Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
We are not here to reap <strong>the</strong> benefits <strong>of</strong> your hard work, or to take what you so richly deserve.<br />
No, if you sow a strong seed, we will not take it. We are here to reap <strong>the</strong> rotten, <strong>the</strong> corrupt, <strong>and</strong> <strong>the</strong> depraved<br />
— those who have been judged unworthy.<br />
Most <strong>of</strong> Cainite society remains<br />
ignorant about <strong>the</strong> Assamites’<br />
nature <strong>and</strong> intentions.<br />
They view <strong>the</strong> Assamites as<br />
a young clan emerging from<br />
<strong>the</strong> Middle East to take a bold<br />
stance in <strong>the</strong> nightly struggles<br />
between Cainites. Only elders<br />
<strong>and</strong> Cainite scholars can describe<br />
a time when <strong>the</strong> Assamites were<br />
active members <strong>of</strong> v<strong>amp</strong>ire society,<br />
before <strong>the</strong>y retreated into<br />
<strong>the</strong>ir own studies in Alamut,<br />
<strong>the</strong> clan’s sanctuary in <strong>the</strong><br />
mountains <strong>of</strong> Anatolia.<br />
European v<strong>amp</strong>ires rarely<br />
interact with any but<br />
<strong>the</strong> clan’s ambassadors,<br />
<strong>the</strong> viziers, <strong>and</strong> a few<br />
sorcerers. The clan presents<br />
an organized front<br />
with an uncanny ability<br />
to communicate over long<br />
distances, as well as keep in<br />
touch with <strong>the</strong>ir brethren<br />
in Alamut.<br />
Many Assamites trace<br />
<strong>the</strong>ir roots back to l<strong>and</strong>s<br />
now known as Persia, where<br />
<strong>the</strong> clan’s founder was born,<br />
but members come from all<br />
over <strong>the</strong> Middle East. In<br />
recent years, many younger<br />
members follow Islamic<br />
beliefs. Older ancillae <strong>and</strong><br />
elders look upon <strong>the</strong>se<br />
younger Cainites with<br />
disdain, believing that<br />
mortal religion distracts<br />
from <strong>the</strong>ir true purpose.<br />
THE CLANS OF CAINE<br />
However, <strong>the</strong> rest <strong>of</strong> Cainite society mostly interacts<br />
with <strong>the</strong> younger v<strong>amp</strong>ires, <strong>and</strong> <strong>the</strong> name Assamite has<br />
become nearly synonymous with Muslim, earning <strong>the</strong>m<br />
<strong>the</strong> sobriquet Saracens. Many older Assamites are happy<br />
to let <strong>the</strong> o<strong>the</strong>r Cainites believe what <strong>the</strong>y want, as long<br />
as it allows <strong>the</strong>m to fur<strong>the</strong>r <strong>the</strong>ir own goals.<br />
The Assamites do not refer to <strong>the</strong>mselves as Saracens,<br />
preferring instead to be called <strong>the</strong> Children <strong>of</strong> Haqim,<br />
after <strong>the</strong>ir progenitor. Haqim crafted a specific set <strong>of</strong> rules,<br />
which he charged his clan to follow. Cainites are dangerous<br />
creatures who meddle too much in <strong>the</strong> affairs <strong>of</strong> mortals.<br />
The Children <strong>of</strong> Haqim are charged with respecting <strong>the</strong>ir<br />
elders, protecting mortals from o<strong>the</strong>r Cainites, <strong>and</strong> judging<br />
(<strong>and</strong> punishing) o<strong>the</strong>r Cainites. The Children <strong>of</strong> Haqim<br />
are charged with reclaiming <strong>the</strong> blood <strong>of</strong> wasteful<br />
Cainites, those who misuse mortals <strong>and</strong> should<br />
not have such gifts. This leads <strong>the</strong> clan to<br />
engage in diablerie as a matter <strong>of</strong> course,<br />
though few adhere strictly to this tenet.<br />
11