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VOLUME: 1 8 | ISSUE 29 | PAGES 52 | FEBRUARY <strong>2017</strong> | KUMBHA SANKRAMANA | PRICE: ` 30<br />

India s Middle Class<br />

Biggest beneficiaries of Demonetization<br />

MAMATA<br />

RUINING<br />

BENGAL<br />

7<br />

ALL<br />

IMPORTANT<br />

BUDGET


IN THIS ISSUE<br />

15<br />

COVER STORY<br />

INDIA'S MIDDLE CLASS<br />

The Biggest Beneficiaries<br />

of Demonetization<br />

32<br />

CLEANSING INDIAN CRICKET<br />

– SC SHOWS THE WAY<br />

06<br />

CRISIS IN MEDIA!<br />

WE ALL SHOULD<br />

WORRY ABOUT IT<br />

23<br />

WORLD'S EDUCATION CAPITAL<br />

TO DEPTHS OF ILLITERACY –I<br />

35<br />

APPEASEMENT OR<br />

INSTITUTIONAL DISEASE?<br />

MAMATA'S INDULGENCE OF<br />

RADICAL ISLAMISTS IS<br />

DROWNING BENGAL<br />

09<br />

THE GREEN CRESCENT<br />

26<br />

ALIEN CURRICULUM!<br />

MISSING ANCIENT INDIAN<br />

SCIENCE IN OUR SCHOOL<br />

SYLLABUS<br />

12<br />

WHAT IS SO CRUEL<br />

ABOUT JALLIKATTU?<br />

29<br />

BANGALORE'S NIGHT<br />

OF SHAME<br />

38<br />

SHIVAJI STATUE<br />

SOURCE OF INSPIRATION &<br />

A CATALYST FOR PATRIOTISM<br />

20<br />

BALANCING THE BUDGET<br />

41<br />

COUNTERING FIDAYEEN ATTACKS


www.aseema.net.in <strong>Aseema</strong>Magazine<br />

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Path to Recovery<br />

“Those who cry the loudest are NOT always the ones who are<br />

hurt the most” said Aesop eons ago. While we may dither on<br />

how common man was affected or benefitted by a government's<br />

actions, the above proverb certainly applies to those<br />

who cried the loudest over demonetization. The common<br />

man on the street, the villagers in rural India and the middle<br />

class understood the motive behind the demonetization<br />

exercise and whole-heartedly welcomed it. Yes, they were<br />

surely affected for some time and considerable change in<br />

daily life had to be brought about. The long term goal of the<br />

demonetization exercise was what millions of Indians<br />

understood and absorbed the temporary hiccups. Same<br />

could not be said about political minions and rabble-rousers<br />

who tried to create anarchy in the name of the common man<br />

but failed miserably. The credit of this goes to the common<br />

man who understood such machinations and stood by the<br />

government's decision.<br />

Nearly 3 months since the demonetization exercise was<br />

announced, doubts about the efficacy and purpose of the<br />

exercise have remained in many minds. One of the aims of<br />

the exercise was to propel the use of digital modes of<br />

payments, remittances and business transactions. While<br />

there have been exponential growth in digital payments over<br />

the last 85 days, much needs to be achieved in terms of<br />

becoming a less-cash economy. Driving the unaccounted<br />

money from the system, increasing the tax net and nabbing<br />

the tax evaders, plugging the leakage of white money, are<br />

some of the long term effects of the demonetization effort and<br />

will result in benefitting the middle, salaried and the<br />

working class.<br />

It is evident that forces inimical to the national interests try<br />

to hijack any mass movements in the name of common man.<br />

While prudent steps by the government and RBI thwarted<br />

such efforts during the political rallies aimed to demonize<br />

demonetization, such anti-national forces got a foothold in<br />

the recent Jallikattu demonstrations in Chennai and<br />

elsewhere in Tamilnadu. They infiltrated the movement and<br />

attempted to polarize the people in the name of language,<br />

caste and region. If left unchecked such forces will gain in<br />

strength. The seemingly inactive Home Ministry under<br />

Rajnath Singh will do well to send a strong message across to<br />

rabid Islamists, Naxal sympathizers and violent communists<br />

in Kerala, West Bengal and Tamilnadu before it is too<br />

late.<br />

We acknowledge that the trademarks shown/featured in this magazine are the<br />

property/s of the respective owners. All rights reserved. No part of this publication shall<br />

be reproduced, stored in a retrieval system or transmitted in any form or by any means,<br />

electronic, mechanical, photocopying, recording or otherwise, without the prior<br />

permission of JNANA BHARATHI PRAKASHANA. It shall not be used for any form of<br />

advertising, sales promotion or publicity.


CRISIS IN MEDIA<br />

Crisis in Media!<br />

We all should worry about it<br />

• Samrat<br />

The mail announcing the<br />

closing down of seven editions<br />

and bureaus of the Hindustan<br />

Times landed suddenly on<br />

January 5th afternoon. The<br />

editions will print their last<br />

copies today. Not even the<br />

editors of these editions had the<br />

faintest clue on January 4 that<br />

by January 10, less than a week<br />

later, they would be jobless.<br />

A lot of people from India to<br />

USA have lost faith in big media<br />

and journalists, calling us<br />

“presstitutes” and “paid<br />

media”. Yet it was only a very<br />

small percent of journalists who<br />

sold out. Most continued to do<br />

their jobs as honestly as they<br />

could, for modest or meagre<br />

salaries, with zero job security.<br />

It was the managements that<br />

sold out. It was owners, who<br />

exploited their workers to<br />

maximise their profits, who sold<br />

out.<br />

It was the powerful network of<br />

big money and political power<br />

that turned journalism into<br />

“paid media” and forced<br />

journalists into “presstitution”.<br />

To do this, they increased the<br />

power of Human Resource and<br />

Marketing departments, and<br />

killed the institution of Editor.<br />

Over a period of time, strong,<br />

independent-minded journalists<br />

largely disappeared from<br />

the journalistic scene. They<br />

were replaced by agents of<br />

corporate or political entities.<br />

These forces often called the<br />

owners of newspapers to place<br />

their chosen people in positions<br />

of authority. Alternatively, yesmen<br />

or women handpicked by<br />

newspaper managements to<br />

protect their own private<br />

06<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong>


NEWS & MEDIA<br />

People see Left and Right in every situation. Since conspiracy<br />

theories are the flavour of the times, let me suggest that this<br />

division of honest folks into Left and Right on every issue is the<br />

greatest conspiracy of our times. It prevents people from seeing<br />

basic realities that surround them every day in their own lives.<br />

interests got key positions.<br />

These 'dalals' sold their souls at<br />

high prices. Their salaries ran<br />

into crores of rupees per annum.<br />

They lived the lifestyles of the<br />

rich and famous. To justify their<br />

salaries, they had to kill stories<br />

inconvenient to the owners or<br />

their friends, push stories<br />

beneficial to the owners or their<br />

friends, and – regardless of the<br />

political party in power –<br />

implement a strictly neoliberal<br />

agenda in journalism.<br />

People see Left and Right in<br />

every situation. Since conspiracy<br />

theories are the flavour of<br />

the times, let me suggest that<br />

this division of honest folks into<br />

Left and Right on every issue is<br />

the greatest conspiracy of our<br />

times. It prevents people from<br />

seeing basic realities that<br />

surround them every day in<br />

their own lives.<br />

Take any issue in the news…<br />

say rape, assault and molestation<br />

of women, for instance.<br />

People across the political<br />

spectrum broadly agree that<br />

these are crimes that must be<br />

ended, though they may differ<br />

on how. The most extreme<br />

opposing voices are carefully<br />

curated and the entire debate is<br />

focused around these voices to<br />

generate a spectacle for TRPs,<br />

and prevent any real, thoughtful<br />

discussion.<br />

What no one mentions is that<br />

every day in every major city in<br />

India there are many instances<br />

of rapes, molestations and<br />

assaults that do not find any<br />

mention in print or on television.<br />

They do not become news.<br />

When is rape not news? When it<br />

happens to poor people. In such<br />

cases, it becomes news only if it<br />

can be turned into a political<br />

issue, with caste or communal<br />

angles. The exception is the<br />

visual story. Dramatic footage<br />

that can be played on loop, will<br />

be played on loop, because it<br />

gets eyeballs.<br />

Why are rapes of poor people<br />

not reported? The logic for this<br />

is that poor people are not our<br />

readers or viewers, so we do not<br />

cover them.<br />

The obvious question then is,<br />

who are our readers and<br />

viewers?<br />

Well, they are people who can<br />

afford to buy the products<br />

advertised in our newspapers<br />

and on our TV channels.<br />

The reason the newspaper or TV<br />

channel exists, from the<br />

perspective of the owners, is to<br />

make money for them. In order<br />

for it to do that, it has to make<br />

money from ad revenues.<br />

Advertisers want to reach<br />

people who can buy their<br />

products. They look at society<br />

in terms of purchasing power –<br />

more the better.<br />

So, coverage is designed to<br />

appeal to the people with the<br />

most purchasing power.<br />

When I first came to Delhi from<br />

North-East India, I used to be<br />

furious at the neglect of the<br />

North-East in the supposedly<br />

national media. Then I gradually<br />

realised that forget North<br />

East, even North Delhi was<br />

relatively neglected compared<br />

to South Delhi. Slums and<br />

villages around Delhi simply<br />

did not exist in the imagination<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong><br />

07


CRISIS IN MEDIA<br />

of the Delhi English media.<br />

The map of India according to<br />

the Indian English language<br />

media is mainly South and<br />

Central Delhi and Mayur Vihar<br />

in East Delhi (many journalists<br />

live there), South Mumbai and<br />

the suburbs up to Andheri,<br />

Bangalore Cantonment and the<br />

new areas where the I.T. folks<br />

stay, and a few pockets from<br />

here and there. Other places<br />

appear sporadically when truly<br />

horrible things happen there.<br />

This map happens to coincide<br />

with the map of areas where<br />

concentrations of 'good consumers'<br />

live and work. It is the<br />

map of places where maximum<br />

products may profitably be sold.<br />

All my Leftist friends, with pain<br />

in their hearts for the poor and<br />

oppressed, seem not to notice<br />

the structural skew built into<br />

this neoliberal media of which<br />

so many of them are a part. It is a<br />

media that denies equal humanity<br />

to people who, for want of<br />

money, are unable to consume<br />

more.<br />

All my Right-wing friends, with<br />

pain in their hearts for the<br />

nation, seem not to notice that<br />

around 90 percent of the nation<br />

is missing from the national<br />

news. I wonder what could be<br />

more anti-national than that.<br />

Erasing 90 percent of the nation<br />

from the national imagination is<br />

not very different from wiping<br />

off 90 percent of the country<br />

from the map.<br />

Profit and power may be the sole<br />

objectives of the 'seths' who<br />

own and run these businesses.<br />

They are not the sole reasons<br />

that the media exists.<br />

The state extends many benefits<br />

to media houses because they<br />

are supposed to constitute the<br />

fourth pillar of democracy. A lot<br />

of idealistic young people come<br />

into the journalism profession<br />

because they want to contribute<br />

to making a better world for all.<br />

It is safe to say that at present,<br />

the profit and power of a few<br />

individuals is the raison d'etre of<br />

the bulk of Indian media<br />

companies. Media is no longer<br />

the fourth pillar of democracy; it<br />

is the central pillar of crony<br />

capitalism. It exists to sell<br />

products and influence to the<br />

highest bidder.<br />

This is a crying shame.<br />

(The writer is a journalist and<br />

author.)<br />

08<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong>


JAMMU & KASHMIR<br />

THE GREEN CRESCENT<br />

• Major Gaurav Arya (Veteran)<br />

When did it exactly start? No one<br />

knows. But it can be said with a<br />

degree of certainty that in the<br />

early nineties when the Pakistanis<br />

decided that JKLF or Jammu<br />

Kashmir Liberation Front, a “proazaadi”<br />

terror outfit in Kashmir,<br />

should cease to exist, it was the<br />

beginning of Islamic Jihad in the<br />

Kashmir valley.<br />

JKLF wanted Jammu & Kashmir<br />

to be 'free' from India. Pakistan<br />

applauded it. But JKLF also<br />

wanted Jammu & Kashmir to be<br />

free from Pakistan. Suddenly,<br />

JKLF leaders started getting<br />

killed.<br />

Look at the names of the terror<br />

outfits operating in Kashmir<br />

today. You have Lashkar-e-Toiba,<br />

Jaish-e-Mohammad, Al-Badr,<br />

Dukhtaran-e-Millat, Hizb-ul<br />

Mujahedeen, Harkat-ulJehad al<br />

Islami and many others. Do you<br />

see a single name with Kashmir in<br />

it? These are all Arabic names.<br />

And all along Pakistan has<br />

maintained that Kashmir<br />

“freedom movement” is an<br />

“indigenous” struggle for<br />

freedom from Indian “oppression”.<br />

Islam does not recognize nation<br />

states. The overriding belief is<br />

that of the “Ummah”, the global<br />

Islamic brotherhood, that all<br />

Muslims irrespective of the<br />

country they inhabit, are brothers<br />

bound by a common faith. The<br />

nation is incidental. Faith is<br />

supreme.<br />

From the Pakistani perspective,<br />

'azaadi' for Kashmir would be the<br />

legitimate cover. That would help<br />

lend credibility in the eyes of the<br />

west. But the soul, deep inside,<br />

would always be violent Islamic<br />

Jihad.<br />

When a Pakistani head of state<br />

goes to the United Nations, the<br />

speech is always about the<br />

'freedom struggle' in Kashmir.<br />

Recently, Burhan Wani has been<br />

dragged out of his grave to bear<br />

witness to India's blatant violation<br />

of all things fundamentally<br />

human. But go on the streets of<br />

Srinagar and you see something<br />

very different. During violent<br />

stage-managed protests, there are<br />

no Kashmiri flags being waved.<br />

Incidentally, Kashmir is the only<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong><br />

