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E A G L E & C O N D O R C O M M U N I T Y C E N T E R<br />
First Nations Women's Summit<br />
2 N D A N N U A L S P O N S O R E D B Y A T & T I C A E
C O N T E N T<br />
0 1<br />
A B O U T T H E E C C C<br />
0 2<br />
W O M E N ' S S U M M I T<br />
0 3<br />
K E Y N O T E S P E A K E R S<br />
0 4<br />
P O E T S / S T O R Y T E L L E R S<br />
0 5<br />
M E M O R I A L<br />
0 6<br />
C H I E F / M E N U<br />
0 7<br />
R O U N D T A B L E P A N A L I S T<br />
0 8<br />
N A T I V E M U S I C & D A N C E<br />
0 9<br />
W O M B Y N H E A L E R S
E A G L E & C O N D O R<br />
C O M M U N I T Y<br />
C E N T E R<br />
O U R M I S S I O N :<br />
O U R M O T T O : " A S<br />
E M P O W E R I N G ,<br />
I N D I V I D U A L F I N G E R S<br />
C O N N E C T I N G , A N D<br />
W E C A N E A S I L Y B E<br />
S U P P O R T I N G F I R S T<br />
B R O K E N , B U T A L L<br />
N A T I O N<br />
T O G E T H E R W E M A K E<br />
C O M M U N I T I E S<br />
A M I G H T Y F I S T " -<br />
T H R O U G H O U T T H E<br />
S I T T I N G B U L L<br />
A M E R I C A S<br />
A B O U T U S :<br />
W E A R E A S O C I A L<br />
O R G A N I Z A T I O N O F F I R S T<br />
N A T I O N S P E O P L E<br />
E S T A B L I S H E D I N 2 0 1 4
I R S T N A T I O N S W O M E N ' S<br />
F<br />
U M M I T 2 N D A N N U A L<br />
S<br />
F I R S T N A T I O N S<br />
Last year we gathered with women from various First<br />
W O M E N ' S S U M M I T<br />
Nations of the Americas. We shared laughed and cried<br />
2 N D A N N U A L<br />
together on this historic day. We shared stories, knowledge,<br />
song, and ceremony,<br />
A T R A D I T I O N I S B O R N<br />
However, there was one common theme throughout our<br />
experiences: Lack . Lack of empowerment, Lack of<br />
representation , lack of support and lack of female<br />
narratives. Native women in short have become backdrops<br />
to landscapes or an american past that was all too colonial<br />
to begin with. First Nations Women's Summit seeks to<br />
empower, connect, and celebrate First Nations Women.
ANASTASIA<br />
SKIUMTALX<br />
F I R S T N A T I O N S W O M E N ' S<br />
MCALLISTER<br />
S U M M I T H O S T<br />
H O P I | C O L V I L L E<br />
R.E.D. Earth Daughters Tribal Leader<br />
Secretary of Eagle & Condor Community<br />
Center<br />
ECCC Board Member
MATEO<br />
F I R S T N A T I O N S W O M E N ' S<br />
IRKA<br />
S U M M I T H O N O R A R Y<br />
B O H I T I - O P E N I N G<br />
P R A Y E R<br />
T A I N O<br />
Bohiti (Spiritual Healer)<br />
Song Keeper<br />
Lead singher in Irka Mateo Band<br />
Taino Music Researcher<br />
Activist
M E E T T H E S T O R Y K E E P E R S<br />
I S A B E L A M A N R A N T E<br />
Taino<br />
N O E L A L T A H A<br />
Apache<br />
C Y N T H I A P A N I A G U A<br />
Quechua Anqash<br />
L I L I A N A S A N T I Z O<br />
Guatemalan
S A B E L<br />
I<br />
M A R A N T E<br />
A<br />
T A I N O<br />
Ananí, M. Isabel H. Amarante<br />
Born in Santiago de los Caballeros (Cibao Region-<br />
Taino Heartland), Ayti-Kiskeya-Bohio, Dominican<br />
Republic. B.A. Brown University | M.A. Columbia<br />
University | Adjunct Professor of Caribbean<br />
Studies & Dominican Studies | Field of Research: |<br />
Caribbean Indigeneity--Dominican Indigeneity<br />
Through the Looking Glass of Colonization--Taino<br />
Survival, The Myth of Extinction, and Indigenous<br />
Women's ResistanceAnaní, M. Isabel H. Amarante<br />
Born in Santiago de los Caballeros (Cibao Region-<br />
Taino Heartland), Ayti-Kiskeya-Bohio, Dominican<br />
Republic.<br />
10:20 am
O E L N<br />
L T A H A<br />
A<br />
A P A C H E<br />
Noel Altaha is an Indigenous womxn, a big sister<br />
and an enrolled member of White Mountain<br />
Apache Tribe in present-day Arizona. Noel is an<br />
