolate these p<strong>art</strong>icular activities would we see them as completely unfamiliar, or would our<br />
attention be captivated by them?<br />
Working with lens based media and sound installation my practice investigates the unseen and yet intimate<br />
bonds that exist between birds and their breeders. It serves as a topology of family, generation, breeders, birds<br />
and the exhibiting of Australian Parakeets. I am interested in the decline of specialist bird breeding, in<br />
negotiating it as an unnoticed pastime, and in unpicking the repetitive and ritualistic process of care it entails.<br />
‘Flight’, 2015 (digital print)<br />
‘B6923recipied25’, 2015 (digital print)<br />
‘Cob/Splitdompied31’, 2015 (digital print)<br />
Chloe Jane Bradley<br />
26<br />
27
Hayley Emma Brookes<br />
hayley.brookes1993@gmail.com | 07840 558856<br />
We are consumed by hyper reality. We are engrossed by the over exaggerated lifestyles people claim.<br />
“We watch, and we are watched”<br />
Exposed: Voyeurism, Surveillance and the camera.<br />
I use lens based media to negotiate reality TV. I look through its archives and rework its images. I isolate<br />
individuals intensifying and displacing narratives from their original situations (shows) and environments.<br />
Without their original context the emotional content of their expressions takes on new forms. I am interested<br />
in voyeurism and in how this operates in relation to reality TV, and I’m interested in what exists between verbal<br />
language and social behaviour.<br />
‘Rah’ , 2015 (digital print)<br />
‘Reem’, 2015 (digital print)<br />
Hayley Emma Brookes<br />
28<br />
29
Francesca Brown<br />
f.l.brown@hotmail.co.uk or franbrown93@gmail.com | 07581 407935<br />
The key interest within my practice is about expressing my identity in the form of a selfie. This means<br />
exploring the idea of how you pose for an image shown to the world. A focus of the work is the idea that<br />
individuals establish fake identities for use across social media.<br />
I create the images using my mobile phone. Altering and increasing their scale distances the truth of it being<br />
a selfie, and from being just another throwaway image. With the series I try to expose different sides of my<br />
identity and character to give a sense of who I am in this context. Background objects within the images are<br />
very much about where I am at the time the image is taken, allowing images to be individual as much as p<strong>art</strong><br />
of a wider collective whole.<br />
‘Untitled’, 2015<br />
‘Untitled’, 2015<br />
‘Untitled’, 2015<br />
Francesca Brown<br />
30<br />
31
Laura Brown<br />
laurab1502@hotmail.co.uk | 07772 146074<br />
‘Windermere Lake District’, 2015<br />
‘Lanzarote Green Lagoon’, 2015<br />
What we don’t see, may exist. We know more about our moon than we do about what lies beneath the<br />
oceans. Hidden underwater worlds wait to be discovered, yet how can we come to witness them. E<strong>art</strong>h’s vast<br />
oceans bear witness to some extreme phenomena, of natural beauty as well as constructed and accidental<br />
additions to the ocean floor. A cenote in Mexico gives the illusion of a surreal underwater river, drawing in<br />
even the most experienced divers to play in the hydrogen sulphate mist that flows between rainwater<br />
and saltwater.<br />
And for those who own fish, underwater worlds are created by the way the tank is decorated. The fish bring<br />
these still seascapes to life. Using my own holiday photographs I attempt to capture through painted<br />
landscapes a wider set of perspectives, changing how we view environments and the connections we make<br />
between the land and the underwater.<br />
When on a coastal summer holiday it is natural to visit the beach. Stepping into the ocean – a place I explore<br />
– we often don’t take note of what lies beneath us. But for those who are equipped with a snorkel or diving<br />
gear, exploration becomes possible. But what stays in our mind from what we see? Instinctively we create<br />
memories (images) and draw comparisons to things we have seen before, perhaps a similar fish in<br />
another place.<br />
Laura Brown<br />
32<br />
33
Jessica Carmichael<br />
jess.092@hotmail.ac.uk<br />
It is interesting how <strong>art</strong>ists have<br />
constructed and challenged<br />
concepts of identity through the<br />
human form. Through my own<br />
interests my work has led me to<br />
investigate and address the female<br />
form through sculptural processes<br />
whilst working through concepts of<br />
gender inversion. In this I am<br />
interested in exploring new<br />
figurative forms through everyday<br />
materials, creating subjective<br />
comical exposures that open up<br />
possibilities of new interpretation.<br />
‘The Great Castration’, 2015<br />
‘Tying the Knot’, 2015<br />
‘Gender Switch’, 2015<br />
Jessica Carmichael<br />
34<br />
35
Alicia Carroll<br />
alicia.carroll@ntlworld.com | 07772 532985 | www.alicia-carroll-<strong>art</strong>.weebly.com<br />
Obelisk<br />
Raw steel columns, which keeled on rain-softened soil,<br />
now stand attentive on the gallery floor. Their faces,<br />
stained by a <strong>fine</strong> film of rust, are carried by joints<br />
succumbing to the contortions of their nature. Their<br />
bodies, worn by their journey, reveal the marks of<br />
fabrication.<br />
Beginning in the workshop, hard steel is measured,<br />
cut and welded into an assembly of familiar form.<br />
These feckless structures, gathered in rooms<br />
designed for production and making, are, in this<br />
context, devoid of intention or purpose.<br />
Transported into the pastoral environment of the<br />
North East, these formal structures tether a rural<br />
landscape into the frame of viewing. Through a<br />
series of private events within various sites the<br />
structures evolve from inanimate forms into tools.<br />
Their occupation of these places results in an<br />
accumulation of sediment and physical scarring on<br />
their surfaces.<br />
Reconstructed in a gallery environment a new<br />
situation is created. Using both digital and analogue<br />
projection the installations re-purpose accumulated<br />
images of place, collaging them to create a layered,<br />
technologically alert live event. As the projections<br />
flick from one environment to the next narrative is<br />
blurred. Time and place is folded through memory<br />
and site and the images morph into a collective<br />
non-site.<br />
Within this the steel columns act as a<br />
counterbalance to the transience of collaged light<br />
and re-implement the figurative form. This<br />
constructed environment is enhanced by the glitch<br />
of digitally translated media and the whirr of the<br />
projector fans, a mechanical mantra that fills the<br />
silence between a reality and its reproduction.<br />
‘Obelisk’, 2015 (projections on steel)<br />
Alicia Carroll<br />
36<br />
37
Continuous Creation<br />
by Lucy Moss<br />
There is a literary theory in which the reader writes<br />
the text simply by interpreting it. Because every<br />
reader will have a different interpretation, every time<br />
the text is read it is changed, re-authored, if you like.<br />
A chronologically backwards creation. Is this also<br />
true of <strong>art</strong>, that to be a viewer is to co-create the<br />
<strong>art</strong>work? Perhaps an <strong>art</strong>work is not a singular entity,<br />
rather a rhizomatic relationship between its three<br />
p<strong>art</strong>s; the <strong>art</strong>ist, the <strong>art</strong>-object (however it is<br />
manifest) and the viewer.<br />
It is easy to comprehend how the <strong>art</strong>ist affects the<br />
<strong>art</strong>-object, and by proxy the viewer. It is also not a<br />
great leap to see how the <strong>art</strong>-object affects the<br />
viewer, and can even influence the <strong>art</strong>ist (think of a<br />
painter responding to the canvas, or a happy<br />
accident in which the <strong>art</strong>ist chooses a ‘mistake’ to<br />
become p<strong>art</strong> of the work). But what of the viewer’s<br />
influence on the <strong>art</strong>-object? The <strong>art</strong>-object acts as a<br />
stimulus to the viewer, a catalyst that encourages a<br />
response. This response can be termed<br />
‘interpretation’. Each interpretation is unique, it has<br />
never arisen before in precisely the same way. It is a<br />
creation created from the <strong>art</strong>work, but it is also a<br />
creation created from the viewer. If the <strong>art</strong>work,<br />
instead of being a finite form, is in a constant state of<br />
reinvention, an open work where the <strong>art</strong>work is<br />
changed every time it is viewed, then every<br />
interpretation alters the <strong>art</strong>work. But the <strong>art</strong>work still<br />
has a body, material form, a boundary. The object<br />
itself never seems to change, how can an entity be<br />
continually created anew if its manifestation never<br />
alters?<br />
The viewer’s interpretation can work backwards, it is<br />
not only a response to the <strong>art</strong>work, but it is p<strong>art</strong> of<br />
the <strong>art</strong>work. This is because the conception of an<br />
<strong>art</strong>work, the idea or psychical manifestation of an<br />
<strong>art</strong>work, is p<strong>art</strong> of that <strong>art</strong>work. For example Francis<br />
Bacon’s paintings are colour and paint and canvas,<br />
they are also war and crucifixion, love and jealousy,<br />
and a thousand other things. They are the emotions<br />
they inspire and the resemblances of themselves<br />
that people hold in their heads. Because these<br />
things are p<strong>art</strong> of the <strong>art</strong>work, a viewer, simply by<br />
interpreting the <strong>art</strong>work shapes what that <strong>art</strong>work is,<br />
making it different whilst it physically remains the<br />
same. The viewer, by interpreting the <strong>art</strong>work,<br />
becomes, in p<strong>art</strong>, an author of that work. We return<br />
to the three p<strong>art</strong>s of the <strong>art</strong>work, the <strong>art</strong>ist, the<br />
<strong>art</strong>-object, and the viewer. Each can change if the<br />
others hold steady. The material the <strong>art</strong>work is made<br />
of can change, for example, yet if the idea of the<br />
<strong>art</strong>work remains intact, so does the <strong>art</strong>work. These<br />
‘mechanical’ rules seem to hold in other areas as<br />
well. Think of an object, a tin-opener. A tin opener is<br />
the metal that forms it. It is the shape, but it is also<br />
the idea of the tin opener, and the uses it is put to. It<br />
is its name and its name is a concept. The concept<br />
originates from us, therefore we make the tin opener<br />
what it is. What about other areas of <strong>art</strong>?<br />
Mechanically, an <strong>art</strong>work is akin to a song. A song is<br />
finished once it is written, or perhaps it was sung<br />
once. It is now complete, and doesn’t need to be<br />
sung again to be finished. But, if it was sung again,<br />
wouldn’t that second singing also be p<strong>art</strong> of that<br />
song? An <strong>art</strong>work, when complete, is a finite form,<br />
however it can be reinterpreted in infinite ways.<br />
Each of these is p<strong>art</strong> of the <strong>art</strong>work, yet none have to<br />
happen for the <strong>art</strong>work to be complete.<br />
So an <strong>art</strong>work ceases to be an object, it becomes a<br />
rhizomatic relationship of connections, momentary<br />
couplings, and un-couplings. An <strong>art</strong>-machine. Its<br />
cogs and gears, interpretations and influences. It is<br />
the reviews that are written about it, the contexts<br />
that surround it. While the <strong>art</strong>work has a finite body<br />
it contains infinite possibilities. It is paradoxically the<br />
infinite contained within the finite; a multiplicity,<br />
more than the sum of its p<strong>art</strong>s, a product of<br />
continuous creation.<br />
Where does this leave us as <strong>art</strong>ists, where does our<br />
authorship stand? If we view this rhizomatic<br />
relationship between <strong>art</strong>ist, <strong>art</strong>work and audience as<br />
a dialogue, this becomes a question of who is<br />
speaking, and who is speaking first? Just as it is<br />
important that the viewer reacts to the <strong>art</strong>work, it is<br />
also important that they have something to react to.<br />
As <strong>art</strong>ists we are instigators of the conversation,<br />
propagating a dialogue, giving it flesh, bones, a<br />
he<strong>art</strong>, and a ribcage. We bring it into existence, an<br />
active catalyst for the dialogue or ‘performance’ of<br />
the work to come. An <strong>art</strong>work is this movement<br />
between entities, a dialogue. But it is also an object,<br />
even if that object is an idea, made by the <strong>art</strong>ist, and<br />
it has many qualities other than communication.<br />
Artists travel the borders between what a thing is<br />
and what it is not. They are like a Shaman, a<br />
channeller, bringing a multiplicity of ideas,<br />
methodologies, theories and influences into the<br />
single pinpoint that is the <strong>art</strong>work.<br />
Continuous Creation<br />
38<br />
39
Francesca Casimir<br />
frankiecasimir@hotmail.com | http://francescacasimir.weebly.com<br />
CRAINT<br />
Noun: craint, crainte; plural noun: craints<br />
[French definition: to fear]<br />
Verb: craint, craindre<br />
1. Action, a form in which colour and paint exist as one:<br />
They are attempting to craint today<br />
Painting allows a familiarisation to colour. Placing material with colour there is an acknowledgment of existing<br />
unity. Craint permits this unison, introducing colour and paint as equal forms. Colour is possessed by paint,<br />
creating different sensations, which are spread over a surface and left to dry. Craint acts in various ways. A<br />
drying time allows for the production of a thin protective coating, pushing and pulling the layers beneath the<br />
wet paint. The boundary of craint becomes apparent, physical, acting almost like a shield, holding in the fluid,<br />
and protecting the tension of the skin. The skin in turn creates multiple dissimilar areas of surface, all produced<br />
with only one material, craint.<br />
‘pull’, 2015 (detail)<br />
‘peel’, 2015<br />
‘peel’, 2015 (detail)<br />
‘push’, 2015<br />
Francesca Casimir<br />
40<br />
41
Hannah Charlton<br />
hannah.charlton@yahoo.co.uk | 07971 813707<br />
‘Simulation is no longer that of a territory, a<br />
referential being or a substance. It is the<br />
generation by models of a real without origin or<br />
reality: a hyperreal.’<br />
Jean Baudrillard<br />
Informed by Jean Baudrillard’s writings on<br />
simulation, the works intervene with the<br />
spaces in which they are shown in a<br />
disobedient manner exposing and<br />
heightening notions of falseness. Through a<br />
diverse media they assume a displaced<br />
representation that imitates and re-presents in<br />
order to confront conventions of authenticity.<br />
The curious paradoxes evoked draw on the<br />
viewer’s instinctive powers of association,<br />
encouraging a questioning of the<br />
relationships – existing and implied – in the<br />
choreography of the multiple works<br />
(fragments) across the space. In connecting<br />
with ideas of the fake and the false, I am intent<br />
on exposing the façade of the replica through<br />
playful spatial constructions that operate<br />
through actual and implied simulated realities.<br />
‘Brick Wall’, 2015<br />
‘Floored’, 2015<br />
‘Studio’, 2015<br />
Hannah Charlton<br />
42<br />
43
Emma Cole<br />
emmacole@outlook.com<br />
Branded Colour<br />