09


SPREAD OF TERRORISM<br />

Indian state with its own flag,<br />

constitution and penal code. It has<br />

more 'azaadi' than all the other<br />

Indian states combined. What you<br />

see is a sea of ISIS flags with a<br />

black background and Quranic<br />

inscriptions. And, you see the<br />

flags of the chief sponsor,<br />

Pakistan.<br />

Where is the Kashmiri flag?<br />

The truth is that the first Kashmiri<br />

who waves the Kashmiri flag will<br />

be floating in the Jhelum, face<br />

down. That is what happened to<br />

the JKLF.<br />

Increasingly, what you hear from<br />

the loudspeakers in mosques after<br />

Friday prayers is a script, which is<br />

more Arabic in spirit, than<br />

Kashmiri. The sermons discuss<br />

what is happening in Syria,<br />

Palestine, Myanmar and Yemen.<br />

There is an incessant one-way<br />

flow of disinformation, which<br />

thrives on those two factors so<br />

popular in the world of political<br />

Islam – victimhood and conspiracy.<br />

Tarek Fateh and I were panelists<br />

on a discussion at a TV studio and<br />

the show went on air, the voice in<br />

the background informing<br />

viewers about how a Lashkar-e-<br />

Toiba terrorist Bahadur Ali had<br />

been charge sheeted by the NIA.<br />

The terrorist's confessional<br />

statement was played. For a few<br />

seconds, Bahadur Ali's face was<br />

still, and then he started speaking.<br />

The terrorist, who had come into<br />

Kashmir to “kill as many Hindus<br />

as I could”, started confessing in<br />

chaste Punjabi, the lingua franca<br />

of much of Pakistan.<br />

Almost all infiltrating terrorists<br />

caught by security forces in<br />

Kashmir speak mostly Punjabi.<br />

Some speak Pashto. A terrorist<br />

speaking in Kashmiri is yet to be<br />

our guest.We have killed<br />

Sudanese, Lebanese and Afghan<br />

terrorists in Kashmir. This is a<br />

multi-national Islamic terror<br />

franchise.<br />

These terrorists have scant<br />

knowledge of the Kashmir<br />

'dispute' or the local ebbs and<br />

flows. This is important because<br />

what else could be the motivation<br />

of a young man who hails from<br />

rural Pakistan, to infiltrate into<br />

India? He enters India with the<br />

certain knowledge that he will<br />

come face to face with the Indian<br />

Army, and the encounter will be<br />

entirely brief and one-sided.<br />

These young men trained and<br />

equipped by Lashkar and Jaish,<br />

come not to 'free' Kashmir. They<br />

come to die for the supposed glory<br />

of Islam. This is amongst the two<br />

large-scale scams perpetrated by<br />

the Pakistan Army, the other being<br />

real estate.<br />

10<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong>


JAMMU & KASHMIR<br />

Young men trained<br />

and equipped by<br />

Lashkar and Jaish,<br />

come not to 'free'<br />

Kashmir. They come<br />

to die for the<br />

supposed glory of<br />

Islam. This is<br />

amongst the two<br />

large-scale scams<br />

perpetrated by the<br />

Pakistan Army, the<br />

other being real<br />

estate. Pakistan also<br />

knows that if the<br />

Kashmir issue<br />

becomes pan-<br />

Islamic, it will<br />

automatically be<br />

internationalized.<br />

Pakistan knows that if the<br />

Kashmir issue becomes pan-<br />

Islamic, it will automatically be<br />

internationalized. The<br />

Organization of Islamic<br />

Cooperation (OIC), that suboptimal<br />

and geriatric body of 57<br />

Muslim states, most of them tin<br />

pot dictatorships and sundry<br />

kingdoms, will need little<br />

persuasion to raise the Kashmir<br />

bogey at every turn of the road.<br />

They cannot give freedom and<br />

democracy to their own people.<br />

The least they can do is give<br />

opium. And what better opium<br />

than religion? Karl Marx was<br />

right.<br />

When was the last time you heard<br />

a Kashmiri politician on TV<br />

discussing anything else apart<br />

from the “Kashmir issue”? When<br />

the last time roads, education,<br />

health and electricity were<br />

important to the Kashmiri<br />

politician?<br />

Kashmir will continue to burn<br />

because the local leaders and their<br />

sponsors in Pakistan want it to<br />

burn. A burning Kashmir means<br />

money, fame and instant celebrity<br />

hood. It is a cash cow. If a burning<br />

Kashmir means personal profit,<br />

the last thing they would want is<br />

Kashmir to be peaceful. I know<br />

it's cruel. But it's also logical.<br />

Kashmir ticks all the boxes –<br />

money, religion, fame and<br />

leadership. Peace? Who wants<br />

peace in a state where blood is<br />

profit?<br />

Winters in India always bring the<br />

sad news of people dying in 'cold<br />

waves' in UP, MP and Rajasthan.<br />

But no one dies of a cold wave in<br />

Jammu & Kashmir, the coldest<br />

state in India. Farmers commit<br />

suicide in Maharashtra because of<br />

their inability to pay back loans<br />

and famine. But in spite of<br />

frequent “shutter-downs” and<br />

'hartals' in Kashmir, almost a<br />

weekly feature when business is<br />

totally shut down, no one<br />

commits suicide.<br />

Where is all this money coming<br />

from? It is not just simply our<br />

central government giving funds<br />

to Kashmir. The central government<br />

gives funds to every state.<br />

Today, there are more men with<br />

skullcaps in Kashmir, than ever<br />

before. Girls riding scooters have<br />

been threatened with acid attacks.<br />

Say “Khuda Hafiz” in downtown<br />

Srinagar, and you stand to be<br />

ticked off. The correct greeting,<br />

we are told, is “Allah Hafiz”.<br />

Khuda is secular. Allah is the God<br />

of the Ummah.<br />

Fading memory takes me back to<br />

Lucknow, where as a child I met<br />

an old Muslim man who said to<br />

me “Al-hamdulillahirabbil<br />

'alamin”. All praise be to God, the<br />

Lord of the worlds. Allah is the<br />

“rabb” of all the worlds. He is not<br />

“rabbil' Muslimin”, or “rabb” of<br />

the Muslims alone.<br />

The word Allah predates Islam.<br />

Before Islam was revealed, the<br />

pagans who inhabited Mecca<br />

worshipped Allah. The word<br />

“Allah” was carried forward after<br />

Archangel Gabriel revealed the<br />

Quran to Prophet Mohammad<br />

(PBUH).<br />

The word Allah itself is not a<br />

Muslim word. It is a secular word,<br />

which simply means God in<br />

Arabic. It was co-opted by the<br />

Muslim clergy later to mean God<br />

of the Muslims alone. It was coopted<br />

by force.<br />

They are now doing the same with<br />

Kashmir.<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong><br />

11


BANNING JALLIKATTU<br />

What Is So Cruel About Jallikattu?<br />

• Anup Vittal<br />

It is said that what beauty is to<br />

women, valor is to men. Many<br />

may out rightly show disdain to<br />

my ensuing words. I would like to<br />

make it clear at the outset that I am<br />

not justifying cruelty in the name<br />

of valor or superstition. I am only<br />

proposing to dispel certain<br />

misconceptions as to what is<br />

animal savagery and what is<br />

compassion or tenderness.<br />

Before going to what “Jallikattu”<br />

actually is, let us take a look at<br />

other animal sports in India to get<br />

a brief background. Kambala is<br />

one he-buffalo race sport in<br />

Udupi, Karnataka; “Jallikattu” in<br />

Tamil Nadu is another; besides<br />

many animals viz. Elephants,<br />

horses, etc. are part of many local<br />

traditional carnivals in India;<br />

Pooram in Kerala, Dasara of<br />

Mysuru, to name a few. Basically,<br />

animals were and are a part of all<br />

festivities in India. Ours is a land,<br />

where it is taught to revere<br />

animals. Even during the times of<br />

Mahabharata, we hear the stories<br />

of valor of Emperor Bharatha. He<br />

used to ride on tigers in the forest.<br />

Now one may call his ability to<br />

tame tigers as “infringement of<br />

animal rights”, the other may call<br />

it “valor”. To view animal<br />

sporting in the lens of animal<br />

rights, barbarism, etc., first of all<br />

one has to understand what the<br />

animal is. Anyone who has<br />

visited the Mysuru Dasara will<br />

know – Elephants are made to<br />

carry loads of weight, and are<br />

made to move around in loud<br />

noises of musical instruments.<br />

Same is the case with Pooram in<br />

Kerala with the 'panch vadyam'<br />

echoing all around the elephants.<br />

All this to a superficial eyes seems<br />

to be barbarism and cruelty. If one<br />

reads the news at the end of<br />

Dasara or Pooram, or if anybody<br />

bothered to ask the mahouts of<br />

The bulls that are<br />

part of Jallikattu are<br />

strong and hefty<br />

ones.Their health is<br />

well taken care.<br />

These bulls are the<br />

responsibility of the<br />

entire village. If at<br />

all anybody is<br />

injured, it is the<br />

men. The bull is<br />

never injured in this<br />

event. Men display<br />

their valor and the<br />

fittest and the<br />

strongest wins the<br />

game.Then why hell<br />

was this event<br />

banned for cruelty<br />

on animals?<br />

those elephants which participate<br />

in these events, one will come to<br />

know of the bondage between the<br />

animal and the mahout. Elephants<br />

are reared with love and with<br />

compassion. These animals are<br />

but part of the families of the<br />

localities. The bondage is such<br />

that these animals sense the<br />

arrival of these festivals and their<br />

feelings and expressions are felt.<br />

12<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong>


CULTURE AND TRADITIONS<br />

Only those who “live” with these<br />

animals will know how happy the<br />

animals feel to be part of these<br />

festivities. Those who see<br />

animals in pictures and on their<br />

plates as “dead” ones will never<br />

understand this bondage and love.<br />

Coming to Jallikattu. It is a<br />

sporting event in the western<br />

sense. Yet, if you closely observe,<br />

it is nothing but festivity for the<br />

local people. In many places in<br />

Tamil Nadu this carnival is in<br />

vogue since many years. Some<br />

even believe that this tradition is<br />

as old as 2000 years. Let me tell<br />

you on the face of it, not one bull is<br />

killed or even injured to the least<br />

in this festival. I am purposefully<br />

using this word “Festival”. I do<br />

not want to equate local traditions<br />

with sports. That is when the<br />

prejudices arise. That is when the<br />

question of barbarism arises.<br />

The bulls that are part of Jallikattu<br />

are strong and hefty ones. They<br />

are fed handsomely. Their health<br />

is as well taken care. These bulls<br />

are the responsibility of the entire<br />

village. Many rich and well off<br />

people look after these bulls like<br />

members of their families. Even<br />

before these bulls are let loose in<br />

Jallikattu, their health and<br />

condition are examined by<br />

certified Veterinary Doctors. This<br />

event is also overlooked by<br />

Government officials under the<br />

provisions of “Jallikattu Act” by<br />

the officials of the Tamil Nadu<br />

Government. The bulls are<br />

trained fervently, and with<br />

dedication Jallikattu is carried<br />

out. Even the athletes who<br />

participates in the Jallikattu event<br />

will undergo medical tests and<br />

will be tested for alcohol. These<br />

athletes will observe 10 days of<br />

austerity before the event which<br />

includes eating vegan food, no<br />

smoking, no alcohol consumption<br />

and not even sex. Many<br />

youth have given up smoking,<br />

alcohol, and sex on account of<br />

“Jallikattu”. Youth have been<br />

averse to addictions to keep<br />

themselves fit and healthy. For the<br />

people who raise these bulls, their<br />

bulls are alleged to be sacred to<br />

them. In the actual event the bull<br />

is let loose and the participants<br />

will have to hold on to the hump of<br />

the bull. If a participant is able to<br />

hold on to it till the finish line, he is<br />

declared victorious. Else, the Bull<br />

is declared as the victor. Now,<br />

anybody will laugh at this. Why<br />

the hell was this event banned for<br />

cruelty on animals? If at all<br />

anybody will be injured, it is the<br />

men. The bull is never injured in<br />

this event. Men display their valor<br />

and the fittest and the strongest<br />

wins the game.<br />

Let us now come to this very<br />

interesting discussion. The sheer<br />

hypocrisy surrounding the<br />

controversy of this ban on<br />

“Jallikattu”. Since childhood we<br />

were taught the lessons of Rome<br />

and Colosseum. People there<br />

were raised like sheep and pig to<br />

be slaughter in a fight of madness.<br />

For the King's “entertainment”,<br />

men had to become slaves and be<br />

slaughtered as per the whims and<br />

wishes of the barbaric king. This<br />

stupid sport is justified as valor<br />

and Jallikattu is cruelty? Praises<br />

for the sport of the white men and<br />

condemnation for the traditions<br />

of the east. There is this another<br />

practice of“Halal” food among<br />

our Muslim brethren. In this<br />

practice, the animal's throat is slit<br />

so that the blood spills completely<br />

out of its body before it dies an<br />

agonizing death. Killing animals<br />

cruelly is pure love towards<br />

animals and rearing bulls with<br />

“love and compassion” is<br />

barbarism! How is this logic<br />

justified? Why are the hypocrites<br />

not ready to point their fingers at<br />

actual cruel practices? This only<br />

points to one thing: All the acts of<br />

“Pro-Animals Rights Activism”<br />

is just limited to curtail and<br />

criticize local Hindu traditions<br />

and customs.<br />

I would like to now look into the<br />

observations of the Honorable<br />

Supreme Court of India on its<br />

judgement on the ban of<br />

“Jallikattu”. The Supreme Court<br />

judgment cited a number of<br />

doctrines like the right to life,<br />

doctrine of necessity, compassion,<br />

humanism and repugnancy<br />

to rule that Jallikattu was a nonessential<br />

activity, in which the<br />

welfare of the “bulls was ignored<br />

solely for human pleasure”. I<br />

would not wish to comment on the<br />

veracity of the judgment. What<br />

Supreme Court decides is the law<br />

of the land. But something is<br />

missing in this entire story. Is not<br />

slaughtering of animals also<br />

cruelty? Animals are butchered<br />

for “Pleasure, taste, and money”.<br />

What is this then, “love and<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong><br />

