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E A G L E & C O N D O R C O M M U N I T Y C E N T E R<br />

First Nations Women's Summit<br />

2 N D A N N U A L S P O N S O R E D B Y A T & T I C A E


C O N T E N T<br />

0 1<br />

A B O U T T H E E C C C<br />

0 2<br />

W O M E N ' S S U M M I T<br />

0 3<br />

K E Y N O T E S P E A K E R S<br />

0 4<br />

P O E T S / S T O R Y T E L L E R S<br />

0 5<br />

M E M O R I A L<br />

0 6<br />

C H I E F / M E N U<br />

0 7<br />

R O U N D T A B L E P A N A L I S T<br />

0 8<br />

N A T I V E M U S I C & D A N C E<br />

0 9<br />

W O M B Y N H E A L E R S


E A G L E & C O N D O R<br />

C O M M U N I T Y<br />

C E N T E R<br />

O U R M I S S I O N :<br />

O U R M O T T O : " A S<br />

E M P O W E R I N G ,<br />

I N D I V I D U A L F I N G E R S<br />

C O N N E C T I N G , A N D<br />

W E C A N E A S I L Y B E<br />

S U P P O R T I N G F I R S T<br />

B R O K E N , B U T A L L<br />

N A T I O N<br />

T O G E T H E R W E M A K E<br />

C O M M U N I T I E S<br />

A M I G H T Y F I S T " -<br />

T H R O U G H O U T T H E<br />

S I T T I N G B U L L<br />

A M E R I C A S<br />

A B O U T U S :<br />

W E A R E A S O C I A L<br />

O R G A N I Z A T I O N O F F I R S T<br />

N A T I O N S P E O P L E<br />

E S T A B L I S H E D I N 2 0 1 4


I R S T N A T I O N S W O M E N ' S<br />

F<br />

U M M I T 2 N D A N N U A L<br />

S<br />

F I R S T N A T I O N S<br />

Last year we gathered with women from various First<br />

W O M E N ' S S U M M I T<br />

Nations of the Americas. We shared laughed and cried<br />

2 N D A N N U A L<br />

together on this historic day. We shared stories, knowledge,<br />

song, and ceremony,<br />

A T R A D I T I O N I S B O R N<br />

However, there was one common theme throughout our<br />

experiences: Lack . Lack of empowerment, Lack of<br />

representation , lack of support and lack of female<br />

narratives. Native women in short have become backdrops<br />

to landscapes or an american past that was all too colonial<br />

to begin with. First Nations Women's Summit seeks to<br />

empower, connect, and celebrate First Nations Women.