Colour is consciously placed into people’s everyday lives, and is a key<br />
visual attraction built into advertisements. Within the high street we<br />
enter into a paradise of enticement through luminous commodities<br />
and blocks of colour that direct and consume our gaze. The elusive and<br />
compelling way in which colour absorbs an object, person, and place,<br />
creates within us illusory satisfaction – a momentary feeling of<br />
euphoria. “In one sense colour is here, now, around and in front of me, a<br />
p<strong>art</strong> of objects and atmospheres, as real and commonplace a presence as<br />
anything.” – David Batchelor<br />
Product consumption is commonplace within our contemporary<br />
society, and as consumers we rely on intensive visual stimulation,<br />
p<strong>art</strong>icularly through advertising. Visual pleasure generated through<br />
images, aspirations, and products, is a desire we seek, not a necessity,<br />
which rinses our wallets every month. I offer visual experiences of<br />
colour that mimic and replicate the pleasures gained in these<br />
commercial situations. In taking branded colour out of direct consumer<br />
contexts I am isolating and reconfiguring its aesthetic function, as<br />
visual stimulation, and repositioning it within formal contexts of<br />
contemporary <strong>art</strong> practice.<br />
‘Palette Panels’, 2015 (acetate on windows)<br />
‘Starbucks, Primark, Coca Cola ii’, 2015<br />
‘Starbucks, Primark, Coca Cola’, 2015<br />
Emma Cole<br />
44<br />
45
Warren Connor<br />
w.connor22@yahoo.co.uk | 07735 836683<br />
My practice is a relentless enquiry exploring sound<br />
and its proficiencies. Sound is a medium of vibration,<br />
an energy force of its own. What captivated my<br />
interest in the medium is its intangible qualities,<br />
along with the immersive influence it can have on<br />
space. Sound has few limitations, boundaries, and<br />
ultimately through the mind is open to being<br />
interpreted in various ways. What has drawn me to<br />
sound is how it leaves behind possible limitations<br />
that visual media have, in productive ways allowing<br />
the mind to create images. The photographs I<br />
produce hint at possible representations. When<br />
creating sounds I like to think that one of their<br />
potentials is to heal the mind, body and soul. I have<br />
become increasingly inspired by Brian Eno and his<br />
work, along with the idea that his music can be<br />
activated as a method of healing. Connected to this I<br />
like to think that my work can be used as a<br />
therapeutic distraction of everyday stresses.<br />
‘Untitled’, 2015<br />
‘Boundaries’, 2015<br />
Warren Connor<br />
46<br />
47
Angharad Croft<br />
annie_croft@hotmail.co.uk | 07557 766499 | angharad-croft.squarespace.com<br />
The presence of absence.<br />
I find it captivating how groups of people are so inherently different. I’m intrigued by diverse ethnic<br />
subcultures within urban environments, and I’ve been documenting this through photography in Newcastle. I<br />
often look for similarities between groups, but I’m constantly drawn in by their differences. Through this I’ve<br />
found groups in different areas of the city expressing their cultural identities directly within the streets and its<br />
buildings they occupy. I’ve st<strong>art</strong>ed to revisit these locations as they are constantly changing. The more I’ve<br />
returned the more I’ve found distinct markings and new forms of visual aesthetics. The photographs don’t<br />
document the people and groups but instead have become focussed on the places, colours, patterns and<br />
details of the streets where they live and work.<br />
‘Buffet King’ , 2015 (digital image)<br />
‘Chinatown’, 2015 (digital image)<br />
‘Hot Pot’, 2015 (digital image)<br />
Angharad Croft<br />
48<br />
49
Sharlie Cullen<br />
sharlie_4@hotmail.co.uk | 07429 191126 | https://soundcloud.com/birkelandcurrent<br />
My main concern is turning the studio into an<br />
experimental, shifting, space where knowledge is<br />
grown through the testing of various media and<br />
materials. What I do is informed by science and the<br />
approaches of the laboratory, I attempt to create<br />
situations where ideas can be tried and tested. As a<br />
st<strong>art</strong>ing point to this I often create sculptures<br />
through found objects and find ways to<br />
communicate these back through performance and<br />
sound. I’m interested in working with sound and<br />
electromagnetism as a way to create active tools for<br />
thinking about the body in a physical space, of both<br />
the <strong>art</strong>ist and viewer, and the continued vanishing<br />
line between the two.<br />
‘DIY sequencer/electromagnetic’, 2015 (digital print)<br />
‘Birkeland current’, 2015 (digital media)<br />
‘What Is This Body?’, 2015 (video still/digital media)<br />
Sharlie Cullen<br />
50<br />
51
Daniel Davies<br />
danieldavies_@outlook.com | 07891 049826 | www.daniel-davies.com<br />
Scroll down, double tap.<br />
Scroll down, double tap.<br />
Scroll down, double tap.<br />
In the now not-so-new digital age we are<br />
inundated with images, a stream of data<br />
repeating and reproducing. We question<br />
quality and ownership and continue to scroll<br />
and spiral through what seems to be<br />
something yet nothing, only to find<br />
ourselves lost in cyberspace, or, back to<br />
where we st<strong>art</strong>ed. Searching.<br />
Standing before a painting there is a sense<br />
of how it has been made or what it is made<br />
from. In front of a screen, viewing the same<br />
work (as an image) it disappoints. The<br />
characteristic of the hand-made that is<br />
present in the painting is never fully tangible<br />
in a digital image. So regardless of how<br />
saturated we become with these images,<br />
and how much the maker has been<br />
removed, we are never satisfied with what<br />
we find of these representations. It only<br />
results in us searching for<br />
‘Untitled’, 2015<br />
something.<br />
Nothing.<br />
Scroll down, double tap.<br />
Scroll down, double tap.<br />
Scroll down, double tap.<br />
‘Untitled’, 2015<br />
‘Untitled’, 2015<br />
Daniel Davies<br />
52<br />
53
Perpetual Year Planner<br />
by Rachael Mac<strong>art</strong>hur, Associate Fellow in the Colour Studio, Northumbria University<br />
‘Fringe’, 2014 (acrylic on neon card)<br />
A place for making <strong>art</strong>, for looking at and recording<br />
the world, changes with each year passed. I equate<br />
the time when I was marooned unwell in bed aged<br />
5 years old, colouring drawings on paper = with a<br />
routine of painting expediently onto paper on the<br />
floor of the Colour Studio Northumbria. The<br />
paintings I make change with each new place I live<br />
in, with each new place I paint in, with each new<br />
person I meet. I cannot forever count on what I call a<br />
‘studio’ from one year to the next (home/ library/<br />
alone at bedtime/ thoughts on the cusp of sleep)<br />
but I can count on the forever-changing of myself,<br />
and my place within these spaces.<br />
Myself + paint + support + colour = I can transfer to<br />
each new place I choose to call a ‘studio’, in the same<br />
way I can count on the matrixial effects of reflecting<br />
on a colour, which I carry as postcard reproductions<br />
in my pocket.<br />
‘Collared’, 2014 (acrylic and neon poster paint on navy<br />
sandpaper, mint green polystyrene foam frame)<br />
* Fehler blue: c. 2001, I am 20 and I am learning to<br />
paint in oil. I trail a heavy sloe-black paint into my<br />
parents’ house, home from the studio, stuck on my<br />
shoe, caught there; I traipse it up the stairs, all over<br />
the ivory cream carpet (brand new). Later, the blue<br />
oil is stepped deep down into the warp-weft of the<br />
carpet and, lying to my father that it is tarmacadam,<br />
my mother and I scrub at the puddled marks in<br />
angry silence (hers) while he watches telly behind<br />
the living room door.<br />
* Jubilee grey: c.2012, a friend has a baby and a 9-5<br />
job. A time for making painting, now, is travelling to<br />
and from work on the bus. Little paintings are made<br />
with his trigger finger, over the bright white screen<br />
of the iPad. The sun shines over the screen; the<br />
white-on-white cancelled out to a dull transport-line<br />
grey. There is his studio.<br />
* Preferred red: c.2014, my thoughts of a red<br />
reality are twisted by Matisse when I read that his<br />
studio was not red at all. It was always grey.<br />
Matisse turned it red for his painting “The Red<br />
Studio” (1911) in a delicious choice of freedom, to<br />
allow for harmony and for the buzz of the black<br />
outlines to buzz blacker and harder. A funny<br />
expectation (mine) now deadened.<br />
* Manet’s black: c.1997 a stifling vermilion-hot<br />
day in the <strong>art</strong> classroom at high school sends a<br />
kaleidoscope of orange-red spectrum across my<br />
retina. I am angry with the teacher who says we<br />
are not allowed to use black in our paintings.<br />
Why not? The answer does not suffice and years<br />
ahead in future days, I think of Manet’s paintings<br />
and the p<strong>art</strong>icularities of their black which seems<br />
to be always truly his, like the black of Spanish<br />
lace or the black of Japanese lacquer, and realise<br />
he was correct in his singular, out-of-style usage.<br />
* Helsinki white: c.2014, the Finnish crystal white<br />
sun glows around me and you: in the cool of the<br />
lake; in the garden; in our temporary bed; in the<br />
forest; along the path with the tiniest frogs I have<br />
ever seen. At the festival, the sun shines my eyes<br />
to an all-white surround, and the sound makes<br />
me remember and long for a place I do not think<br />
I have ever known: longing reaches up from my<br />
gut, into my he<strong>art</strong>, into my eyes, out into saltheavy<br />
tears which must be the colour of<br />
quarried chalk.<br />
‘Untitled’, 2015<br />
Perpetual Year Planner<br />
54<br />
55
Lauren Douglas<br />
laurendouglas93@hotmail.co.uk | 0772 9434162<br />
An anxiety around ‘ideals’ is heavily present within<br />
our contemporary society. We are pulled in by<br />
capitalist corporations through excessive spending,<br />
warranted by a desire to feed personal aspirations<br />
and de<strong>fine</strong> social positions. In approaching this<br />
tension the work uses conventional motifs in<br />
unconventional ways, positioning multiple and<br />
opposing layers of appropriated and designed<br />
wallpapers within a space. The wallpaper imagery is<br />
consumer-orientated print matter. Interspersed with<br />
this are printed receipts, bringing visual languages of<br />
consumption and spending into direct contact and<br />
question. Repeating imagery to make patterns<br />
reflects the way in which consumer attitudes<br />
become ingrained over time through a process of<br />
repetition and reiteration. This becomes so<br />
compelling and familiar that we neither notice nor<br />
question it. My work positions this homogeneity and<br />
conformity within its capitalist opposite, spending.<br />
‘Untitled’, 2015<br />
‘Untitled’, 2015<br />
‘Flux’, 2015<br />
Lauren Douglas<br />
56<br />
57
Conor Dutson<br />
conordutson@hotmail.co.uk | 07926 486444<br />
Investigating the connection between<br />
music and language is an area that I am<br />
p<strong>art</strong>icularly interested in, and is the main<br />
direction of my practice. Works have been<br />
produced through a combination of spoken<br />
word recording (taken from both found and<br />
self recorded audio) and a guitar played to<br />
mimic the sound of the voice.<br />
Despite not being traditionally considered<br />
as such, the spoken voice has musical<br />
properties. This becomes evident in the way<br />
we control the way we speak, changing the<br />
pitch and rhythms of our voices to express<br />
different emotions. This becomes clearer<br />
when heard alongside a musical instrument<br />
replicating the notes of the voice, allowing<br />
the speech to be located in a musical<br />
context. I am interested in the way that this<br />
strips language from meaning, and pitches<br />
sound with sound.<br />
Inspired by <strong>art</strong>ists and musicians such as<br />
Janet Cardiff, John Cage, and Frank Zappa,<br />
my attempt is to create an atmosphere in<br />
which the two elements of the piece can be<br />
heard both separately and together, blurring<br />
the line between music and speech.<br />
‘This is how I think. Every. Single. Day’, 2015<br />
Conor Dutson<br />
58<br />
59
Maria Eardley<br />
mariaeardley1994@gmail.co.uk<br />
We all live our lives and walk the streets and so we all<br />
experience it. Its temporary existence leaves it<br />
vulnerable. Its anonymity and unknown reasoning<br />
causes curiosity but allows it to speak for itself. In<br />
truth we all leave marks. Some add to them, some<br />
ignore them. Take from it what you wish. I create<br />
environments as positive micro-topias, points of<br />
interaction and exchange. Enjoy the moment.<br />
Pass it on.<br />
‘Keep Standing Together’, 2015<br />
‘How Do You Feel?’, 2015<br />
‘If You Respect Me I’ll Respect You’, 2015<br />
Maria Eardley<br />
60<br />
61
Kate Errington<br />
kate.errington@hotmail.com | 07753 115819<br />
I am interested in the contrasting structures of rigid<br />
pieces of furniture and pliable bedding, and in<br />
manipulating these through physical reforming and<br />
other materials such as plaster to create an alien like<br />
flesh and bodily quality to the sculptures.<br />
The materials I work with allow me to explore<br />
possibilities of form and experiment with different<br />
and new ways of making. This is important as it is<br />
process and materials that lead the work. In many<br />
ways the process is more important than the<br />
finished work, making the work interests me more<br />
than having the object or sculpture left at the end.<br />
Because of this I often choose to revisit old works<br />
and rework them, to play around more with them<br />
and expand what I can do with them as materials<br />
alongside the furniture and objects that I have to<br />
hand.<br />
‘Flesh’, 2015<br />
‘Guts’, 2015<br />
Kate Errington<br />
62<br />
63
Samantha Furze<br />
samfurze@hotmail.co.uk | 07875 245040<br />
Forward,<br />
Two steps back,<br />
Left,<br />
‘Circulation in series, Test 1: Compound 3’, 2015<br />
Movement is more than a mere action of one foot in front of another, it<br />
speaks of the physical language inherent in architecture. Light, colour,<br />
and shape are primary architectural agents, while space, time, and<br />
moving form introduce actual relations between objects and people.<br />
Back,<br />
Circle,<br />
Look,<br />
Down,<br />
Within the work the room becomes a template that de<strong>fine</strong>s the<br />
installation of objects, and in so doing becomes a new physical<br />
(architectural) frame. I choreograph materials and mechanics to set a<br />
dialogue of movement, individual and p<strong>art</strong>icular to the environment.<br />
Through the casual basis in which objects are staged the equipment<br />
becomes a productive obstacle. Interruptions occur as the objects that<br />
make the work are negotiated and navigated, altering and disrupting<br />
the illusionary effects seen by the eye. The aim is not to trick but instead<br />
to make visible.<br />
Keep moving.<br />
‘Test 1, Compound 39’, 2015<br />
‘Movement 67’, 2015 (projection on perspex)<br />
Samantha Furze<br />
64<br />
65
Kimberley Gallon<br />
kimberley.gallon@northumbria.ac.uk | 07756 519499<br />
My work features my grandparents, both on my mother’s and father’s side, documenting their lives and their<br />
interactions with the world around them. I didn’t intentionally seek to show the differences between them<br />