13


BANNING JALLIKATTU<br />

compassion”? I do not want to<br />

make this a debate of “Vegetarianism<br />

v/s Non- Vegetarianism”. All<br />

I wish to say is this: When it<br />

comes to ethnic traditions it is<br />

cruelty, whereas when it comes to<br />

fulfilment of one's pleasure or<br />

making money by running<br />

slaughter houses it is not cruelty.<br />

This is veritably double standards.<br />

Now the political parties would<br />

always like to reap their harvest<br />

out of this. What better occasion<br />

than the “Sankranti” or “Pongal”<br />

itself? This is the time to harvest.<br />

For the farmers it is the crops, and<br />

for the politicians, it is the vote<br />

bank. The Central Government<br />

took a bold step to reverse the ban<br />

on“Jallikattu”. But with the<br />

pressure from “Animal Rights<br />

Activists” and from the opposition<br />

the situation worsened.<br />

Supreme Court finally hit its<br />

baton and all was over.<br />

This Pongal, in Tamil Nadu, there<br />

will be many questions to be<br />

answered. These questions shall<br />

not be raised by any political<br />

party, media, or the supreme court<br />

of India. These questions shall be<br />

raised by the “Bull” that participates<br />

in Jallikattu. Yes this Pongal<br />

the bull shall ask questions and all<br />

shall stand mum,<br />

Where is the love? Where is the<br />

compassion?<br />

Where are my people? Where are<br />

the festivities?<br />

Where is the Pongal? Where are<br />

the sweets?<br />

Where are the races and the<br />

display of valor?<br />

------<br />

Fie on your activism; fie on your<br />

law;<br />

Fie on the political game; fie on<br />

the hypocrisy;<br />

Oh Lord! The Protector of the<br />

world.<br />

Where is my life? Where is my<br />

Jallikattu?<br />

Finally among all the clamor the<br />

Jallikattu bull asks the God,<br />

“Why have you taken away the<br />

love, in the name of 'protecting'<br />

me, and why have you taken<br />

away my life in the guise of<br />

'safeguarding' my life?” And in<br />

reply the god stays mum……….<br />

(The author is Writer/ commentator<br />

on current affairs and a<br />

Yoga expert.)<br />

People will reclaim their culture by breaking the<br />

law - this is the expected outcome of unnecessary<br />

activism by the judiciary. Some 'secular'<br />

judgements are hugely unpopular and are clearly<br />

dividing our society. The breaking of law and the<br />

unpopularity of judgements are both disturbing<br />

news for a democracy.<br />

I hope Tamil Nadu people understand that public<br />

sentiment across India is with them. The<br />

#Jallikattu ban has nothing to do with North<br />

versus South or Rational versus Irrational or even Animal Rights. This is simply Indian<br />

culture/pride versus Foreign-funded activism.<br />

The netas have failed to safeguard people's interests and our culture.<br />

Also, at this time we need an overhaul of the judicial system. A combination of a jury-judge<br />

system should be considered. Jurors, who are random ordinary voters, can ensure<br />

cultural/societal values are not compromised while arbitrating cases.<br />

#Jallikattu #DahiHandi #Sabarimala #AntiSuperstitionLaws#TargettingHinduCulture<br />

- Aparna Patwardhan on Facebook<br />

14<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong>


COVER STORY<br />

BANNING JALLIKATTU<br />

India's Middle Class<br />

The Biggest Beneficiaries of Demonetization<br />

• Narayan Ammachchi<br />

Cashless payments are the way of future<br />

s demonetization completes its full<br />

Acourse and digital economy takes shape,<br />

the middle-class Indians, the biggest<br />

income tax payers but the least beneficiaries of<br />

government subsidies, have begun to cheer.<br />

Middle-class in India account for almost half the<br />

size of the country's total population, and their<br />

number has been rising by the day. According to a<br />

study by two Mumbai-based economists, the<br />

number of middle-class in India doubled in the<br />

space ten years, between 2004 and 2012.<br />

The note ban has left banks brimming with cash.<br />

Therefore, the Reserve Bank of India (RBI) is<br />

showing all signs of cutting interest rate drastically.<br />

Another noteworthy impact will be the<br />

increase in income tax slabs. In other words, the<br />

government is most likely to free those earning less<br />

than 5 lakh rupees annually from paying income<br />

tax. Today, everyone earning more than 2.5 is<br />

required to pay income tax.<br />

Another advantage for the salaried class is that<br />

there is possibility of the government exempting<br />

tax on allowances such as conveyance allowance,<br />

medical reimbursements etc. These moves will<br />

increase the disposable income of the middle class<br />

Historically, middle-class population is reputed for revolutionizing<br />

both politics and economy. The industrial revolution, which<br />

changed Britain's fortune hundreds of years ago, had in fact<br />

thrived on middle-class values. With measures for<br />

demonetization in place, India's middle-class appears to be<br />

setting the tone for a new revolution.<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong><br />

15


COVER STORY<br />

POLITICS OF BLACK MONEY<br />

household.<br />

Third major impact from demonetization is the fall<br />

in real estate prices. Skyrocketing property prices<br />

were such a curse on the middle class was that, until<br />

yesterday, those salaried people who bought<br />

residential sites in urban neighborhoods had to<br />

spend their lifetime to repay their home loans.<br />

Today, if you have already bought a site, the loan<br />

amount you are going to pay will be lessened. If<br />

you have bought a site yet, then this will be the<br />

ideal time. Not only the prices are bottoming out,<br />

but there are also easy availability of loans at lower<br />

cost.<br />

The biggest beneficiary of digital economy will<br />

always be the middle-class because digital<br />

transaction pushes down the prices of consumer<br />

goods. As inflation dips further, their buying power<br />

will increase dramatically. In other words, they<br />

will be able to buy more amounts of goods with the<br />

same amount of money than in the past. If you had<br />

to spend 50 lakh rupees for residential site, they<br />

will soon find a similar site for half of that price.<br />

The demonetization has now prevented people<br />

from laundering money in real estate, NGOs and<br />

educational institutions.They have been forced to<br />

go online or pay up hefty charges in tax.<br />

A combination of demonetization and digital<br />

transaction puts an end to hoarding and inflating<br />

prices artificially. Therefore, today you are seeing<br />

a drop in the prices of most of the goods you<br />

consume. Prices of dal, for an example, has almost<br />

halved from their annual highs of 250 rupees per a<br />

kilogram.<br />

The retail inflation dropped to its lowest level of<br />

3.63% in November. Digital economy will keep<br />

the prices under control by keeping the hoarders at<br />

bay. This is the biggest positive outcome of the<br />

demonetization and digital economy.<br />

Residential properties in urban neighborhoods<br />

have not yet gone cheap, but they are certainly on<br />

their way down, because there are hardly any<br />

buyers in the real estate market. Some predict that<br />

property prices may slide by 40 or 50 percent.<br />

16<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong>


DEMONETIZATION<br />

e Growing Power of Middle-Class<br />

India's middle-class are a powerful group, both politically and<br />

economically. It is a common belief that if a child from a middle-class family<br />

is freed from the shackles of money, he will achieve more than what his<br />

peers from rich or poor families will achieve.<br />

Of course, there is no universally accepted definition for middle class and it<br />

is hard to define who can be categorized in middle-class and who is not. It<br />

could be however true to say that those with APL cards (above poverty line)<br />

are middle class and those with BPL cards (below poverty line) are poor.<br />

But it is certain that the expansion of middle class is a sign of great<br />

economic transformation to come. In his book, Farewell of Alms, economist<br />

Gregory Clark argues that the spread of middle class laid the foundation for<br />

the Industrial Revolution in Britain. It is this revolution that led to<br />

economic transformation in the West.<br />

World over, we have seen the rising share of middle class reshaping the<br />

political discourse. After all, the French Revolution was not launched by<br />

starving peasants but by the newly emergent middle classes who wanted a<br />

seat at the table.<br />

In India, too, the emergence of the neo middle class is fundamentally<br />

altering the political landscape. The movement against corruption, which<br />

did everything it could to tarnish the image of the previous Congress –led<br />

government in the center, was in fact a middle-class movement.<br />

With demonetization dealing a deathblow to corruption, middle class can<br />

now get things done far easily. Cash is the root cause of corruption, because<br />

it is the necessary lubricant for all black-market transactions.<br />

In addition, high property prices had also pushed up house rent in urban<br />

areas, increasing the living cost for millions of middle-class families. More<br />

than anything else, it had directed capital from being invested in<br />

manufacturing and services. Now, with little option to launder cash, the<br />

rich will choose to reinvest their money rather than hide it in real estate and<br />

gold. Such investments will create jobs and once again the biggest<br />

beneficiary will be the middle-class.<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong><br />