ANASTASIA<br />

SKIUMTALX<br />

F I R S T N A T I O N S W O M E N ' S<br />

MCALLISTER<br />

S U M M I T H O S T<br />

H O P I | C O L V I L L E<br />

R.E.D. Earth Daughters Tribal Leader<br />

Secretary of Eagle & Condor Community<br />

Center<br />

ECCC Board Member


MATEO<br />

F I R S T N A T I O N S W O M E N ' S<br />

IRKA<br />

S U M M I T H O N O R A R Y<br />

B O H I T I - O P E N I N G<br />

P R A Y E R<br />

T A I N O<br />

Bohiti (Spiritual Healer)<br />

Song Keeper<br />

Lead singher in Irka Mateo Band<br />

Taino Music Researcher<br />

Activist


M E E T T H E S T O R Y K E E P E R S<br />

I S A B E L A M A N R A N T E<br />

Taino<br />

N O E L A L T A H A<br />

Apache<br />

C Y N T H I A P A N I A G U A<br />

Quechua Anqash<br />

L I L I A N A S A N T I Z O<br />

Guatemalan


S A B E L<br />

I<br />

M A R A N T E<br />

A<br />

T A I N O<br />

Ananí, M. Isabel H. Amarante<br />

Born in Santiago de los Caballeros (Cibao Region-<br />

Taino Heartland), Ayti-Kiskeya-Bohio, Dominican<br />

Republic. B.A. Brown University | M.A. Columbia<br />

University | Adjunct Professor of Caribbean<br />

Studies & Dominican Studies | Field of Research: |<br />

Caribbean Indigeneity--Dominican Indigeneity<br />

Through the Looking Glass of Colonization--Taino<br />

Survival, The Myth of Extinction, and Indigenous<br />

Women's ResistanceAnaní, M. Isabel H. Amarante<br />

Born in Santiago de los Caballeros (Cibao Region-<br />

Taino Heartland), Ayti-Kiskeya-Bohio, Dominican<br />

Republic.<br />

10:20 am


O E L N<br />

L T A H A<br />

A<br />

A P A C H E<br />

Noel Altaha is an Indigenous womxn, a big sister<br />

and an enrolled member of White Mountain<br />

Apache Tribe in present-day Arizona. Noel is an<br />

Outreach Associate at Big ReUse, a Brooklyn<br />

based non-profit organization focused on<br />

environmentally sustainable projects like<br />

composting. She is also an assistant to a course,<br />

‘Power, Race, Oppression Privilege’ at Columbia<br />

University School of Social Work.Noel Altaha is an<br />

Indigenous womxn, a big sister and an enrolled<br />

member of White Mountain Apache Tribe in<br />

present-day Arizona. Noel is an Outreach<br />

Associate at Big ReUse, a Brooklyn based non-<br />

profit organization focused on environmentally<br />

sustainable projects like composting. She is also<br />

an assistant to a course, ‘Power, Race, Oppression<br />

Privilege’ at Columbia University School of Social<br />

Work.<br />

10:40am


Y N T H I A<br />

C<br />

A N I A G U A<br />

P<br />

Q U E C H U A A N Q A S H<br />

Cynthia Paniagua is a dancer, choreographer, and<br />

educator whose work reflects her Peruvian and<br />

Nuyorican heritage. In 2009 Cynthia<br />

choreographed, directed & performed for Kusikay<br />

Theater’s show “Paukartanpu”, an homage to<br />

Andean ritual dance & collective spirituality. She<br />

then returned to New York City upon acceptance<br />

into NYU’s Performance Studies program where<br />

she completed her M.A. in 2010. Her focus of<br />

study, dance & politics in Peru, led her back to the<br />

Amazon where she became artistically &<br />

politically active, working with native<br />

communities towards achieving sovereignty and<br />

end the systematic contamination of their<br />

territories. Dance as a form of resistance within<br />

ritual dance became a life-changing experience<br />

for her and continues to be her motivation within<br />

her craft. Today, she is an advocate and speaker in<br />

defense of territorial sovereignty for nations in the<br />

Peruvian Amazon. Today, she is an advocate and<br />

speaker in defense of territorial sovereignty for<br />

nations in the Peruvian Amazon.<br />

11:00am


I L I A N A<br />

L<br />

A N T I Z O<br />

S<br />

G U A T E M A L A N<br />

Liliana Santizo (Gaby) as Guatemalan-born<br />

American citizen. she has been dedicated to<br />

understanding her history & identity. Curiosity &<br />

self-awareness drove & inspired her. The journey<br />

& passion to indigenous studies started during her<br />

undergraduate work, where she focused her work<br />

on the history of Guatemala, the migration of<br />

these families (timeline,) & internal conflict that<br />

exists in the indigenous sectors of Guatemala.<br />

Gaby has been a strong advocate for underserved,<br />

low income communities in New York but has<br />

always been a volunteer in assisting the<br />

immigrant communities that are mostly<br />

composed of indigenous families traveling from<br />

Guatemala. She combines her love for leadership<br />

empowerment, Guatemalan History &<br />

organization skills to organize and travel to these<br />

rural communities in Guatemala to study, educate<br />