but in the end this is what developed. In terms of age there isn’t much of a difference, however through<br />
circumstances their lives have become very different.<br />
In this series I have used analogue film photography to document and record their lives. There is an aesthetic<br />
with film that draws me to it, and I like that the images are unseen until processed in the darkroom. This is a<br />
clear distinction from the dominant digital age where images are immediately visible and discarded at the<br />
point of photographing. 35mm is the format associated with historic family photographs, so the medium<br />
supports my own reflection of photographing my older relatives.<br />
‘Untitled’, 2015<br />
‘Untitled’, 2015<br />
‘Untitled’, 2015<br />
Kimberley Gallon<br />
66<br />
67
Emily Gordon<br />
emily.gordon24@gmail.com<br />
Through the paintings I experiment with<br />
mark-making, colour, shape and form. My<br />
practice explores ideas of transformation,<br />
through destruction and reconstruction. I<br />
cut and rip my paintings ap<strong>art</strong> to rebuild<br />
them into new works. This approach has<br />
become crucial as I don’t see works as<br />
finished until I have destroyed them to some<br />
extent. My current works have pushed this<br />
to a new extreme, where I am cutting and<br />
ripping paintings ap<strong>art</strong> until only piles of<br />
canvas are left on the floor. I see this as the<br />
st<strong>art</strong>ing point of the paintings, with the piles<br />
of cut and ripped canvas the building<br />
blocks. As I rebuild the paintings fragments<br />
and p<strong>art</strong>s come together in fresh ways with<br />
one another. Reconstructing the pieces<br />
creates entirely new paintings and with it<br />
new meanings. Dynamic new forms are<br />
created and these enable me to display the<br />
paintings in less formal and unconventional<br />
ways, allowing them to become a p<strong>art</strong><br />
greater of the space.<br />
‘Untitled’, 2015 (acrylic on MDF,<br />
H73cm x W116cm)<br />
‘Untitled’, 2015 (acrylic on canvas, H114cm x W71cm)<br />
‘Untitled’, 2015 (acrylic on canvas, H100cm x W79cm)<br />
Emily Gordon<br />
68<br />
69
Yellow Exhibition<br />
by Frankie Casimir<br />
Yellow was a pop-up exhibition<br />
initiated in response to the<br />
Colour Studio Northumbria<br />
(CSN) Conversation series held<br />
during the autumn of 2014.<br />
CSN is a research and practice<br />
resource within Northumbria’s<br />
Dep<strong>art</strong>ment of Arts, operating<br />
within and outside of the<br />
academic curriculum.<br />
Yellow, led by Sue Spark,<br />
extended the dialogue of the<br />
CSN Conversation, allowing<br />
<strong>art</strong>ists to explore yellow as form,<br />
material, object, phenomena<br />
and proposal within the<br />
expanded field of painting.<br />
P<strong>art</strong>icipants initiated discussion<br />
and practical making<br />
negotiating yellow as colour,<br />
content and function within<br />
painting.<br />
The range of works created<br />
allowed yellow to be pushed<br />
outside the distinct definition<br />
of the colour.<br />
Yellow featured work from:<br />
Nikki Lawson, Victoria<br />
McDermot, Sophie Byron-<br />
Forster, Emma Goodson, Kitty<br />
McMurray Matthew Simcox,<br />
Matthew Young, Lucy Moss,<br />
Rachael Mac<strong>art</strong>hur, Charles<br />
Danby, Daniel Davies, Nadia<br />
Baldini, Frankie Long, George<br />
Unthank, Frankie Casimir, Sue<br />
Spark, Rebecca Gavigan,<br />
Hannah Charlton, Julie<br />
Bemment<br />
Rachael Mac<strong>art</strong>hur ‘Puzzle’, 2014<br />
Nadia Baldini ‘Untitled’, 2014<br />
Frankie Long ‘Untitled’, 2014<br />
Charles Danby ‘Untitled’, 2014<br />
George Unthank, ‘Raw Ochre’, 2014 Daniel Davies ‘IM9-78717’, 2014<br />
Frankie Casimir, ‘Gloss Drop’, 2014<br />
Sue Spark ‘Untitled’, 2014<br />
Rebecca Gavigan ‘Untitled’, 2014<br />
Hannah Charlton ‘Untitled’, 2014<br />
Julie Bemment ‘Untitled’, 2014<br />
Yellow Exhibition<br />
70<br />
71
Dean Hall<br />
dean09o90@gmail.com | 07446 178078<br />
Mark – noun – a line, figure, or symbol made as an<br />
indication or record of something.<br />
This is one definition of what a mark is, there are<br />
many more, however it is an important one for<br />
me. A mark needs context. I use marks, be it one<br />
or many, in my paintings to represent and<br />
respond to what I see and experience on a<br />
day-to-day basis in and around the city area I live<br />
in. I draw inspiration from the smallest of things,<br />
from a colour on the wall to an event I see while<br />
passing in the street. Either or both can have a<br />
great deal of meaning to me and my work. A<br />
crucial factor within my work is speed, be it how<br />
quickly the piece is created, or the perception of<br />
the speed of the marks made. This sense of speed<br />
and fluidity in my work I believe stems from my<br />
connection to graffiti, which as p<strong>art</strong> of the urban<br />
environment I’ve grown up in and has always<br />
been p<strong>art</strong> of what I’ve responded to. The shapes,<br />
marks and colours used in this style of<br />
production have always fascinated me, and I try<br />
to take elements of this into my own work.<br />
Through the way the sprays are used and<br />
manipulated, the techniques, and through how<br />
quickly these pieces are created.<br />
‘Untitled’, 2015 ‘Untitled’, 2015<br />
‘Untitled’, 2015<br />
‘Untitled’, 2015<br />
‘Untitled’, 2015<br />
‘Untitled’, 2015<br />
Dean Hall<br />
72<br />
73
Sarah Horsman<br />
angel_photography@msn.com | 07868 385143<br />
In my work I am attempting to explore the<br />
relationship between natural and man-made<br />
environments through moving image. I am looking<br />
at what it is that connects these seemingly opposite<br />
places, and what happens when we bring them<br />
together in the same space. Through the process of<br />
making this work I began to question what it really<br />
means to have a natural landscape. Can an<br />
environment really be called natural when it is being<br />
constantly altered by human interference? And<br />
when a contemporary man-made object is placed<br />
into such an environment, does it become<br />
sculptural? My decision to work with moving image<br />
came from my growing interest in film, and the<br />
realisation that the environments I was interested in<br />
are time-based, constantly changing through both<br />
human and natural intervention.<br />
‘Untitled’, 2015 (film still)<br />
Sarah Horsman<br />
74<br />
75
Samuel Hurt<br />
samhurt@live.com | www.basecampuk.com<br />
With plausibility and the ‘truth’ of the<br />
photograph in mind, my work explores the<br />
trajectory of current digital images and relations<br />
to past photographic technologies. I investigate<br />
how the wide accessibility to digital<br />
photographic formats and post processing<br />
techniques may be shifting the relationship that<br />
the contemporary photography image has to its<br />
historic past.<br />
In an attempt to engage the viewer in deeper<br />
sensory clarity I am working with optical<br />
techniques such as stereopsis and threedimensional<br />
image generation. This not only<br />
provides the illusion of an image literally<br />
growing beyond its two-dimensional plane, but<br />
also creates a single amalgamated image from<br />
two mutually exclusive p<strong>art</strong>s put together within<br />
the eye of the viewer. Through this I aim to lend<br />
a unique and temporal nature to the image.<br />
Furthermore, I am investigating the use of<br />
moving imagery in place of standard still images<br />
found in such stereographic displays - forcing an<br />
older medium to produce new creative<br />
pathways. The bringing together of a 19th<br />
century viewing apparatus with a contemporary<br />
digital viewing platform establishes<br />
contradiction and facilitates constructive<br />
dialogue of image making, media and<br />
technology.<br />
‘Unitled’, 2015 (still from stereoscopic video pieces).<br />
‘Boy by the Valley’, 2015 (digital image)<br />
‘Lounge Entertainment’, 2015 (digital image)<br />
Samuel Hurt<br />
76<br />
77
Jenny Irvine<br />
jrzirvine@gmail.com | 07801 478905<br />
I am primarily concerned with colour, tone and gesture within the oil paintings I produce and what these<br />
pictorially imply when set next to a title. In my works there is always a direct connection between a painting<br />
and its title – with any narrative association being generated through the sound of the word. The titles are<br />
chosen through personal preferences for the sound of individual words, often with an interest in the<br />
semantics of the word in mind.<br />
I have been exploring ways of applying and handling oil paint to create different surfaces and textures, finding<br />
that some approaches create surfaces that do not look or even feel like oil paint. The words I am drawn to, and<br />
how I think to interpret them, has influenced the range and variation of painting techniques I have generated.<br />
To me ‘sigh’ is a soft word, like an exhaled puff of air in the cold. This was thought about as a number of thin<br />
layers of pale grey and white paint.<br />
‘Untitled’, 2015<br />
‘Sillage’ , 2015 (oil on paper 27x24cm)<br />
‘Sigh’ , 2015 (oil on paper 35x22cm)<br />
Jenny Irvine<br />
78<br />
79
Sophie Jarvis<br />
sophie_0501@outlook.com | 07580 057479<br />
My motivation comes from my childhood and the activity of tracing<br />
everyday objects. By taking conventional objects and tracing them<br />
several times over until they just become a shape, and are no longer<br />
recognisable as the object they once were, I am able to generate<br />
detached mobile forms. The works play with cut-outs, colour reflection,<br />
and surfaces, and up close their collaged messiness is evident. There are<br />
scratches and pencil marks across paper surfaces, roughly cut shapes,<br />
and other traces that evidence their making. Through vibrant colours<br />
and large primary scale shapes the works explore childhood making<br />
and more knowing formal conventions of <strong>art</strong> making. My attempt is to<br />
create playful and stimulating environments, by displaying objects on<br />
the walls and floor, that can be walked around and encountered by<br />
viewers.<br />
‘Untitled’, 2015<br />
‘Untitled’, 2015<br />
‘Untitled’, 2015<br />
Sophie Jarvis<br />
80<br />
81
Samuel Curtis Johnson<br />
scjohnson3@hotmail.co.uk | 07795 563787<br />
The installations and paintings I produce connect to research and ideas<br />
of mapping positioned within the fields of archaeology and geology.<br />
Mapping through deep e<strong>art</strong>h excavation, the structuring – stratification<br />
– of rock layers, and the time-based layering of sedimentation –<br />
superposition. I am interested in ‘phasing’, the concentrated<br />
accumulation of e<strong>art</strong>h materials connected with land use, and in the<br />
anomalies it produces within the e<strong>art</strong>h’s strata. Interruptions and<br />
disruptions produced by agriculture, industry, excavation and building.<br />
Using these ideas I attempt to physically construct and layer spaces<br />
through installation and paintings, deploying spatial contaminations /<br />
anomalies that interfere with the architectural orthodoxy of the spaces.<br />
This allows me to alter the perceptual experience of the viewer and<br />
their interaction with the work. Through this I have become interested<br />
in awkward navigation that plays on ‘barriers’, permeable borders, and<br />
that activates thinking and orientation around the ‘front and back’ of<br />
the work.<br />
The installations provide a physical platform for these ideas, placing the<br />
viewer in immersed navigational and spatial relationships with the<br />
space. Lights respond to the movement of the viewer, flickering,<br />
creating sensory experiences that further disorientate and disrupt a<br />
navigation of the space. The paintings provide an alternate<br />
representation of phased layers, formed with marks and bands of colour<br />
that cross and contaminate from one to another. The paintings optically<br />
shift depending on how the viewer encounters them, as iridescent<br />
pigments alter and interfere with underlying colours.<br />
‘Navigational’, 2015<br />
‘Navigational’, 2015<br />
‘Unititled’, 2015 (gloss, oil, pearlescent, iridescent on<br />
reverse side of canvas)<br />
Samuel Curtis Johnson<br />
82<br />
83
Laura Joyce<br />
ljoyce94@hotmail.co.uk | 07514 518143<br />
Every day we carry out many mundane activities and interact with the same or similar objects, not giving<br />
these a second glance or much thought. My work is an attempt to disrupt this normality and bring humour<br />
into the mundane through the use of large scale sculptures. In my work I increase the scale of familiar<br />
everyday objects and expose boundaries between the real and the manipulated. I create these larger than life<br />
sculptural replicas using unusual industrial materials such as compressed polystyrene. I then incorporate these<br />
sculptures into performed activities, activating them in real-world contexts, and using video to record these<br />
encounters. These pieces are intended to provoke curiosity and allow people to witness the unexpected.<br />
‘Untitled’, 2015<br />
‘Untitled’, 2015<br />
‘Untitled’, 2015<br />
Laura Joyce<br />
84<br />
85
The Death of Traditional<br />
Art Galleries and<br />
Museums<br />
by Emily Matthews<br />
Digital technology is having a significant impact on<br />
the <strong>art</strong>world, whether welcomed or not. Its<br />
expansive forms, through painting, sculpture,<br />
moving image, photography, print, installation,<br />
sound, have all been transformed by new digital<br />
methods and technologies, while new forms have<br />
emerged through virtual reality, digital installation<br />
and net <strong>art</strong>. These new forms in the main sidestep<br />
the museum and gallery, and its supremacy,<br />
distributing visual practices through the Internet.<br />
The changes in the music and publishing worlds<br />
through the Internet seem to show what is faced<br />
and probable on the commercial side of the<br />
<strong>art</strong>world. The selling of <strong>art</strong>work would be more<br />
efficient and more cost effective if it was to be done<br />
through the internet. Many people in the <strong>art</strong> world,<br />
galleries, curators and <strong>art</strong>ists, would find this<br />
problematic, arguing that <strong>art</strong> has to be seen or<br />
experienced. However, this is already not always the<br />
case, many collectors purchase works without<br />
seeing them in person as they trust the galleries and<br />
advisors they are buying from.<br />
Does this mean within the commercial frame that<br />
galleries are the thing of the past? And how do we<br />
unpick this from other influences, such as recessions<br />
and weak economies that have hit more broadly<br />
across the commercial sector. And what of <strong>art</strong>ists,<br />
how do they position themselves within this altered<br />
landscape. Galleries may for the time remain the<br />
best places for works to be shown, but digital<br />
technologies are leaning to other contexts and<br />
platforms. And what from the gallery and Museum<br />
side. The Metropolitan Museum of Art (MOMA), New<br />
York, has embraced the digital change into their<br />
galleries, making the experience sm<strong>art</strong>phone<br />
friendly. Visitors are able to interact with the<br />
environment through the use of the sm<strong>art</strong> phone,<br />
giving them another perspective to the <strong>art</strong>works.<br />
They want people to embrace the digital change<br />
and learn more through it. They need to appeal to<br />