17


COVER STORY<br />

POLITICS OF BLACK MONEY<br />

As the note ban bites, every consumer price is going downwards,<br />

from daal to housing rents and education fees to income tax. The<br />

biggest winner is the middle-class, because their salary is not<br />

going to go down. More jobs will be created for them in the days<br />

to come, as the rich will be forced to invest in enterprises rather<br />

hide money in real estate and gold.<br />

Property owners will not give up in this game so<br />

easily, but they may have no option but to get off<br />

the market once Narendra Modi government starts<br />

seizing benami properties.<br />

Like or dislike, it is a fact that high real estate<br />

priceshave long hampered the growth of entrepreneurship,<br />

denting the country's competitiveness in<br />

the global marketplace. Cheap real estate will<br />

stoke business expansion, creating jobs for<br />

millions of people.<br />

(LESA), for an example, has seen its revenue grow<br />

several fold after the note ban. It has reportedly<br />

collected more than 100 crore for the month of<br />

November. One consumer paid 45 lakh in cash to<br />

pay off an outstanding bill.<br />

A consumer in a VVIP division cleared his<br />

outstanding bill of Rs 45 lakh, which he had been<br />

contesting for years together while two others in<br />

the old city area cleared dues of Rs 27 lakh and Rs<br />

28 lakh, respectively, in cash.<br />

Tax Burden<br />

Digitalization paves the way to clean up the<br />

economy, making it vibrant and transparent.<br />

Therefore, in the days to come, you will hear more<br />

stories about the increase in government revenue.<br />

The more the government earns the lower will fall<br />

the tax rates. That means, middle-class will soon<br />

find its tax burden ease.<br />

Before demonetization, some municipalities<br />

would collect barely 5 crore in electricity bills.<br />

Now they are collecting 15 crore.<br />

Lucknow Electricity Supply Administration<br />

School Fees:<br />

Over the past two decades, poor and middle-class<br />

people in towns and citieswere forced to spend<br />

their hard-earned money for securing admission of<br />

their children in schools. This practice is going to<br />

stop in the months to come.<br />

That's because all private education institutes have<br />

been told to pay employee salary through bank<br />

accounts. In addition, they now have to receive<br />

tuition and other fees in electronic mode.<br />

In this post-demonetization era, banks have been<br />

told to levy a huge surcharge on cash deposits.<br />

18<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong>


INSTITUTIONALIZING HINDUPHOBIA<br />

Similarly, they make mention of your pan card<br />

number every time you withdraw more than<br />

30,000 in cash. This makes elite educational<br />

institutes, most of which are run directly by<br />

politicians or their associates, transact in transparent<br />

digital mode.<br />

As more revenue draws more tax, educational<br />

institutes will reduce fees on everything, from<br />

tuition to donation.<br />

Chit fund companies<br />

In the past decades, thousands of poor and middleclass<br />

Indians lost billions of rupees by chit funds<br />

and private financiers. Digital economy will put an<br />

end to this black business. Formal banks will now<br />

take away the business from these shady financiers.<br />

As private financiers cannot find hard cash to run<br />

their operation, they will give up on their business<br />

once and for all. Moreover, middle-class will find<br />

formal bank loans cheaper than the exorbitant<br />

interest rate that private financiers impose on their<br />

loan.<br />

In the past few years, there has been hundreds of<br />

stories of private financiers making off with the<br />

hard-earned money of depositors. Demonetization<br />

has cured the menace of private financiers once<br />

and for all. So, there will be lesser chances of<br />

middle-class Indians getting duped by private<br />

finances.<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong><br />

19


BUDGET <strong>2017</strong><br />

Balancing the Budget<br />

• Raja Shekhar<br />

Arun Jaitley will have various tough tasks<br />

while presenting the union budget<br />

The common man in<br />

India has gone through a<br />

lot in the last few<br />

months. From standing in long<br />

queues due to demonitization to<br />

paying an additional 0.5%<br />

'Swacch Bharat' cess on all<br />

taxable services, he is merely<br />

paying for the Achche Bharat<br />

dream, promoted by Prime<br />

Minister Narendra Modi. Will<br />

the Union Budget, to be presented<br />

by finance minister Arun<br />

Jaitley, be a payoff for all these<br />

hardships? Or will it be another<br />

burden on a common man like<br />

the previous decisions.<br />

Well, we will have to wait till<br />

<strong>Feb</strong>ruary 1, 2016 to know that,<br />

for that's the day when Arun<br />

Jaitley will present his union<br />

budget. But nevertheless,<br />

Narendra Modi's bold moves on<br />

demonitization have certainly<br />

raised the expectations from the<br />

budget this time around. People<br />

of all classes, right from the<br />

common man to the corporate<br />

czars, everybody has expectations<br />

from the budget.<br />

Any common man will first look<br />

at the tax structure presented in a<br />

budget, as that will affect him<br />

the most. This time around, it<br />

will be hard for Arun Jaitley to<br />

resist populist moves like<br />

increasing the taxable income<br />

limit 3 lakh rupees per annum.<br />

But what they can do to our<br />

economy is also a point worth<br />

pondering about. In our country,<br />

only 130 lakh people pay taxes<br />

and if the taxable income limit is<br />

raised to rupees 3 lakh per<br />

annum that will take out 15-20<br />

lakh tax filers out of the tax net<br />

burdening those who pay their<br />

taxes even more.<br />

Arun Jaitley will sure have a<br />

Arun Jaitley will sure<br />

have a hard time<br />

bringing in more<br />

people under tax net.<br />

Apart from greater<br />

efficiency in bringing<br />

in lucrative sectors<br />

like real estate into<br />

the tax net, the big<br />

challenge is the low<br />

compliance of those<br />

earning between Rs<br />

10-15 lakh. Bold<br />

decisions to curb tax<br />

evasion, improve<br />

spending and<br />

financial literacy of<br />

common people and<br />

institutions alike will<br />

win the day for him<br />

and the Modi<br />

government.<br />

hard time bringing in more<br />

people under tax net. Apart from<br />

greater efficiency in bringing in<br />

lucrative sectors like real estate<br />

into the tax net, the big challenge<br />

is the low compliance of those<br />

earning between Rs 10-15<br />

lakh—tax compliance here is a<br />

20<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong>


FINANCE & ECONOMY<br />

<strong>2017</strong><br />

Common man has lots of expectations from<br />

Modi's budget after the hardships he has faced<br />

mere 10% versus 20-25% in all<br />

other tax brackets, based on a<br />

comparison of the tax data with<br />

a theoretical income distribution<br />

of the country for that year.<br />

For other inspirations on his<br />

budget, the finance minister can<br />

look at the unlikeliest of places,<br />

Jammu and Kashmir. The<br />

Jammu and Kashmir (J&K)<br />

government became the first to<br />

commit to a Universal Basic<br />

Income for all citizens living<br />

below the poverty line by<br />

providing direct benefit<br />

transfers. This has set a cat<br />

amongst the pigeons and many<br />

expect Arun Jaitley to follow<br />

suit when he presents his<br />

budget.<br />

Universal Basic Income is a<br />

social security fund and provides<br />

a basic income to all those<br />

living below the poverty line.<br />

This will happen through a<br />

direct benefit transfer system.<br />

The J&K government expects<br />

this move to not only eliminate<br />

all the leakages, but it also<br />

expects that to dramatically<br />

reduce the cost of delivery. But<br />

interestingly, although the J&K<br />

government has kicked off an<br />

ambitious scheme, it will not be<br />

able to implement that scheme<br />

without substantial monetary<br />

assistance from the central<br />

government.<br />

So far, the center has been<br />

giving positive vibes about the<br />

possible implementation of this<br />

scheme on a nationwide scale.<br />

Chief economic adviser in the<br />

finance ministry Arvind<br />

Subramanian in September had<br />

said that the UBI is an “exciting<br />

idea”, promising to further<br />

elaborate his thoughts in the<br />

upcoming Economic Survey<br />

scheduled to be presented on 31<br />

January.<br />

While the reasons for providing<br />

UBI in Western countries,<br />

where the idea was originally<br />

developed, are stagnant wages<br />

and an effective demand<br />

collapse, in India, the issue at<br />

hand is providing financial<br />

security to the poor. Switzerland<br />

recently rejected a proposal in a<br />

referendum to guarantee every<br />

adult citizen and long-term<br />

resident 2,500 Swiss francs<br />

(around Rs1.7 lakh) per month,<br />

while Finland is set to experiment<br />

with the idea on a pilot<br />

basis.<br />

In his speech on the eve of New<br />

Year, the Prime Minister<br />

Narendra Modi had promised<br />

cheap housing for the poor<br />

people. The Modi government<br />

could reduce the interest rate on<br />

home loan between 5 and 6 per<br />

cent. In its first budget in 2015,<br />

the government had made<br />

provisions for cheap housing.<br />

Since the announcement was<br />

made in the midst of financial<br />

slump, the builders did not show<br />

much interest in it.<br />

People below poverty line are<br />

facing the hardest times after the<br />

fresh initiative. Their job<br />

opportunities have shrunk. The<br />

poor are forced to leave cities<br />

and go back to their villages.<br />

Financial experts are of the<br />

opinion that unemployment<br />

could rise for some period. The<br />

government could significantly<br />

enhance the budgetary allocation<br />

of MNERGA to counter the<br />

impact. A big announcement<br />

could also be made for the direct<br />

benefit transfer scheme to<br />

connect this section of the<br />

population to cashless economy.<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong><br />

23 21


END OF AN ERA<br />

And then, a cash withdrawal tax<br />

Post the demonetisation exercise in early November last year, the Modi<br />

government has been pushing hard with its objective to boost digital-based<br />

transactions in the country and curb lesser usage of cash in the system.<br />

To give a leg up to its cashless economy agenda, the government also<br />

introduced several incentive measures of late. Taking it further, the government<br />

is also mulling bringing in 'cash tax', which will be levied on withdrawal of cash<br />

from the bank beyond a threshold limit. The proposal could be made in the<br />

forthcoming Union Budget for scal year <strong>2017</strong>-18, which is mainly aimed at<br />

getting hold of black money holders and lower cash transactions in the<br />

economy.<br />

Previously, between 1 June, 2005 and 1 April, 2009, the UPA government under<br />

nance minister P Chidamabaram had introduced the banking cash transaction<br />

tax (BCTT) to curb black money transactions in the country. The rate of 0.1<br />

percent of cash withdrawal was levied under BCTT, other than from savings<br />

accounts. This tax was levied on any individual or Hindu undivided family<br />

towards withdrawal of Rs 50,000. For entities, the tax was imposed on<br />

withdrawal of Rs 1 lakh in cash.<br />

The current Modi government now wants to tweak the previous cash transaction<br />

rule and get more people to embrace digital technology and reduce cash<br />

transactions. The aim of the new tax is to shrink the scope of cash economy and<br />

encourage digital transactions. As a part of the proposed move, the Special<br />

Investigation Team (SIT) on black money has recommended to the government<br />

asking it for a ban on cash transactions above Rs 3 lakh and a Rs 15 lakh limit on<br />

individual cash holding.<br />

After the demonetisation move,<br />

Prime Minister Narendra Modi<br />

had indicated in Goa that the<br />

government could take a pathbreaking<br />

step against benami<br />

properties. The agricultural land<br />

could be linked with<br />

AADHAAR. Further, the<br />

immoveable properties could be<br />

linked to PAN card. These two<br />

steps could prove decisive in the<br />

government's war against<br />

corruption.<br />

Come <strong>Feb</strong>ruary 1, it will be<br />

interesting to see whether Arun<br />

Jaitley will succumb to populist<br />

demands or will carve a new<br />

path on to economic<br />

sustainability of the country.<br />

22<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong>


ANCIENT INDIAN EDUCATION<br />

World's Education Capital to Depths of Illiteracy –I<br />

• Sahana Singh<br />

hen Tagore started an open-air school at<br />

WShantiniketan in 1901, which later went<br />

on to become a famous university, he<br />

was one in a long line of educators from India, who<br />

believed that holistic learning could only be<br />

obtained in the midst of nature under the close<br />

supervision of a parent-like guru.<br />

India's earliest teachers were the gurus, who taught<br />

in gurukulams and ashrams located far away from<br />

the hustle and bustle of towns in what could be<br />

called forest universities. It is no surprise that the<br />

Vedas, which are the earliest known oral books<br />

containing the thoughts of a highly civilised society<br />

are replete with exquisite references to nature and<br />

the concept of inter-dependence of living organisms.<br />

To these gurus, it was important for humans to<br />

realise their humble status in the infinite universe<br />

before embarking on the long journey of learning.<br />

Over time, the systems of transmission of learning<br />

to newer generations got institutionalised and gave<br />

birth to famous universities such as Takshshila,<br />

Nalanda and many famous temple universities of<br />

which the remains are still found in southern India.<br />

A sizeable number of foreign students came to study<br />

in India from China, Korea, Japan, Indonesia and<br />

West Asia. While the most famous names are Fa-<br />

Hien and Xuanzang, who left behind detailed<br />

accounts, there are scores of others, who made<br />

difficult journeys by foot and on board the ships just<br />

to imbibe knowledge from Indian professors. Many<br />

of the foreign students copied texts and commentaries<br />

to carry back to their countries. The rush for<br />

gaining an education from the Brahmins and<br />

Buddhist scholars of India was similar to today's<br />

rush to study in or be certified by American and<br />

European universities.<br />

There is a curious hesitation among modern<br />

historians to refer to India's multi-disciplinary<br />

centres of traditional learning as universities. This<br />

comes from the excessive importance given to the<br />

written word, to solid buildings with established<br />

pedagogy and rigid systems of certification. Thus,<br />

the talented, but bare-chested and dhoti-clad<br />

engineers and architects of ancient India, who built<br />

incredible irrigation canals, rainwater harvesting<br />

structures, palaces, forts, roads, dams and aqueducts<br />

are barely acknowledged as professionals,<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong><br />