Outreach Associate at Big ReUse, a Brooklyn<br />
based non-profit organization focused on<br />
environmentally sustainable projects like<br />
composting. She is also an assistant to a course,<br />
‘Power, Race, Oppression Privilege’ at Columbia<br />
University School of Social Work.Noel Altaha is an<br />
Indigenous womxn, a big sister and an enrolled<br />
member of White Mountain Apache Tribe in<br />
present-day Arizona. Noel is an Outreach<br />
Associate at Big ReUse, a Brooklyn based non-<br />
profit organization focused on environmentally<br />
sustainable projects like composting. She is also<br />
an assistant to a course, ‘Power, Race, Oppression<br />
Privilege’ at Columbia University School of Social<br />
Work.<br />
10:40am
Y N T H I A<br />
C<br />
A N I A G U A<br />
P<br />
Q U E C H U A A N Q A S H<br />
Cynthia Paniagua is a dancer, choreographer, and<br />
educator whose work reflects her Peruvian and<br />
Nuyorican heritage. In 2009 Cynthia<br />
choreographed, directed & performed for Kusikay<br />
Theater’s show “Paukartanpu”, an homage to<br />
Andean ritual dance & collective spirituality. She<br />
then returned to New York City upon acceptance<br />
into NYU’s Performance Studies program where<br />
she completed her M.A. in 2010. Her focus of<br />
study, dance & politics in Peru, led her back to the<br />
Amazon where she became artistically &<br />
politically active, working with native<br />
communities towards achieving sovereignty and<br />
end the systematic contamination of their<br />
territories. Dance as a form of resistance within<br />
ritual dance became a life-changing experience<br />
for her and continues to be her motivation within<br />
her craft. Today, she is an advocate and speaker in<br />
defense of territorial sovereignty for nations in the<br />
Peruvian Amazon. Today, she is an advocate and<br />
speaker in defense of territorial sovereignty for<br />
nations in the Peruvian Amazon.<br />
11:00am
I L I A N A<br />
L<br />
A N T I Z O<br />
S<br />
G U A T E M A L A N<br />
Liliana Santizo (Gaby) as Guatemalan-born<br />
American citizen. she has been dedicated to<br />
understanding her history & identity. Curiosity &<br />
self-awareness drove & inspired her. The journey<br />
& passion to indigenous studies started during her<br />
undergraduate work, where she focused her work<br />
on the history of Guatemala, the migration of<br />
these families (timeline,) & internal conflict that<br />
exists in the indigenous sectors of Guatemala.<br />
Gaby has been a strong advocate for underserved,<br />
low income communities in New York but has<br />
always been a volunteer in assisting the<br />
immigrant communities that are mostly<br />
composed of indigenous families traveling from<br />
Guatemala. She combines her love for leadership<br />
empowerment, Guatemalan History &<br />
organization skills to organize and travel to these<br />
rural communities in Guatemala to study, educate<br />
and serve at schools, and community programs<br />
led by indigenous women. Through these<br />
experiences she has been able to learn about<br />
their love for the land & the oppression many have<br />
faced. Currently, a program manager for a foster<br />
care program, serving immigrant children, mostly<br />
from central American indigenous backgrounds<br />
and an active member of a national organization<br />
advocating within the faith based communities<br />
on immigration policies and it's need for reform<br />
(NALEC) Gaby loves people and the work she<br />
does.<br />
11:20am
E D W O M E N P O E T R Y<br />
R<br />
S T O R Y T E L L I N G<br />
&<br />
Z E L E N E P N E D A<br />
Mexica<br />
M E R C E D E S G A R C I A<br />
Taino<br />
L O R E N A A M B R O S I O<br />
Andean<br />
E S T R A D A R I V E R A<br />
Taino
E L E N E<br />