modern audiences, who want to be surrounded by<br />
technology and be able to use their phones<br />
whenever they please. Many museum officials insist<br />
that there is an influential aesthetic and cultural<br />
foundation to this as well. As Paola Antonelli (senior<br />
curator of architecture and design at the MOMA)<br />
states ‘We live not in the digital, not in the physical,<br />
but in the kind of minestrone that our mind makes<br />
of the two.’ [2] Saying that the two differences have<br />
an important role in helping people understand and<br />
explore this ‘new’ culture.<br />
Cooper Hewitt from the Smithsonian Design<br />
Museum has embraced the new culture in which we<br />
live in and has created a 21st century design<br />
museum. ‘’Cooper Hewitt’s renovation provides the<br />
opportunity to rede<strong>fine</strong> today’s museum experience<br />
and inspire each visitor to play designer before,<br />
during and after their visit.’[3] It has taken three years<br />
and ninety-one million dollars to renovate, giving<br />
the institution 60 percent more gallery space to<br />
enable a new visitor experience that should fit in<br />
with the new digital age. When entering the<br />
museum each visitor is given a digital pen (with<br />
computer memory, a radio for communication, and<br />
a touch sensitive stylus) intended to let visitors play<br />
and explore using tablets. And they have rooms that<br />
project images onto the walls from the tablets<br />
allowing the visitors to be immersed in a totally new<br />
experience.<br />
The issue of sharing collections online came around<br />
when Google began a project called Art Project. This<br />
was to provide virtual tours and have images of the<br />
<strong>art</strong>works, using high definition cameras. There were<br />
matters of copyright, commercialisation and Google<br />
making a profit from what the museums owned. In<br />
2010 the Art Project kicked off with 17 museums;<br />
today it has 500 institutions in 60 countries with 7.2<br />
million <strong>art</strong>works. The high definition images that are<br />
captured are about 10 billion pixels, more than the<br />
eye can detect. This allows the public viewing the<br />
work online to see details, scratches and brush<br />
strokes, that when viewing in real life cannot be<br />
detected from where it can be viewed.<br />
These experiences won’t necessarily replace gallery<br />
and museum facilities, where direct contact and the<br />
first-hand experience of the <strong>art</strong>work will always offer<br />
something outside of and beyond the computer or<br />
sm<strong>art</strong>phone screen, as Ms. Merritt, from the Centre<br />
for the Future of Museums states ‘Virtual <strong>art</strong> will<br />
never psychologically replace the real, because a<br />
piece of the creator is attached to the object itself.’<br />
[4] But they can and perhaps are informing and<br />
deepening our relations to <strong>art</strong>works and the<br />
possibilities of how and where and on what terms<br />
we encounter them.<br />
[1] unknown. (2005). How has <strong>art</strong> changed? Available:<br />
http://www.frieze.com/issue/<strong>art</strong>icle/how_has_<strong>art</strong>_<br />
changed/ . Last accessed 28th Jan 2015.<br />
[2] http://www.nytimes.com/2014/10/26/<strong>art</strong>s/<strong>art</strong>sspecial/<br />
the-met-and-other-museums-adapt-to-the-digital-age.<br />
html<br />
[3] unknown. (2015). The new Cooper Hewitt experience.<br />
Available: http://www.cooperhewitt.org/newexperience/.<br />
Last accessed 29th Jan 2015.<br />
[4] Lohr, S. (2014). Museums Morph Digitally. Available:<br />
http://www.nytimes.com/2014/10/26/<strong>art</strong>s/<strong>art</strong>sspecial/<br />
the-met-and-other-museums-adapt-to-the-digital-age.<br />
html . Last accessed 19th Jan 2015.<br />
The Death of Traditional Art Galleries and Museums<br />
86<br />
87
Tommy Keenan<br />
thomas.keenan1991@gmail.com<br />
Intrigued by the vast spectrum of gender<br />
stereotypes evident in our culture, I<br />
investigate these often deemed ‘awkward’<br />
subjects. My interest is p<strong>art</strong>icularly focused<br />
within the ultra-masculine culture of today<br />
and explores how this negotiation of the<br />
male is often in reactionary denial of the<br />
feminine.<br />
My social life exposes me to this behaviour<br />
and I am by no means exempt from its<br />
influence. In a society that is so image<br />
orientated, both male and female, there are<br />
conformities of maleness that are hard to<br />
ignore. The body itself has become an<br />
image to be consumed in contradiction to<br />
the physical masculinity it so desperately<br />
wishes to attain.<br />
From my experience, I feel there is a<br />
confused ideal as to what is generally<br />
considered to be masculine or maleness.<br />
What ideal should I fit into? My work is an<br />
ongoing investigation into how repressed<br />
inner desires might instruct individual<br />
identities, and the works themselves are for<br />
now personal fictions of a hyper-masculinity<br />
I have experienced.<br />
‘The Family’ (left to right - Oliver the Orifice, DENNIS, Rodger the Cabin Boy and Eric), 2014-15<br />
Tommy Keenan<br />
88<br />
89
Sophie Keith<br />
sophiekeith@hotmail.co.uk | 07786 852481 | www.sophiekeith.co.uk<br />
Uncertainty, interruption, and disturbance are things that drive my <strong>art</strong>work. I produce<br />
crocheted blankets ‘comfort blankets’, and these are extended into sculptural objects. In<br />
making these I use personal photographs to convey narrative and paint to disturb and<br />
disrupt them. The blankets are created to become transitional objects. Which as Mike Kelly<br />
writes, ‘is primarily a tactile object associated with great physical pleasure. It is very present. This<br />
is even more the case with the infant’s transitional object, which has been called the child’s first<br />
‘Not-Me-Possession.’ This object represents the mother in her totality… As figurative sculpture,<br />
transitional objects are especially interesting in that they do not picture the mother.’<br />
‘Untitled’, 2015<br />
The blankets, as transitional objects, represent a replacement for the mother figure, a sense<br />
of security which becomes upturned with the presence of unwelcomed all-seeing-eyes<br />
and oozing paint. I use collage to create an enclosed world in which the characters I<br />
produce are enveloped in the comfort of the omnipresent blankets. However a sense of<br />
unease disrupts this safe domain, I use the paint to convey a higher force, encroaching and<br />
enclosing in on the characters. These realms are created to signify the fear that sits in our<br />
unconscious minds, the aesthetic being the uncanny. The uncanny is represented in its<br />
own trope of repeated imagery - the double, and through the inclusion of an another eerie<br />
inexplicable presence, which we place to the back of our minds, for fear of doubting our<br />
own intelligence.<br />
‘Untitled’, 2015<br />
‘Locus Suspectus’, 2015<br />
Sophie Keith<br />
90<br />
91
Kinnetico<br />
jjasper<strong>art</strong>@gmail.com<br />
The practice brings escapism and the world of <strong>art</strong>ificially beautiful<br />
aesthetics within games, books, and science fiction into new forms of<br />
reality. Constructed as an environment through sculptural objects and<br />
immersive installation the work creates a world similar to our own,<br />
enveloping the senses, engaging the mind, and allowing an escape<br />
into a more peaceful parallel space. Influenced by <strong>art</strong>ists such as Jeff<br />
Koons and Dan Flavin, and authors Terry Pratchett and Kate Mossè, my<br />
work encompasses a mix of elements that brings my own unique<br />
interactions of escapism into a creative form.<br />
‘Untitled’, 2015<br />
Kinnetico<br />
92<br />
93
Michiyo Kurosawa<br />
contact@michiyo-kurosawa.com | +44(0)7478 753848 | www.michiyo-kurosawa.com<br />
Miles In The Globe<br />
The philosopher Immanuel Kant suggested that we<br />
are limited in our ability to understand the world we<br />
live in. This has led me to examine alternative<br />
aesthetics within the landscape, and to create<br />
images outside of our conventional viewing. My<br />
work is inspired by the idea of map that allows the<br />
explorer to travel the world beyond the visual<br />
horizon. In the work 24,901.55 Miles in the Globe I<br />
photograph remote natural scenery as a way to<br />
study geographic and geologic phenomena and<br />
structures. From these landscape photographs I<br />
work with similarities and manipulate the digital<br />
images to create new semi-fictional works. These<br />
new images exaggerate the beauty and terror of the<br />
landscape and offer a new image aesthetic. They<br />
extend the horizon beyond what is known and<br />
reflect a truth of non-human life, which nature<br />
operates beyond political notions and outside the<br />
boundaries of nations.<br />
‘The Globe, Norway and Japan’, 2015 (200 x 300cm)<br />
‘The Globe, America and United Kingdom’, 2014 (60 x 90cm)<br />
‘The Globe, America and Egypt’, 2015, (200 x 300cm)<br />
Michiyo Kurosawa<br />
94<br />
95
Rosa Langran<br />
rosa.langran@hotmail.co.uk | 07887 369517<br />
I have produced a collection of short stories based<br />
on personal sexual experiences with a combination<br />
of real life events and exaggerated fantasies. These<br />
texts were read and performed by an actor and<br />
recorded. The recordings are played through<br />
headphones offering the listener an individual and<br />
private encounter with my fictionalised experiences.<br />
In my photographs I am the subject. These works<br />
include pieces of text that come directly from my<br />
writing. The text statements are often explicit and<br />
they may and appear like instructions or as<br />
provocations towards the viewer.<br />
‘Untitled’, 2015<br />
Rosa Langran<br />
96<br />
97
Resurrecting Spectres<br />
from World War II in an<br />
Intensely Private Drama<br />
by Chris Welton<br />
Reality flickered strangely as the scruffy rag tag<br />
assortment of naval ratings disembarked from the<br />
World War II military truck and trudged through the<br />
cold February drizzle up the muddy track. Watching<br />
them stand to attention, shivering in their period<br />
uniforms and duffle coats, mumbling complaints<br />
whilst the flag was raised at HMS Standard, a<br />
recreated 1942 British naval camp, it all felt uncannily<br />
real. And over the next 24 hours this strange sense<br />
of time-shift became increasingly acute for me.<br />
I don’t know whether it was the remoteness of the<br />
location (mobile phones stop working long before<br />
you set off on the half hour, five mile, drive along<br />
unpaved tracks into the he<strong>art</strong> of Kielder, Europe’s<br />
largest man-made forest), or <strong>art</strong>ist Matt Stokes’<br />
attention to detail, but I’ve p<strong>art</strong>icipated in reenactments<br />
before and nothing has ever come even<br />
close to the displacement felt of my sense of<br />
personal identity.<br />
Matt Stokes’ interests revolve around history,<br />
subcultures and their connected socio-political<br />
effects. A focus of his research lies in challenging<br />
stereotypes, often via large-scale collaborations with<br />
people, groups or communities to stage closed<br />
performances or fluid events, that result in films,<br />
archives or actual visceral moments. He recently<br />
produced In Absence of the Smoky God (2014), a<br />
collaborative vocal composition inspired by Barry<br />
Hines’ 1984 BBC apocalyptic docu-drama Threads.<br />
The composition and connected video, based on<br />
dystopian worlds and ideas of the revision of<br />
language, evolved through workshops that<br />
incorporated the LARP (live action role play)<br />
ensemble techniques that the Stone Frigate project<br />
was exploring.<br />
Recalling the Stone Frigate experience I still feel<br />
strange emotions rising up inside me. The whole<br />
concept of a remote military psychiatric<br />
Could more than memories have been resurrected in Matt Stokes’<br />
reenactment?<br />
rehabilitation camp, established as the Royal Navy’s<br />
answer to mental illness and insubordination in its<br />
ranks during World War II, felt uncomfortable even<br />
before we arrived at the event. To p<strong>art</strong>icipate in the<br />
role of the Commanding Officer of the base,<br />
charged with the responsibility of identifying the<br />
genuinely sick and weeding out the duplicitous, put<br />
me at the he<strong>art</strong> of an institution that in today’s terms<br />
felt akin to the electro convulsive therapy and<br />
lobotomies of Ken Kesey’s One Flew Over a<br />
Cuckoos Nest.<br />
Matt had positioned Stone Frigate as a realistic<br />
psychological live action role play, recalling an<br />
almost forgotten detail of war history, drawing on<br />
historical records and evidence from relatives of<br />
those who were there to make it as realistic as<br />
possible. The LARP was designed for 30-40 players,<br />
focusing on themes of social stigma, control and fear<br />
in the relationships between inmates and camp<br />
staff, who ultimately held the inmates’ future in their<br />
hands. LARP events use a well-established range of<br />
specially developed interaction techniques and the<br />
p<strong>art</strong>icipants for this event were drawn from far and<br />
[picture by Sally Atkinson Lockey]<br />
wide, both experienced ‘larpers’ from Scandinavia<br />
and the UK, and LARP first-timers like myself as<br />
Camp Commander, together with fellow<br />
Northumbria <strong>fine</strong> <strong>art</strong> student George Unthank, who<br />
took on the role of the camp’s Chaplain.<br />
If reality had blurred at the inmates’ arrival at the<br />
camp it was lost on many occasions for me after –<br />
whether it was when discussing inmate case notes<br />
with the camp’s medical officer; giving instructions<br />
for dealing with insubordination to my junior<br />
officers; eating the period mess food; or lying in my<br />
crude steel frame w<strong>art</strong>ime bed in a chilly communal<br />
dormitory in Kielder Castle, genuinely wanting an<br />
uncomfortable experience to end.<br />
As a real-time performance, where you only ever<br />
witness your personal ‘scenes’, you can’t help<br />
wondering what the other p<strong>art</strong>icipants were<br />
experiencing at the same time. But, like life itself, the<br />
LARP format is in essence a deeply private drama in<br />
which you play one of the lead roles in your creation<br />
of the event.<br />
I had wondered at the inclusion of a lengthy debrief<br />
session, designed by Kevin Burns, a counsellor<br />
trained in Integrative Psychosynthesis, scheduled on<br />
the Sunday afternoon, to ‘bring players’ out of their<br />
playing characters and back to present day reality.<br />
But, recalling the complete mental meltdown of a<br />
young Irish sailor called Peter O’Connel, tormented<br />
by his own identity crisis late on the Saturday<br />
evening, which months later still feels like a<br />
disturbingly authentic memory, has allowed me to<br />
understand the real potential for the players to<br />
begin to lose their own sense of identity over such a<br />
prolonged role-play. At points the experience<br />
definitely crossed some invisible mental boundary,<br />
to take the players into a new and compulsive<br />
phantom reality that it felt difficult to break free<br />
from.<br />
As the event closed, with the whole company<br />
standing in the barrack hut with snow beginning to<br />
fall outside and the Chaplain singing a plaintiff<br />
unaccompanied rendition of Matt McGinn’s Depth<br />
of my Ego, it felt like in that wild forgotten place we<br />
had managed to conjure up spectres of something<br />