23


INDOLOGY<br />

who learned from professors in universities.<br />

Similarly, the medical practitioners of yore, who<br />

knew which combination of herbs could help in<br />

healing diseases, where to procure them in forests,<br />

how to conduct complex surgeries and who<br />

additionally possessed spiritual insights are often<br />

regarded as quacks or witch doctors.<br />

Learning was a sacred, important duty<br />

Ancient Indians were obsessed with gaining<br />

perspectives about “the material and the moral, the<br />

physical and the spiritual, the perishable and the<br />

permanent”. During the process of gaining these<br />

perspectives, they made important discoveries in<br />

the sciences, mathematics and applied medicine.<br />

The sacredness of learning is evident from the large<br />

number of Sanskrit shlokas that deify the guru such<br />

as “Acharya devobhava” (Taittiriya Upanishad).<br />

Initiation of children (both male and female) into<br />

the alphabets for the first time was done ceremonially<br />

in most parts of India.<br />

Even today, the ceremony survives in the<br />

Haathekhori in Bengal (performed during<br />

Saraswati Puja) and the Vidyarambham in Southern<br />

India (when children are asked to trace alphabets on<br />

rice). The sacred thread ceremony or the<br />

Upanayanam ceremony performed for Dwija<br />

children between the ages of eight and 12 customarily<br />

marked the beginning of education. It was<br />

considered terrible to barter knowledge for money.<br />

Gurus usually took a token gift (Guru Dakshina) in<br />

return for the long years of knowledge they<br />

imparted.<br />

The forest universities of Ancient India<br />

The Mahabharata gives examples of famous<br />

ashramas such as Naimisha, which was a forest<br />

university headed by Saunaka. Other hermitages<br />

mentioned in the epic are those of Vyasa, Vasishtha<br />

and Visvamitra. One hermitage near Kurukshetra<br />

even mentions two female rishis. Among Vyasa's<br />

famous disciples were Sumantra, Vaisampayana,<br />

Jamini, Paila and Suka.<br />

Rishi Kanva's hermitage is not mentioned as a<br />

solitary unit, but as an assemblage of numerous<br />

hermitages around the central one presided by Rishi<br />

Kanva. There were specialists in every branch of<br />

learning cultivated in that age; in each of the four<br />

Vedas; in Yagna-related literature and art; Kalpa-<br />

Sutras; in the Chhanda (Metrics), Sabda (or<br />

Vidyarambham or Aksharabhyasa is an important Hindu<br />

ceremony marking the initiation of young boys and<br />

girls into the writing of alphabets.<br />

Just a thousand years ago, India was dotted with universities across<br />

its length and breadth where international students flocked to gain<br />

credentials in advanced education. But in the last 200 years, the<br />

connection with age-old knowledge streams has been severely<br />

disrupted. In the first part of this new series, Sahana Singh will<br />

examine the pedagogy of ancient Indian universities, and in<br />

subsequent parts will trace their demise.<br />

24<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong>


ANCIENT INDIAN EDUCATION<br />

Vyakarana), and Nirukta. There were also<br />

Logicians, knowing the principles of Nyaya, and of<br />

Dialectics. Specialists in physical sciences and art<br />

also taught their skills. The art of constructing altars<br />

of various dimensions and shapes for conducting<br />

yagna was regarded as significant and this required<br />

the teaching of Solid Geometry. There were no<br />

artificial demarcations between religion and<br />

science and often, one led to the other. Other topics<br />

that were taught included properties of matter<br />

(dravyaguna) and physical processes. Zoology was<br />

also a subject. Thus, the forest universities laid out<br />

an entire spread of subjects that imparted a holistic<br />

view of the world as it was then known.<br />

The citadels of learning distributed across India<br />

There were a staggering number of universities<br />

spread across the length and breadth of India. The<br />

oldest excavated so far is Takshashila, which is<br />

dated to the 6th century BCE, but could be much<br />

older. It is located in today's Pakistan in the<br />

Rawalpindi District of Punjab. Others were<br />

Nalanda, Valabhi, Vikramshila, Pushpagiri,<br />

Jagaddala, Odantapuri, Somapura, Bikrampur,<br />

Ratnagiri, Mithila, Ujjaini and Kanchipuram,<br />

though this is only a partial list. Even today,<br />

archaeologists are coming across the remains of<br />

ancient universities close to the already excavated<br />

ones.<br />

It is possible that both the forest universities and the<br />

brick and mortar universities existed side by side.<br />

There is an instance of Svetaketu, who is a graduate<br />

in the “arts” from Takshashila. He set out to gather<br />

practical arts by wandering all over the country,<br />

when he came across 500 rishis in a cluster of<br />

hermitages, who taught him their arts, texts and<br />

practices.<br />

Traditionally, it is believed that the Mahabharata<br />

was first recited at Takshashila by Vaishampayana,<br />

student of Vyasa. Takshshila is described as a centre<br />

of great learning in the Buddhist Jātaka tales,<br />

written around the 5th century CE. The Chinese<br />

traveller Fa-Hien mentioned it in his account of his<br />

visit to Takshshila in 405 CE. Xuanzang (Hieun<br />

Tsang), another Chinese monk, visited Takshshila<br />

in 630 and 643CE. The city was overrun by the Huns<br />

in 455 CE so it was in ruins by the time Xuanzang<br />

visited.<br />

Takshashila made great contributions to world<br />

culture and Sanskrit language. It is associated with<br />

Acharya Chanakya, also known as Kautilya. His<br />

famous Arthashastra is said to have been composed<br />

in Takshashila itself. The renowned physician<br />

Charaka to whom Ayurveda owes a huge debt, also<br />

studied at Takshshila. He later became a professor<br />

in the same institute. Jivaka, another famous<br />

physician and surgeon studied here, according to<br />

Pali texts. The ancient grammarian Pāṇini, who<br />

codified the rules that would define Classical<br />

Sanskrit, was also a part of the Takshshila alumni.<br />

Clearly, Takshshila produced some formidable<br />

scholars.<br />

According to the Jatakas, the students went to<br />

Takshshila for higher education, and they were<br />

trained in the Vedas. Apart from this, there were 18<br />

Sippas or Arts that were taught. The Sippas include<br />

scientific and technical education. Takshshila also<br />

had special schools teaching Medicine, Law and<br />

Military Sciences. There was a demand for its<br />

archery courses, and there is a mention of 104<br />

princes studying there at the same time. Not<br />

everyone came from affluent families.<br />

It is said that Jivaka, a Takshashila alumnus cured<br />

Emperor Bimbisara of fistula and, as a result, was<br />

appointed as the physician to the King and to the<br />

Buddhist sangha. He is also credited with curing<br />

King Pradyota of Ujjaini of jaundice. Jivaka was<br />

noted to be a skilled surgeon. A case has been<br />

described where a merchant, who was suffering<br />

from a head disease, was treated by Jivaka by tying<br />

the patient to his bed, cutting through the skin of his<br />

head, drawing apart the flesh on each side of the<br />

incision, pulling two worms out of the wound, then<br />

closing up the sides of the wound, stitching up the<br />

skin on the head and anointing it with salve. He is<br />

also said to have successfully cured cases of twisted<br />

intestines. (To be continued…)<br />

(The author is a writer/editor who specializes in environmental<br />

issues, current affairs and Indian history. She is a member of<br />

Indian History Awareness and Research (IHAR), a think tank<br />

headquartered in Houston. She tweets at @singhsahana. This<br />

article was first published on www.indiafacts.org to whom it<br />

belongs)<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong><br />

25


FORGOTTEN INDIAN SCIENCES<br />

Alien Curriculum!<br />

Missing Ancient Indian Science in our school syllabus<br />

• Subhash Kak<br />

he best universities in the<br />

TWest prepare intellectual<br />

leaders of tomorrow using<br />

a classics-based curriculum<br />

which includes the earliest texts of<br />

the western tradition. Educators<br />

in India have also begun to speak<br />

of a similar classics-based<br />

curriculum for India.<br />

Such an emulation of the western<br />

liberal studies curriculum must<br />

include scientific classics. This<br />

will help the student get a sense of<br />

the historical changes associated<br />

with the Indian sciences and<br />

understand the relationship of<br />

these sciences to other aspects of<br />

culture.<br />

But there is general ignorance<br />

about India's scientific tradition. It<br />

is granted that Indians had<br />

philosophy and religion,<br />

Ayurveda, mathematics and the<br />

symbol zero, but it is believed that<br />

there was little hard science.<br />

Nothing could be farther from the<br />

truth. India had many sciences<br />

that were based on fundamental<br />

principles, axioms, logical<br />

inference and empirical observations.<br />

These sciences, in which<br />

there is no mention of gods or<br />

anything that a modern scientist<br />

will consider unreasonable, were<br />

generally written down in texts<br />

that were called śāstras and sūtras.<br />

A śāstra is a discipline that is<br />

obtained using the instrument<br />

(śastra) of logic. The word sūtra,<br />

Sanskrit for thread, is cognate<br />

with the Latin sutura (or English,<br />

suture), which is the silken thread<br />

that was used to hold the seam<br />

together after surgery. A sūtra is a<br />

pithy representation of a key<br />

element of the knowledge basis.<br />

Taken in totality, the sutras,<br />

together with a commentary,<br />

provide a full representation of the<br />

science.<br />

There are some sutras that are<br />

primarily philosophical, description<br />

of practices, and discursive.<br />

Some of the more famous<br />

mathematical treatises before the<br />

astronomical siddhāntas of<br />

Āryabhaṭa, Brahmagupta and<br />

their successors are the Śulbasūtra<br />

(SS) of Baudhāyana, the<br />

Chandaḥ-sūtra (CS) of Piṅgala,<br />

and the Nyāya-sūtra(NS) of<br />

Gotama.<br />

SS is the subject of geometry and<br />

26<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong>


SCHOOLING &EDUCATION<br />

The attraction of a piece of iron to a magnet is mentioned<br />

in the epic poem Kumārasambhava by the poet Kālidāsa.<br />

it includes the Pythagoras<br />

theorem several centuries prior to<br />

its later discovery in Greece; CS is<br />

the mathematics of meters and it<br />

includes the earliest description of<br />

binary numbers, which now are at<br />

the basis of computers; and NS is<br />

the first formal description of<br />

logic, which predates the logic of<br />

Aristotle. Combinatorics is also to<br />

be found in the Nāṭya Śāstra of<br />

Bharata Muni.<br />

magnet is mentioned in the epic<br />

poem Kumārasambhava by the<br />

poet Kālidāsa.<br />

There are accounts of temples<br />

with levitating images as in<br />

Somnath, which was destroyed by<br />

Mahmud of Ghazni in 1025-1026.<br />

When the temple fell, “the king<br />

directed a person to go and feel it<br />

There were many<br />

sciences based on<br />

fundamental<br />

principles and<br />

empirical<br />

observations, and<br />

without any mention<br />

of gods. There are<br />

some sutras that are<br />

primarily<br />

philosophical,<br />

description of<br />

practices, and<br />

discursive. Students<br />

would only benefit<br />

from studying these<br />

texts and would surely<br />

aid in further research<br />

of the present<br />

scientific disciplines.<br />

Indians were not only into theory<br />

and abstract speculation. Apart<br />

from the careful study of motion,<br />

vibratory phenomena, acoustics<br />

and transforming power of fire<br />

were studied. It was known that<br />

lightning bolts had electricity.<br />

Magnetism, which was also<br />

known and the Suśruta Saṃhitā,<br />

speaks of how a loose unbarbed<br />

arrow lodged in a wound with a<br />

broad mouth can be withdrawn by<br />

the use of a magnet. A compass<br />

consisting of an iron fish floating<br />

in a pan of oil is described. The<br />

attraction of a piece of iron to a<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong><br />

27


FORGOTTEN INDIAN SCIENCES<br />

all around with a spear, which he<br />

did but met with no obstacles. One<br />

of the attendants then stated his<br />

opinion that the canopy was made<br />

of loadstone (a magnetised rock),<br />

and that the idol was iron and that<br />

the ingenious builder had<br />

skillfully contrived that the<br />

magnet should not exercise a<br />

greater force on any one side —<br />

hence the idol was suspended in<br />

the middle. When two stones were<br />

removed from the summit the idol<br />

swerved on one side, when more<br />

were taken away, it inclined still<br />

further, until it rested on the<br />

ground".<br />

I want to speak now of one of the<br />

greatest early classics of Indian<br />

science which was not discussed<br />

in the Encyclopedia of India<br />

edited by Stanley Wolpert. This is<br />

the Vaiśeṣika-sūtra (VS) of<br />

Kaṇāda. This is physics which<br />

includes laws of motion as well as<br />

general principles to describe the<br />

physical reality. I recently<br />

translated and analysed VS under<br />

the title Matter and Mind: The<br />

Vaiśeṣika Sūtra of Kaṇāda.<br />

Kaṇāda in his sutras enumerates<br />

real entities irrespective of<br />

whether they can be perceived<br />

through the sense organs or not.<br />

These are the building blocks of<br />

Kaṇāda's world described<br />

through their attributes and<br />

motion.<br />

The Vaiśeṣika system has<br />

categories not only for spacetime-matter<br />

but also for attributes<br />

related to perception of matter. It<br />

starts with six categories that are<br />

nameable and knowable. Nothing<br />

beyond these six fundamentals is<br />

necessary, because they are<br />

sufficient to describe everything<br />

in the universe from concrete<br />

matter to the abstract atom. The<br />

six categories are: substance,<br />

quality, motion, universal,<br />

particularity, and inherence. Of<br />

the six categories, the basic one is<br />

that of substance and the other five<br />

categories are qualities associated<br />

with the substance.<br />

There are nine classes of substances,<br />

some of which are nonatomic,<br />

and some atomic. Every<br />

Some of the more famous mathematical treatises before the<br />

astronomical siddhāntas of Āryabhaṭa, Brahmagupta and their<br />

successors are the Śulba-sūtra (SS) of Baudhāyana, the Chandaḥ-sūtra<br />

(CS) of Piṅgala, and the Nyāya-sūtra(NS) of Gotama.The Vaiśeṣika<br />

system has categories not only for space-time-matter but also for<br />

attributes related to perception of matter.<br />

substance was taken to be<br />

composed of four different kinds<br />

of atoms, two of which had mass<br />

and two did not.<br />

Kaṇāda in the VS presents laws of<br />

motion and two of them almost<br />

read identical to Newton's laws of<br />

motion. It also deals with laws and<br />

symmetries, atoms and molecules,<br />

transformations and<br />

evolution. It argues that molecules<br />

can inter-transform and<br />

amongst the effects it describes is<br />

that of electricity and magnetism.<br />

It was presumed that the atom<br />

underlying fire and light was at the<br />

basis of the electric and magnetic<br />

phenomena.<br />

28<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong>


UNETHICAL CELEBRATIONS<br />

Bangalore's Night of Shame<br />

• Krantiveer<br />

A huge crowd gathered for New Year celebrations in Bangalore<br />

angalore, touted as<br />

BSilicon Valley of India<br />

and a nerve center of the<br />

country's cosmopolitan culture,<br />

showed its dark side on the New<br />

Year. Dozens of women,<br />

gathered to celebrate New Year<br />

the country's prestigious MG<br />

Road, were molested.<br />

It didn't matter what type of<br />

outfits they were wearing, it<br />

didn't matter if there were alone<br />

or with their friends and family.<br />

Our collective decency was<br />

molested; our proud culture that<br />

worships women was disrobed.<br />

The last day of the year is usually<br />

a sight of frantic activities on<br />

places like M.G. Road and<br />

Brigade Road. Anarchy prevailed<br />

on the streets after 11 pm<br />

as revelers gathered to welcome<br />

the New Year. Despite “elaborate”<br />

security arrangements,<br />

women found unknown males<br />

coming to hug them, while male<br />

friends and relatives had a tough<br />

time protecting them from<br />

unruly men. And all this happened<br />

despite the presence of<br />

1,500 policemen in the area.<br />

Thousands of people, on bikes,<br />

cars and on foot had converged<br />

here for the revelry. Though<br />

police had initially claimed to<br />

take all precautions to ensure an<br />

'incident-free' New Year, it<br />

seemed they underestimated the<br />

attitude of the mob.<br />

It's easy to blame the policemen<br />

for incident. But they were<br />

outnumbered by scores of<br />

'leeches' scattered all around the<br />

area, looking for an easy prey.<br />

Following the incident, someone<br />

blamed the kind of dresses the<br />

women were wearing. But there<br />

is a saying in Kannada: “Lust has<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong><br />

29


WOMEN & SAFETY<br />

What did Police Do?<br />

It's not as if the police didn't do anything. In fact, they took a lot of precautionary<br />

measures this year in view of untoward incidents in the last few years. Here are the few<br />

measures taken by police this year:<br />

In the wake of New Year celebrations, a contingent of 16,000-plus policemen were<br />

assisted by 3,000 home guards in the bandobust across the city .There was a special<br />

focus on central business district areas like MG Road, Brigade Road and Church<br />

Street that drew thousands of revellers.<br />

CCTV cameras were installed at vantage points on MG Road and in surrounding<br />

areas. Over 100 cameras had been taken on rent for the purpose and around 10 highrise<br />

platforms were constructed on MG Road and Brigade Road to keep a hawk's eye<br />

on mischief mongers. Explosive detection squads along with sniffer dog squads were<br />

put into service from Friday itself and a decision on restricting vehicular movement on<br />

MG Road and Brigade Road on Sunday was also made.<br />

Special police teams along with intelligence wing were active and were keeping an eye<br />

on bus stands, railway station, air port and hotels. Hotels with lodging facility had been<br />

directed to maintain register on guests, fix CCTV cameras at manager's room, cashier<br />

chambers and main lobbies of the hotel. There was no specific intelligence input on any<br />

untoward incidents, but the police made all efforts to tackle any situation.<br />

At least on paper.<br />

no eyes.” When it comes to<br />

groping, the age, attire or the<br />

attitude of the woman don't<br />

matter. Eve-teasing has long<br />

present in colleges, and it did not<br />

change when women came in<br />

full gowns.<br />

Although pictures of molestation<br />

kicked off debates on social<br />

media and television channels,<br />

police claimed that they had not<br />

received a single complaint.<br />

Well, they would not, because<br />

the women who were attacked<br />

were probably too traumatized to<br />

go to a police station and lodge a<br />

complaint. And maybe, they<br />

knew it was futile to lodge a<br />

complaint, as they simply<br />

couldn't remember the faces of<br />

molesters.<br />

This is not the first time such<br />

incidents have taken place in<br />

Namma Bengaluru. Such<br />

shameful incidents have<br />

occurred during the New Year<br />

eve earlier also, especially on<br />

Brigade road and M. G. Road. In<br />

fact, this was the very reason the<br />

government had deployed 1,500<br />

policemen on those places this<br />

year.<br />

On the light of such incidents,<br />

many have even questioned the<br />

logic behind women going to<br />

those places in party wear. This<br />

society will continue to point<br />

fingers at women, blaming them<br />

about their choice of dress and<br />

the way they have chosen to<br />

celebrate.<br />

30<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong>


UNETHICAL CELEBRATIONS<br />

If women cannot safely and securely be part of celebration an<br />

event like New Year in a public place, it is not the problem with<br />

women but the society in general. We still need to realize that<br />

women are just as human as men. Until we don't stop looking at<br />

women merely as 'objects of desire', incidents of this kind will<br />

repeat.<br />

The celebration soon turned into a nightmare for many women<br />

But instead of blaming women<br />

for such incidents, we as a<br />

society will have to look inwards<br />

and see why we tend to brush<br />

such incidents under the carpets<br />

as 'one off incidents in an<br />

otherwise peaceful city.'<br />

Ours is a society that blames<br />

women even when they are the<br />

victims. Why did you go out so<br />

late? Why did you dress like<br />

that? Why there wasn't a male<br />

companion with you? Why did<br />

you go out with so many males?<br />

A woman has to face endless.<br />

But maybe, the molesters are<br />

only a part of the problem. It's<br />

our system which has created a<br />

'conducive' environment for<br />

these molesters and gropers and<br />

rapists, wherein they are let off<br />

without any penalty. It's our<br />

system where a senior politician<br />

just shrugs off these incidents<br />

saying that 'such things happen.'<br />

It's our collective attitude which<br />

sneers at the molested women,<br />

saying “see, you dared to venture<br />

out in the night, so you invited<br />

trouble”.<br />

No, not all Indian men are<br />

molesters. But somewhere down<br />

the line, we will have to take<br />

collective responsibility of<br />

whatever happened. Because,<br />

we as a society failed to protect<br />

our womenfolk; we as a system<br />

failed to create an atmosphere<br />

which prevented the molesters<br />

from fearlessly attacking our<br />

sisters and mothers. And<br />

somewhere down the line, when<br />

all this happened, we still have<br />

the shamelessness to look at the<br />

dresses of the women and say<br />

maybe they deserved it.<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong><br />

