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Clans and Bloodlines of the Kindred (Modern & Dark Ages) v2

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We are not here to reap <strong>the</strong> benefits <strong>of</strong> your hard work, or to take what you so richly deserve.<br />

No, if you sow a strong seed, we will not take it. We are here to reap <strong>the</strong> rotten, <strong>the</strong> corrupt, <strong>and</strong> <strong>the</strong> depraved<br />

— those who have been judged unworthy.<br />

Most <strong>of</strong> Cainite society remains<br />

ignorant about <strong>the</strong> Assamites’<br />

nature <strong>and</strong> intentions.<br />

They view <strong>the</strong> Assamites as<br />

a young clan emerging from<br />

<strong>the</strong> Middle East to take a bold<br />

stance in <strong>the</strong> nightly struggles<br />

between Cainites. Only elders<br />

<strong>and</strong> Cainite scholars can describe<br />

a time when <strong>the</strong> Assamites were<br />

active members <strong>of</strong> v<strong>amp</strong>ire society,<br />

before <strong>the</strong>y retreated into<br />

<strong>the</strong>ir own studies in Alamut,<br />

<strong>the</strong> clan’s sanctuary in <strong>the</strong><br />

mountains <strong>of</strong> Anatolia.<br />

European v<strong>amp</strong>ires rarely<br />

interact with any but<br />

<strong>the</strong> clan’s ambassadors,<br />

<strong>the</strong> viziers, <strong>and</strong> a few<br />

sorcerers. The clan presents<br />

an organized front<br />

with an uncanny ability<br />

to communicate over long<br />

distances, as well as keep in<br />

touch with <strong>the</strong>ir brethren<br />

in Alamut.<br />

Many Assamites trace<br />

<strong>the</strong>ir roots back to l<strong>and</strong>s<br />

now known as Persia, where<br />

<strong>the</strong> clan’s founder was born,<br />

but members come from all<br />

over <strong>the</strong> Middle East. In<br />

recent years, many younger<br />

members follow Islamic<br />

beliefs. Older ancillae <strong>and</strong><br />

elders look upon <strong>the</strong>se<br />

younger Cainites with<br />

disdain, believing that<br />

mortal religion distracts<br />

from <strong>the</strong>ir true purpose.<br />

THE CLANS OF CAINE<br />

However, <strong>the</strong> rest <strong>of</strong> Cainite society mostly interacts<br />

with <strong>the</strong> younger v<strong>amp</strong>ires, <strong>and</strong> <strong>the</strong> name Assamite has<br />

become nearly synonymous with Muslim, earning <strong>the</strong>m<br />

<strong>the</strong> sobriquet Saracens. Many older Assamites are happy<br />

to let <strong>the</strong> o<strong>the</strong>r Cainites believe what <strong>the</strong>y want, as long<br />

as it allows <strong>the</strong>m to fur<strong>the</strong>r <strong>the</strong>ir own goals.<br />

The Assamites do not refer to <strong>the</strong>mselves as Saracens,<br />

preferring instead to be called <strong>the</strong> Children <strong>of</strong> Haqim,<br />

after <strong>the</strong>ir progenitor. Haqim crafted a specific set <strong>of</strong> rules,<br />

which he charged his clan to follow. Cainites are dangerous<br />

creatures who meddle too much in <strong>the</strong> affairs <strong>of</strong> mortals.<br />

The Children <strong>of</strong> Haqim are charged with respecting <strong>the</strong>ir<br />

elders, protecting mortals from o<strong>the</strong>r Cainites, <strong>and</strong> judging<br />

(<strong>and</strong> punishing) o<strong>the</strong>r Cainites. The Children <strong>of</strong> Haqim<br />

are charged with reclaiming <strong>the</strong> blood <strong>of</strong> wasteful<br />

Cainites, those who misuse mortals <strong>and</strong> should<br />

not have such gifts. This leads <strong>the</strong> clan to<br />

engage in diablerie as a matter <strong>of</strong> course,<br />

though few adhere strictly to this tenet.<br />

11

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