very sad that had taken place there over 60 years<br />
before; and the only word that could adequately<br />
describe the emotion that I felt was ‘haunted’.<br />
The Stone Frigate LARP took place 27th February – 1st<br />
March 2015<br />
It was created by North East-based <strong>art</strong>ist Matt Stokes<br />
supported by Calvert Trust, Kielder; The Forestry<br />
Commission; Kielder Water & Forest Park Development<br />
Trust; with financial support from Arts Council England.<br />
For further details go to:<br />
www.stonefrigate.wix.com/1942<br />
Resurrecting Spectres from World War II in an Intensely Private Drama<br />
98<br />
99
Dominic Lockyer<br />
lockyerdom@yahoo.co.uk | domonline.tumblr.com<br />
Remote Viewing<br />
In the age of information technology, images have<br />
become a disposable folly. These fragments of history<br />
and memories are easily lost. Our world is a world of<br />
remote viewing. We should question the<br />
representation of this image (outcome), and our own<br />
existence. I present a response to a world behind a<br />
screen, in contrast with the world I experience. I do<br />
this through the translation of images, memories,<br />
and stories, into physical <strong>art</strong>works through time and<br />
thought in drawing and painting.<br />
‘Remote Viewing #1’, 2015 ( pencil and ink on paper)<br />
‘Observation’, 2015 (ink on paper 15cm x 4cm)<br />
‘Perspective’, 2015 ( ink and watercolour on brown Amazon.com<br />
packing paper 38cm x 19cm)<br />
Dominic Lockyer<br />
100<br />
101
Frankie Long<br />
chessie.long@ntlworld.com | 07912 852566 | instagram: frankielouiselong<br />
#subversion #appropriation #transformation<br />
#pattern #design #print #interior #traditional<br />
#<strong>art</strong>student #endtampontax<br />
I am beginning to realise the significance of the role<br />
social media is playing within my <strong>art</strong> practice. It’s the<br />
most accessible source of social commentary and<br />
it’s also the main way I present my <strong>art</strong>work to the<br />
world. My practice looks into the way women are<br />
currently viewed in society. I’m angry about<br />
inequality towards women. Many people try to<br />
trivialise sexism or present counter-arguments that<br />
women are over-reacting when an issue around<br />
inequality is raised. I therefore want to bring to<br />
attention through the works I produce the issues I<br />
see women facing. My approach is through the<br />
media, materials and processes I use. The lino<br />
printing reflects a relentlessness of activity, through<br />
the labour of cutting and the repetition of the<br />
printing, and the paper I have handmade represents<br />
the domestic roles of women. Flowers are important<br />
images within my work and I subvert their female<br />
associations by rendering vaginas in their petals. I<br />
do not want to con<strong>fine</strong> myself to a singular stance<br />
concerning women’s gender inequality, as even<br />
when exposed these issues transcend geographical<br />
and political borders and continue to need to be<br />
voiced.<br />
‘Untitled’, 2015 (lino print on handmade paper and carved plaster)<br />
‘Untitled’ , 2015 (lino print on handmade paper /carved plaster)<br />
‘Untitled’, 2015 (lino print on handmade paper and carved plaster)<br />
Frankie L:ong<br />
102<br />
103
An Introduction to<br />
Feminism<br />
by Melissa MacPherson<br />
It would not be an overstatement to say that the feminist<br />
movement has been and continues to be relevant and<br />
highly necessary for female <strong>art</strong>ists positioning themselves<br />
within the contemporary <strong>art</strong>world. Vigorous in its mission<br />
and multifaceted, arguably the most essential<br />
characteristic of the feminist movement is its extreme<br />
diversity with regards to ideology, and the waves and<br />
disputes over what it actually means to be feminist. The<br />
bringing together of women to evoke change is crucial<br />
for the female <strong>art</strong>ist working in a society teeming with<br />
patriarchy and gender inequality. In her writings of<br />
contemporary women and issues around gender, editor<br />
and author Sarah Gamble explains that feminism needs to<br />
‘retain a commitment to change the real world.’[1] It is still<br />
commonly believed that women are beneath or unequal<br />
to men, amongst other things resulting in women being<br />
denied equal opportunities. Feminism strives and needs<br />
to continue to strive to abandon this situation and bring<br />
about parity.<br />
The movement itself has however been highly criticized<br />
in its intention, as well as being misinterpreted by people<br />
who do not wish to align themselves to it. Gamble in The<br />
Routledge Companion to Feminism and Post Feminism<br />
(2001) recognises the differences across the waves of<br />
feminism – p<strong>art</strong>icularly those between the feminist and<br />
the postfeminist – however she argues that the<br />
divergences are over exaggerated undoubtedly by the<br />
mass media who are ‘too willing to capitalize on the<br />
opportunity to portray it as a break in the massed ranks of<br />
the ‘sisterhood’[2]. Oppositions between the waves<br />
include what equality actually demands, how to achieve<br />
it, and the obstacles that women face to attain it. The<br />
continual changing parameters of thought around these<br />
make it virtually impossible to determine where one wave<br />
begins and where another one ends.<br />
Writings by women taken from the sixteenth and<br />
seventeenth century attempted to de<strong>fine</strong> feminine<br />
identity, and have since been described as early or first<br />
wave feminism. One of the first accounts of the counter<br />
attack on male misogynistic writings can be found in the<br />
pamphlet Her Protection for Women (1589). Written<br />
under the argued pseudonym Jane Anger and de<strong>fine</strong>d as<br />
‘the first piece of feminist polemic’[3], Anger describes the<br />
purity of women and explains that evidence of this can<br />
be found in the teachings of Genesis. It is believed that<br />
God first created man from dust and dirt before he<br />
created woman, Anger describes how God was pleased<br />
with his creation and consequently fashioned woman<br />
from the flesh of the man to generate something more<br />
pure. Throughout the following century, a number of<br />
women united to write about their dissatisfaction – what<br />
would now be described in the twenty-first century as<br />
direct-action feminism. These women were overtly acting<br />
against what religion and society was telling them to do.<br />
The mid to late 1800s saw a rise in female dissatisfaction<br />
with regards to the right to vote, and it wasn’t until 1928<br />
that women were able to vote as equals in the United<br />
Kingdom.<br />
Fast forward to 1965, where Betty Friedan[4] boldly<br />
claimed that ‘feminism was dead history’[5]. She<br />
explained that women winning the vote in America in<br />
1920 accepted their victory, and so to them feminism<br />
need no longer exist. Controversial Australian theorist and<br />
journalist Germaine Greer revealed her position on the<br />
women’s movement in her 1971 book The Female<br />
Eunuch. Less than a decade after Friedan’s claim of<br />
acceptance Greer contested that feminism was over and<br />
openly embraced a second wave. According to Greer<br />
there had been no improvement for women’s rights<br />
through Parliament and most jobs were extremely<br />
underpaid. Greer disputed the term feminism explaining<br />
that it had become a way for women to respectfully fight<br />
for equality, however this brought with it a level of<br />
acceptance to the gender oppressed society. Greer’s<br />
outspoken and quite frankly ballsy use of language was<br />
teeming with anger, she openly discussed intimate<br />
relationships and menstruation, topics which had agency<br />
then, and still carry today. Her work remains a potent<br />
lesson in how the exposure of suppressed or repressed<br />
narratives can activate and afford momentum in support<br />
of progressing positions, and offers through reflection<br />
urgency to that in relation to current gender identity and<br />
orientation issues.<br />
[1] Gamble,S. (ed.) (2001) The Routledge Companion to<br />
Feminism and Postfeminism. 3rd Edition. London:<br />
Routledge. p. vii<br />
[2] IBID p. viii<br />
[3] Hodgson-Wright, S. (2001) ‘Feminism: its History and<br />
Cultural Context: Early Feminism’, in Gamble, S. (ed.) The<br />
Routledge Companion to Feminism and Postfeminism.<br />
London: Routledge, p. 6<br />
[4] Psychologist and journalist Betty Friedan arguably<br />
wrote one of the most influential books in feminist<br />
history. Her own personal experiences motivated her to<br />
express the need for women to be better educated and<br />
say no to domesticity, arguing that this was the only way<br />
women could escape patriarchal limitations.<br />
[5] Friedan (1965) quoted in Thornham, S. (2001) ‘Second<br />
Wave Feminism”, in Gamble, S. (ed.) The Routledge<br />
Companion to Feminism and Postfeminism. London:<br />
Routledge. p. 29<br />
An Introduction to Feminism<br />
104<br />
105
Euan Lynn<br />
euanlynn@gmail.com | http://euanlynn.tumblr.com<br />
My work uses skateboarding – both as subject and as <strong>art</strong>istic process –<br />
to explore ways in which people perceive and interpret their<br />
environments. Skateboarding highlights how it’s possible to re-read<br />
and radically rede<strong>fine</strong> the most mundane of spaces, altering the<br />
insignificant aspects of architecture into something that transcends its<br />
intended purpose.<br />
Referencing classical minimalist <strong>art</strong>works, Kerb Composition invites the<br />
viewer to experience it by moving around and through the concrete<br />
blocks. Built from readymade kerb stones with the surfaces marked by<br />
skateboarding, the installation allows the viewer to rede<strong>fine</strong> these<br />
ubiquitous concrete forms, prescribing an alternative use to them as<br />
skateboarders do. Expanding on these concerns, Environment seeks to<br />
subvert the clichés of skateboard videos, offering an alternative visual<br />
aesthetic by shifting the focus from spectacle moves to moving<br />
through an environment. A wider interest in the histories of punk and<br />
skateboarding subcultures has led me to produce zines by<br />
photocopying. This format, often used as a DIY political platform, is a<br />
way to pass on my work to other people. Through making zines I have<br />
become interested in the mechanical aesthetics of photocopiers and<br />
the production of high contrast, grainy images.<br />
‘Kerb Composition’, 2015 (concrete)<br />
‘Environment ‘, 2015 (video still)<br />
‘Murals, Waterloo’, 2014<br />
Euan Lynn<br />
106<br />
107
Melissa MacPherson<br />
melissa.vipavadee@gmail.com | 07572 340152 | www.melissavipavadee.com<br />
The oppressed woman conforming to be accepted socially. The primal<br />
woman who is ready to scream about it.<br />
I am concerned with alternative ways of documenting the female<br />
experience and the female body. My cross disciplinary practice mirrors<br />
that of the multifaceted feminist movement to which I am strongly<br />
aligned. I have attempted through my work to celebrate universal<br />
female identity by holding workshops and creating safe environments<br />
in which other women can talk openly without fear of patriarchy.<br />
Bringing individuals together and opening a dialogue has allowed me<br />
to help other women to reconnect themselves with their bodies, as I<br />
have st<strong>art</strong>ed to do myself through experiments, performance, and<br />
working with other <strong>art</strong>ists. Around these charged conversations of<br />
female gender politics I have introduced the male voice into my work<br />
as a way to exert tension and inject comedic representation. Alongside<br />
this I have adopted traditional female craft techniques to produce<br />
awkward sculptural works, stitching and stuffing female underwear into<br />
bulging, warped objects.<br />
‘Untitled’, 2015 (underwear stitched onto red<br />
satin sheet 127 x 90 cm)<br />
‘Studio Fun Time’, 2015 (<strong>art</strong>ist working in studio)<br />
‘Dear Cunt’, 2015 (installation, video and audio displayed on 10” Ikegami broadcasting monitor)<br />
Melissa MacPherson<br />
108<br />
109
Emily Matthews<br />
emily.matthews93@hotmail.com | 07950 042850<br />
Technological advancements are radically changing our society. Social<br />
media has warped and distorted the real world by creating online<br />
contexts where people are not themselves. The overuse of technology<br />
has put us in a repetitive, monotonous mode where we are screenwatching,<br />
constantly connected beings, continually accessing<br />
information. Through this our perception of the world has altered, and<br />
our desire to be connected through a digital self has intensified. Using<br />
lens based media and collage my work is a response to this escalation<br />
of online social cultures.<br />
‘The Information Bomb’, 2015<br />
‘Who Say’s Romance is Dead’, 2014<br />
‘We Proudly Serve’, 2015<br />
Emily Matthews<br />
110<br />
111
Liz McDade<br />
liz.mcdade@outlook.com | 07891 445989 | lizmcdade.viewbook.com<br />
My practice is fuelled by political, social and cultural<br />
issues surrounding gender identity, gender<br />
constructs, and sexuality. I create ethnographic,<br />
performative works, within which I explore myself<br />
breaking constructed gender boundaries through<br />
the means of an alter ego. I draw influence from an<br />
ever growing set of sources, Drag Queens, Drag<br />
Kings, Club Kids, Sadie Benning, Claude Cahun, Frida<br />
Kahlo, Ana Mendieta, Aurora Reinhard and Heather<br />
Cassils. I respond to the fact that these individuals<br />
have radically defied the physical appearance of the<br />
male and female norm.<br />
For me performing is a kind of out of body<br />
experience. I brand my performative self as my<br />
opposite, and use my bedroom as the setting.<br />
Chosen for its privacy, privacy broken by the camera<br />
and film lens, the performances are private until<br />
reviewed, edited, and burned to disc or printed as<br />
images onto paper. Privacy allows my alter ego to<br />
overcome my ego, and the separation of personas<br />
remains, as it is my ego that dictates what, if<br />
anything, is made public from the performance.<br />
Performing as my alter ego allows me to express my<br />
thoughts and feelings surrounding societal gender<br />
norms and what little space is offered to the queer<br />
community.<br />
‘Ode to Aurora’, 2015 (video still shot on Ilford FP4 film)<br />
‘Prototype’, 2014 (screen shot, video<br />
and audio HD 1080p)<br />
‘Prototype 2, 2014 (screen shot, video<br />
and audio HD 1080p)<br />
Liz McDade<br />
112<br />
113
Daniel McGee<br />
mcgeedaniel@outlook.com | http://dannymcgee.weebly.com<br />
The camera is a mechanical device that interfaces<br />
with light and time to create a record, an image, of a<br />
moment, a happening. I disrupt the camera’s<br />
mechanics by using multiple lenses to transform,<br />
disfigure and layer images. Through these actions a<br />
straightforward object can be turned into<br />
something obscure and unidentifiable, an image of<br />
an object appearing as something other. I have<br />
used photographs taken in series as still film frames,<br />
the time and movement of these frames oscillating<br />
between image capture and reveal. Hidden in the<br />
depths of an imperceptible space objects slowly<br />
become visible within the turnover of images<br />
before disappearing back into obscurity.<br />
‘Capturing the Unknown’, 2015<br />
‘Exosphere’, 2015<br />
‘Boundary Projection’, 2015<br />