and serve at schools, and community programs<br />

led by indigenous women. Through these<br />

experiences she has been able to learn about<br />

their love for the land & the oppression many have<br />

faced. Currently, a program manager for a foster<br />

care program, serving immigrant children, mostly<br />

from central American indigenous backgrounds<br />

and an active member of a national organization<br />

advocating within the faith based communities<br />

on immigration policies and it's need for reform<br />

(NALEC) Gaby loves people and the work she<br />

does.<br />

11:20am


E D W O M E N P O E T R Y<br />

R<br />

S T O R Y T E L L I N G<br />

&<br />

Z E L E N E P N E D A<br />

Mexica<br />

M E R C E D E S G A R C I A<br />

Taino<br />

L O R E N A A M B R O S I O<br />

Andean<br />

E S T R A D A R I V E R A<br />

Taino


E L E N E<br />

Z<br />

I N E D A<br />

P<br />

M E X I C A<br />

Rebelené (Zelene Pineda Suchilt) is a CHí-CHí<br />

(CHilanga/CHicana) award-winning storyteller and<br />

political organizer living in New York City. Her<br />

work takes a multi-disciplinary and collaborative<br />

approach that juxtaposes indigenous concepts<br />

and urban culture to bridge art and social justice<br />

praxis. She works with a range of media, including<br />

1pm


E R C E D E S<br />

M<br />

A R C I A<br />

G<br />

T A I N O<br />

Mercedes Garcia is a Taino from Ayiti (Dominican<br />

Republic) residing in Poughkeepsie, N.Y. She<br />

volunteers in various youth programs, local<br />

schools, and art centers educating about Taino<br />

culture through jewelry making, ceramics, story<br />

telling and painting workshops. Mercedes is a<br />

Behike in training of the Taimani Sweet Water<br />

Lineage. She has received recognition for her<br />

community service. Her goal is to keep the Taino<br />

culture and spirituality alive for future generations.<br />

12:10pm


O R E N A<br />

L<br />

M B R O S I O<br />

A<br />

Q U E C H U A | R U N A<br />

S I M I<br />

Lorena Ambrosio is an Indigenous, Queer, Mujer<br />

de color, y part of the musical trio, Mahina<br />

Movement. She roots her work with intention to<br />

decolonize, indigenize, and return to la raiz<br />

Andina.Lorena Ambrosio is an Indigenous, Queer,<br />

Mujer de color, y part of the musical trio, Mahina<br />

Movement. She roots her work with intention to<br />

decolonize, indigenize, and return to la raiz<br />

Andina.<br />

12:20pm


S D R A S<br />

E<br />

A N T A N A<br />

S<br />

T A I N O<br />

Esdras Santana is a Washington Heights based<br />

activist,organizer, educator,and artist. She has<br />

supported new and expectant parents (in the<br />

metro area) through the birth and parenting<br />

process for 16 years as a labor/postpartum<br />

doula,childbirth/parenting skills educator, and<br />

breastfeeding consultant. Esdras is a graduate of<br />

the Ward Acting studio and has studied<br />

Williamson Physical Technique at the Actors<br />

Movement Conservatory. She is proud to use the<br />

Meisner approach to acting. Esdras has trained as<br />

a joker with Theatre of the Opressed (TONYC). She<br />

is currently a teaching artist with People's Theatre<br />

Project and is committed to helping marginalized<br />

communities tell their stories of injustice through<br />

theatre.<br />

12:35pm


M E M O R I A L S E R V I C E<br />

In Honor of our Guatemalan sisters and women across the<br />

Americas whose lives were taken all too soon.<br />

Hosted by Zelene Pineda & Una Daisy


U N A D A I S Y<br />

M E X I C A<br />

Daisy is the founder of Semillas, a collective that<br />

connects art, healing and strategy to inspire<br />

action. In 2014, Semillas produced “They Tried to<br />

Bury Us They Didn’t Know WeWere Seeds,” the<br />

first multi genre dance film to feature indigenous<br />

Danza inspired by ongoing state repression both<br />

in Mexico and in the U.S. Since helping present<br />

the case of the missing 43 students of<br />

Ayotzinapa,during the Indigenous People’s Forum<br />

at the United Natios, Daisy continues to fight with<br />

contingents of women standing up against state<br />

impunity. Although, her formal-training includes<br />

The International School of MedicalSciences<br />

(Panama), Escuela de Latino Americana de<br />

medicina (Cuba) and the CUNY School of Public<br />

Health(New York). She attributes her growth as a<br />

healer to the children, indigenous elders and<br />

fellow women she’s met in communities in<br />

resistance. Her practice is rooted in the belief that:<br />

the revolution begins in our own bodies. To<br />

Revolutionize is to evolve and heal. Thus,<br />

incorporating healing into our movements is vital.