31


REFINING BCCI<br />

Cleansing Indian Cricket<br />

SC Shows the way<br />

• Raju Shanbhag<br />

BCCI has been defiant in implementing Justice Lodha Committee's report<br />

India's premier sports body is in<br />

tatters. Supreme Court, not<br />

willing to bow down to the<br />

audacity of BCCI anymore, has<br />

cracked the whip. The apex court<br />

has removed BCCI board<br />

president Anurag Thakur and<br />

Secretary Ajay Shirke for being<br />

defiant and stalling the reforms<br />

recommended by Lodha panel.<br />

But, as cricket commentator<br />

Navjot Singh Sidhu put it, the<br />

“writing was on the wall” for the<br />

BCCI. For more than a year, the<br />

cricket body defied the orders<br />

from the highest court of the land,<br />

offered lame excuses and<br />

threatened to disrupt the sports<br />

itself if its wishes were not<br />

granted. It was the battle of wits<br />

between BCCI and the Supreme<br />

Court, and there was no doubt<br />

who would win the end.<br />

Since Jagmohan Damliya paved<br />

the way for BCCI to become the<br />

richest cricketing body in the<br />

world with his sweeping commercialization<br />

of the game. BCCI<br />

has had one aim in the mind: to get<br />

rich further. Ironically, when<br />

questions were raised about<br />

BCCI selling off broadcast rights<br />

to private channels back in 1995,<br />

it was the same Supreme Court<br />

that came to the BCCI's rescue<br />

and ruled that it had the right to<br />

sell the rights to the highest<br />

bidder.<br />

This ruling allowed BCCI to get a<br />

stranglehold on the financial<br />

It seems the Supreme<br />

Court is cleansing the<br />

BCCI much the same<br />

way as Modi<br />

government is<br />

cleaning the country's<br />

economy with<br />

demonitisation. The<br />

SC is insisting that the<br />

BCCI should appoint a<br />

working committee<br />

made of former<br />

players and a<br />

nominee from the<br />

Comptroller and<br />

Auditor General of<br />

India.<br />

aspects of the most popular game<br />

in the country and thereby control<br />

its administration. With loads of<br />

money came oodles of corruption.<br />

Major politicians fought<br />

bitter battles to gain control of the<br />

premier sporting body. The list<br />

included prominent politicians<br />

like Madhav Rao Sindhia and<br />

Sharad Pawar.<br />

Like the officials, the money<br />

corrupted the players too. The<br />

darkest period of Indian cricket,<br />

the match fixing scandals<br />

surfaced in 2000 and the board<br />

dropped senior players like<br />

Azaruddin to regain public faith<br />

in cricket. But the seeds of decay<br />

had already been sown and they<br />

were threatening to overtake the<br />

32<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong>


SPORTS AND ADMINISTRATION<br />

very sport on which BCCI<br />

thrived.<br />

Despite corruption and highhandedness,<br />

BCCI still enjoyed a<br />

considerable clout in the international<br />

circuit because of the<br />

popularity of cricket in India and<br />

the financial power that carried.<br />

The agency's utter disregard to<br />

the rules was evident in 2008<br />

when it allowed then secretary, N<br />

Srinivasan, to buy an IPL team<br />

(Chennai Super Kings).<br />

The rule barred BCCI officebearers<br />

from having such<br />

commercial interests. It said: “no<br />

administrator of BCCI could<br />

have had, directly or indirectly,<br />

any commercial interest in the<br />

matches or events conducted by<br />

the cricket board”.<br />

Apart from its tussles with local<br />

administrations, the BCCI was<br />

not far behind in locking horns<br />

with the international community<br />

too. From introducing new<br />

technical aspects in the game to<br />

refusing to accept the whereabouts<br />

clause of the World Antidoping<br />

Agency (WADA), saying<br />

giving out such information<br />

could jeopardise the security of<br />

its high-profile players, BCCI has<br />

always been pain the neck for<br />

International Cricketing<br />

Community.<br />

But it was IPL, which opened the<br />

Pandora's box. The IPL spotfixing<br />

scandal erupted in May<br />

with the arrests of four Rajasthan<br />

Royals players, including Test<br />

paceman S Sreesanth, for<br />

underperforming in return for<br />

Over the past few years, BCCI has been in the<br />

news for all the wrong reasons<br />

money. Lalit Modi's corruption<br />

cases came to the fore, as<br />

skeleton's tumbling out of the<br />

closet.<br />

Gurunath Meiyappan, senior<br />

CSK official and board president<br />

N Srinivasan's son-in-law was<br />

arrested by the Mumbai Police on<br />

charges of illegal betting and<br />

insider deals. The Supreme Court<br />

forced a reluctant Srinivasan to<br />

'step aside' from the post until the<br />

inquiry was completed on<br />

Meiyappan. A probe report into<br />

the IPL spot-fixing by former<br />

high court judge, Justice Mukul<br />

Mudgal, held Meiyappan guilty<br />

and CSK flouting the franchise<br />

agreement. The SC asked<br />

Srinivasan, who had been<br />

allowed to resume office, to step<br />

down as BCCI chief.<br />

With all this corruption of<br />

highhandedness of BCCI, it was<br />

only a matter of time the government<br />

and the courts of the country<br />

took matters into their hands. The<br />

Supreme Court appointed the<br />

Lodha committee in January<br />

2015 to look into the functioning<br />

of the Indian board and suggest<br />

changes to its constitution.<br />

The Lodha committee has<br />

suggested a number of changes to<br />

the way BCCI functions. The<br />

committee has recommended a<br />

complete overhaul of Indian<br />

cricket, from the very top down to<br />

the grassroots level, affecting<br />

every stakeholder. Its report<br />

covers every aspect of the game<br />

with special focus on the BCCI's<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong><br />

33


HERO OF IPKF<br />

Who is Justice Lodha?<br />

Justice R. M. Lodha (born 28 September 1949) was the 41st Chief Justice of Supreme Court of India.<br />

Before being elevated to the Supreme Court of India, Lodha served as the Chief Justice of Patna High<br />

Court. He has also served as a judge in Rajasthan High Court and Bombay High Court.<br />

In <strong>Feb</strong>ruary 1973, he got enrolled with the Bar Council of Rajasthan at Jodhpur. He shifted to Jaipur in<br />

1977 on formation of Jaipur Bench of the Rajasthan High Court. He was appointed as Central<br />

Government standing counsel at the Rajasthan High Court in 1990. On 31 January 1994, Lodha was<br />

elevated as a permanent judge of Rajasthan High Court at Jodhpur. On 16 <strong>Feb</strong>ruary 1994, he was<br />

transferred to Bombay High Court and served till 2007. He assumed office as a judge of Rajasthan<br />

High Court on 2 <strong>Feb</strong>ruary 2007. On 13 May 2008, he was elevated as the Chief Justice of Patna High<br />

Court. On 17 December 2008, Justice Lodha was sworn in as a judge of the Supreme Court of India.<br />

Lodha was appointed as the Chief Justice of India succeeding P Sathasivam on 11 April and assumed<br />

charge on 27 April 2014. Justice Lodha said that infusing greater transparency in the appointment of<br />

judges and initiating steps to bring down the staggering backlog of 3.3 crore cases will be among his<br />

priorities. He retired on 27 September 2014 and was succeeded by H L Dattu.<br />

administrative and governance<br />

structures and the issue of<br />

transparency.<br />

The most important set of<br />

recommendations aims at<br />

transforming the entire power<br />

structure in the board. It has<br />

changed the BCCI's electorate to<br />

one association per state - some<br />

states have three - and removed<br />

the vote from associations<br />

without territorial definitions<br />

(e.g., Railways and Services).<br />

The most important point, which<br />

has irked the current bosses of<br />

BCCI, is the point which proposes<br />

stringent eligibility criteria<br />

for the board's office-bearers and<br />

set limits to their time in office.<br />

Ministers and bureaucrats will<br />

not be allowed to hold positions<br />

on the board, nor will those<br />

holding positions in their state<br />

associations or those above 70<br />

years of age. That could rule out a<br />

host of current office-bearers.<br />

Dealing another deathly blow,<br />

Justice Lodha's report has called<br />

for replacing current Working<br />

Committee, the BCCI's highest<br />

decision-making body, with a<br />

nine-member Apex Council,<br />

which will include representatives<br />

from the players' community<br />

- including one woman.<br />

There will also be a nominee of<br />

the Comptroller and Auditor<br />

General, presumably to keep an<br />

eye on how the board's vast<br />

resources are being utilized.<br />

There's also a big push for<br />

transparency, with the recommended<br />

appointment of three<br />

independent officials - an<br />

ombudsman, an ethics officer and<br />

an election officer - to look into<br />

the three contentious areas within<br />

the BCCI: conflict of interest,<br />

dispute resolution and election<br />

processes. It also set high<br />

eligibility criteria for each, to<br />

ensure their independence.<br />

In spite of defiance shown by<br />

BCCI in last few weeks, it is clear<br />

that it has no option but to simply<br />

implement the changes<br />

demanded by the Lodha panel.<br />

They can beat around the bush,<br />

delay the implementation for a<br />

while, but there is simply no way<br />

they can escape the Supreme<br />

Court's verdict.<br />

Finally, it seems that the muchawaited<br />

reform in governing the<br />

country's biggest game has begun<br />

in its full earnest.<br />

34<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong>


CATERING TO RADICALS<br />

Appeasement or institutional disease?<br />

Mamata's indulgence of radical Islamists is drowning Bengal<br />

• P Ghose<br />

Mamata-banerjee has been engaged<br />

in Muslim appeasement for a long time now<br />

Appeasing Muslims has long been a strategy to<br />

win votes for political parties in this country, but<br />

Mamata Banerjee, the chief minister of West<br />

Bengal, has taken appeasing to a new highs. Like,<br />

everyone else, she doesn't do it out of her love for<br />

Muslims, she is eying their votes.<br />

Come what may, she wants power. Whether it is<br />

the endless influx of illegal immigrants from<br />

Bangladesh or the increasing attack on Hindus,<br />

Mamta looks the other way every time people<br />

question her policies. Repeatedly, she has demonstrated<br />

that she can go to length to secure her votes.<br />

In her blind attempt to safeguard her vote banks,<br />

she has even undermined national policies. Her<br />

government recently cancelled an event scheduled<br />

to place in the Calcutta Club, where author<br />

and political commentator Tarek Fatah was to<br />

speak on the topic of Balochistan and its struggle<br />

for 'freedom' from Pakistan.<br />

The Calcutta Club cited “unavoidable circumstances”<br />

for cancelling the event at the last minute,<br />

according to a Facebook post of Tarek Fatah. The<br />

unfavorable circumference was none other than<br />

Mamata Banerjee, looking to settle a score with<br />

Tarek Fatah for being pro Modi<br />

Tarek Fatah has been supporting the Narendra<br />

Modi-led BJP government for a while now. Fatah<br />

has been a vocal supporter of Modi's plan to<br />

expose Pakistani government and its army's<br />

atrocities in Balochistan. For Mamata, personal<br />

grudge against Modi is far superior to the country's<br />

policy against Pakistan.<br />

Therefore, this is really no surprise at all. Mamata<br />

Banerjee's government has been curbing on<br />

freedom of speech for a long time now. It has also<br />

been looking the other way whenever Muslim<br />

miscreants has been targeting Hindus in West<br />

Bengal. The most recent example is the riots in<br />

Dhulagarh, a town 25 kilometres west of Kolkata,<br />

which became platform for communal clashes that<br />

saw Hindu's houses and shops being targeted and<br />

set on fire.<br />

. Despite the heavy presence of police and armed<br />

forces in the area, things didn't return to normalcy.<br />

Recently, in Dhulagarh, a town 25 KMs west of Kolkata, riots broke<br />

out, with a Muslim mob ransacking Hindu houses and setting them<br />

on fire. Mamata blocked reporters and opposition party leaders<br />

from visiting the town. She even brought lawsuits against those<br />

journalists who reported the incident.<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong><br />

35


WEST BENGAL<br />

A Bharatiya Janata Party (BJP) delegation —<br />

comprising party leaders Jagdambika Pal, Satpal<br />

Singh, state president Dilip Ghosh and national<br />

secretary Rahul Sinha, and several volunteers —<br />

was stopped at Ekabbarapur Road, about one KM<br />

away from the spot where the clashes had taken<br />

place a few days ago.<br />

Clearly, the Mamata Banerjee government had<br />

lots of things to keep under the wraps. This was<br />

evident from the way it blocked media from doing<br />

its job in this whole episode. It slapped a nonbailable<br />

offence against three employees of the TV<br />

channel Zee News, including editor Sudhir<br />

Chaudhary, West Bengal correspondent Pooja<br />

Mehta and cameraperson Tanmay Mukherjee<br />

under Section 153A (promoting enmity) of the<br />

Indian Penal Code.<br />

Had this been done by the Modi government, the<br />

alleged thinkers, free-spirited actors and their ilk<br />

would have cried foul and have kicked up “intolerance”<br />

debates. But it was not a Modi government<br />

scam. It was a Didi's scam, and it was neither wise<br />

nor beneficial to raise a voice. So they kept quiet.<br />

Mamata Banerjee's Muslim appeasement theory<br />

is not just the imagination of a few writers or right<br />

wing Hindu activists. Even Calcutta High Court<br />

has accused Mamata Banerjee government of<br />

trying to appease Muslims for the sake of votes. In<br />

a order passed on October 6, 2016, the High Court<br />

accused the Mamata Banerjee of indulging in<br />

minority appeasement by ordering organisers to<br />

immerse their idols by 4 pm on Doshomi, the final<br />

day of West Bengal's largest festival, Durga Puja.<br />

The government had put in time limits to the idol<br />

immersion given that Moharram processions the<br />

next day could cause, it argued, a law-and-order<br />

issue. The order struck this down by proceeding to<br />

argue that these processions are not an “inseparable”<br />

part of Moharram and that this "is also not the<br />

Mamata's Madness<br />

Not surprisingly, Mamata Banerjee has always been ranting against Narendra Modi on<br />

every possible issue. She, along with Arvind Kejriwal, has been providing some relief to<br />

the people tired of waiting in long queues in ATMs. Here are some of the Mamata;s<br />

antics to your reading pleasure.<br />

On December 1, Banerjee sent shockwaves across West Bengal by claiming the Centre<br />

was plotting a coup against her government by amassing army in Kolkata without<br />

permission. She decided not to go home and remain at the state secretariat, Nabanna,<br />

to what she called “guard the democracy”.<br />

Banerjee even asked: “Is this a military coup?”. Later it emerged that the army was<br />

carrying out a routine exercise and the West Bengal administration was already aware of<br />

it. Logic doesn't explain as to how a state government can think that centre would ever<br />

need military to stage a coup. In a federal system like ours, the Centre can do it simply by<br />

imposing President rule.<br />

On the same day, Mamata had made another bogus claim that Centre had conspired to<br />

kill her by not allowing her flight to land on the airport. From January 1, Mamata has<br />

launched a “Modi hatao, Desh Bachao” campaign across West Bengal. The campaign<br />

again defies logic as to how can one overthrow the Centre by protesting only in a single<br />

state. What Mamata's campaign has been successful in doing is in increasing the 'hate-<br />