Daniel McGee<br />
114<br />
115
Kitty McMurray<br />
kittymcmurray@hotmail.co.uk | 07816 332605 | www.kitty-mcmurray.squarespace.com<br />
Interventions in a space. The highlighting of a site.<br />
Inside or out. These are fundamentals that underpin<br />
the central conversations of my work. I use short<br />
interactions, influenced by strong, repetitive,<br />
brutalist architecture, to question the aesthetic of<br />
surfaces and structures found in urban<br />
environments. Through works situated inside and<br />
out, I work only to represent, not reproduce, the<br />
structural integrity and materiality, conscious not to<br />
reproduce. Existing in multiple sites the works<br />
progressive nature bring about notions of transience<br />
and impermanence. In a continuous cycle of<br />
experimentation my work conforms to the spatial<br />
boundaries of its location allowing a continuing<br />
dialogue between the work and the area which it<br />
has been placed.<br />
‘Untitled’, 2015<br />
‘Untitled’, 2015<br />
‘Untitled’, 2015<br />
‘Untitled’, 2015<br />
Kitty McMurray<br />
116<br />
117
Lucy Moss<br />
la.moss@live.com | www.mercurialities@weebly.com<br />
We drop.<br />
Held in gravity’s levity<br />
I forget the ground, forget my feet; b<strong>art</strong>ered<br />
For a little bird he<strong>art</strong><br />
Wingbeat he<strong>art</strong>beat<br />
Synced with the crank of this<br />
Bird machine<br />
And we were made fearless<br />
Trusting in the stuff we make in breathing<br />
Slamming into walls we make in screaming breaking<br />
Into the house of some<br />
Immaterial architect, who’s trying to slow our fall<br />
But the ride never lasts; we stop,<br />
Get off,<br />
And learn to walk again.<br />
Like a cheap watch, twelve o’clock<br />
And a congregation forms around the burger bars,<br />
the bins<br />
Shedding sweat papers like a second skin<br />
A sour smelling snake or<br />
A hungry paper chain<br />
Wanting back energy spent<br />
In laughing, in screaming<br />
It’s not a place of grace<br />
But there’s beauty in the beast of it<br />
Everyone smelling of candy floss<br />
The burgers, they smell like the bins<br />
But the crowds wane as the light fades<br />
Me and him<br />
We head home to the star park<br />
Walking between the slant of the sun<br />
To a shared tent, sipping a shared coke<br />
Sharing a helix of DNA code,<br />
Now<br />
It’s bed time. What happens in a bed then<br />
With hindsight I should have got a single but<br />
I didn’t know those things about my brother, at<br />
twelve<br />
And feeling guilty that I ever consented<br />
To sleep on a double mattress.<br />
Oh I must have turned the lights off and sang him<br />
onto the rocks<br />
I must have sold my little siren he<strong>art</strong><br />
Because now this askless treachery<br />
The sweaty hands of a full grown man<br />
Seek to find those p<strong>art</strong>s of me I never<br />
Knew I had oh<br />
My sweat glands freeze solid beneath my skin spider<br />
crawls under<br />
Shirts<br />
Up the back<br />
Clawing<br />
Pawing<br />
Undoing clasps hands on my<br />
Neck hands on my<br />
Thigh<br />
Hands on my<br />
...<br />
‘What little hands’, 2015<br />
Lucy Moss<br />
118<br />
119
ctrl-alt-space<br />
by Julie Bemment and Kinnetico<br />
CONTROL I create a conversation and site of<br />
ambiguity. ALTERNATE Bodies move across the room<br />
and catch the eye from a distance. SPACE In the<br />
mirror I see myself where I am not. In an unreal,<br />
virtual space that opens up behind the surface.<br />
CTRL ALT SPACE was an exhibition by The Artholes at<br />
Hoults Yard, Newcastle upon Tyne, February 2015.<br />
CTRL ALT SPACE featured work from:<br />
Nadia Baldini, Julie Bemment, Sophie Keith,<br />
Kinnetico, Rosa Langran, Lotti Reid, Chloe Stuchbery<br />
Lotti Reid<br />
Nadia Raphaella Baldini<br />
Kinnetico<br />
Julie L Bemment<br />
Chloe Louise Stuchbery<br />
CTRL-ALT-SPACE an exhibition at Hoult’s Yard<br />
120<br />
121
Kerrie Nacey<br />
knacey@hotmail.com | kerrienacey.weebly.com<br />
To prop wedge and jar<br />
In a series of tests I push materials to their limits, air is compressed and architectural space becomes a frame in<br />
which to draw. Using the studio as a place to explore the works conform to the dimensions it offers. Through<br />
the testing of weight and balance they become their own supporting structures, and through their material<br />
form they re-imagine the space. Their forms, piercing through the space, provide new function as tools to<br />
prop, wedge and jar. I’m interested in materials that poetically, conceptually and linguistically sit ap<strong>art</strong> from<br />
each other, allowing the temporary situations created through their arrangement to become points of actual<br />
or implied tension. The works establish relationships between the domestic and the industrial, the heavy and<br />
the weightless, the inside and outside.<br />
‘Untitled’, 2015<br />
‘A-pealing wall’, 2015<br />
Kerrie Nacey<br />
122<br />
123
Nurain Omar<br />
nurain-omar@hotmail.com | 07413 700776 or +673 8912160<br />
My practice is about my negotiation of two different cultures, life in rural Brunei and my current everyday life<br />
in the UK. I am investigating my current experiences in relation to the tribal Kedayan farming heritage of my<br />
grandmother’s generation. I moved to the UK at the age of 16 and as I have adapted to life in the UK I have<br />
become aware of my Kedayan culture and heritage fading away. I have been inspired by Tereza Buskavo’s The<br />
Baked Woman of Doubice, Mona Hatoum’s letters from her mother Measures of Distance, and Gillian Wearing’s<br />
overlapping video 2 into 1. Using photomontage and video I have been developing works by exploring<br />
traditional Kedayan materials connected to its costume and dance, including, siraung padian (the hat),<br />
tekiding (carrying basket) and kain sarung (skirt).<br />
Re-enactment of Aduk-Aduk dance, 2015<br />
‘Lost Kedayan in Newcastle’, 2015<br />
Nurain Omar<br />
124<br />
125
Katinka Stampa Orwin<br />
katinkagraves@me.com<br />
With the male physique being a powerful magnet for<br />
sexual curiosity my work acts as an alluring and<br />
dramatised study of how the virile male body plays on<br />
the temptation of masculine subjectivity. The close up<br />
fetishised segments of the male bodies I photograph<br />
have a plasticity that contributes to a formal ideal and<br />
leans towards a celebration of the male form. Their<br />
staging, rich in dramatised lighting, directly confronts the<br />
viewer with the physical presence of the male body;<br />
while the sparseness from which the figures emerge<br />
intensifies the photographic crops of the upper body<br />
and slants the works towards moving image frames and<br />
the cinematic. Playing on exposure, conventional<br />
prudency and self-censorship, this voyeuristic blend of<br />
soft and misty images remains erotically charged<br />
through its suggestiveness, and these explicit<br />
representations remain loaded with provocative intent.<br />
‘Chest II’, 2014 (photographic print)<br />
Katinka Stampa Orwin<br />
126<br />
127
Sarah Jane Owen<br />
sarah-owen@live.co.uk | www.sarahjaneowe8.wix.com/sjphotography<br />
Place and memory. Through film I explore the<br />
effects of deindustrialisation by observing the<br />
post-industrial landscape. In this, North East<br />
mining heritage proposes a poignant historical<br />
reference point as its collapse continues to<br />
affect the lives of those who once depended on<br />
it so heavily.<br />
On arrival at Easington Colliery in County<br />
Durham I was greeted by a derelict school<br />
building, which still in p<strong>art</strong> shows signs of its<br />
former grandeur and central position within a<br />
now dispersed community. To many current<br />
residents it is an eyesore, to others a bitter<br />
reminder of the village’s demise. Seaside Lane,<br />
Easington’s main street, is largely empty and<br />
many of the buildings are shuttered. Further<br />
along a freight train rolls past the old colliery, a<br />
cruel irony. And finally I see the pit cage that<br />
once took miners hundreds of feet below sea<br />
level several times a day, year after year. It now<br />
stands motionless on top of the hill, a bleak<br />
monument left to the hands of the elements.<br />
‘Untitled’, 2015 (video screenshot) ‘Untitled’, 2015 (video screenshot)<br />
‘Untitled’, 2015 (video screenshot)<br />
Sarah Jane Owen<br />
128<br />
129
Charlotte Pattinson<br />
c.jayy-x@hotmail.com<br />
Threats posed to the environment by nuclear energy are accelerating,<br />
whether through the increasing stockpile of nuclear waste, ageing<br />
nuclear sites, or the threat of radioactive contamination. My interest in<br />
this was sparked by my experiences growing up close to the Sellafield<br />
Nuclear Plant in Cumbria. My family were affected by the Sellafield fire<br />
in 1957 but they remained and still live and work in its shadows today. It<br />
was a memorable feature in my childhood seeing its towers on the<br />
skyline on my trips to the seaside.<br />
‘Untitled’, 2015<br />
‘Untitled’, 2015<br />
Following nuclear power plant disasters at Three Mile Island, Chernobyl<br />
and Fukushima Daiichi, the dangers of nuclear power are real and<br />
present, and this creates fear, anxiety, and tension. Biased views from all<br />
sides have led to the production of questionable material, exaggerated<br />
maps, and manipulated photographic evidence by campaigners<br />
desperate to gain supporters. However, research carried out by locals<br />
and the government since these accidents provides evidence which<br />
could possibly bring clarity to the issues. Mary Stamos, a Three Mile<br />
Island local begun photographing and documenting plants in the area<br />
after the accident. She discovered double headed clovers, three foot<br />
long dandelion leaves and leaves and buds sprouting from the centre<br />
of roses. All genetic developments which begun decades after the<br />
accident. Research in the Fukushima area of Japan proves that issues<br />
have already begun to form. Following the 2011 disaster, pale blue<br />
grass butterflies in the area have shown dramatic deformities, with<br />
irregularly developed wings and warped bodies.<br />
Through my work I attempt to expand on this, not only by collecting<br />
information found by others, but also by assembling my own evidence.<br />
To this end I have gathered samples of dead butterflies found in my<br />
home, and collected grass seeds and gorse bush flowers found close to<br />
Sellafield. These have become materials in my work, directly combined<br />
in handmade papers that I then draw on to. These drawings emerge<br />
from a range of sources including emails, photographs, and direct<br />
observations of plants that mimic illustrations found in old botanical<br />
journals.<br />
‘Untitled’, 2015<br />
Charlotte Pattinson<br />
130<br />
131
Josephine Peel<br />
josephinepeel@googlemail.com<br />
I am interested in everyday experiences and occurrences, and the photographic works I produce respond<br />
directly to this and to my surroundings. I am trying to make the ordinary and understated visible by<br />
evaluating the simple scenarios and ambient spaces within the world around us. I am drawn to<br />
representations of nature both through its places and objects and through the coincidental, accidental, and<br />
unexpected events that occur within it. My works attempt to reframe situations that might otherwise pass<br />
unnoticed in their original context.<br />
Wednesday afternoon, 12 photographs taken over a 1 hour period at a<br />
5 minute interval.<br />
Josephine Peel<br />
132<br />
133
Samantha Potts<br />
sam.potts94@outlook.com | 07515 522608 |<br />
www.sampotts1994.weebly.com www.vimeo.com/sampotts1994<br />
‘Weighting Game’, 2015 (two channel video installation)<br />
Samantha Potts<br />
134<br />
135
Skateboarding as<br />
Artistic Practice<br />
by Euan Lynn<br />
Reduced to its bare essentials,<br />
skateboarding can be considered<br />
a reaction to an environment<br />
–‘this is one of skateboarding’s<br />
central features, adopting and<br />
exploiting a given physical terrain<br />
in order to present skaters with<br />
new and distinctive uses other<br />
than the original function of that<br />
terrain.’[1] Skateboarding’s<br />
progression since its invention in<br />
the 1950’s has been de<strong>fine</strong>d and<br />
driven by its relationship to<br />
environments, and it is within this<br />
relationship we can see an<br />
argument for skateboarding as<br />
<strong>art</strong>istic practice.<br />
Production of space is key when<br />
considering skateboarding as an<br />
<strong>art</strong>istic practice. French<br />
philosopher Maurice Merleau-<br />
Ponty established ideas of ’body<br />
space’ – ‘I am not in space and<br />
time, nor do I conceive space and<br />
time; I belong to them, my body<br />
combines with them and<br />
includes them.’[2] Merleau-Ponty<br />
used the idea of body space to<br />
explain how we experience the<br />
world through interacting with it,<br />
with our body as the<br />
intermediary. Skateboarders,<br />
when performing manoeuvres,<br />
are therefore producing body<br />
space. This could be said for any<br />
other activity – footballers kicking<br />
a football, a dancer moving<br />
around a stage. However, when<br />
skateboarding’s dependence<br />
upon the architectural space in<br />
which it’s performed is taken into<br />
consideration, we see the body<br />
space produced by the<br />
skateboarder not as independent<br />
from this space, but as a p<strong>art</strong> of it.<br />
Iain Borden describes this as<br />
‘super-architectural space’. This<br />
concept is key to thinking of<br />
skateboarding as more than a set<br />
of tricks to be performed, as how<br />
the skateboarder, the movement<br />
they are performing – and<br />
therefore the body space they<br />
are producing – and the<br />
architectural space that they are<br />
reacting to combine to produce<br />
something unique. The images<br />
accompanying this text<br />
demonstrate this. They depict<br />
two skateboarders performing<br />
the same manoeuvre in<br />
completely different architectural<br />
spaces. On the left, Tony Hawk<br />
performs a frontside aerial on a<br />
purpose-built halfpipe ramp, on<br />
the right, Jason Adams performs<br />
the same move, but on a found<br />
street object. This disparity in<br />
architectural spaces means the<br />
super-architectural space<br />
produced by each skater is wildly<br />
different.<br />
These differences in space,<br />
dictated by differences in<br />
intention, differentiate each<br />
skateboarder’s stylistic approach<br />
from one another. The<br />
challenging of the architecture<br />
around them, and the<br />
reinterpretation of the city’s<br />
Tony Hawk performs a frontside aerial on<br />
a half-pipe ramp in a desert. Unknown<br />
photographer.<br />
spaces demonstrates that the<br />
attitude of skateboarders has<br />
much in common with the late<br />
1950’s movement The Situationist<br />
International. Founded upon a<br />
basis of psychogeography, a way<br />
for ‘the city to be reinvented on a<br />
personal level’[3], The Situationist<br />
International, led by Guy Debord,<br />
emerged from an earlier group<br />
- The Lettriste International. It was<br />
the LI who established concepts<br />
of psychogeography, dérive and<br />
détournement[4]. These would<br />
prove incredibly influential<br />
concepts within not only<br />
geography, but <strong>art</strong> and<br />
architecture – and in turn to<br />
skateboarding. ‘In a dérive one or<br />
more persons during a certain<br />
Jason Adams performs the same move on a<br />
found obstacle, demonstrating the importance<br />