Z<br />
I N E D A<br />
P<br />
M E X I C A<br />
Rebelené (Zelene Pineda Suchilt) is a CHí-CHí<br />
(CHilanga/CHicana) award-winning storyteller and<br />
political organizer living in New York City. Her<br />
work takes a multi-disciplinary and collaborative<br />
approach that juxtaposes indigenous concepts<br />
and urban culture to bridge art and social justice<br />
praxis. She works with a range of media, including<br />
1pm
E R C E D E S<br />
M<br />
A R C I A<br />
G<br />
T A I N O<br />
Mercedes Garcia is a Taino from Ayiti (Dominican<br />
Republic) residing in Poughkeepsie, N.Y. She<br />
volunteers in various youth programs, local<br />
schools, and art centers educating about Taino<br />
culture through jewelry making, ceramics, story<br />
telling and painting workshops. Mercedes is a<br />
Behike in training of the Taimani Sweet Water<br />
Lineage. She has received recognition for her<br />
community service. Her goal is to keep the Taino<br />
culture and spirituality alive for future generations.<br />
12:10pm
O R E N A<br />
L<br />
M B R O S I O<br />
A<br />
Q U E C H U A | R U N A<br />
S I M I<br />
Lorena Ambrosio is an Indigenous, Queer, Mujer<br />
de color, y part of the musical trio, Mahina<br />
Movement. She roots her work with intention to<br />
decolonize, indigenize, and return to la raiz<br />
Andina.Lorena Ambrosio is an Indigenous, Queer,<br />
Mujer de color, y part of the musical trio, Mahina<br />
Movement. She roots her work with intention to<br />
decolonize, indigenize, and return to la raiz<br />
Andina.<br />
12:20pm
S D R A S<br />
E<br />
A N T A N A<br />
S<br />
T A I N O<br />
Esdras Santana is a Washington Heights based<br />
activist,organizer, educator,and artist. She has<br />
supported new and expectant parents (in the<br />
metro area) through the birth and parenting<br />
process for 16 years as a labor/postpartum<br />
doula,childbirth/parenting skills educator, and<br />
breastfeeding consultant. Esdras is a graduate of<br />
the Ward Acting studio and has studied<br />
Williamson Physical Technique at the Actors<br />
Movement Conservatory. She is proud to use the<br />
Meisner approach to acting. Esdras has trained as<br />
a joker with Theatre of the Opressed (TONYC). She<br />
is currently a teaching artist with People's Theatre<br />
Project and is committed to helping marginalized<br />
communities tell their stories of injustice through<br />
theatre.<br />
12:35pm
M E M O R I A L S E R V I C E<br />
In Honor of our Guatemalan sisters and women across the<br />
Americas whose lives were taken all too soon.<br />
Hosted by Zelene Pineda & Una Daisy
U N A D A I S Y<br />
M E X I C A<br />
Daisy is the founder of Semillas, a collective that<br />
connects art, healing and strategy to inspire<br />
action. In 2014, Semillas produced “They Tried to<br />
Bury Us They Didn’t Know WeWere Seeds,” the<br />
first multi genre dance film to feature indigenous<br />
Danza inspired by ongoing state repression both<br />
in Mexico and in the U.S. Since helping present<br />
the case of the missing 43 students of<br />
Ayotzinapa,during the Indigenous People’s Forum<br />
at the United Natios, Daisy continues to fight with<br />
contingents of women standing up against state<br />
impunity. Although, her formal-training includes<br />
The International School of MedicalSciences<br />
(Panama), Escuela de Latino Americana de<br />
medicina (Cuba) and the CUNY School of Public<br />
Health(New York). She attributes her growth as a<br />
healer to the children, indigenous elders and<br />
fellow women she’s met in communities in<br />
resistance. Her practice is rooted in the belief that:<br />
the revolution begins in our own bodies. To<br />
Revolutionize is to evolve and heal. Thus,<br />
incorporating healing into our movements is vital.