Modi' sentiments of her party workers and dragging West Bengal into a season of<br />

violence and tensions.<br />

36<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong>


CATERING TO RADICALS<br />

The government remained a mute spectator when Hindu's were being attacked in Dhulagarh riots<br />

most important festival of people having faith in<br />

Islam”. The court also held that immersion is a<br />

vital ritual for “puritan Hindus” and those who<br />

“worship Maa Durga with a pure and clean mind”.<br />

Did you ever wonder why Mamata Banerjee had<br />

been so vocal against demonitization? Now, no<br />

one in their right mind would believe that a Chief<br />

Minister who would let innocent children die to<br />

secure minority votes would be concerned about<br />

people standing in queues to get their money. The<br />

real reason for Mamata's outburst against<br />

demonitization is that her friend's business is hit<br />

hard by Modi's bold move.<br />

Government's decision to scrap Rs 500 and Rs<br />

1000 notes has caused the maximum damage in<br />

West Bengal's Malda. The minority-dominated<br />

district of West Bengal shares a 223 km border<br />

with Bangladesh. It is regarded as gateway to<br />

counterfeit currency in India. Much of the fake<br />

currency seized across the nation are traced back<br />

to Malda. In 2015, nearly Rs 2.6 crores of seized<br />

counterfeit noted were traced back to Malda. In<br />

2016, Rs 1.6 crores of seized fake money (till<br />

October) has been traced to Malda.<br />

Mamata Banerjee has been relying on the power of<br />

Muslims, whose number is rising like never<br />

before in the past decade. Infiltration from<br />

Bangladesh and non-existence of family planning<br />

are the two important reasons resulting in the<br />

growth of the Muslim population in West Bengal.<br />

As per the latest census data of 2011, three districts<br />

- Murshidabad, Major Somnath Uttar Sharma Dinajpur and Malda - of<br />

West Bengal have already become Muslim<br />

dominated. Besides these three districts, Muslims<br />

have significant presence in other districts like<br />

North and South 24 Parganas, Nadia, Hooghly,<br />

Howrah and Birbhum. Out of 294 Assembly seats<br />

of West Bengal, more than 100 seats are such<br />

where Muslim vote is the major factor to determine<br />

the outcome of poll.<br />

Mamata Banerjee is repeatedly testing the<br />

patience of Hindus in West Bengal. Time again,<br />

she has proved that the only that matters for her is<br />

vote. She wouldn't mind sacrificing scores of<br />

Hindus, just to be at the helm.<br />

Wonder how long Hindus in West Bengal will<br />

tolerate these atrocities.<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong><br />

37


HONORING NATIONAL ICONS<br />

Shivaji Statue<br />

Source of Inspiration &<br />

a Catalyst for Patriotism<br />

• Ganashyam<br />

Work has already begun for the statue with the PM inaugurating the work<br />

aharashtra is excited about building a<br />

Mlife-size statue of Maratha warrior<br />

Chhatrapati Shivaji. The construction<br />

work is expected to pick up in <strong>Feb</strong>ruary, because<br />

9th of <strong>Feb</strong>ruary is the king's birthday.<br />

The 192-metre statue, expected to be completed by<br />

2019, is estimated to cost Rs. 3600 crores. But the<br />

government is hopeful of recouping the money it is<br />

spending, as the statue will turn out to be one of the<br />

popular tourist hotspots.<br />

Considering its master plan, this is going to be the<br />

tallest statues in the world, with analysts estimating<br />

it to grow twice the size of New York's Statue of<br />

Liberty and five times taller than that of Christ the<br />

Redeemer in Brazil's Rio de Janeiro.<br />

To minimize the potential damage could be caused<br />

to the local environment, Maharshtra government<br />

will use the rubble generated from the construction<br />

of the underground Metro line between Colaba and<br />

Seepz.<br />

The rock islet where the memorial is being built<br />

submerges during the high tide. To build the<br />

memorial and set up allied facilities, tonnes of sand<br />

would be needed. So instead of sand dredged from<br />

other parts, the PWD felt that it would be environmentally<br />

and economically sound to reuse the<br />

excavated sand from the Metro project.<br />

Some of the arrangements for transportation of the<br />

rubble to the memorial site are already in place. Six<br />

months ago, the chief minister had permitted the<br />

MMRC to make use of a jetty near the Bandra end<br />

of the Bandra-Worli Sea Link. This could be used<br />

for the transportation of the muck in barrages to the<br />

memorial site. The agency is also in talks with<br />

JNPT authorities for allowing a similar operation<br />

for another jetty (Kerosene jetty) in Sewri.<br />

Ram Sutar, the 92 year old acclaimed artist, will be<br />

the sculptor for this statue. The project management<br />

consultancy service is given to the Egis India,<br />

a part of a French construction group that provided<br />

consultancy service for building five flood-<br />

38<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong>


CULTURE & HISTORY<br />

Shivaji Memorial will be the tallest statue in the world<br />

Our cultural and civilizational icons need to be revered and celebrated. Places,<br />

memorials and statues of our national icons are not merely pieces of concrete<br />

but a reminder to recall their sacrifices and live the path they showed us. Some<br />

suggest that the government should rather invest in alleviating property than<br />

spend money on building statues. But this will not end up being a mere statue<br />

but a tourist hotspot, generating hundreds of crores for the state's exchequer. It<br />

is therefore an investment in tourism too.<br />

protection dams in Jeddah, Saudi Arabia. The Egis<br />

group is also looking after a container terminal at<br />

Jawaharlal Nehru Port Trust at Raigad. This group<br />

also looks after the maintenace of Eiffel Tower.<br />

Apart from the statue, the project will also encompass<br />

an amphitheatre and auditorium with a<br />

capacity to hold between 500 and 2000 people.<br />

Also part of the project is an exhibition gallery.<br />

There will be an art museum spread over in an area<br />

of 4000 sq. meter and a world class aquarium. The<br />

project will also house a library which will include<br />

literature about Shivaji's life. You can view the<br />

statue from varying levels. It will also have<br />

helipads, jetties, sea wall and breakwaters.<br />

Mammoth statues of this kind are popular tourist<br />

sites elsewhere in the world. Both the Statue of<br />

Liberty and the Jesus Christ statue in Brazil, for<br />

example, draw scores of travelers from around the<br />

world, generating millions of dollars for local<br />

governments.<br />

Therefore, the government is optimistic that the<br />

area in and around the statue may be able to<br />

generate a lot of jobs once the statue is built. It will<br />

also bring in more tourists to other nearby tourist<br />

spots in Maharshtra.<br />

Since this project was announced, many fishermen<br />

in the surrounding area have been protesting<br />

against the project. They said that the road constructed<br />

to the Shivaji memorial will take away<br />

their fishing areas and subsequently snatch their<br />

livelihood.<br />

But this is not the case, as the Maharshtra government<br />

has clearly stated that there will be no roads<br />

built to the Shivaji Memorial. This means the<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong><br />

39


HONORING NATIONAL ICONS<br />

The Monetary Aspect<br />

The project includes not just the statue of a historical ruler but it also includes other facilities<br />

such as an amphitheatre.<br />

Once the statue is complete, and open to the public, Rs 100 is incurred to reach the island by<br />

boat, and Rs 50 spent on entry fee, and, if on an average a 1,000 people visit in a day, it would<br />

yield nearly Rs 5.5 crore a year.<br />

While this is a small figure, it merely gives us a glimpse of the revenue potential. Further, with<br />

an amphitheatre also being proposed, more revenue can be netted by renting out the<br />

premises to major events and even performances.<br />

The Maharashtra Tourism Development Corporation (MTDC) currently acts as an aggregator<br />

for ferries and catamarans connecting the Gateway of India to Gharapuri Island, where the<br />

Elephanta Caves are located with a fare of Rs 160 for a return trip. The same model can be<br />

applied for the Shiv Smarak, thereby giving the water transport industry a boost.<br />

Mumbai's much talked about Water Transport programme, has not taken off, despite a<br />

massive push from Nitin Gadkari for shipping, inland waterways and ship-building.<br />

While many have argued that the money can be “better spent” on social welfare, or<br />

education, feeding people, or irrigation, what one must remember is that the government<br />

spending is never a zero-sum game. When the government spends on a statue of Shivaji as<br />

an investment in tourism, it doesn't mean there is a compromise on other important sectors.<br />