of architectural space in the creation<br />
of super-architectural space. Rob Brink.<br />
period drop their usual motives<br />
for movement and action, their<br />
relationships, their work and<br />
leisure activities, and let<br />
themselves be drawn by the<br />
attractions of the terrain and the<br />
encounters they find there.’[5]<br />
The parallels between this<br />
philosophy and that of<br />
skateboarders is clear to see,<br />
wherein ‘they reveal pathways<br />
and obstacles which offer other,<br />
more interesting and challenging<br />
ways of traversing space.’[6]<br />
Skateboarders seek out<br />
alternative ways to use and move<br />
through space – ‘...it develops into<br />
a far more thoughtful way of<br />
looking at your city. You look for<br />
interesting bits of architecture<br />
that can be skated in a unique<br />
way’’[7] – often unintentionally<br />
subverting the capitalist<br />
intentions of that space.<br />
‘Skateboarders, like everyone<br />
else, are confronted with the<br />
heightening intensification of<br />
advertising in new places and<br />
lines of vision. But in the face of<br />
such commodification, street<br />
skating does not consume<br />
architecture as projected image<br />
but as a material ground for<br />
action and so gives the human<br />
body something to do other than<br />
passively stare at advertising<br />
surfaces. Skateboarding here is a<br />
critique of ownership.’[8]<br />
Skateboarding, by its very nature,<br />
serves to critique capitalism,<br />
though more through effect than<br />
intention. Much recent inner-city<br />
construction is designed not for<br />
people to relax in, but to<br />
encourage them to spend.<br />
Therefore, the use of this space<br />
by skateboarders, focussing<br />
simply on the architectural forms<br />
and how they may repurpose<br />
them, rather than the prescribed<br />
use of the space, is inherently<br />
anti-capitalist as it actively fights<br />
against the intentions of the<br />
space. These anti-capitalist ideals,<br />
whether wholly intentional or<br />
not, form the basis of<br />
skateboarders’ attitudes to the<br />
city and serve to tie<br />
skateboarding’s ephemeral use of<br />
city spaces to that of the<br />
Situationist International even<br />
further.<br />
Guy Debord put forward in his<br />
seminal work The Society Of The<br />
Spectacle (1967) the idea that<br />
society had been ‘devastated by<br />
the shift from use-value and<br />
material concreteness to<br />
exchange value and the world of<br />
appearances.’[9] When applied to<br />
the situation I briefly described<br />
earlier, the comparisons are<br />
obvious, the inner-city plaza is<br />
designed for exchange value and<br />
appearances, where people can<br />
appear to be relaxed and are<br />
wrung out for their money.<br />
However, the skateboarders are<br />
only interested in use-value, that<br />
is, how useful the space is to<br />
them. Despite the Situationist<br />
International’s dissolution in April<br />
1972, meaning the society did<br />
not exist at a time when<br />
skateboarding was anything<br />
other than embryonic, we may,<br />
somewhat romantically, surmise<br />
that skateboarders unwittingly<br />
carry on their work, exploring<br />
their surroundings and creating<br />
abstract and super-architectural<br />
spaces outside of the capitalist<br />
world they work around.<br />
[1] Borden, Iain (2001).<br />
Skateboarding, Space And The City.<br />
Berg. p29.<br />
[2] Merleau-Ponty, Maurice (1945).<br />
Phenomenology of Perception, trans.<br />
Smith, Colin (1962). Routledge &<br />
Kegan Paul. p53.<br />
[3] Ford, Simon (2005). The<br />
Situationist International – A User’s<br />
Guide. Black Dog Publishing. p33<br />
[4] Ford, Simon (2005). The<br />
Situationist International – A User’s<br />
Guide. Black Dog Publishing. p33<br />
[5] Debord, Guy. (1956) Theory Of<br />
The Dérive. In: Costa, Xavier. (1996)<br />
Theory Of The Dérive And Other<br />
Situationist Writings On The City.<br />
Museu d’Art Contemporani de<br />
Barcelona.<br />
[6] Jeffries, Michael; Jenson, Adam;<br />
Swords, Jon (2012). The Accidental<br />
Youth Club: Skateboarding in<br />
Newcastle-Gateshead, Journal of<br />
Urban Design, 17:3, 371-388<br />
[7] Woodhead, Louis (2014) Who Has<br />
A Right To The City? 4th November,<br />
The Building Centre, London<br />
[8] Borden, Iain (2001).<br />
Skateboarding, Space And The City.<br />
Berg. p239-243-247<br />
[9] Ford, Simon (2005). The<br />
Situationist International – A User’s<br />
Guide. Black Dog Publishing. p102<br />
Skateboarding as Artistic Practice<br />
136<br />
137
Alexandra Pywell<br />
alexpywell1@mac.com | 07873 596153<br />
I use photography to document changes in nature<br />
and the landscape, using these as mechanisms to<br />
construct and recreate a narrative sequence. The<br />
structure of the landscape remains stable but what<br />
marks it out changes. The photographs allow things<br />
that might not always be seen - even at the location<br />
- to be visible and held. In this way the works<br />
contribute to the memory and relationship we have<br />
with a site and the landscape. I am interested in<br />
disruption, understanding that the landscape is<br />
de<strong>fine</strong>d by the constant changes to it, through light,<br />
movement, weather patterns. I have experimented<br />
using text with the images to create contradictions,<br />
challenging meanings and composition.<br />
‘Untitled’, 2015<br />
‘Untitled’, 2015<br />
‘Untitled’, 2015<br />
Alexandra Pywell<br />
138<br />
139
Lotti Reid<br />
lotti.reid@hotmail.co.uk | 07906 994739<br />
I am interested in the instinctive and unnameable<br />
connections that arise between the body and the<br />
physical environment it inhabits. I am exploring it as<br />
an object in dialogue with its environment,<br />
negotiating permeable boundaries between its<br />
inside and the outside it occupies. Within this I’m<br />
interested in the body as both a place of encounter<br />
and residence, that leaves it open to both occupy<br />
and at the same time try to make sense of the<br />
spaces in which it finds itself.<br />
‘Untitled’, 2015 (performance to video - installation view)<br />
‘Untitled’, 2015 (video installation)<br />
Lottie Reid<br />
140<br />
141
Rachael Scorer<br />
rachaelscorer@gmail.com | 07968 633962 | www.rachaelscorer.wordpress.com<br />
I am interested in documenting contemporary<br />
working class lives through photography as a way to<br />
respect and move beyond existing, often negative<br />
or broad stereotypical vantages. My close family and<br />
their lives are my subjects, and in amassing new<br />
photographic images of them my agenda is a<br />
political one. Through being an observer and a<br />
witness I want to show the authenticity of working<br />
class people, in so much as, ‘this is who we are’ and<br />
not ‘this is who you think we are’.<br />
‘Untitled’, 2015<br />
Rachael Scorer<br />
142<br />
143
Nancy Seary<br />
nancyseary@googlemail.com | 07446 404792<br />
I create works based on my own observations,<br />
thoughts, and encounters surrounding the idea<br />
of being a feminist within a contemporary<br />
society, by re-configuring craft methodologies<br />
as high-<strong>art</strong>. My practice involves subverting<br />
traditionally gendered materials such as fabric<br />
and thread, and processes such a sewing.<br />
Through this I push the boundaries of longestablished<br />
crafting methods to create playful<br />
yet awkward objects. Each piece has its own<br />
identity and at the same time becomes p<strong>art</strong> of a<br />
larger conversational exchange. Within the<br />
works I use processes of deconstruction,<br />
manipulation, and decoration to suggest the<br />
forms of human anatomy. Through this I aim to<br />
create an introspective space which examines<br />
and questions gender roles and female<br />
identities. I also use text in the works as both a<br />
research tool and a medium. I steal, borrow, and<br />
invent quotes and statements, recording and<br />
scribbling them in notebooks. I am constantly<br />
observing and listening to the world around me<br />
in order to document my findings and support<br />
new works. By commenting on perceptions of<br />
women through visual objects and text, I want<br />
to open the viewer’s eyes to the everyday<br />
liberations and hindrances attached to being<br />
female within contemporary society.<br />
‘Untitled’, 2015<br />
‘Untitled’, 2015<br />
‘Untitled’, 2015<br />
Nancy Seary<br />
144<br />
145
Patrick Joseph Stansby<br />
patrick.stansby@btinternet.com | 07854 991978<br />
Using photography I investigate and document the<br />
processes and rituals of farming, land management,<br />
and rural life. Here death is seen and accepted, and<br />
is maybe even needed, and pageantry and costume<br />
leads into dance and ritual storytelling. The<br />
photographs are unfussy in their observation,<br />
positioning people, animals and the land in a<br />
changing set of relations and everyday situations.<br />
‘Grouse shooting in Northumberland’, 2015<br />
‘Feeding the Sheep’, 2015<br />
Patrick Joseph Stansby<br />
146<br />
147
Joanna Street<br />
joannastreet123@gmail.com | 07757 131141 | http://joannastreet.weebly.com<br />
Light is a catalyst in my work. I distort the perception and blur the boundaries of a darkened space through<br />
the manipulation of light and sound within it. The lack of visibility and orientation in the spaces I create<br />
challenges traditional viewing experiences and immerses visitors within a constructed total environment. The<br />
perceptual experience of the viewer is integral to my work, and I am interested in how the p<strong>art</strong>icipant’s senses<br />
are stimulated. The use of everyday objects, such as cheese graters, alongside other materials and perforated<br />
metals transform and disperse light into new forms, creating unfamiliar conditions that unsettle the everyday<br />
environment. Combining the familiar with the constructed transforms and elevates the mundane into<br />
something more sensational. In encountering this the viewer is separated from the outside world and taken<br />
into a new and <strong>art</strong>ificial environment, shifting the ordinary into the unknown.<br />
‘Grater Light’, 2015<br />
‘Untitled’, 2015 ‘Grater Light’, 2015<br />
Joanna Street<br />
148<br />
149
David Thirlwell<br />
david_thirlwell@hotmail.com | www.coroflot.com/davidthirlwell<br />
“The nefarious activities of the<br />
gang of Winters are too well<br />
known, and unhappy the effects<br />
have been too much felt,<br />
p<strong>art</strong>icularly in the western p<strong>art</strong>s of<br />
Northumberland, and struck so<br />
much terror into the minds of the<br />
inhabitants as to excite the highest<br />
destination and abhorrence of that<br />
vile community, and called forth on<br />
this occasion universal<br />
indignation.”<br />
Winter Gang Broadsheet August<br />
1792.<br />
My work operates through the<br />
lens of crime and police forensics.<br />
I use investigative techniques to<br />
create a charged atmosphere<br />
and situation for the viewer<br />
through sound, sculpture, and<br />
photography. These are used to<br />
generate fragments of a narrative<br />
that while derived from an actual<br />
crime becomes both a fiction<br />
and truth of it. The work is a<br />
revisiting of the story of William<br />
Winters and the crime he<br />
committed on the night of the<br />
29th August 1791.<br />
‘Foundation’, 2015 (digital image)<br />
‘Gibbet’, 2015 (digital image)<br />
‘Victim’, 2015 (digital image)<br />
David Thirlwell<br />
150<br />
151
The Stranger LARP<br />
(Live Action Role Play)<br />
www.visiblepsychology.co.uk<br />
Visitors to the Northumbria University<br />
12-15 Degree Show will be invited to<br />
p<strong>art</strong>icipate in an on-going Live Action<br />
Role Play (LARP) for the duration of<br />
the show.<br />
Character profiles<br />
All players in this LARP will be human beings born in<br />
the mid to late 20th century.<br />
Unlike human beings living in subsistence<br />
conditions in the third world, Players will all be<br />
occupants of the comparatively much wealthier<br />
western world. They will therefore enjoy a relatively<br />
more privileged lifestyle with plenty to eat,<br />
comfortable clothing and access to sophisticated<br />
entertainments.<br />
They will also be politically free and, whatever they<br />
may like to think about their personal circumstances,<br />
any limitations in their social lives will be largely of<br />
their own making. Within the laws that govern our<br />
society and socially accepted norms, they can<br />
choose to act as they please and do what they want.<br />
Players may alternatively choose to smile or<br />
acknowledge other Players with the light formal<br />
social greeting normally extended to strangers in a<br />
safe neutral environment – a smile or a nod.<br />
Players may on the other hand want to reject<br />
contemporary western social norms and<br />
experiment with a less orthodox stranger greeting<br />
(such as a military salute, a raising of a hat –<br />
assuming one is being worn - or by the giving of a<br />
romantic fairytale bow or curtsey).<br />
Players could even ‘up’ the interaction stakes by<br />
choosing to ‘get physical’ with complete strangers<br />
experimenting with warm double handshakes or big<br />
hugs of affection.<br />
And of course Players can choose how to respond to<br />
approaches from other Players in the game.<br />
• engage with the other Player enthusiastically with<br />
a responding he<strong>art</strong>y hand shake or hug of<br />
affection.<br />
• react in some unexpected manner (such as by<br />
putting out the tongue; blowing a raspberry;<br />
saluting; giving a bow or curtseying theatrically in<br />
response to their greeting; by doing a little comic<br />
dance etc).<br />
How Players choose to behave will always be<br />
entirely their own choice. Those who are used to<br />
such role-play will understand that the more they<br />
personally invest into the game, the more they are<br />
likely to get out of it. ‘Playing to lose’ often creates a<br />
much more interesting game and is more rewarding<br />
than ‘playing to win’.<br />
LARP Etiquette<br />
Roles in the LARP<br />
All Players in this LARP will be assuming the roles of<br />
visitors to the 2015 Degree Show exhibition being<br />
staged by final year Fine Art students at<br />
Northumbria University in Newcastle.<br />
If someone smiles or acknowledges them for<br />
example, they may:<br />
• choose to blankly ignore the other Player or turn<br />
away to make the other Player feel uncomfortable<br />
and show that they are superior to them.<br />
The game organisers request that all Players in this<br />
LARP show respect for other Players at all times. If<br />
another Player does not want to engage, this is<br />
entirely their choice of character role in the game<br />
and is a choice that should be respected.<br />
Game Instructions<br />
Players will be invited to wander around looking at<br />
the <strong>art</strong> on display in their own time. Throughout the<br />
exhibition they will encounter other Players in the<br />
game. How they, and other Players, choose to play<br />
their respective roles will stimulate various types of<br />
Player Interactions.<br />
For example:<br />
Players may choose to demonstrate their complete<br />
fear of strangers, or feelings of social superiority, by<br />
completely ignoring other Players they encounter in<br />
the game.<br />
• stare at the other Player pointedly to show their<br />
shock at the willingness to break the western<br />
social taboo of moving outside a strictly de<strong>fine</strong>d<br />
‘stranger exclusion zone’.<br />
• choose to be highly affronted by any excess of<br />