P E C I A L<br />
S<br />
U E S T C H I E F<br />
G<br />
A C O S<br />
T<br />
E E F / C H I C K E N<br />
B<br />
A K E D<br />
B<br />
O O D S<br />
G<br />
1:00pm to 2:00pm<br />
M E N U<br />
C H A P U L I N E S<br />
N O P A L E S<br />
L O T E S<br />
E<br />
E X I C A N S T Y L E<br />
M<br />
R O A S T E D<br />
B O I L E D<br />
S T R E E T C O R N<br />
S A L A D<br />
& M O R E
T H E N D N V I E W<br />
R E D W O M B Y N T A L K S<br />
2pm to 3pm<br />
Skiumtalx Mercedes Garcia Una Daisy Pati Ankalli<br />
Hopi | Colville Taino Mexica Andean
A T I P<br />
N K A L L I<br />
A<br />
A N D E A N<br />
Loca Vibes Radio is a guerrilla radio show<br />
featuring Latino alternative music and features<br />
interviews with musicians, artists and grassroots<br />
organizers from the community. The show<br />
includes dialogue & critique on news, arts, politics<br />
& issues that directly impact POC, from the<br />
perspective of Latinxs in NYC.Loca Vibes Radio is a<br />
guerrilla radio show featuring Latino alternative<br />
music and features interviews with musicians,<br />
artists and grassroots organizers from the<br />
community. The show includes dialogue &<br />
critique on news, arts, politics & issues that<br />
directly impact POC, from the perspective of<br />
Latinxs in NYC.
A N Z A K I C H W A<br />
D<br />
Andean & Mexica Presentations<br />
Traditional<br />
Kichwa 3pm-4pm | Mexica 4-5PM<br />
D A N Z A M E X I C A
H E A L I N G C E R E M O N Y<br />
Circle of Traditional Health Promoters<br />
Círculo de Promotoras de Salud Tradicional<br />
5pm to 6:pm<br />
El Círculo de Promotoras de Salud Tradicional está<br />
compuesto de 4 miembros: Karen López, Tania Romero,<br />
The Circle of Traditional Health Promoters is currently<br />
made up of four members: Karen López, Tania Romero,<br />
Jessi Bonilla y Montse Olmos. Somos un colectivo bi-<br />
Jessi Bonilla and Montse Olmos. We are a collective of<br />
costero de mujeres ceremoniales Indígenas promoviendo<br />
métodos tradicionales de sanación al nivel físico,<br />
bi-coastal Indigenous ceremonial womyn promoting<br />
traditional methods of healing on the physical,<br />
emocional y espiritual. Trabajamos en comunidad en<br />
contra de la opresión y para sanar el trauma ancestral por<br />
emotional and spiritual level. We work in community<br />
medio de la educación y consultas herbales, facilitación de<br />
to stand against oppression and heal ancestral trauma<br />
through herbal education and consultations, workshop<br />
talleres, limpias emocionales y espirituales, salud de la<br />
matriz y trabajo de parto. Estamos paradas/os en tierra<br />
facilitation, spiritual and emotional clearings, womb<br />
wellness and birth work. We are standing on native<br />
Nativa, estas tradiciones han sido y continúan siendo<br />
land, these traditions were and continue to be<br />
reprimidas. Nuestro trabajo es un acto político que<br />
reclama nuestra medicina ancestral. Estamos honrando a<br />
repressed. Our work is a political act of reclaiming our<br />
ancestral medicine. We are honoring our ancestors<br />
nuestros ancestros y abriendo el camino para las siete<br />
generaciones que están por venir.<br />
and clearing the way for the seven generations to<br />
come.
H E W O M E N F R O M<br />
T<br />
I R C L E O F T R A D I T I O N A L<br />
C<br />
H E A L T H P R O M O T E R S<br />
Montse Olmos Tania Romero Jessi Bonilla Karen Lopez<br />
Mexika-Tutunaka Taino Mexica/Wanka Muisca
P E C I A L T H A N K Y O U<br />
S<br />
O A T & T I C A E ,<br />
T<br />
L M A E S T R O C O M M U N I T Y<br />
E<br />
E N T E R ,<br />
C<br />
L L T H E W O M E N W H O S H A R E D<br />
A<br />
T T H I S Y E A R S S U M M I T , A N D<br />
A<br />
L L O U R A N C E S T O R S W H O<br />
A<br />
L L O W E D U S T O B E O N T H I S<br />
A<br />
J O U R N E Y