P E C I A L<br />

S<br />

U E S T C H I E F<br />

G<br />

A C O S<br />

T<br />

E E F / C H I C K E N<br />

B<br />

A K E D<br />

B<br />

O O D S<br />

G<br />

1:00pm to 2:00pm<br />

M E N U<br />

C H A P U L I N E S<br />

N O P A L E S<br />

L O T E S<br />

E<br />

E X I C A N S T Y L E<br />

M<br />

R O A S T E D<br />

B O I L E D<br />

S T R E E T C O R N<br />

S A L A D<br />

& M O R E


T H E N D N V I E W<br />

R E D W O M B Y N T A L K S<br />

2pm to 3pm<br />

Skiumtalx Mercedes Garcia Una Daisy Pati Ankalli<br />

Hopi | Colville Taino Mexica Andean


A T I P<br />

N K A L L I<br />

A<br />

A N D E A N<br />

Loca Vibes Radio is a guerrilla radio show<br />

featuring Latino alternative music and features<br />

interviews with musicians, artists and grassroots<br />

organizers from the community. The show<br />

includes dialogue & critique on news, arts, politics<br />

& issues that directly impact POC, from the<br />

perspective of Latinxs in NYC.Loca Vibes Radio is a<br />

guerrilla radio show featuring Latino alternative<br />

music and features interviews with musicians,<br />

artists and grassroots organizers from the<br />

community. The show includes dialogue &<br />

critique on news, arts, politics & issues that<br />

directly impact POC, from the perspective of<br />

Latinxs in NYC.


A N Z A K I C H W A<br />

D<br />

Andean & Mexica Presentations<br />

Traditional<br />

Kichwa 3pm-4pm | Mexica 4-5PM<br />

D A N Z A M E X I C A


H E A L I N G C E R E M O N Y<br />

Circle of Traditional Health Promoters<br />

Círculo de Promotoras de Salud Tradicional<br />

5pm to 6:pm<br />

El Círculo de Promotoras de Salud Tradicional está<br />

compuesto de 4 miembros: Karen López, Tania Romero,<br />

The Circle of Traditional Health Promoters is currently<br />

made up of four members: Karen López, Tania Romero,<br />

Jessi Bonilla y Montse Olmos. Somos un colectivo bi-<br />

Jessi Bonilla and Montse Olmos. We are a collective of<br />

costero de mujeres ceremoniales Indígenas promoviendo<br />

métodos tradicionales de sanación al nivel físico,<br />

bi-coastal Indigenous ceremonial womyn promoting<br />

traditional methods of healing on the physical,<br />

emocional y espiritual. Trabajamos en comunidad en<br />

contra de la opresión y para sanar el trauma ancestral por<br />

emotional and spiritual level. We work in community<br />

medio de la educación y consultas herbales, facilitación de<br />

to stand against oppression and heal ancestral trauma<br />

through herbal education and consultations, workshop<br />

talleres, limpias emocionales y espirituales, salud de la<br />

matriz y trabajo de parto. Estamos paradas/os en tierra<br />

facilitation, spiritual and emotional clearings, womb<br />

wellness and birth work. We are standing on native<br />

Nativa, estas tradiciones han sido y continúan siendo<br />

land, these traditions were and continue to be<br />

reprimidas. Nuestro trabajo es un acto político que<br />

reclama nuestra medicina ancestral. Estamos honrando a<br />

repressed. Our work is a political act of reclaiming our<br />

ancestral medicine. We are honoring our ancestors<br />

nuestros ancestros y abriendo el camino para las siete<br />

generaciones que están por venir.<br />

and clearing the way for the seven generations to<br />

come.


H E W O M E N F R O M<br />

T<br />

I R C L E O F T R A D I T I O N A L<br />

C<br />

H E A L T H P R O M O T E R S<br />

Montse Olmos Tania Romero Jessi Bonilla Karen Lopez<br />

Mexika-Tutunaka Taino Mexica/Wanka Muisca


P E C I A L T H A N K Y O U<br />

S<br />

O A T & T I C A E ,<br />

T<br />

L M A E S T R O C O M M U N I T Y<br />

E<br />

E N T E R ,<br />

C<br />

L L T H E W O M E N W H O S H A R E D<br />

A<br />

T T H I S Y E A R S S U M M I T , A N D<br />

A<br />

L L O U R A N C E S T O R S W H O<br />

A<br />

L L O W E D U S T O B E O N T H I S<br />

A<br />

J O U R N E Y

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