familiarity shown by any other Player and respond<br />
with a warning reaction suchas a raised finger, a<br />
shout of fear; or even the extremes of a physical<br />
punch or slap.<br />
• just smile timidly back at the other Player in an<br />
embarrassed way, demonstrating that they are ‘not<br />
prepared to play this type of game’.<br />
This Live Action Role Play has been brought to you<br />
by Visible Psychology Inc. © 2015<br />
www.visiblepsychology.co.uk<br />
The Stranger LARP<br />
152<br />
153
Murray Thompson<br />
thompson.murray@yahoo.co.uk | 07738 821930 | www.flickr.com/photos/69478198@n02/<br />
My photographs are from the everyday world but<br />
they seek to break its monotony, becoming alive and<br />
alert both in and of themselves and in the collective<br />
juxtapositions that are generated when I show them.<br />
I generate the photographs through the<br />
straightforward act of walking, taking a psychogeographic<br />
approach of drifting, as a way to<br />
breakdown rationalised journeys – moving from A to<br />
B. The speed and directionlessness of the movement<br />
and journeying enables me to become deeply<br />
immersed in any given environment I might<br />
encounter, and through this provides me with the<br />
space to explore it intensively. I am interested in the<br />
phenomenology of urban spaces and in how my<br />
actions themselves become p<strong>art</strong> of the environment.<br />
And while the photographs generally lack human<br />
subjects they do however consistently allude to a<br />
human presence, acting perhaps as a gateway into<br />
an apocalyptic future, or as a message from a<br />
collective unconsciousness.<br />
‘Untitled’, 2015<br />
‘Untitled’, 2015 ‘Untitled’, 2015<br />
Murray Thompson<br />
154<br />
155
George Unthank<br />
unthankdesign@aol.com | 07547 455194<br />
Digging Deep Into Cultural Identity<br />
Cultural identity is the focus of my practice, relating<br />
to the North East of England and beyond, and<br />
aligned to the concept of ‘ruin’, in the past, the<br />
present, and in its relevance to the future. This is<br />
expressed through the making of charcoal drawings,<br />
paintings and printmaking – excavating the<br />
elements in the medium, and metaphorically, in the<br />
environment and landscape. Charcoal, as well as<br />
being used by <strong>art</strong>ists, was used in the smelting of<br />
good quality iron and steel fuelled by<br />
Northumberland and Durham coalfields, and<br />
leading to the development of the shipbuilding and<br />
engineering industry. The iron ore from Cleveland<br />
Hills was also the site of red ochre from which I have<br />
used the raw pigment in making paint. Ochre was<br />
used in the earliest known cave painting and has<br />
been associated with medicine and ritual purposes<br />
for millennia.<br />
The materiality of memory is embedded in the<br />
industrial landscape and its communities, which<br />
with their rich traces of ritual dance, song and music<br />
traditions have been a life inspiration for me when<br />
p<strong>art</strong>icipating in visual <strong>art</strong> and performance,<br />
p<strong>art</strong>icularly through song. Within my practice I<br />
explore the challenges of reproducing ambiguous<br />
realist images from archive film, in charcoal that<br />
feeds the production of large scale drawings and<br />
abstract prints. With the transformation of elemental<br />
raw material into figurative and abstract work, I am<br />
exploring materiality, and the transition of moving<br />
from one medium to another is the alchemy of<br />
process. The mediums and the processes, exposed<br />
as p<strong>art</strong> of a regional cultural identity, speak to and of<br />
ordinary people in the global village.<br />
‘Shipbuilding’, 2013 (charcoal on Fabriana paper)<br />
‘Transition.1’, 2015 (acrylic, oil on canvas 200 x 140cm)<br />
‘Transition 2’ , 2015 (monoprint, ink on Somerset paper 56 x76cm)<br />
George Unthank<br />
156<br />
157
Samuel Joshua Walker<br />
samjwalker92@hotmail.com | 07568 597460<br />
I am interested in portrait photography as an accurate way of capturing a person’s character. Before<br />
photographing an individual I spend time getting to know them. This helps me to decide how to take the<br />
photograph and how best to portray their personality and character. This might mean I get close with my<br />
camera or it might mean that I may use a prop to visually support their profile. I have focussed my work on<br />
individuals in either Newcastle or the Isle of Man from a range of social backgrounds and professions.<br />
‘Steven Gallagher’ (Known as Gaggs) -The Whitestone Inn, 2015<br />
‘Ian Cottier ‘- Ex-Headmaster Isle of Man, 2015<br />
‘Juan Hargraves - Sheep Shearing’ (local farmer, Isle of Man), 2015<br />
Samual Joshua Walker<br />
158<br />
159
Rebecca Watson<br />
becky_watson@live.co.uk<br />
The recurring themes in my work are fear and death. My practice<br />
engages with how we process anxiety and trauma and find ways to<br />
manage phobias. P<strong>art</strong>s of my work explore an autobiographical, with<br />
the most common themes emerging through ideas of tension and<br />
destruction. Other works connect into the anxieties and fears that<br />
others face. I use digital formats and video installations to project<br />
images and footage into dark spaces, connecting into and amplifying<br />
fear, psychological trauma and suspense.<br />
‘Untitled’, 2015<br />
‘Untitled’, 2015<br />
Rebecca Watson<br />
160<br />
161
Chris Welton<br />
chris.welton@alpha-ra.co.uk | 07581 393001 | www.chriswelton.co.uk<br />
Up to the age of about two years old we are not fully self-aware and cannot discriminate between others and<br />
ourselves. In fact the first lie you tell is an important indicator that you know that others cannot read your<br />
thoughts.<br />
By three years old we begin to have others in mind when we behave, and as we continue to age our selfawareness<br />
develops. But we never fully separate ourselves from our surroundings, and involuntarily<br />
behaviours like body language mirroring are physical indications that our identity continues to be<br />
subconsciously framed by our circumstances and those around us.<br />
My <strong>art</strong>istic practice is an existential journey, which considers how the ‘negative spaces’ of life - the<br />
surroundings in which we exist and respond to but don’t control - de<strong>fine</strong> our identity much more rigidly than<br />
any frail, <strong>art</strong>ificial, lines of self-image we might draw for ourselves.<br />
In the context of the omnipresent ‘framing’ delivered by today’s permanent online social connectivity,<br />
moderated by postmodern angst about what we can trust, I investigate ‘presence’ and the powerful impact of<br />
its absence. I challenge issues of authorship, time, relationships, and narrative to draw attention to our<br />
constant struggle with the morphing spectres of identity, and the ‘unknown unknowns’ that frame us all.<br />
The Stranger LARP is a meta work created for the 20-15 Degree Show under the pseudonym of Visible<br />
Psychology Inc., itself an online pseudo organisational identity ostensibly created to explore human<br />
behaviours and the implications of personal identity.<br />
www.visiblepsychology.co.uk<br />
‘Goldspink Lane’, 2015 (detail)<br />
‘Goldspink Lane’, 2015. (immersive installation)<br />
Chris Welton<br />
162<br />
163
Hope Whittington<br />
hope.whittington@btinternet.com<br />
Dear person,<br />
I will make you isolated and alone but p<strong>art</strong> of the<br />
strongest team.<br />
Archive image<br />
Archive image<br />
Your energy will be weak, the struggle to continue<br />
will be instant.<br />
The hope for the future will be endless.<br />
The sound will consume you.<br />
Your thoughts will deafen you.<br />
Your family will call you.<br />
Your country will need you.<br />
The bangs, the explosions, the shots, the fights.<br />
This was all your doing it was not mine.<br />
There are no rules to this game, there is no hiding.<br />
I will make you and break you just the same.<br />
You will seek forgiveness when it is given.<br />
Do not be afraid for I am your mission.<br />
I do not care, it is not my choice.<br />
You chose me. I am simply the devil you created.<br />
Yours faithfully,<br />
War<br />
Archive image<br />
Hope Whittington<br />
164<br />
165
Yuanpu Xia<br />
xiayuanpu25@yahoo.com or contact@paulxiaphotography.com |<br />
07702 048135 | www.paulxiaphotography.co.uk<br />
The decisive moment involves capturing the right<br />
expression and emotion in the subject. Photography<br />
is viewed as an <strong>art</strong> of observation. As a documentary<br />
street photographer, I constantly try to chase the<br />
decisive moment. It is usually p<strong>art</strong> instinct, intuition,<br />
preparation luck, and skill. Decisive moments make<br />
the viewer not only see but feel in their mind<br />
whatever is in the photograph. Sometimes the<br />
mood of the scene can change even in the absence<br />
of colour. Black and white reveals the inter-tonal<br />
relationships within the images. Images in colour<br />
evoke a different appreciation and response from<br />
the viewer. The large-scale photographic montage<br />
concerns memories. It represents many memories<br />
throughout our lives; people who have passed away,<br />
a city view, humorous walks down the street. These<br />
images were taken on the streets of London and<br />
Newcastle over two years (2013 – 2014), through my<br />
eyes, and with my camera recording every moment.<br />
‘Memories’, 2013-14<br />
Yuanpu Xia<br />
166<br />
167
Georgia Young<br />
georgiayoung_1324@fsmail.net | http://georgiayoung<strong>art</strong>.tumblr.com<br />
Animation is in many ways a less conventional form for an <strong>art</strong> practice to take. My use of animation developed<br />
from an interest in drawing and image making, the graphic as well as the surreal, and my work has ultimately<br />
became a combination of various styles. My animations often reflect darker ideas around the uncanny but<br />
also some more light-he<strong>art</strong>ed themes. I feel that this mixture of tone and style is important as it allows the<br />
films to move from one process of animation to another. The work uses the movement of inanimate objects<br />
and drawings to explore a fantasy world, frequently without too much focus on a conventional narrative.<br />
Objects and photographs collected from family members feature in some animated sequences but their<br />
origin is not apparent within the work itself. In this way the objects collected are similar to a cabinet of<br />
curiosities, and take on a life of their own within the work.<br />
‘Untitled’, 2015<br />
‘Untitled’, 2015 ‘Untitled’, 2015<br />
Georgia Young<br />
168<br />
169
Thomas Zielinski<br />
thomaszielinski94@gmail.com | 07985 624913<br />
I look, I shift my vision, I’m aware but I chose to<br />
ignore. I look forward. I continue talking but the<br />
conversation feels strained now. A thin veil<br />
separates us but the division is there. I hear but I<br />
don’t respond. I keep looking forward. I continue<br />
walking.<br />
I take temporary banner structures into the city to<br />
occupy specific places, doorways and alcoves, for<br />
short periods of time to stand in for an individual<br />
and become their surrogate within the space. The<br />
lo-fi makeup and scale of the banners alludes to<br />
protests signs, while its gold and silver surfaces draw<br />
connections to symbols of wealth and success. The<br />
sun reflects off the surface, and like a magpie’s gaze<br />
an individual’s attention and curiosity is drawn<br />
through the banner into a space they wouldn’t<br />
ordinarily necessarily look towards. The silver and<br />
gold metallic surfaces create void picture planes, as<br />
well as mirroring and reflecting fragments of the<br />
surrounding space. Propped and standing upright<br />
the banners serve primarily as a memorial<br />
of absence.<br />
‘Resident Displacement’, 2015 (foil blanket, timber)<br />
‘Untitled’, 2015<br />
‘Resident Displacement’, 2015 (foil blanket, timber)<br />
Thomas Zielinski<br />
170<br />
171
Northumbria Fine Art<br />
Auction 2015<br />
by Samantha Potts<br />
A sophisticated evening of Fine Art,<br />
entertainment and good company…<br />
Situated at the iconic Baltic the 2015 Northumbria<br />
Fine Art Auction approached a level of<br />
professionalism beyond the expectations of a<br />
student auction. With donated <strong>art</strong>work from <strong>art</strong>ists<br />
associated to Northumbria such as Kate Hawkins,<br />
Alice Browne, Helen Baker and Graham Dolphin, this<br />
event was really not one to be missed.<br />
The evening of <strong>art</strong> and entertainment set a<br />
performance from <strong>art</strong>ist Lucy Moss and a traditional<br />
sword dance by the Addison Rappers alongside over<br />
70 Lots of contemporary <strong>art</strong>works. Not only did the<br />
auction reflect the high level of ambition by the<br />
current third year students but it also provided an<br />
insight into the thriving studio culture at<br />
Northumbria University, offering an advanced<br />
snippet of what to expect in the Fine Art degree<br />
show on Tuesday 16th June.<br />
Hosting such a diverse range of works from both up<br />
and coming and established <strong>art</strong>ists, it came as no<br />
surprise that the evening was a great success, raising<br />
over £3,000 to support Northumbria’s graduating<br />
<strong>art</strong>ists, helping to support future projects and the<br />
production of this very publication.<br />
Event photography by Angharad Croft &<br />
Patrick Stansby<br />
Artist Name<br />
172<br />
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12<br />
Acknowledgements<br />
The 12-15 <strong>art</strong>ists would like to thank the following for their help and support over the last three<br />
years; specifically for fundraising, the preparation of the Degree Show and the production of the<br />
12-15 <strong>catalogue</strong> and website.<br />
15<br />
Tutors and Technicians:<br />
Paul Barlow, Mike Booth, Sian Bowen, Evie Boyle, Paul Brown, Kevin Burdon, Alfons Bytautas,<br />
Chun-Chao Chiu, Fiona Crisp, Charles Danby, Chris Dorsett, Keith Ellison, Angela Ferguson,<br />
Malcolm Gee, Simon Gregory, Alex Harbord, Paul Helliwell, Dan Holdsworth, Ysanne Holt,<br />
Allan Hughes, Angela Hughes, Sandra Johnston, Sharron Lea, Ronan McCrea, Keith McIntyre,<br />
Tom O’Sullivan, Ginny Reed, Jason Revell, Sunghoon Son, Sue Spark, Brian Stokoe , Joanne Tatham,<br />
Sheila Trow, Alan Williamson, Mick Wootton – and all of the other Northumbria staff in support<br />
and administration.<br />
We would also like to extend our gratitude to the host of companies, galleries, <strong>art</strong>ists and venues<br />
which have supported us over the last three years. With a p<strong>art</strong>icular note of thanks to:<br />
Ampersand Inventions<br />
AONB<br />
Baltic and Baltic39<br />
B&D Studios<br />
Customs House<br />
Gallery North<br />
Great North Run Culture<br />
Hoults Yard<br />
Matt Stokes (Stone Frigate LARP)<br />
Minerva Academy of Art (Holland)<br />
Messums Art Gallery, London<br />
Newbridge Project Space<br />
Nicola Canavan and p<strong>art</strong>icipants of ‘RAISING THE SKIRT’<br />
Northumbria Healthcare (Hospital Arts Programme)<br />
P<strong>art</strong>icipants of the ‘(RE) CLAIM’ Workshop<br />
Star and Shadow Cinema<br />
The Tyneside Cinema<br />
Tyne and Wear Archives and Museums<br />
Vane<br />
The Workplace Gallery<br />
The advice and the opportunities you have given us have been integral to our development as<br />
emerging <strong>art</strong>ists and we look forward to working with you in the future.<br />
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