visitors will have to get there by boat, which will in<br />

turn help boatmen earn livelihood by ferrying<br />

people between the statue and the coastline.<br />

It is estimated that 5–6 million cubic meter of hard<br />

rock will be received from the tunnel activity and<br />

building stations. When this would be crushed, it<br />

will provide 10–12 million cubic meter of sand.<br />

There will be two points from where visitors would<br />

take a boat to the Shivaji memorial. These points<br />

are Nariman point and Gateway of India. BMC will<br />

build multilevel car parks where the visitors can<br />

park their cars. This will generate revenue for the<br />

BMC, which can be used for productive work like<br />

good maintenance of the drainage system of the<br />

city.<br />

In Indian context, Rs. 3600 crore project would be a<br />

huge cost even for the government. Many protestors<br />

are claiming that such huge cost could have<br />

been used to fund numerous developmental works,<br />

which the country badly needs. Going by that logic,<br />

various other entertainment options like cricket<br />

matches and malls in the country should be banned<br />

because they use too much electricity and cricket<br />

brings whole nation to a standstill for several hours.<br />

The electricity spent in day-and-night cricket<br />

matches and malls and other places of entertainment<br />

like cinema theatres could light up homes of<br />

millions of poor families for free.<br />

Not everything can be measured in cost-profit ratio.<br />

Shivaji Memorial is definitely a pride of the nation,<br />

and being the tallest statue in the world, it will bring<br />

in lots of visitors and create earning opportunities<br />

for the people around the area.<br />

40<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong>


TACKLING TERRORIST<br />

Countering Fidayeen Attacks<br />

• Vivek Chadha<br />

There has been an upsurge in violence in Jammu<br />

and Kashmir (J&K) in recent years. This has been<br />

accompanied by increasing cross-border<br />

violations by Pakistan and heavy retaliation by<br />

India. The Uri terrorist attack on September 18,<br />

2016 — directed, equipped and supported by<br />

Pakistan, led to the surgical strike by India across<br />

the Line of Control (LoC), which caught Pakistan<br />

off-guard. These were followed by repeated<br />

attempts by Islamabad to disrupt the 2003<br />

ceasefire along the LoC and hit at targets inside<br />

J&K through orchestrated terrorist strikes. The<br />

brief analyses fidayeen attacks that have taken<br />

place during the last three years by Pakistan<br />

sponsored terrorist groups. It then delineates<br />

steps the security forces could take to counter<br />

such attacks effectively.<br />

Understanding the Numbers<br />

According to a portal that tracks terrorism-related<br />

violence in South Asia, 2016 has witnessed the<br />

highest number of security forces casualties<br />

during the last eight years in J&K.'1 The data<br />

suggests that 77 security personnel have lost their<br />

lives, even as 153 terrorists were eliminated until<br />

November 27, 2016. It also indicates that civilian<br />

casualties have come down to the least number<br />

since the beginning of insurgency. However, it<br />

would be useful to view these numbers in the right<br />

context, as the security situation in Kashmir<br />

reflects a change in strategy on part of Pakistan,<br />

which must be discerned with care.<br />

The high numbers indicated by the media in the<br />

recent past do not take into account certain<br />

variables that impact the increasing violence in<br />

the recent past. As an illustration, it has been<br />

stated that the army's combat death toll in J&K is<br />

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41


NATIONAL SECURITY<br />

the highest this year. The figures are indeed high<br />

in comparison with previous years. The reasons<br />

accounting for the high figures are delineated<br />

below. First, cross-LoC violations have been<br />

unusually high this year and have led to a large<br />

number of casualties, especially of the Pakistani<br />

regular forces.2 These figures do not reflect<br />

Pakistan Army casualties, which when included,<br />

could take the ratio of casualties to similar levels<br />

as previous years. Second, the increase in<br />

casualties also indicates an upswing in the<br />

number of violent incidents and the corresponding<br />

increase in the intensity of security forces<br />

operations. As compared to 208 incidents in<br />

2015, 283 incidents have already taken place till<br />

November 6, 2016 in J&K.3 This is a reflection of<br />

Pakistan's desperate attempt at ensuring continued<br />

instability in the region. The decision of<br />

terrorist handlers to resort to fidayeen attacks<br />

illustrates this change in strategy and therefore<br />

calls for reflection by security forces in India as<br />

well. Third, the low figures of civilian casualties<br />

are indicative of the nature of operations being<br />

conducted in Kashmir. In the recent months,<br />

despite grave provocation, security forces have<br />

ensured minimal collateral damage, often at the<br />

cost of suffering higher casualties themselves.<br />

The Fidayeen Phenomenon<br />

There has been a clear shift on the part of<br />

Pakistani handlers from preserving terrorists<br />

within J&K by avoiding encounters to fidayeen<br />

attacks. The very nature of these attacks — if<br />

successful in their initial attempt to close in with a<br />

42<br />

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TACKLING TERRORIST<br />

target — can potentially give results far beyond<br />

the number of suicide attackers sacrificed.<br />

Kashmir is not the first or only instance where<br />

such attempts have come to light. The institutionalised<br />

expertise of the Liberation Tigers of Tamil<br />

Eelam (LTTE), followed by those witnessed in<br />

Lebanon, Iraq and closer home in Pakistan and<br />

Afghanistan are telling examples of the efficacy<br />

of these tactics. While even one loss is a loss too<br />

many, yet an objective assessment suggests that<br />

with the exception of the Uri attack on September<br />

18, 2016, security forces have been able to<br />

contain the damage, despite the shift in strategy<br />

as indicated by the series of such attacks. Even as<br />

some of these attacks are contained, fidayeen<br />

attempts, which include surprise and shock as<br />

essential elements, are bound to cause greater<br />

damage when compared to hit and run or standoff<br />

fire assaults. This clearly reflects in the casualty<br />

figures of 2016.<br />

There has also been a carefully calibrated shift in<br />

terms of the nature of the targetsat the receiving<br />

end of fidayeen attacks. Amongst the ten major<br />

attacks that have taken place in the last three years<br />

in the hinterland (refer Table 1 and Sketch 1),<br />

terrorists have struck an active battalion headquarter<br />

in an operational area, police stations,<br />

formation headquarters, peacetime military units<br />

and security establishments. These attacks seem<br />

to have been equally spaced between areas north<br />

and south of the Pir Panjal. However, they were<br />

relatively more successful in areas closer to the<br />

border or the LoC and along major arteries. The<br />

failures have taken place in areas further from the<br />

borders. This may have been due to the inability<br />

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43


NATIONAL SECURITY<br />

of terrorists to maintain their momentum,<br />

motivation and logistical support system. This<br />

can be seen in case of attacks repulsed in Janglot<br />

and Langate.<br />

More importantly, it is also a reflection of the<br />

security forces leadership which ensured a high<br />

degree of preparedness despite the monotony<br />

associated with guard duties at military installations.<br />

The wide spread nature of targets across the<br />

border also indicates a careful selection procedure<br />

possibly based on the need to retain surprise<br />

as well as the potential vulnerability of the chosen<br />

target. This is quite obviously beyond the ability<br />

of terrorists and reflects the expertise of a military<br />

establishment behind it. It also shows careful<br />

planning in each case, wherein, the orchestration<br />

of the operation was undertaken with due<br />

preparation. This included digging of long<br />

tunnels across the border, procuring and wearing<br />

of army fatigues or police uniforms to deflect<br />

attention, carrying of operation specific weapons,<br />

equipment and stores.'''''4<br />

The raising casualties of the Pakistani Army, both<br />

in men and material, could not have remained a<br />

one-sided phenomenon, with an expected<br />

backlash on the Indian side in terms of casualties.<br />

A look at the incidents post Uri clearly reflects<br />

this reality. Even as India extracted a heavy cost<br />

on Pakistan in terms of fatalities, morale and loss<br />

of face, the targeting of two military establishments<br />

by fidayeens in quick succession thereafter<br />

could have been the only low cost option available<br />

to Pakistan as a face saving measure. Given<br />

this desperation, fidayeen attacks can be reduced<br />

over a period of time with better procedures and<br />

preparedness. However, these cannot be eliminated<br />

completely and that is a reality that security<br />

planners and the population at large must<br />

acknowledge.<br />

This analysis clearly establishes that Pakistan<br />

stung by the humiliating cross-LoC surgical<br />

strike will continue to focus its attention on<br />

military, police and central armed police establishments<br />

which are seen as vulnerable targets for<br />

fidayeen attacks. This leads to the operative part<br />

of the policy brief, which attempts to concentrate<br />

attention on requisite means to reduce casualties<br />

in this regard.<br />

Countering the Fidayeen<br />

It is important to outline that suicide attacks are<br />

possibly the most difficult and challenging form<br />

of terrorist strikes for security agencies attempting<br />

to neutralise them. These attacks, despite their<br />

tactical nature of conduct, have the potential of<br />

giving strategic gains if the targets are carefully<br />

chosen and the attack is executed with impeccable<br />

precision, as seen in case of LTTE in the past<br />

and terrorist strikes targeting the Pakistan Navy<br />

establishment in 2011 which led to the destruction<br />

of three P 3C Orion surveillance aircraft.''5<br />

Stopping terrorists infiltrating from Pakistan into<br />

India remains the best way of avoiding and<br />

neutralising a fidayeen attack. This effort<br />

involving a section of about 10 soldiers on the<br />

LoC/International Border (IB) at the point of<br />

insertion saves the future effort of a division in an<br />

attempt to locate and neutralise the same terrorists<br />

at a later date and often at a heavy cost of own<br />

casualties. The dynamic nature of the deployment<br />

along the LoC, including the efficacy added<br />

by the fence, must be built upon and potential<br />

gaps plugged through multiple layers of deployment.<br />

The lower threshold of violence in the<br />

hinterland does open the possibility of redeploying<br />

Rashtriya Rifles in vicinity of the LoC for<br />

such a task. The situation is more complex along<br />

the IB sector. Here the limited numbers of the<br />

BSF do not allow a multi-tiered deployment like<br />

the LoC sector. This relatively low density<br />

deployment, despite the advantage of terrain<br />

when compared to the LoC, has led to infiltration<br />

in the past.<br />

44<br />

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TACKLING TERRORIST<br />

The second criticality for avoiding casualties<br />

relates to enhancing the intelligence network and<br />

capacity that feeds into the security apparatus.<br />

Almost every terrorist strike is immediately<br />

followed by a report that suggests the dissemination<br />

of suitable warnings. Having served in J&K<br />

on more occasions than one and being in receipt<br />

on similar warnings, one observes that prudence<br />

lies in differentiating between generic warnings<br />

that cover most days of an year and ones that are<br />

target-specific, which are bound to be more<br />

useful for a military commander. In fact, one<br />

reason for complacency to set in is the very nature<br />

of these 'cry wolf' warnings which make it<br />

difficult to differentiate between routine<br />

cautionary indicators and the more serious ones.<br />

A third factor relates to measures required to<br />

strengthen protective measures in respect of<br />

potential targets. A comprehensive study of the<br />

same has been done in the past by a high-level<br />

committee headed by former Vice Chief of Army<br />

Staff Lt. Gen. Philip Campose. The study<br />

illustrates that the challenge is not related as<br />

much to understanding the nature of the threat<br />

existing at the target end, resources needed to<br />

safeguard it, or the procedures that require to be<br />

adopted to safeguard against fidayeen attacks.<br />

Rather, the challenge lies in implementing its<br />

recommendations. From the perspective of this<br />

brief, there is a clear indicator of the kind of<br />

targets that seem to repeatedly figure on the<br />

crosshairs of terrorist handlers. This raises the<br />

obvious question. Why have terrorists succeeded<br />

in causing severe casualties at some establishments,<br />

even as they have been stopped in their<br />

tracks elsewhere?<br />

Units and formations have succeeded or failed<br />

irrespective of their nature and composition.<br />

While some had a stronger periphery, others were<br />

protected merely by a strand of barbed wire.<br />

Despite this, they are able to successfully fend off<br />

terrorist strikes. This relates to the larger issue of<br />

how well is the security apparatus galvanized in a<br />

unit when compared to some others. Soldiers are<br />

mentally and operationally a part of a cohesive<br />

sub-unit which operates as a small body on a daily<br />

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45


NATIONAL SECURITY<br />

basis. In an operational deployed unit, soldiers<br />

carry their weapons on person and are attuned to<br />

using them at short notice. A soldier does not have<br />

to run for cover, since the deployment ensures a<br />

degree of defensibility and interlocking supporting<br />

fire. Quick Reaction Teams (QRT) rehearse<br />

their drills as a routine and are trained to move and<br />

deploy in quick time at short notice. Most<br />

importantly, the focus and mental preparation of<br />

each soldier, sub-unit and the leadership remains<br />

on operations and operations alone, without the<br />

blurring of their orientation by more routine and<br />

at times peacetime duties that can potentially take<br />

the attention of a soldier away from possible<br />

threats. There is therefore no excuse for a unit or<br />

formation in active operations to falter on these<br />

issues.<br />

Despite these attributes, in a peace station, a<br />

group of alert sentries, effective passage of early<br />

warning — as witnessed in case of Janglot, can<br />

still provide the necessary deterrence that can<br />

help eliminate the fidayeen. However, this alone<br />

cannot become the basis for preparing against<br />

terrorist strikes. The answer does not lie in<br />

converting these locations into hard field stations.<br />

However, it certainly does call for a two-fold<br />

initiative to enhance preparedness. One, all such<br />

establishments must be provided greater protection<br />

in line with the Campose committee recommendations.<br />

These include enhancing intelligence<br />

capabilities, isolating establishments from<br />

public passage as in the case of Nagrota, strengthening<br />

the physical infrastructure including<br />

perimeter walls, concertina coils, double or triple<br />

entry barricades, and security lighting among<br />

others. Vulnerable areas can be augmented<br />

further through the employment of training<br />

companies oriented towards countering terrorism,<br />

which will serve the dual purpose of keeping<br />

them oriented and buffer the strength of security<br />

forces in threatened areas. However, this must be<br />

undertaken in coordination with local deployment<br />

to ensure that command and control<br />

remains effective.<br />

It is more important to enhance the capacity of<br />

units and establishments to undertake such<br />

challenges within their own capability rather than<br />

merely relying on erecting physical obstacles.<br />

The experience of the cases listed suggests the<br />

need to balance between equipping at least a third<br />

of the unit strength with weapons and ammunition,<br />

despite drills to the contrary in peace<br />

stations. It also calls for ensuring that the Ghatak<br />

Platoon of every unit or an equal strength in a<br />

formation headquarters be trained and equipped<br />

to react to the kind of contingencies that have<br />

emerged in the past.<br />

The task such elite sub-units are required to<br />

perform to counter fidayeen attacks is specialised<br />

in nature which needs excellent situational<br />

awareness. This demands a degree of stability in<br />

their selection, training and continuity. Day-today<br />

changes in this regard cannot provide the<br />

requisite expertise to deal with the nature of<br />

threats that have to be countered. The inspection<br />

of units must focus more on their operational<br />

readiness against such attacks, including the<br />

efficiency of QRTs. These teams need to be<br />

equipped both in operational areas and peace<br />

stations with night vision devices, helmetmounted<br />

communication systems, micro robots<br />

for room intervention to improve efficiency and<br />

reduce casualties. The establishment of a unified<br />

command centre to coordinate responses remains<br />

critical to a successful counter-terror operation.<br />

This has been a limitation in some cases in the<br />

past. In areas which have the presence of multiple<br />

security forces and lie on formation boundaries, it<br />

is all the more critical to ensure the same.<br />

As a guiding rule, a unit must develop the<br />

capability to neutralise the challenge posed by 3-<br />

4 terrorists within its own resources. The repeated<br />

call for Special Forces to undertake a task which<br />

46<br />

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TACKLING TERRORIST<br />

is well within the capability of a unit does not<br />

reflect well on its capacity and training. Two, a<br />

unit can only undertake a challenge of the kind<br />

posed by fidayeen attacks if the psychological<br />

and mental orientation of its men is focused<br />

towards it. Military and police establishments<br />

that fall within the vulnerable zone of such<br />

attacks must retain this very orientation and<br />

continue to prepare for such an eventuality. It<br />

requires giving higher priority to training,<br />

enhancing operational drills and procedures,<br />

cutting down on peacetime spit and polish,<br />

especially if it competes for a soldier's time and<br />

professionalism. The principle of 'back to basics'<br />

in terms of basic drills and procedures that are the<br />

strength of a regimental system need to be<br />

strengthened further.<br />

Three, the operational vulnerability witnessed in<br />

formation headquarters and logistics establishments<br />

must be addressed by assessing their<br />

operational role on the basis of counter terrorism<br />

drills and procedures. Lastly, such attacks cannot<br />

and should not create paranoia, especially in the<br />

hinterland. However, creating awareness about<br />

the potential for such attacks as well as ensuring<br />

basic defensibility of units and families is<br />

important. The antidote to fidayeen attacks is a<br />

well-trained and informed soldier, who is clinical<br />

in his task of neutralizing the threat as and when it<br />

arises.<br />

(This article was first published on idsa.in to<br />

whom it belongs)<br />

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47


48


49


Massive cleanup of the corrupt NGOs as<br />

Home Ministry cancels FCRA licence of 20,000 NGOs<br />

The Ministry of Home Affairs has cancelled<br />

the Foreign Contribution Regulation Act<br />

(FCRA) licence of 20,000 NGOs. Currently<br />

there are about 33,000 NGOs operating with a<br />

valid FCRA licence, which can accept funding<br />

from any foreign source. After the cancellation<br />

of FCRA license, a total of 13,000 NGOs will be<br />

allowed to operate with the license. Earlier in<br />

December, the licenses of these 13,000 NGOs<br />

were renewed through an online system. The<br />

non-renewal of FCRA license to about 20,000<br />

NGOs is a historic step towards a massive<br />

cleanup of the system as a huge number of<br />

NGOs were functioning with foreign funds and<br />

were involved in activities against the interest of<br />

the nation.<br />

In 2014, an Intelligence Bureau report had<br />

suggested that the negative impact of these<br />

NGOs on Indian economy is around 2-3 % of the<br />

GDP.<br />

FCRA act was amended in 2011 and the new law<br />

put a restriction of 50 percent on the amount of<br />

foreign funds that any NGO could use for<br />

administrative expenses. This was a major step<br />

to monitor and regulate the expenses of NGOs<br />

which are receiving funds from foreign sources.<br />

Soon after Narendra Modi became the Prime<br />

Minister, he openly declared a war on the errant<br />

and corrupt NGOs which are in forefront of<br />

activities detrimental to the nation. These NGOs<br />

are involved in derailing infrastructure projects,<br />

sabotaging projects related to electricity &<br />

power generation, construction of dams &<br />

canals for benefits of rural areas and working<br />

against various aspects of development. A large<br />

number of NGOs are also involved in religious<br />

conversion – either by enticement or by force.<br />

Most of the NGOs involved in religious<br />

conversions get their funds from US or Europe<br />

based missionary organizations, or Gulf based<br />

Islamic organizations. Some of the NGOs are<br />

involved in funding terrorism, insurgency and<br />

Maoists in various states of India to achieve<br />

their nefarious aims.<br />

The Home Ministry had already asked the NGOs<br />

to submit their sources of funding, the details<br />

and expenses incurred. Those NGOs which<br />

failed to clear the test and have suspicious<br />

transactions and are involved in activities which<br />

are against the “national interest” and<br />

“economic interests” of the country have been<br />

denied the renewal of licenses under FCRA.<br />

Many NGOs receive hundreds of crores of<br />

foreign funds to derail various infrastructure<br />

projects, encourage religious conversions and<br />

damage the social fabric by indulging in various<br />

unlawful activities. In November, the license of<br />

ZakirNaik's foundation was cancelled. However,<br />

in December, an online error led to renewal of<br />

the organization'slicense. As on now, the FCRA<br />

license of Naik's foundation remains cancelled.<br />

This historic step of cleaning India by getting rid<br />

of the NGOs which are one of the key<br />

perpetrators of anti-India activities, at both<br />

social and economic levels, will definitely lead to<br />

the rise of “intolerance brigade” which are<br />

handsomely paid through the foreign funding of<br />

these NGOs. The attack on the foreign funding<br />

of NGOs is an attack on the soul of all the anti-<br />

India activities going on in the country and will<br />

take the nation to a greater heights.<br />

50<br />

www.aseema.net.in | aseema | <strong>Feb</strong>ruary <strong>2017</strong>


RNI KARENG/2000/2368 <strong>Aseema</strong> English Monthly. Postal Reg. MNG/504/2015-<strong>2017</strong><br />

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